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“Perfect Ignorance (pages 19 – 21)” From THE ALETHEON
(Final Ruchira-Sannyasin-Order-Authorized Edition) –

Author(s):

 

PERFECT

IGNORANCE

 

 

1.

 

“Knowing” no “answers” Is the
Intrinsically egoless and Self-Evidently Divine State of
Perfect Freedom.

“Knowing” no “questions” Is the
Intrinsically egoless and Self-Evidently Divine State of
Perfect Peace.

“Knowing” no “other” and no
“difference” Is the Intrinsically egoless and
Self-Evidently Divine State of Reality Itself.

Perfect Non-“Knowing” Is the Intrinsically
egoless and Self-Evidently Divine State of Perfect
Ignorance.

Perfect Ignorance Is the Intrinsically egoless and
Self-Evidently Divine State of Perfect Truth-Fullness.

Perfect Truth-Fullness Is “Aletheon”—or
“Perfect Knowledge” of the Intrinsically egoless,
Indivisible, Acausal, and Self-Evidently Divine Self-Nature,
Transcendental Spiritual Self-Condition, and Perfect
Self-State of Reality Itself.

“Perfect Knowledge” (Which Is Perfect
Ignorance) Is Perfect Philosophy—or the Only Right and
True Basis for all right and true understanding of
“self”, “world”, “other”,
all-of-“not-self”, and “What” Is
Divine.

 

2.

 

When there is ego-“I” (or the active
presumption of separate “self”), there is (always
simultaneously) the “world” (or all of actively
presumed “other” and
“not-self”)—and ideas of a
“Creator-God” (that is actively presumed to be the
“Divine Cause” and the “Presiding Deity”
of ego-“I”, “other”, “world”,
and all of “not-self”) also tend to arise.

When there is no ego-“I” (and, therefore, no
active presumption of separate “self”), there is
(always coincidently) no active presumption of separate
“other”, “world”, or
“not-self”—but, rather, There Is Only Real
God (or the Self-Evidently Divine and Acausal
Indivisibility, Self-Nature, Self-Condition, and Self-State
That Is Intrinsically egoless, Self-Existing, and
Self-Radiant Reality Itself).

Perfect (or Intrinsically Right and True) Philosophy does
not begin with either the active (and, necessarily, merely
mentally, conditionally, provisionally, and conventionally
constructed) presumption or “problem” of
ego-“I” (or separate “self”), or of
“world” (or of “other”, or of any
“not-self”), or of “Creator-God” (or of
“Divine Cause” and “Presiding
Deity”).

Perfect (or Intrinsically Right and True) Philosophy
necessarily begins with Intrinsic (and, Thus, Always
Perfectly Prior, Non-conditional, Non-provisional, and
Non-conventional) Self-Apprehension (or Intrinsically
ego-Transcending and Intrinsically body-mind-Transcending
Self-Apperception) of the Self-Evident Self-Nature,
Self-Condition, and Self-State of Reality Itself.

 

3.

 

Reality Itself Is Always Already Self-Evident,
Intrinsically egoless, Indivisible, Acausal, and
Self-Evidently Divine.

Reality Itself Is The One, Only, Intrinsically egoless,
Indivisible, Acausal, and Self-Evidently Divine Context of
any apparent “self”, “world”,
“other”, “not-self”, or
“God”—or of any “appearance”, or
any “problem”, of any kind—that is actively
proposed to the exercise of understanding.

Reality Itself Transcends everything and everyone.

Reality Itself Is everything and everyone.

That Which Both Transcends everything and everyone and Is
everything and everyone (Always Priorly and Always Already)
cannot (and need not) “Cause” anything and anyone
conditionally—but, rather, “It” Is The One
and Indivisible Context (and not the conditional
“Cause”) of all conditionally arising appearances
(whether of “self” or “other” or
“difference” or “world”, or any
“not-self” at all).

Reality Itself Is “Perfect Knowledge” and
Perfect Philosophy—and, Thus (As Such), Reality Itself
Is Perfect (and Self-Evidently Divine) Ignorance.

 

 

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trustee for The Avataric Samrajya of Adidam.

All rights reserved. Perpetual copyright claimed.

 


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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba,  Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Tripura
Rahasya
,
Chap XX,
128-133


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