Sutra 25 – The Dawn Horse Testament of the Ruchira Avatar Adi Da Samraj- 2004 –





“Study my Testament. I tell
you there and always that this is my final Word and I need
not be obliged further to communicate the Way to you…. I
have given you my Word, my Promise. My Work is evident to
you in every day of your life… You are in the most
difficult position of adolescence, the position of being
directly confronted by the Absolute Truth. You, more than
anyone who might casually observe my Word and Promise and
Presence, must exhibit the revolution of
response
to Me
in your own
body-mind”.

Adi Da Samraj, October
1985

SUTRA

25

My
Avatarically Self-Revealed Divine Word Of Heart-Instruction
Is Founded On Two Basic (and Complementary)
Teaching-Arguments. The First Is My Teaching-Argument
Relative To “Radical” Understanding (or Most Direct – and,
Most Ultimately, Inherent, and Inherently Most
Perfect-Transcending Of the self-Contraction).

The Second Is My Teaching-Argument
Relative To Divine ignorance (or Inherent, and Inherently
Most Perfect, Divine Self-Realization).

In Every Stage Of Life In The
Only-By-Me Revealed and Given Way Of The Heart (or Way Of
Adidam), Even From The Beginning, The True Practitioner
Either (Progressively) Observes and Understands
self-Contraction, and Then (Assisted By That Insight)
Progressively (and, Eventually, Directly) Transcends
self-Contraction (In The Feeling-Contemplative Manner Of The
Devotional Way Of Insight), Or, Otherwise (In The
Feeling-Contemplative Manner Of The Devotional Way Of
Faith), Simply, and Always Immediately and Directly,
Practices (and Progressively-and, Eventually, Directly
Realizes) The Transcending Of self-Contraction.

Whether Via The Devotional (and
Feeling-Contemplative) Exercise Of Insight (Either As
self-Enquiry, In The Form “Avoiding Relationship?”, Or As
Non-verbal Re-Cognition, or Identification and
Feeling-Transcendence, Of the self-Contraction As it arises
in the form of every kind of conditional experience and
conditional knowledge), Or Via The Devotional (and Feeling
Contemplative) Exercise Of Faith By Means Of The “True
Prayer” Of My Listening Devotees and My Hearing and My
Would-Be-Seeing Devotees (Which Is “Simple”
Feeling-Contemplation Of Me and Random Invocation Of Me Via
Ruchira Avatara Naama Japa Of One or Another Of The By-Me
Revealed and By-Me-Given Forms Of The Ruchira Avatara Naama
Mantra) Or By Means Of The Prayer Of Remembrance (Which Is
The Technical Exercise Of The “Conscious Process” Given By
Me For The Meditative Use Of My Seeing Devotees who Practice
In The Devotional Way Of Faith), Or Via “Hridaya Vichara”
(Which I Generally Refer To As “Feeling-Enquiry”, and Which
Is The Technical Exercise Of The “Conscious Process” In The
Context Of The “Perfect Practice”, and Which Is The Exercise
Of Direct Self-Identification With Me As Consciousness
Itself, or The Inherent Feeling Of Being) – The True Devotee
Practitioner Of The Way Of The Heart Directly (Through The
Responsive Application Of Any One Of These Only-By-Me
Revealed and Given Technical Means-Always, In Any and Every
Case, Exercised On The Basis Of The Foundation Practice Of
Ruchira Avatara Bhakti Yoga, and, In Due Course, On The
Basis Of The Developing Modes Of The Primary Practice, Of
Searchless Beholding Of Me, and, Also, The Developing Modes
Of The Responsive Practices Of Spiritual “Conductivity”)
Transcends The egoic Contraction Of the body-mind (Including
The Tendency To Dissociate From the Natural, or sensory,
body and the Natural, or Participatory, state of perceptual
knowing). And, Most Ultimately (In The Context Of The
Only-By-Me Revealed and Given Seventh Stage Of Life In The
Way Of The Heart), The True Devotee Practitioner Of The Way
Of The Heart (Spontaneously and Always Exercising
Ati-Ruchira Yoga) Transcends the body-mind itself and The
Cosmic Domain Itself-and This Not By Dissociation and
“Difference”, but By Inherently Most Perfect Heart-Communion
With Me (Divinely Self-Recognizing – and, Most Ultimately,
Divinely Outshining-whatever, Apparently,
arises).

Likewise, In The Context Of Each
Particular Stage Of Practice in The Only By-Me Revealed and
Given Way Of The Heart (or Way Of Adidam), The True
Practitioner Either Proceeds Toward The Inherently Most
Perfect Realization Of Divine Ignorance Or (Most Ultimately)
Directly (and Inherently Most Perfectly) Realizes The
Inherently Perfect Condition Of Divine Ignorance (Which Is
The Self-Existing and Self-Radiant Truth Of Most Perfect
Divine Self Realization). In The Beginning Of The Way Of The
Heart, and In The (Spiritually) Fully Technically
Responsible Frontal Yoga Of The Way Of The Heart, The True
Practitioner “Considers” (and Feels Beyond) The illusions of
conditional knowledge and conditional experience – but, In
The Course Of The “Perfect Practice” Of The Way Of The
Heart, That “Consideration” Takes The Form Of Immediate
Intuition Of My Avatarically Self-Revealed (Transcendental,
Inherently Spiritual, Inherently egoless, and Self-Evidently
Divine) Person, The Only One Who Is, The Non-“Different”
Self-Condition Of Mere Being, The One and Only Conscious
Light, Self-Existing As Consciousness Itself, and
Self-Radiant As Happiness Itself, or Love-Bliss Itself
(Inherently and Eternally Prior To-and, Yet, Not Separate,
or “Different”, From, but, In Its Most Perfect Realization
and Demonstration, Inherently and Most Perfectly Outshining
– the body-mind and all knowledge or experience Of The
conditionally Manifested Cosmos).

In The Way Of The Heart, All
Practices (and Developmental Stages, or Processes, Of
Practice) In The Context Of Any or All Of The First Four
Stages Of Life Are To Be Understood (or Intelligently
Presumed) To Be Only (or Merely) Preliminary (or
Preparatory) Practices (and Developmental Stages, or
Processes, Of Practice). Therefore, All Such Practices (and
Developmental Stages, or Processes, Of Practice) Simply
Serve To Purify, Re-Balance, and (Eventually) To Spiritually
Regenerate the body-mind (and attention itself), As
Preparation For (or As An Effective Course Preliminary To)
Clear and Stable Awakening (By Means Of My Avatarically
Self-Transmitted Divine Spiritual Grace) To The
Witness-Position Of Consciousness itself (and, Thereby, To
The Capability, By Means Of My Avatarically Self-Transmitted
Divine Spiritual Grace, For The “Perfect Practice” Of The
Way Of The Heart, Beginning In The Context Of The Structures
and Processes Otherwise Characteristic Of The Fifth and The
Sixth Stages Of Life).

