Acausal Adidam – Adi Da Samraj


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Acausal Adidam

by The Avataric Great Sage, Adi Da
Samraj

I.

Action does not (and cannot)
“cause” Perfect Realization—or the Intrinsic
Transcendental Spiritual Self-Realization of Inherently
egoless Reality Itself.

Mere action has nothing to do with
Perfect Realization.

Mere action is simply
psycho-physical activity.

If action could “cause”
Perfect Realization, then what is merely conditional would
be able to “cause” the Non-conditional to exist.

Perfect Realization Is Intrinsic
(or Non-“caused” and Non-conditional)
Self-Realization of the Intrinsically Acausal (or
Self-Existing and Self-Radiant) Self- Nature,
Self-Condition, and Self-State of Inherently egoless,
Non-Separate, and Indivisible Reality Itself.

All action is an intention and an
effort to “cause”.

All action is initiated at
“point of view” (or the “location” of
separate “self”).

All action is directed at
“objects”—or “objectified” others,
things, conditions, or states.

All action is a search—or a
“point-of-view-located” intention and effort to
“cause” changes—either in the separate
“self” or its “objects”.

Action cannot “cause”
Reality Itself.

What Is Acausally Self-Existing
cannot be “caused” to exist.

What Is Always Already The Case Is
(Always Already) The (One and Only) Case.

Therefore, Reality Itself Is never
not The Case.

What Is never not The Case need
not, in any moment, be “caused” to Be The Case.

Therefore, there is never any
moment in which Reality Itself must be “caused” to
Be Realized.

Nevertheless, the separate
“point of view” (or ego-“I”) is the
illusion of non-Realization of Reality Itself.

What is the “cause” of
the illusion of the non-Realization of Reality Itself?

The “cause” of the
illusion of the non-Realization of Reality Itself is the
action (of self-reflexive and “self”-reflecting
“self”-contraction) that is the ego-“I”.

The only-by-Me Revealed and Given
Way of Adidam is the “radically” devotional (and,
in due course, Transcendental Spiritual) relationship to Me.

Right and true practice of the Way
of Adidam is only and entirely a matter of cultivating right
and true relationship to Me.

Right and true practice of the Way
of Adidam is not a search—not an intention and an
effort to “cause” Perfect Realization as a result
of any action.

Right and true practice of the Way
of Adidam does not (and cannot) “cause” Perfect
Realization—whether by “self”-effort or by
any Effort of Mine.

The only-by-Me Revealed and Given
Way of Adidam is the “radical” (or always
“at-the-root”) practice of searchless devotion to
the Acausal Reality-Principle.

The only-by-Me Revealed and Given
Way of Adidam is “radical” (or always
“at-the-root”) devotion to Me—the Divine
Avataric Self-Revelation of the Acausal Reality-Principle.

The Acausal Reality-Principle Is
Always Already Self-Evident (and Self- Evidently Divine)
Reality Itself.

The only-by-Me Revealed and Given
Way of Adidam Is the Unique (and seventh stage) Way of the
Self-Revealed Divine Reality-Principle—such that,
merely in right and true devotional (or
“self”-forgetting, “self”-surrendering,
and “self”-transcending) recognition-response to
Me (As I Am), Reality Itself Is Perfectly Realized.

All ego-bondage is the search to
“cause”.

All true freedom is
searchlessness—or the acausal (and inherently
egotranscending) disposition toward all-and-All.

My right and true devotee is (and
must be) thoroughly and constantly aware of the difference
between the would-be “causative” search that is
“self”-directed (or egobound) activity and the
acausal (or inherently searchless) disposition that is
surrender to Me.

My right and true devotee always
rightly and truly recognizes Me As I Am.

Therefore, My right and true
devotee never presumes Me to be a mere egorelation (or a
mere “other”, “objectified” to the
ego-“I”)—but My right and true devotee always
(whole bodily) subordinates and surrenders “self”
to Me (As I Am).

II.

The ego is the psycho-physical
activity of
“self”-separativeness—subordinating
all-and-All to itself.

The ego is not (and cannot be)
Mastered.

The ego “knows” no
Absolute.

The ego only “knows”
itself (or the “self”-limited state and
“experience” that is itself).

Therefore, the ego does not (and
cannot) “Know” the Absolute Acausal State That I
Am.

Surrender to Me is something one
is—not something one prepares to do.