The Only-By-Me Revealed and Given
Way Of The Heart (or Way Of Adidam) Begins With (or, Really,
Is Approached Through) The Preparatory Sadhana (or
Concentrated Practice) Of Listening To Me (Based, As A
Principal Design Of Practice, On Either The Devotional and
Feeling-Contemplative Exercise Of Insight Or The Devotional
and Feeling-Contemplative Exercise Of Faith). Therefore, The
Beginning Of The Way Of The Heart Is A Process In Which You
Simply (but In A Truly ego-Surrendering, ego-Forgetting, and
ego Transcending Manner) Devote Your Full Feeling-attention
To My (Now, and Forever Hereafter, Given) Avatarically-Born
Bodily (Human) Divine Form, and (In Due Course) My
Avatarically Self-Transmitted Spiritual (and Always
Blessing) Divine Presence, and (Thus and Thereby, and More
and More) My Avatarically Self-Revealed (and Very, and
Transcendental, and Perfectly Subjective, and Inherently
Spiritual, and Inherently egoless, and Inherently Perfect,
and Self-Evidently Divine) State, and To My Avatarically
Self-Manifested (and Ever-Living) Divine Leelas, and
(Always) To My Avatarically Full-Given (and Ever-Speaking)
Divine Word (or My Heart-Confessions, My Instructive
Teaching-Arguments, and All My Instructions For Specific
Practice). And This Original Process Develops Progressively,
From Its Rudimentary Beginnings, and Through The Unfolding
Developmental Stages Of Practice In The Way Of The
Heart-Until (At Last) There Is The Most Perfect
(All-Outshining) Demonstration Of The Divine “Brightness”
(In Divine Translation).

The Process Of Listening To Me
Involves General (but intensive) Study Of My Avatarically
Self-Revealed (and Always Me-Revealing) Divine Word and
(Also) Rudimentary (but Profound) “Consideration” Of The Way
Of The Heart In Its Totality. Thus, The Process Of Listening
To Me Involves The Profound “Consideration” (In Practice) Of
My Teaching-Argument Relative To “Narcissus” (or the
self-Contraction), and Of My Teaching-Argument (and Calling)
Relative To “Radical” Understanding (or Most Direct Feeling
Transcendence Of the self-Contraction). And The Necessary
Practicing Context Of These “Considerations” Is The Basic
Beginner’s Practice Of Either Random (and Progressively More
and More Meditative) self-Enquiry (In The Form “Avoiding
Relationship?”) Or Random (and Progressively More and More
Meditative) Ruchira Avatara Naama Japa.

This Beginner’s Process Of Listening
To Me Also Involves The Real (Rudimentary) “Consideration”
(or The Tacit Reception-Rather Than The Strategic
Application) Of My Teaching-Argument Relative To Divine
Ignorance, or The Tacit Sense (or Direct, Rudimentary
Intuition) Of The Transcendental, Inherently Spiritual,
Inherently egoless, and Self-Evidently Divine Self-Condition
Of Reality, Through The Present (or moment to moment) Tacit
(Rather Than Strategically Applied) Observation That the
conditional psychophysical self (or ego-“I”) Does Not (and
Cannot) know What any conditional thing, being, process, or
event Is.

This Is My Teaching-Argument
Relative To Divine Ignorance. Read This, Regularly.
“Consider” This, daily (or, Otherwise, day to day), and
Merely At Random, Spontaneously, and Tacitly. You (as the
conditional self, or the body-mind-self) Can (and Do)
experience and know (Whether Directly Or Indirectly) All
Kinds Of Details (Whether True Or False) About things,
others, or conditional events – but You (as the conditional
self, or the body-mind-self) Do Not and Cannot Ever (In
Fact, or In Reality) experience or know What any thing,
other, or conditional event Is.

“Consider” any thing, other, or
conditional event, and Observe That This Is So. “Consider”
The Letter “M”, For Example. Picture It In mind, or In
print, or Write It Down By hand (Even many times).
“Consider” All That You (as the psycho-physical self)
experience or know About The Letter “M”. Do You (in mind or
in body) experience or know What The Letter “M” Is? Is?
Altogether and Really Is? No. And What Does This
“Consideration” Reveal About You (as the Presumed and
Presumptuous body-mind-“I”)? Indeed, What Is the body? What
is the mind? What Is “You”? Through Such “Consideration”,
Feel and Be The Feeling Of This “Ignorance” Itself. That
body-Transcending, mindTranscending, and ego-Transcending
Feeling-Ignorance Is The Most Prior Intuition Of What Is
(and Of The Only One Who Is).

The conventional subject-object
Illusion (or The Common Illusory Presumption That
Characterizes the conditional self) Is The Presumption That
whatever arises Is Already (or Certainly Can Be) Really
experienced or known. The conditional self is Commonly
Presumed To Be a knower-but, in Truth, the conditional self
Is Inherently Ignorant. All conditional, perceptual,
experiential, conceptual, or conventional knowledge Is
Founded On The False Presumption That conditional forms or
events Are Familiar. In Fact, Only Certain Formal Features
Of arising phenomena Seem Familiar (Due To Repetition),
Whereas (In Truth) no thing, being, or condition (or Even
the conditional self itself) Is Familiar (and, Thus, Already
and Completely and Really known).

Conditional knowledge and experience
(or conceptual mind and psychophysical experience In
General) Are Based Upon The Illusion (or The Illusory
Psychology) Of Familiarity, or The Constantly Asserted
Presumption That “”I”(as the egoic body-mind-self) know,
What this or that Is”. How Can This Presumption Be True?
Only a moment Of “Consideration” Will Reveal That the
conditional “I” Does Not (and Cannot) know What any thing or
conditional event or Even the conditional self (or ego-“I”,
or self-Contraction) itself Is (Altogether, Really, and
Ultimately).

The conditional self Is Inherently
(or Divinely) Ignorant. The conditional self Is (Inherently,
Always Already, and Cannot Ever Be Else Than) knowledgeless,
or Bereft and Free Of The Familiar (or the known). Indeed,
the conditional self (or conventional “I”) Is (itself) An
Illusion Of knowledge (or Of Familiarity) – and, If The
inherent (and Inherently egoless, and Self-Evidently Divine)
Condition Of Ignorance Is Realized in any moment, the
“knowledge” of body, mind, or conditional “I” Is Replaced By
The Mystery Of Inherently bodiless, mindless, and selfless
Being.

The Transcendental (or
Unconditional), Inherently Spiritual, Inherently egoless,
and Self-Evidently Divine Reality Is Not Other Than (or
Separate From) The conditional Reality.

Existence (or Being) Is An Inherent
Characteristic Of The Unconditional Reality and (Therefore)
Also Of The conditional Reality (Which arises As An Apparent
Modification Of, or A Play Upon, The Unconditional
Reality).

Existence itself (or Being, Itself)
Cannot Be Observed or Inspected (As If It Were An
Object)-Because There Is No Point Of View (Whether Divine Or
Transcendental Or Spiritual Or conditional) That Is Separate
From (or Not Identical To) Existence Itself.