Either surrender to Me is the case
or it is not.

When a seeker approaches a
Realizer, it is required that the bodily “self” be
prostrated, in the bodily attitude of
“self”-surrender. If the seeker is to practice as
the devotee of the Realizer, the search must end at the
Realizer’s feet.

Therefore, the seeker (once
prostrated) is (as a devotee) expected to remain (forever)
thus prostrated—or perpetually surrendered in
devotional response to the Realizer.

The prostrated
devotee-“self” must be surrendered
absolutely—not just physically, but in every manner and
mode of “self”.

The right and true sign of
perpetual “self”-prostration is the means whereby
a seeker becomes a devotee of a Realizer—thus accepting
the Realizer as the Spiritual Master of the prostrated (or
totally surrendered) “self”.

Every right and true devotee is the
servant of his or her Spiritual Master.

The right and true devotee is
constantly obedient (and, thus, subordinate) to his or her
Spiritual Master’s Person and
Instructions—explicitly, implicitly, exactly, and
absolutely.

The right and true devotee does not
“pick and choose” from among his or her Spiritual
Master’s Instructions.

The right and true devotee does not
“revise” his or her Spiritual Master’s
Instructions.

The right and true devotee does not
transform the Spiritual Master’s Instructions into his
or her “own words”.

The right and true devotee simply
does what he or she is told by the Spiritual Master.

III.

My Instructions are Given to My
devotees as a form of Blessing, to Serve the Purpose for
Which all My devotees come to Me—Which is to
devotionally Commune with Me and, Ultimately (in and As That
Communion alone), to Realize Me.

My devotee will not Realize Me by
attempting to imitate Me.

My devotee will Realize Me only by
the Acausal Means of My Divine Avataric Self-Revelation of
My egoless and Self-Evidently Divine Reality-State (As I
Am)—and not by any “self”-effort of My
devotee, or, otherwise, by any would-be-
“causative” Self-Effort of Mine.

My Divine Avataric Blessing does
not (and cannot) “cause” Perfect Realization in My
devotee.

My Divine Avataric Blessing Is
Perfect Realization—Acausally Self- Revealed.

My Divine Avataric Self-State Is My
Blessing.

Therefore, My devotee must (simply
and constantly) be whole bodily turned to Me (As I Am
Divinely Avatarically Self-Revealed) and whole bodily
conformed to Me (As I Am)—such that My devotee can
always (rightly and truly) “Locate” Me and
devotionally Commune with Me.

Nothing else but this searchless
(or Perfectly Acausal) devotion to Me is the Way of Adidam.

IV.

My right and true devotees are
those who simply surrender to Me on Sight.

Surrender to Me is not something to
“work on”.

Surrender to Me is something to
always immediately demonstrate, moment to moment, in the
perpetual real and true Sighting of Me.

Only the real and true Sighting of
Me manifests surrender to Me—and no action otherwise
(or apart from spontaneous recognition-response to Me) can
manifest surrender to Me.

Only right and true devotional
recognition-response to My Divine Avataric Person—on
Sight—demonstrates itself as surrender to Me (As I Am).

V.

Death comes soon.

Suffering is every day.

Illusions are the constant content
of ego-bound existence.

Who can—or should—be
comfortable with any and all of that?

Only a fool could be comfortable
with any and all of that, or would want to be comfortable
with any and all of that.

There is nothing about
anyone’s conditionally actual situation that is
comfortable.

If My devotee feels any sense of
comfort in life and action, My devotee should examine how he
or she is egoically “self”-perpetuating the
illusion of comfort, and, thereupon, be surrendered into
greater profundity and seriousness of surrender to Me.

VI.

Surrender to Me is done now, or it
is not done at all.

Surrender to Me is right and true
devotional recognition-response to Me (As I
Am)—immediately upon Sighting Me.

Surrender to Me is not something My
devotee “causes” by “working on” his or
her “self”.

Surrender to Me is a Gift I Reveal
and Give—As My Own Person, Divinely Avatarically
Self-Manifested and Self-Revealed.

Surrender to Me is the whole bodily
devotional recognition-response to My Divinely Avatarically
Self-Manifested and Self-Revealed Person and Self-State.

Surrender to Me occurs only through
recognition-response to the Sighting of My Divine Avataric
bodily (human) Person.

Therefore, for My right and true
devotees, surrender to Me is the happening that coincides
with the intrinsic profundity of mere Sighting of My Divine
Avataric bodily (human) Person.

In that profoundest (and profoundly
unguarded) Sighting of Me, My devotee “Locates” My
Inherently egoless Self-State—Which Is the Self-State
of Reality Itself.

My egoless Self-State Is Divinely
Avatarically Self-Manifested, Self-Revealed, and
Self-Evidently Divine.

If anyone is My right and true
devotee, My egoless Self-State Is (and does not merely do or
“cause”) the Mastering of My thus right and true
devotee.

Therefore, surrender to Me—and
be Instructed and Mastered by Me.

When My devotee is rightly and
truly surrendered to Me, he or she is (and can constantly
be) Blessed by Me, and always further Instructed and
Mastered by Me—until (at last) the
practice-demonstration of devotion to Me is Perfectly
Perfect.

VII.

The Reality-Process in My Divine
Avataric Company is not a “program”.

There is no “self”-image
in That Reality-Process—and no “self”
survives That Reality-Process.

The Reality-Process of devotional
surrender to Me is shown by every bodily sign and every
psycho-physical attitude.

If surrender to Me is authentic, it
is evident both “outside” and “inside”.

The demonstrating of surrender to
Me through right and true whole bodily signs is not a matter
of engaging in merely “ceremonial” behavior, or
any kind of mummery or mere “seeming”.

Right and true whole bodily
surrender to Me is a devotional (and, in due course,
Transcendental Spiritual) matter.

VIII.

Right and true whole bodily
surrender is what true devotees have always done in relation
to their Spiritual Masters, for many thousands upon
thousands of years—more thousands of years than human
beings can account for, because there is no specifically
preserved pre-historical account.

The Ancient Walk-About Way of
devotional surrender to Realizers has existed since
prehistory.

Recorded human history extends back
only about four or five thousand years—but the Ancient
Walk-About Way existed before that, for many thousands of
years.

Human beings do not
“know” what went on before five thousand years
ago—but, nevertheless, throughout all the recorded and
unrecorded time of humankind, there have been those who were
devotees of Realizers (of one or another degree, within the
context of the first six stages of life).

All those who have, since
pre-recorded time, come to any Realizer and become his or
her devotee, surrendered to the Realizer (as Spiritual
Master) on sight—aware they were beholding the Divine
(or Real) Nature, Condition, and State That Perfectly
Transcends (and, yet, Perfectly Is) all-and-All.

IX.

If anyone is My devotee, his or her
turning of the faculties to Me, whole bodily and moment to
moment, must be right and true.

To pretend, by means of physical
performances and words of devotion-speak, that one is here
to surrender to Me and Realize Me is nothing but
“play-acting”, or an effort to deceive, control,
exploit, and abuse Me.

If anyone does not rightly and
truly devotionally recognize Me, he or she will (inevitably)
manifest egoic signs all over the life, all over the body,
and all over the “inside” as well.

The signs of egoity are programmed
(by means of “self”-contraction) into the total
psycho-physical entity.

If anyone does not rightly and
truly devotionally recognize Me, he or she cannot possibly
hide all of those signs in every moment, or manipulate them
such that they could not be identified by Me.

Right and true surrender to Me is a
totality.

Right and true surrender to Me is
whole bodily.

Right and true surrender to Me is
“all over” My right and true
devotee—”inside” and “outside”.

Right and true surrender to Me is
not something a person can do “piecemeal”—or
in progressive stages, like the installments of obligation
to a public debt.

Right and true surrender to Me is
not something a person can merely seem to be doing, by
controlling his or her apparent behavior.

My right and true devotee is always
just so—”self”-surrendered to Me, with
nothing to hide, nothing to protect.

My right and true devotee is
simply, whole bodily, totally, and constantly
“self”-surrendered to Me.

X.

This Is My Divine Avataric
Revelation-Instruction to all.

The only-by-Me Revealed and Given
Way of Adidam Is the Acausal Reality-Way—the Way of
Reality Itself (As “It” Is).

Therefore, in the only-by-Me
Revealed and Given Reality-Way of Adidam, there is no
effort, no strategy, no seeking, and no intention or effort
to “cause”.

If you are My right and true
devotee, do not “work on” devotion to Me.

If you are My right and true
devotee, do not “work on” right life.