Likewise, Consciousness (Itself)
Cannot Be Observed or Inspected Because There Is No Point Of
View Relative To Which Consciousness Stands As An
Object.

And Love-Bliss Itself (or Happiness,
Itself) Cannot Be Observed or Inspected-Because It Is Never
An Object, but It Is Always Only (and Perfectly) A
Subjective Reality.

Truly, Of All That Exists (Whether
conditionally Or Unconditionally), Only Existence (or Being)
Itself, Consciousness Itself, and Love-Bliss (or Happiness)
Itself Never Appear As Objects, and (Therefore) Can Never Be
Observed or Inspected (or Even experienced or known) As They
Are.

Indeed, These Unique Three –
Existence (or Being), and Consciousness, and Love-Bliss (or
Happiness Itself) Are One and The Same. And These Three Are
Divinely Realized (As The By-Me-Avatarically-Self Revealed
One and Very Divine Self-Condition and Source-Condition) In
The Inherently Most Perfect Awakening That Is The Most
Ultimate (or Seventh Stage) Realization Of The Only-By-Me
Revealed and Given Way Of The Heart (or Way Of
Adidam).

And, Because Neither One Nor All Of
These Three Can Be Observed or Inspected (or experienced, or
known) As It Is (or As “They” Are), and (Therefore) Because
Existence (Itself) Cannot Be Observed or Inspected or
experienced or known (As It Is -It Is Also Never Possible To
Observe or Inspect or experience or know What Even any thing
or conditional event, or Even the conditional self (or
ego-“I”, or self-Contraction) itself, Is (Because The Very
Existence, or Being, Of Even any condition Cannot Be
Observed, or Inspected, or experienced, or
known).

Therefore, Neither The Divine (and
Transcendental, and Inherently Spiritual) Self Nor the
conditional self Can know What any condition Is Because
“knowledge” Requires That subject and object (Even The
Ultimate Subject and A Great Object) Be “Different” and
Separate From one another.

However, Because It Always Already
Is Existence (or Being) Itself, and Consciousness Itself,
and Love-Bliss (or Happiness) Itself – The Transcendental,
Inherently Spiritual, inherently egoless, and Self-Evidently
Divine Self-Conscious Light Can and Always Does (Inherently,
Un-conditionally, and Divinely) Self-Recognize As Itself)
What every arising condition Is.

And This Self-Abiding Divine
Self-Recognition (or Most Ultimate, and Perfectly
Subjective, Self-Identification) Is Inherent, Direct, Tacit,
and Prior To all conditional knowing or
experiencing.

Therefore, Unless the conditional
(or objectified) self Is Grounded (and, Thus, Transcended)
In The Ultimate and Perfectly Subjective Self (or The
Transcendental, and Inherently Spiritual, and Inherently
egoless, and Self-Evidently Divine Reality), the conditional
self (by itself) Does Not (and Cannot) Fully, Finally,
Ultimately, or Really experience or know conditional,
objective, or Objectified Reality.

The Only-By-Me Revealed and Given
Way (or Yoga) Of Adidam (Which Is The One and Only
By-Me-Revealed and By-Me-Given Way Of The Heart) Is The Way
(or Divine Yogic Process) That Inherently (and More and More
Effectively-and, At Last, Most Perfectly) Transcends all
conditional experience (and all conditional experiencing)
and all conditional knowledge (and all conditional
knowing).

The psycho-physical ego-“I” (or
body-mind-self) is a conditional (or limited, temporary, and
Always changing) experiencer – and a (Likewise) conditional
knower. Therefore, all egoic experience and all egoic
knowledge is limited, temporary, Always changing, and Merely
and Only psycho-physical.

The ego-“I” is a conditional process
in conditional space-time. The ego-“I” Is A Seeker For
conditional experience and conditional knowledge. And the
ego”I” is an accumulation and an effect of conditional
experience and conditional knowledge (or an accumulation and
an effect of the subject-versus-object convention of all
ego-Based perception and conception). However, the ego-“I”
arises In Reality (or Existence, or Being) Itself – and As
An Apparent Modification Of Reality (or Of What Is Itself.
Therefore, the ego-“I” Is Never In A Position Separate From
What Is – Such That it Could experience, or Inspect, or know
What Is. And, For This Reason, the ego-“I” Does Not and
Cannot experience, or Inspect, or know What Even any thing,
event, or other Is. Therefore, No Matter what or who Is
experienced, or Inspected, or known By the ego-“I” (or the
self-Contracted body-mind), the ego-“I” (itself) Does Not
and Cannot Un-conditionally (or Divinely) Self-Recognize any
thing, event, or other that it experiences, or Inspects, or
knows. That Is To Say, the ego-“I” (or body-mind-self)
Cannot itself Un-conditionally (or Divinely) Self-Recognize
its own psycho-physical experience (itself) or knowledge
(itself) As Is-or As Reality itself (or As Existence Itself,
or As Being Itself). And, Therefore, the ego-“I” (or
body-mind-self) Does Not itself (Inherently and
Un-conditionally, or Divinely) Self-Recognize its own
Necessarily conditional experience and its own Necessarily
conditional knowledge To Be Self-Existing and Self-Radiant
Consciousness itself (or The Inherently egoless Divine
Person, or Self-Condition, or Conscious Light, Itself). And,
As A Consequence Of its own inherent state of merely
conditional (and merely conventional – or subject object)
experiencing and knowing (and, Thus, As A Consequence Of its
own Perpetual Failure To Un-conditionally, or Divinely,
Self-Recognize its own conditional experience and its own
conditional knowledge), the ego-“I” (or body-mind-self)
Always and Inherently Fails To Transcend its own conditional
experiencing and its own conditional knowing. And, Because
Of That Failure (Which Is Inevitable, and Inherent In egoity
itself), the ego-“I” is (itself) Bondage To conditional
existence in space-time.

The ego-“I” (or body-mind-self) Is
Inherently, Irreducibly, and Irrevocably Ignorant Of What
Is. However, That Inherent Ignorance (Rather Than any kind
of conditional experience or conditional knowledge) Is
(Itself) – If It Is (In The Context Of The Only-By-Me
Revealed and Given Seventh Stage Of Life) Truly and Most
Perfectly Realized – The Essential (and Divinely Liberating)
True and Divine Experience and Knowledge Of Reality!
Therefore, The Essential (and Inherent) Ignorance That
Characterizes the ego-“I” (or Even any conditional
body-mind) Is – Ultimately, or In Truth-Divine (and
inherent) Ignorance. And Divine (and Inherent) Ignorance
(Realized Most Perfectly, in The Only-By-Me Revealed and
Given Seventh Stage Of Life) Is The Most Fundamental
Essence, or Root-Condition, Of True and Divine (or
Un-conditionally subject-objectTranscending) Experiencing
and Knowing. And The Most Perfect (or Seventh Stage)
Realization Of Divine (and inherent) Ignorance Is The Unique
Capability Of Self-Abiding Divine Self-Recognition (or The
ego-Transcending Capability To Inherently and
Un-conditionally, and, Thus, Divinely, Self-Recognize any
and every Apparent thing, event, or other – As
Is) .