If you are My right and true
devotee, do not “work on” the practice of
“Perfect Knowledge”.

“Radical” devotion to Me
is right and true devotional recognition of Me, always
responsively whole bodily turning to Me and searchlessly
“self”-surrendering to Me—on Sight.

Right life is straightforward
obedience to Me, without reservations (or “looking
right and left”).

The preliminary practice of
“Perfect Knowledge” is the attentive listening to
My Divine Avataric Revelation-Instruction relative to
Reality Itself—Which Is Always Already The (One and
Only) Case, and Which Is Self-Evidently Divine (As Is).

“Radical” devotion to Me,
right life, and “Perfect Knowledge” are—all
three—implicit (or Always Already Given, by and As Me)
in right and true devotional (and, in due course,
Transcendental Spiritual) Communion with Me (As I Am).

If anyone does not rightly and
truly devotionally recognize Me (As I Am), the practice of
the Way of Adidam becomes a demand that he or she is not
willing and able to fulfill.

If anyone does not rightly and
truly devotionally recognize Me (As I Am), he or she may
even tend to perceive Me as an
“obstacle”—because I permit no license to
“Narcissus”, and I neither Teach nor Approve any
kind of seeking.

If anyone rightly and truly
devotionally recognizes Me, he or she will (spontaneously,
and inevitably) be moved to practice right-life obedience to
Me and (beginning in the preliminary manner) to demonstrate
“Perfect Knowledge” of My State.

The Reality-Way of
“radical” devotion to Me, and of right-life
obedience to Me, and of “Perfect Knowledge” of My
State is Unique in the history of humankind.

The Reality-Way of
Adidam—Revealed and Given only by Me—is an
Avatarically-Given Divine Gift to all-and-All.

The right and true practice of
devotional relationship to Me is not a seeker’s path.

The right and true practice of
devotional relationship to Me inherently cancels all
“God-seeking”—or all efforts to
“cause” Realization of Divine Reality and Truth.

The ruling paradigm of the
“Great Tradition” of humankind is the “great
path of return”.

The “great path of
return” is the intention and effort to always be
“working on it”, always efforting, always seeking,
always striving to “cause” the goal.

To always be “working on
it” is the first six stages of life.

To always be “working on
it” is the “Great Tradition” of
humankind—previous to My Divine Avataric
Self-Revelation here.

To always be “working on
it” is precisely not the Way of Adidam.

The Way of Adidam is the always
immediate demonstration of What all human paths otherwise
and merely seek.

If anyone is seeking, he or she is
“working on it”—never “getting it”
yet.

If anyone is seeking, he or she is
always moving toward some idealized (or otherwise egoically
desired) goal.

Such seeking is what, at the very
best, goes on in the “Great Tradition” of
humankind.

The Way of Adidam is not about
“working on” the “self”.

To “work on” the
“self” is the first-six-stages-of-life formula.

To “work on” the
“self” is the seeker’s formula.

To “work on” the
“self” is exactly what I Say is not Truth, not the
Way of Reality Itself, not the Way of Adidam.

The ego does not want to practice,
willfully refuses to practice, and, indeed, cannot practice
the Way of Adidam.

The ego will not surrender in
devotion to Me.

The ego will not practice right
life in obedience to Me.

The ego cannot enjoy “Perfect
Knowledge” of Me (As I Am).

The ego is never in Communion with
Me.

The ego is not about Me.

If anyone rightly and truly
devotionally recognizes Me (As I Am), right-life obedience
to Me is inevitable—like water running to the sea.

In that case, there is no
inhibition, no awkwardness, no balking, no refusal, no
revolt.

In that case, the demonstration of
devotional Lawfulness with Me is instantaneous and
constant—without any argument, without any reflexive
gesture back to separate and separative “self”.

The only-by-Me Revealed and Given
Reality-Way of Adidam Is a Divine Avataric Revelation,
Unique in the “world”.

When anyone rightly and truly
devotionally recognizes Me, all the nonsense and fruitless
seeking of the “world”-mummery becomes perfectly
evident—like the nakedness of the emperor in his
“new clothes”.

When anyone rightly and truly
devotionally recognizes Me, the eyes open to Me, and he or
she Perfectly sees Who Is in front of the face.