The Only-By-Me Revealed and Given
Way (or Yoga) Of Adidam Is The Way (or Divine Yogic Process)
Of Divine Ignorance.

The Only-By-Me Revealed and Given
Way (or Yoga) Of Adidam Is The Way (or Divine Yogic Process)
That, From Its Beginning (and Inherently, and More and More
Effectively, and, At Last, Most Perfectly), Directly (and
“Radically”, or By Going To, and Proceeding From, The Root)
Transcends the ego-I” (itself), and all conditional
experience, and all conditional experiencing, and all
conditional knowledge, and all conditional knowing, and All
conditional Seeking, and All conditional Attainments, and
All conditional Realizations, and Even All conditional
“Difference”-and, Indeed, all of space-time.

The Only-By-Me Revealed and Given
Way (or Yoga) Of Adidam Is, In Practice, A Progressive (and
Truly Divine, and Really body-mind-self Transcending – and,
At Last, Most Perfectly ego-“I”-Transcending, and body-mind
– Transcending, and space-time-Transcending) Process. At
First, The Process Of The Way Of Adidam Is The Course Of
Progressive ego-Transcendence In The Context Of The First
Six Stages Of Life. Most Ultimately (or At Last, and Most
Perfectly), The Process Of The Way Of Adidam Is Established
In The Transcendental, Inherently Spiritual, and Most
Perfect Divine Yoga Of Consciousness Itself (or The
Only-By-Me Revealed and Given Seventh Stage Of Life), in
Which the body-mind and the world Are Inherently Outshined
(or Dissolved in The Inherent Heart-“Brightness”) Through
Divine Self-Abiding and (On That Basis) Through Spontaneous
and Inherent Divine Self-Recognition Of all conditions (As
they arise) In and As The Transcendental and Inherently
Spiritual and Inherently egoless and Self-Evidently Divine
SelfCondition (or The One, and Only, and Self-Existing, and
Self-Radiant, and Inherently egoless Condition Of Conscious
Light, Itself).

When, On The Basis Of Devotional
Recognition Of Me (and Practice Of Ruchira Avatara Bhakti
Yoga), self-Observation and (In The Devotional Way, or
Devotional Exercise, Of Insight) Random self-Enquiry (In The
Form “Avoiding Relationship?”) Are Exercised, Chronic
conceptual thinking (and Fixed Identification With
conceptual thoughts, including the conceptual “I”-thought,
or the Abstract thought of the conditional self as
conceptual thinker and knower) Subsides (By A Heart-Felt and
Directly Effective Process). Likewise, When, On The Basis Of
Devotional Recognition Of Me (and Practice Of Ruchira
Avatara Bhakti Yoga), Ruchira Avatara Naama Japa Is
Exercised In The Devotional Way (or Devotional Exercise) Of
Faith, all the forms of Chronic conceptual thinking (and
Fixed Identification With conceptual thoughts) Relax,
Subside, and Are Directly or Progressively Released By An
Equally Heart-Felt and Directly Effective Process. In Either
Manner, The Useful conceptual thinking Process Continues To
Function As A Tool For Occasional or Intentional Use but
Chronic (or Compulsive and obsessive) conceptual thinking Is
Relaxed, By Virtue Of The Right Devotional Exercise Of
Either Insight Or Faith, and Chronic (or Compulsive and
Obsessive) conceptual thinking Is Thus (In every moment Of
The Effective Devotional Exercise Of Either Insight Or
Faith) Replaced By The Simple perceptual Awareness Of
whatever arises in, as, or to the bodily self or Natural
body-mind. This Same Principle Also Governs The Later
Process Of Meditation In The Only-By-Me Revealed and Given
Way Of The Heart, Especially In The Context Of The Fully
Established “Basic” Fourth Stage Of Life and In The “Perfect
Practice” Of The Way Of The Heart In The Context Of The
Process Otherwise Characteristic Of The Fifth Stage Of Life.
In The Later (or By-Me-Spiritually-Activated, and,
Spiritually, Fully Technically Responsible) Process Of
Meditation In The Way Of The Heart, Whole bodily (and Total
sensory) Feeling and attention Are Intentionally (or,
Otherwise, Spontaneously) To Be “Tuned” (and Heart-Released)
To My Avatarically SelfTransmitted Divine Spirit-Current,
Surrounding and Pervading and Crashing Down Into The Circle
of the body-mind. The conceptual mind Relaxes (or Subsides)
In That Process, and My Avatarically Self-Transmitted Divine
SpiritCurrent Carries Feeling and attention Through The
Circle Of the body-mind Via A Progressively (or Potentially)
Extraordinary Range of perceptual or sensory phenomena, both
gross and subtle. Gradually, By Means Of The Persistent
Exercise Of The “Conscious Process” Of self-Surrender,
selfForgetting, and self-Transcendence (or Real
ego-Transcendence), The experiential (or perceptual)
Tendency Itself Relaxes-Although, in The Process, The
Source-Condition Of conditional phenomena Is (Eventually)
Contemplated (By Means Of Feeling) Infinitely Above the
body-mind, and As The Apparently Objective (and Yet
Formless) Matrix Of conditional (or psycho-physical) forms.
Nevertheless, The “Conscious Process” Must Continue, Until
(In The “Perfect Practice” Of The Way Of The Heart) My
Avatarically Self-Revealed, and Very, and Transcendental,
and Perfectly Subjective, and Inherently Spiritual, and
Inherently egoless, and inherently Perfect, and
Self-Evidently Divine State Of Conscious Light-Which Is The
Very, and Transcendental, and Inherently Spiritual, and
Inherently egoless, and Self-Evidently Divine
Self-Condition, and Which Is (By Means Of My Avatarically
Self-Transmitted Divine Spiritual Grace) Realized As The
Inherent Feeling Of Being-Is Realized To Be The Divine
Source-Condition Of all-and-All.

The Right “Consideration” Of My
Avataric Divine Teaching-Arguments Sensitizes You To The Two
Principal Functions Of mind. The First (and Primary)
Function Of mind is The perceptual (and Participatory)
Function Of mind. The Second (and Secondary) Function Of
mind Is The conceptual (and Abstract, Analytical, or
Interpretive) Function Of mind.

The First (or Primary) Function Of
mind Is The Natural and Naturally Intelligent perceptual
Awareness (or Natural feeling-Awareness) Of arising
conditions, Without Any Necessarily Accompanying Effort To
Separate From them. The Second (or Secondary) Function Of
mind is The conceptual Awareness Of arising conditions (and
Of verbal thoughts or Abstract Analytical concepts
themselves)-and It Is Necessarily Associated With An Effort
To Separate (or Withdraw) From arising conditions (whether
they are gross, subtle, or causal) and To Exceed (or
Strategically Escape From) arising conditions, Because It Is
Always Associated With An Effort To know About (or To
Abstract, Analyze, and Interpret) arising
conditions.