When anyone rightly and truly
devotionally recognizes Me, he or she tacitly understands
and Perfectly transcends all the nonsense of
seeking—because I Am (As I Am) always in front of the
eyes.

Only Reality Itself Is Divine.

Reality Itself Is the Way of
Adidam.

The Way of Adidam is only the
demonstration of “radical” devotion to Me, right
life in obedience to Me, and “Perfect Knowledge”
of Me (As I Am)—and, Most Ultimately, all of that is to
be demonstrated As Transcendental Spiritual Divine Self-
Realization of My Divine Avataric Person and Self-State.

Only That Reality-Process, and
nothing else—no form of seeking, no form of
“self”-reference—Is the Reality-Way I have
Revealed and Given.

The only-by-Me Revealed and Given
Reality-Way of Adidam is always easily practiced.

The Way of Adidam allows no search
and (therefore) requires no ego-effort.

The Way of Adidam happens easily,
and readily—simply because My devotee is rightly and
truly devotionally moved to Me.

The life of “radical”
devotion to Me, of right-life obedience to Me, and of
“Perfect Knowledge” of Me is like naturally
flowing water—pure and straightforward—and
egoless, from the beginning.

Such Is My Unique
Revelation-Teaching.

My Revelation-Teaching is not
merely a verbally-declared philosophy.

My Divine Avataric Means are Given
in and As My Person—on Sight—in the form of My
Divine Avataric Self-Transmission of My egoless Self-State,
Which Is Divine Self-Realization of Intrinsically Acausal
Reality Itself.

My Divine Avataric
Self-Transmission does not (and cannot) “cause”
Divine Self-Realization in anyone.

My Divine Avataric
Self-Transmission Is the Acausal Self-Revelation of the
Acausal Divine Self-Nature, Self-Condition, and Self-State
of Reality Itself.

I do not “cause” Divine
Self-Realization.

I Am Divine Self-Realization.

Therefore, right and true
devotional recognition-response to Me Is Divine
Self-Realization—or the tacit, direct, and Acausally
Self-Evident Realization of Reality Itself.

_________

The Forever-Spoken Word of Reality
Itself1

from THE

by The Avataric Great Sage, Adi Da
Samraj

1. The “Source-Texts” of
My Direct Self-Utterance are the

Always-Living Word

of Reality Itself, now (and forever
hereafter) Spoken by Me to

absolutely every one,

and all, and All.

2. The “Source-Texts” of
My Divine Avataric Word always Communicate

Reality

Itself in-present-time.

3. The “Source-Texts” of
My Divine Avataric Word are the Perpetual

and (now,

and forever hereafter) Always
Direct and Non-mediated Self-Utterance of

My Real

Person—As I Am.

4. The “Source-Texts” of
My Divine Avataric Word are Addressed (by

Me)

directly to every particular
individual—personally, but, also, in and

As Reality

Itself (and, Thus, Eternally Prior
to the ego-“I”). Such is the

Uniqueness of the

Forever-Spoken Word of Reality
Itself.

5. No matter how many times you
read My Divine Avataric Word, every

time you

read It (or listen to It) you will
experience unique and distinct

responses, unique and

distinct “subjective”
activity, and a distinctly unique

circumstance altogether.

Nevertheless, the reason that My
Divine Avataric Word is (in Reality)

new every

time you approach It is not simply
that you are always going through

changes.

Rather, the reason My Divine
Avataric Word is always new (and Always

Now) is

that It Is the Direct
Self-Utterance of Reality Itself—Which Is

Always Already

Prior to time, space,
“location”, “point of view”, and

ego-“I”.

6. The conventions of everyday
speech and writing are based on a social

convention that is, in Reality
Itself, untrue. The “I” of the

presumed separate and

independent “self” is an
illusory (or, in Reality Itself,

non-existing) and abstract

(and, thus, universal, and
inherently non-personal) identity, by which

(as a device

for social
“dramatization”, or relational reference) all
common

spoken and written

language is proposed. My Divine
Avataric Word is not spoken or

communicated

from—or, Ultimately, even
to—the egoic “point of view”.

7. It is commonly presumed (merely
as a matter of convention, rather

than of

experiential observation) that
intelligence and thought are functions

of personal

identity, inherently associated
with a central and constant

source-construct, which is

the “I”-thought (or a
separate “self”, or a separate

“personal mind”,
identified as the

origin of intelligence, thought,
and action in general). However, in

fact (confirmed

by direct experiential
observation), intelligence and thought are

autonomous

activities, associated with the
brain-body-complex and with the

structure and

symbols of language itself (both
verbal and abstract).