The perceiving mind knows whatever
it perceives. What it perceivesExactly as it is perceived-is
what it knows. Perception (Prior To verbal, Abstract, and
Interpretive thought) is Participatory conditional
knowledge.

The conceptual mind knows whatever
it thinks. Whatever it thinksWhether Or Not the thought is
informed or Confirmed By perception-is what it knows.
Conception (or conceptual thought), Loosely or Not At All
Associated With perception, is Abstract conditional
knowledge.

The Right Employment Of The
conceptual Function Of mind Can Serve A Very Useful Purpose
In The Original and General Inspiration and Guidance Of The
Process, Discipline, and Practice Of The Only-By-Me Revealed
and Given Way Of The Heart. Just So, the activities Of The
conceptual Function Of mind Generally Serve A Useful Purpose
in the common world, Which Is The Communication and
Development Of conventional knowledge and practical
invention. Nevertheless, all conceptual knowledge Is An
Abstraction, The Purpose Of Which Is To Give conditional
beings (or knowers) Power Over themselves, their objects,
their environments, and other conditionally Manifested
beings. Therefore, If This Function Of mind Is Not Kept In
Right Perspective (Subordinate To Participatory mind and The
Wisdom Of Reality), The Motives Of Power and Control Tend To
Dominate mind itself (and, Therefore, the Total body-mind
and The Total Collective Society, or social Culture, Of
conditionally knowing beings).

Secondary mind, or conceptual (and,
Typically, verbal) thought, Must Be Disciplined, If it Is To
Be Effective In its Proper Sphere. Likewise, it Must Be
Understood, Kept In Right Perspective, and (At Will) Freely
Set Aside When The Analytical and Interpretive Function Is
Not Presently Necessary or Useful.

You Must Realize The Natural (and
Inherent) Ability To Set Aside The Secondary (or conceptual)
Function Of mind-or Else You Will Be Dominated By A
Compulsive and Obsessive Effort To think conceptually (By
Dissociating From perception), To Seek knowledge About, To
Interpret, and To Separate From (or To Strategically
Dominate, or Even To Strategically Escape From) the
perceived conditional worlds.

You Must Enjoy The Natural,
inherent, moment to moment Ability To Merely perceive, To
feel, To be with, and To Wholly Participate In the
phenomenal conditions Of Your psycho-physical Existence-or
Else You Will Not Truly Understand what arises
conditionally, Nor Will You Transcend the limitations Of
conditional Existence.

Through The Unique Great Process Of
The Only-By-Me Revealed and Given Way Of The Heart, and By
Means Of self-Observation, Developing selfUnderstanding, and
The Progressively Awakening Natural Feeling-Practice Of Mere
and always present perception (At First, of perceptual
objects, and, Eventually, Of My Avatarically
Self-Transmitted Divine Spirit-Current itself)You Must
(Whether In The Manner Of The Devotional Way Of Insight Or
In The Manner Of The Devotional Way Of Faith) Realize The
Inherent Ability To Intentionally Relax (or To Directly
Transcend) The Chronic, Compulsive, and Obsessive Tendency
Of attention To Become Associated With the past (in the form
of both perceptual and conceptual memories) and the future
(in the form of perceptual and conceptual projections, both
of which Are Generally Based On memories, or remembered
conditions) and Even the present (as a conceived, or
pre-conceived, or, Otherwise, conceptually limited moment).
If moment to moment (or any particular moment Of) Mere and
Also perceptible Existence Is (To One or Another Degree)
Intolerable To You, Such That You Are (To One or Another
Degree) Unable To perceive each (or any particular) present
perceptible moment as it (Apparently) is and To (Naturally)
feel and Participate In it Without Recoil, You Will (To That
Degree, or In any Thus Intolerable moment) Exist Only In the
Secondary (or Reflected) world of time and mind.

Ultimately, You Must Realize The
Inherently Most Perfect Transcending Of mind itself (In Both
Of its Functions), or Else You Will Only Be Defined By and
Bound To conditional (or phenomenal) states (Bereft Of The
Most Perfect Divine Realization Of Reality). And the Total
mind Is Most Perfectly Transcended Only In The Inherent (and
Inherently Most Perfect) Realization Of My Avatarically
Self-Revealed (Transcendental, Inherently Spiritual,
Inherently egoless, and Self-Evidently Divine)
Self-Condition-The Conscious Light Of The “Bright” (In Which
the mind and the body, and all the conditions, relations,
and states of the mind and the body, Are arising,
continuing, changing, and passing away).

Chronic, Compulsive, and Obsessive
verbal thinking or Abstract conceptualizing (or The Chronic,
Compulsive, and Obsessive conceptual Effort, or Search, To
Achieve Power Over the world that Appears To Be Devoted To
Exploiting its Power Over You) Is A Disease. It Is,
Ultimately, A Fruitless or Futile Effort-and it Is A Symptom
Of self-Contraction, ego-Possession, and The Absence Of Most
Perfect Divine Self-Realization. Effective and “Creative”
conceptual thinking Is A Generally Useful and Characteristic
Sign Of the human being-but When The Efforts (or Searches)
Of the conceptually thinking mind Become Compulsive,
Obsessive, and Dominant, Such That verbal and Abstract
Analytical thought Cannot Be Relinquished At Will, and
things and beings Cannot Be perceived as they (Apparently)
are (and, Most Ultimately, Divinely Self-Recognized As they
Are), Then the thinking being Is Diseased, Bereft Of Wisdom,
and Separated From Reality.

Chronic conceptual thinking (and
Seeking To know About) Is A Compulsive and Obsessive
Withdrawal (or Contraction) From perception, From Direct
experience of Natural (or Cosmic) forms (whether gross,
subtle, or causal), and From sensory (or bodily) Existence
Itself. Chronic conceptualizing Effectively Creates An
Alternative (and, Ultimately, False or, In Truth, UnReal)
conditional Reality -A conditional Reality That Is Not
Really physical, Not Even psycho-physical (or Even Truly
psychic), but (Most Basically) conceptual (or Made Of mental
Abstractions). And Fixed Identification With The Process Of
conceptual thinking and the conditional self as conceptual
thinker Is Identification With a False (or Un-Real) self, A
Mere Contraction From The Real (or Transcendental,
Inherently Spiritual, Inherently egoless, and SelfEvidently
Divine) Self-Condition.