8. Truly, the exercises of
intelligence and thought go on constantly,

and, in

general, without a context of
“I”-reference (or of a

separate-“self”
presumption).

Intelligence and thought are, in
general, no more the evidence and the

result of an

active and central ego-identity
than any instance of mere perception,

originating (as

it does) from the simple contact
between the brain-body-complex and a

source of

sensation.

9. The “I”-reference is a
convention of social

representation—and, in fact,
no

definable, quantifiable, or
comprehensively identifiable separate

“self” is (or even

can be) observed. Likewise, no
separate, definable, quantifiable, or

comprehensively identifiable
“personal mind” is (or even can be)

experienced or

1 Paragraph numbering has been
added for the sake of easy reference.

(by any means) “known”.
Thus, the “I”-reference, the separate

“self”, and the

separate “personal mind”
are mere (and otherwise un-“knowable”)

conventions of

common speech—and, otherwise
(or in, of, and as “themselves”),

they are fictitious

“entities”, or socially
and “subjectively” presumed myths.

10. In general, the
“I”-thought does not arise in the context of

active intelligence

and active thought. The exercise of
intelligence and thought does not,

in general,

include
“I”-references—as if to remind oneself
“who” is

thinking, reading,

counting, perceiving, talking, and
walking. Thus, the “I”-reference

is, in general,

reserved for socially interactive
communication (and other forms of

sociallydramatizing

or socially-speaking
mind)—and, otherwise, the “I”-thought (or

“I”-

concept) does not arise in the
reveries of intelligence and thought

(whether in the

waking state or in the dreaming
state).

11. My Divine Avataric Word is,
primarily, a Spoken Message. However,

That

Message is not Spoken by an
ego-“I”—nor is That Message Spoken

(either

originally or, forever hereafter,
in any then-present-time moment)

within a mere

social context, or as an address to
any mere “social ego”.

12. Written language is, basically,
a representation (or a picture) of

spoken

language. Therefore, My Divine
Avataric Word is (in Its Written form) a

visual

Representation (or always
Now-Spoken Textual Sign) That Extends (or

Self-

Radiates) My egoless Self-Nature,
Self-Condition, and

Self-State—Which Is the

egoless Self-Nature,
Self-Condition, and Self-State of all-and-All.

13. I Spontaneously Uttered the
“Picture” that is My every

“Source-Text” of Divine

Avataric Word—each of Which is
a by-Me-Given Means Whereby I Speak

from

and As the Reality-Position That Is
Prior to egoity, Prior to the

body-mind, Prior to

conditional existence, and Prior to
time and space. Therefore, My

Written Word Is

the Speech (or Direct
Self-Presentation) of Inherently egoless (and

Self-Evidently

Divine) Conscious Light
Itself—the Most Perfectly Self-Awakened (and

Self-

Evidently Divine)
Self-Consciousness, the Heart-Word of Reality

(Itself), Which Is

the
by-Me-Avatarically-Self-Transmitted Inherent (and Tacit)

Self-Apprehension of

Being (Itself).

14. Ordinary speech and written
language are a

“theatrically”-conceived
mode of

communication, which (as such) is
“played” upon the “fiction”

of an ego-“I”—

much as a tent for social meeting
is hoisted on a centerpole.

Therefore, in the

ordinary written language of
English, the ego-word “I” is commonly

capitalized,

and everything presumed to be (at
least grammatically) subordinate to

the ego-“I” is

shown in lowercase. Indeed,
everything that is grammatically and

linguistically

conceived to be “other”
than the ego-“I” is grammatically

subordinated to the egoic

“I”-reference—and,
thus and thereby, “defined” as

“not-self”. Any presumed

“persons” grammatically
identified as “other” than the

principal subject or speaker

are commonly shown in lowercase
only—unless they are being addressed

or

referred to by name. Capitalization
is otherwise commonly reserved for

“big

meanings”, or whatever the
“fictional” ego-“I” presumes to be

somehow great, or

even Larger (and, therefore, the
ego presumes, “Greatly Other”)

than itself.