However, The Effort To Avoid or To
Strategically Escape conceptual thinking, conceptual
thought, or the conceptual thinker Is A Futile Strategy. It
Is Futile Because It Is (Itself) An Expression Of The Very
Same Effort (Of selfContraction) That Is The Stressful
Origin Of Chronic conceptual thought-mind and the conceptual
thought-self. Therefore, The Effort To Stop conceptual
thinking Only Intensifies the self-Contraction, Reinforces
The Cycle Of conceptual thinking, conceptual thought, and
the Presumed conceptual thinker, and Generates Despair
Relative To The Ability To Stand Free Of The limiting
Capability Of the conceptual mind (and the Total
body-mind).

The Cycle Of conceptual thinking,
conceptual thought, and the Presumed conceptual thinker Is
Truly Transcended Only Through The Real Process Of
self-Observation (To The Degree Of Most Fundamental
self-Understanding) and Effective self-Transcendence (or
Real ego-Transcendence), Which (Together) Must (Ultimately)
Become (or Allow) The Inherent (and inherently Perfect)
Realization Of The Divine Self-Condition (or Reality) In and
As Which the body-mind-self and all of its conditional
relations Are (Apparently) arising, continuing, changing,
and passing away. And, In The Only-By-Me Revealed and Given
Way Of The Heart, This Real Process (Of self-Observation,
Most Fundamental self-Understanding, Effective
self-Transcendence, or Real egoTranscendence, and inherent,
and Inherently Perfect, Realization) Develops Progressively
(In The Total Context Of The Seven Stages Of Life-and, At
First, In The “Original”, and Then “Basic”, Fourth Stage
Context Of The Frontal Yoga Of The Way Of The Heart)-Either
Via The Real Practice Of The Only-By-Me Revealed and Given
Devotional Way Of Insight Or Via The Real Practice Of The
Only-By-Me Revealed and Given Devotional Way Of
Faith.

You Can Transcend the conceptual
mind (or conceptual thinking, conceptual thought, and the
conceptual thinker), or All Analytical Interpreting and
knowing, By Observing, Understanding, and Transcending The
Act Of selfContraction, To The Degree That You Relax Into
Simple experiencing (or Merely perceiving, and Naturally
feeling, and, Altogether and Truly, Feeling).

You Can Transcend the perceptual
mind (or all perceiving, all experiencing, and the
perceiver, or the conditionally experiencing and
Participating self) By Utterly Not knowing-Which Is Divine
Ignorance (or Mere Being, or inherent, and inherently
Perfect, Realization Of The Self-Condition, and
SourceCondition, Of Reality Itself), Prior To (but Not
Strategically Excluding) the body-mind and All Of
conditional Existence.

In The Progressive Whole bodily
Devotional Process Of The Only-By-Me Revealed and Given Way
Of The Heart (or Way Of Adidam), Chronic (or Otherwise
Fixed) Identification With the conditional self as
conceptual thinker (or Abstract knower) Is, First, Replaced
By (or Grounded In) The FeelingSense “`I’ am the body”-or
“`I’ am the Total (and perceiving or Participatory)
body-mind”. Therefore, In The Listening Course Of The
Only-By-Me Revealed and Given Way Of The Heart (or Way Of
Adidam), You Must Truly Realize (bodily, Steadily, In
Feeling, and Through Real self-Observation) That You, as the
ego-“I” (or conditionally Manifested self), are the Total
psycho-physical (or experiencing, and Participating)
self-Rather Than the merely (or Exclusively) interior (or
Abstract) and conceptually thinking (or conceptually
knowing, and Not Directly Participating) self. Thus, You
Must Realize That what You Refer To (and Are Aware Of) as
Your conditional (or functional, and personal) “I” is the
Total body-mind-and Not the mind Separately (or a “self”
that Exists Interior To, or Apart From, the perceptual, or
perceiving and perceived, body).

When the conditional self Is
Established (or Can Readily Be Felt) As the Simple bodily
person (or the Total body-mind)-Then perception (or
Participatory experience), Rather Than conception (or
Analytical and Inherently Separative or Abstracting
thought), Becomes The Basic and Dominant Mode Of conditional
Existence. When (By Means Of The Present Devotional Exercise
Of Either Insight Or Faith) the body-mind Relaxes Into
Simple (or Whole bodily) perception-Then conceptual thinking
(or The Effort Of mentalizing, or of conceptual
Interpreting) Naturally Subsides (and, More and More,
Becomes A Voluntary Process, or a Non-Obsessive function).
And, If the body-mind Of My Devotee Consistently Assumes
This Natural Participatory Attitude (or Asana), Much Basic
(Natural) human energy is Released (Into perceptually
Participatory activity)-and (Eventually) This Release Opens
The Natural Doors Of the body-mind To The (Potential)
Progressive Process Of Seeing Me (In, and By Means Of, My
Avatarically Self-Transmitted Divine Spirit-Baptism), and To
The Total (Participatory, or Whole bodily) Process Of Truly
Spiritual Meditation (In, and By Means Of, My Avatarically
Self-Transmitted Divine Spirit-Current).

The Apparently Separate “I” is
merely the conditional body-mind-but the conditional
body-mind Is (Ultimately, or Really) Only Light.

Consciousness (Itself) Apparently
Merely Witnesses the conditional bodymind (or Apparently
Separate “I”)-but Consciousness (Itself) Is the conditional
body-mind, As Light Itself. Consciousness Itself Is
Conscious Light Itself (One and only), and Not Merely
Consciousness Apart (Looking At one and many). Consciousness
itself is The Inherent and Non-Separate Feeling Of Being,
and Not The Separate and Separative Viewer (or any “point of
view”). Consciousness Itself Is Totality (One and Only), and
Not a single category among the many. Consciousness Itself
Is Both Awareness and Energy, Unconditionally Existing.
Consciousness Itself-Really, and Truly Divinely,
Self-Realized-Is The “Bright”, The One and Only Conscious
Light That Is Reality (Itself, and in its inherently
Indivisible Totality).

The “I” of the mind Is Not, In
Reality, “Within”.

The “I” of the mind Is, In Reality,
Simply A conceptual (or mentally Abstracted) Reference To
the body.

“I” Is the body-Non-Separately
arising Within The Universal (and Inherently Indivisible)
Life-Field (or Energy-Sphere) Of Cosmic Nature.

If “I” Is Not Lived As the body,
Surrendered Into My Avatarically SelfRevealed Divine
Spirit-Current Of Love-Bliss, Then the “I” Is (Inevitably)
Lived As bodily and psychic Contraction From The Field Of
relations.

Therefore, Understand and Confess
The “I” (or Separate-self-Sense) To Be the body. Surrender
As the body, Into its Source-Condition-Which Is The
By-Meand-As-Me-Avatarically-Self-Revealed-and-Spiritually-Self-Transmitted
Divine Spirit-Current Of Love-Bliss-Happiness, The
Source-Condition (or Matrix) Of all (Apparently objective)
forms-and (Thus and Thereby) Be Happy, Doing The Works Of
Love and Joy.

Thus, the Actually Existing
conditional self (or Apparently Separate Natural “I”) Is Not
merely inside the body-mind (As a subtle “soul”-person). The
Total body-mind (as it is, conditionally, at any moment, or
in any conditional world), and Only the Total body-mind
(whatever its form or composition in any moment or in any
world), is (itself-or as A psycho-physical Totality) the
conditional (or Separate) self. The conditional self (or
Apparently Separate “I”) is the Total Natural body-mind. The
conditional “I” is the sensory person of the senses, or the
Natural perceiver of conditional energies, and the Natural
Participatory knower of conditional forms. The conditional
“I” Apparently arises, continues, changes, and passes away
but all of that arising, continuing, changing, and passing
Occurs In and As The True (or Ultimately Real), and
Transcendental (or Unconditional, and Indivisible), and
Inherently Spiritual (or Self-Radiant, and Fully
Made-Of-Light), and Inherently egoless (or NonSeparate)
Divine Self-Condition (Which Is Self-Existing, and
Self-Evidently Divine, Consciousness or The One, and Only,
and Inherently Indivisible, and Inherently egoless Conscious
Light-Itself).

Therefore, In The Only-By-Me
Revealed and Given Way Of The Heart (or Way Of Adidam), You
Must First (and Naturally) Realize Your ego-“I” (or
Apparently Separate self) To be the sensory body (or the
Total experiential, Participatory, or perceiving body-mind).
When (By Means Of Whole bodily Devotional
Recognition-Response To My Avatarically Self-Revealed Divine
Form, and Presence, and State) You Allow Your conditional
self To be the Total body-mind (Simply perceiving-and Not
Seeking To Acquire Absolute conditional knowledge and Power,
or Struggling To Strategically Escape From the Natural
body-mind itself, or From the conditional worlds
themselves), the bodymind Is Naturally (or Simply, and Whole
bodily) et and human Existence Is (Thus) Simply Expressed As
A Natural Radiance Of Whole bodily feeling (or Of Simple,
and ordinary human, Love and Happiness). And, In The
Spiritual Fullness Of The Only-By-Me Revealed and Given Way
Of The Heart (or Way Of Adidam), That Simple (Whole bodily)
Love and Happiness Is (By Means Of My Avatarically
Self-Transmitted Divine Spiritual Grace) Spiritually
MagnifiedInto (and By Means Of) My Self-Evidently Divine
Love-Bliss (Which Is The Feeling-Essence Of My Avatarically
Self-Transmitted Divine Spirit-Current).

The Natural (and Basically
Non-verbal, Non-conceptual, Whole bodily, and Wholly
Participatory) Feeling-Confession “`I’ am the body” Is,
Itself, Naturally Felt As Love and Happiness. And (More and
More), When (By Means Of My Avatarically Self-Transmitted
Divine Spiritual Grace) There Is Whole bodily Devotional
Feeling-Participation In The Self-Existing and SelfRadiant
Field Of My Avatarically Self-Transmitted Divine
Spirit-Current Of Love-Bliss, There Is The Whole bodily
(and, Progressively, More and More Profound) Realization
That the conditional (or phenomenal) psycho-physical self Is
Inherently Relational (and Related), Inherently
Participatory, Inherently Non-Separate (and Non-Separative),
Inherently Free Of Problems, Inherently Radiant (As Free
Feeling), Truly Established (and, Ultimately, To Be Most
Perfectly Established) In (and, Most Ultimately, As) The
(By-Me-AvataricallySelf-Revealed) Transcendental, Inherently
Spiritual, and Self-Evidently Divine Self-Condition Of
Inherently egoless Being, and Truly Characterized (and,
Ultimately, To Be Most Perfectly Characterized) By Divine
ignorance (or The Self-Existing, Self-Radiant, and
Inherently Free Feeling Of Being-Itself). Such Was (and More
and More Became) My Own Realization In (and, Progressively,
After) The Occasion I Have Described To You-Relative To The
Spontaneous Intuitive Awakening Associated With The
Observation Of My Right Hand.

When (In The Only-By-Me Revealed and
Given Way Of The Heart) The Natural Confession Characterized
By The Expressive (or Love-Felt and Happiness-Felt)
Simplicity “`I’ am the body” Is (By Means Of My Avatarically
Self-Transmitted Divine Spiritual Grace) Really Awakened (In
any moment) In The Context Of The Effective Devotional
Exercise Of Either FeelingContemplative Insight Or
Feeling-Contemplative Faith-and When, By That Confession
(and By Means Of The True Hearing Of Me, and, Thus, By Means
Of The Consistent Real, and Really Effective, Exercise Of
Most Fundamental self-Understanding, and, Thus, By Means Of
The Consistent Release Of conceptual mind and The Consistent
Release Of General psycho-physical self-Contraction), The
Practitioner Of The Only-By-Me Revealed and Given Way Of The
Heart Has Become Both humanly Effective and Fully Capable Of
Spiritually Receiving Me (In The Fully Technically
Responsible Hearing-andSeeing Sense)-The “Original” (or
Beginner’s) Devotional Development Of The Fourth Stage Of
Life In The Way Of The Heart Has Become Complete (and
Devotional Practice Of The Only-By-Me Revealed and Given Way
Of The Heart In The “Basic”-or Would-Be-Seeing, and
Progressively Seeing, and Then Actually Seeing-Context of
The Fourth Stage Of Life Should Then Begin).

If You Recoil From perception (or
Direct experiential Participation In conditional Existence),
the body Contracts Upon itself, and the mind Begins To
Function conceptually (Abstracted From perception, or From
Natural, 2nd Participatory, or Whole, psycho-physical
experience). In That Case, the Single body-mind Becomes
Two-or body and mind, or mind Struggling With (or Against)
body, and body Struggling With (or Against) mind. Then
Existence As an Apparently conditional self Is (Itself) A
Struggle, A Dis-ease, A Problem, A Dilemma, A Question, A
Search For A Solution (or For An Answer), or A Search For
Power Over The Apparent Threats To Existence (Itself). That
Search, Like The Original (and moment to moment) Contraction
That Produces It, Is Generated By The Feeling That Existence
Itself (or Consciousness Itself, or Happiness itself) Is
Threatened and Can Be Ended or Lost. And That Feeling Of
Threat (Which Is Itself A Form Of Recoil, or Contraction)
arises (Originally) From The Natural (and, Necessarily,
selfContracted) Identification (Of Consciousness Itself)
With the gross physical body (and The Coincident
Identification Of Consciousness Itself With The Natural
Presumption That the gross physical body Is Naturally and
Always Threatened and About To Be Ended or Lost).

If There Is Natural Identification
(Of Consciousness Itself) With (and Not Seventh Stage,
Un-conditional, Inherently egoless, and Self-Abiding Divine
Self-Recognition Of) the present conditionally Manifested
body (Whether low Or high In The Cosmic Pattern), Then
Contraction Toward The Illusions Of Separate (or
Non-Dependent) body, Separate (or Non-Dependent) mind, and
Separate (or Non-Dependent) self Is Inevitable. Indeed,
Natural Identification (Of Consciousness Itself) With the
conditionally Manifested (and Even gross) body Is The Very
First Form Of self-Contraction. That Identification (Rather
Than any biological or physical event itself) Is Your birth
as an ego. Your birth as an ego (or a Separate conditional
“I”) Is An Event In Consciousness. It Is The Paradoxical
Presumption, In Consciousness, That Consciousness Itself
(Which Is Unconditional, or Transcendental) Is Reduced To
(or Bound By) a conditional form, state, and
circumstance.