15. Thus, the “fiction”
of ego-“I” is a mere grammatical

convention—as is every

“other”, and, indeed, all
of “not-self”. The ego-“I”, the

“other”, all of
“not-self”, all

of “separateness”, all of
“relatedness”, all of

“otherness,” and all of
“difference” is a

mere convention of speech (and of
speech-born thought). In this manner,

grammar

(or the conventional logic inherent
in the autonomous proceedings of

language

itself) rules both daily life and
all of human thought and

philosophy—unless Reality

Itself (Which Is Truth Itself)
Intervenes, and subordinates all

language to Itself.

16. My Divine Avataric Word of
Direct Self-Utterance is Spoken from the

Inherently Perfect Self-Position of
Reality Itself (Which Is the True

Divine Heart,

or the Context of Prior and
Inherently Free Being, Itself), the

Ultimate Self-Nature,

Self-Condition, Source-Condition,
and Self-State That Always Already

Transcends

the ego-“I”, the
conditional “world” of “others” and

“things”, and the primary

illusions of
“separateness”, “otherness”,
“relatedness”,

and “difference”.
Therefore,

My Divine Avataric Word Always
Presumes and Communicates a “View”

of the

“world” (and of Truth)
That is Prior to egoity, and Prior to the

“vision” of the

“world” (and the
“vision” of Truth) made by the

“theatrically”-presumed
“fictional”

character (or the merely
grammatically-originated and, thus and thereby,

conventionally-presumed social
persona) of ego-“I”.

17. My Divine Avataric Word is the
Spoken and Written Extension of My

Spontaneous Intention to (by
Acausally Effective Means) Awaken the Root-

Consciousness of every being to its
Real (egoless, Transcendental,

Spiritual, and

Self-Evidently Divine) Self-Nature,
Self-Condition, and Self-State.

Therefore, the

conventions of capitalization (and
non-capitalization) in My

“Source-Texts” are

Word-Signals to the Inherently
egoless (and Self-Evidently Divine)

Conscious

Light That Is the every
“you” of all My Word of all-and-All-Address.

18. The only “Centerpole”
of My Divine Avataric Word Is Reality

Itself, the

Conscious Light (or True Divine
Heart) That Is Transcendental,

Inherently

Spiritual, Inherently egoless, and
Self-Evidently Divine Being

(Itself). The

uppercase Written Words Represent
(or Picture) the Reality-Truth of

Heart-

Significance—and the lowercase
words, by comparison,

characteristically achieve

significance as indicators (or
representations, or pictures) of

conditional (or limited)

existence.

19. To read (or listen to) and
understand My Divine Avataric Word is to

be

Acausally Released from having to
exercise the egoic vision and its

separate and

separative “point of
view”.

20. Therefore, read, and recite,
and feel (rather than merely think)

the Words of My

Divine Avataric Message.

21. The big and small letters of My
Texted Gift always interrupt the

common flow

of mind, and Signal the Heart of
“you” that this moment Is The

Necessary Instant of

Self-Awakening—to Be As
“you” Are.

22. My Divine Avataric Word is a
Form of My Divine Agency—an

Extension of

Myself, a Means Whereby I Bless
all-and-All.

23. My Divine Avataric Word is not
independent of Me.

24. My Divine Avataric Word is not
a “substitute” for Me.

25. Therefore, as you read My
Divine Avataric Word, do not abstract

yourself from

Me.

26. Do not approach My Divine
Avataric Word as if It were a

“something” in and

of Itself, separate from Me.

27. Do not make My Divine Avataric
Word into a “substitute” for Me.

28. Always use My Divine Avataric
Word rightly—as a (by-Me-Given)

Means to

turn to Me.

29. Only by turning to Me, and not
merely to My “explanations” in

mind, can

anyone receive the Divine Avataric
Gifts I Offer to all-and-All by

Means of My alland-

All-“Brightening” Word of
Heart.

30. By turning all the faculties of
body-mind to Me, My true devotee

tacitly

“Locates” Me—and (in
that ego-transcending devotional turning,

and entirely by

Means of My Avataric
Self-Transmission of Divine “Bright”

Transcendental

Spiritual Grace) My true devotee
will (in due course) be Spiritually

Pervaded (in all

the body-mind) by Me, and will
(Thus and Thereby, in the perpetual

circumstance

of turned-to-Me devotion) Realize
Perfect Non-separateness from Me.

 

 

Hymn of Conformation.1s