Once the Naturally Threatened (or
mortal) born-condition Is Accepted (or Assumed) In
Consciousness, the body-mind Contracts Upon itself (Thus
Recoiling From all its Natural relations)-and the physical
and the psychic (or mental) Become Two. In that “birth
event”, the ego-“I” is born.

That egoic birth May Not Occur
Inside the womb, or Even the instant breathing Begins,
Outside the womb. (In My Own Case, the born-condition Was
Not Accepted, or Assumed, As a self-Defining limit Until My
Bodily Human Form, Outside the womb, Was Approximately Two
Years Of Age.”) Whenever ego-birth Occurs, Consciousness
(From that instant) Identifies With the Total (and Even
Reincarnating, or conditionally self-Perpetuating) past and
future of the personal body-mind (or conditional
self)-including the present body’s Rudimentary pleasures and
shocks in the womb, As Well As its physical death. and the
conditional destiny that Must (or Will Tend To) follow its
physical death. Only ego-Transcending Divine Enlightenment
(or inherently, and Inherently Most Perfectly, or
Un-conditionally, ego-Transcending Real-GodRealization) and
(At Last) Divine Translation Crack The Illusion Of
conditional self-Existence and Spontaneously Terminate The
Terrible and Fascinating egoic (or conditionally self-Made)
Ordeal Of Cosmic Wandering.

The conditional self Is Not (itself)
an entity Like a thing, or Like the body (in and of itself).
The conditional self Is A Presumption. The conditional self
Is a concept (or An Illusion In the Presumed Independent, or
Separate, mind). The conditional self-concept Is Simply A
Reflection (or An Analytical Abstraction) Of the Conscious
born-condition, the Conscious birth event, The
psycho-physical Contraction That Occurs When Transcendental,
Inherently Spiritual, Inherently egoless, and Self-Evidently
Divine Consciousness Assumes (or, Rather, Apparently
Assumes) That It Is Identical To a limited and Threatened
condition.

Previous To Inherently Most Perfect
Realization Of The (By-MeAvatarically-Self-Revealed)
Inherently Perfect (and Inherently egoless, and
SelfEvidently Divine) Self-Condition and Source-Condition,
the psycho-physical self-Contraction is Your Presumed “I”.
The psycho-physical self-Contraction is Your conditionally
born (or Apparent, and Apparently Separate) self. The
conditional “I” is Not the body-mind Alone. It is the
Contracted body-mind, the body-mind In Consciousness (or the
body-mind Assumed In Consciousness). Your ego-“I” is Not
Simply the body-mind alive. It is the body-mind Contracted,
Seeking, Separate, and Separative. Your Separate, and
Separative, and Always Seeking “I” is egoity (or
self-Contraction).

Nevertheless, egoity Can (By My
Avatarically Self-Transmitted Divine Spiritual Grace) Be
Observed, Understood, and Transcended. Indeed, If it Is Not
Observed, Understood, and Transcended, conditional Existence
Is (Itself) Suffering (If Only An Illusion Of Suffering, or
An Imaginary Disease). The Process Of Thorough
self-Observation, Most Fundamental self-Understanding, and
Progressive self-Transcendence (or Real ego-Transcendence)
Is The Necessary Course (Whether By The Devotional Exercise
Of Insight Or By The Devotional Exercise Of Faith)-or Else
There Is No Growth (Beyond The Natural and conventional
Developments Of The First Three Stages Of Life), and There
Is No Possibility Of Most Ultimate Freedom (Divine
SelfRealization, or Divine Enlightenment), and There Is Only
The Futility Of Repetition and Seeking.

Therefore, egoity (or
psycho-physical self-Contraction, and identification With
the psycho-physical self-Contraction) Must Be Observed,
Understood, and Really, Utterly Transcended.

The Way Of The Heart Is The
By-My-Avataric-Divine-Spiritual-Grace-Given (and
By-My-Avataric-Divine-Spiritual-Grace-Proceeding) Process Of
Such self-Observation, self-Understanding, and
self-Transcendence (or Real egoTranscendence)-In The Context
Of The Always Primary Practice Of Searchlessly Beholding Me.
Therefore, My Teaching-Argument Relative To “Radical”
Understanding-or Most Direct and (Most Ultimately) Inherent
(and Inherently Most Perfect) Transcending Of the
self-Contraction-Is Most Basic To My Word Of Instruction.
And The (Necessarily, Devotional) Course (or Process) Of
self-Observation, self-Understanding, and self-Transcendence
(or Real ego-Transcendence) Is Most Basic (and indispensably
Necessary) To The Practice Of The Only-By-Me Revealed and
Given Way Of The Heart (or Way Of Adidam).

The
By-My-Avataric-Divine-Spiritual-Grace-Given Fulfillment (or
The Most Ultimate and Inherently Most Perfect Realization)
Of The Only-By-Me Revealed and Given Way Of The Heart (or
Way Of Adidam) Is Most Perfect Divine Self-Realization-Which
Is Most Perfect Realization Of Divine Ignorance. Therefore,
My Teaching-Argument Relative To Divine Ignorance (or Most
Perfect Divine Self-Realization, or Most Perfectly
ego-Transcending Realization Of The
By-Me-Avatarically-Self-Revealed Inherent, or Real,
Condition Of the conditional self and all conditional
beings, things, conditions, and events) Is Also
Fundamental-but This Teaching-Argument Always Coincides With
(and Complements, or Fulfills, or Completes) My
Teaching-Argument Relative To “Radical” Understanding and
Most Direct (and, Most Ultimately, Inherent, and Inherently
Most Perfect) Transcending Of the
self-Contraction.

The “Consideration” Of Divine
Ignorance (In My Any Devotee’s Practice Of Either The
Devotional Way. Of Insight Or The Devotional Way Of Faith)
Is Not To Be Engaged As A Strategic Exercise (or Any Kind Of
Technical Exercise-or, Otherwise, Intentionally Applied
Exercise-At All). The “Consideration” Of Divine Ignorance Is
To Be Merely A Matter Of Study (Through Regular Reading Of
My Argument Relative To Divine Ignorance) and, Otherwise,
The daily (or, Otherwise, day to day) Random, Tacit (and
Inherently Searchless) Observing and Noticing That arises
(Spontaneously) From That Study. Such “Consideration” Is Not
(In and Of Itself) A Complete (or Sufficient)
Practice-Especially Because It Bypasses The Necessary Real
Practice, Process, and Discipline Of ego-Transcendence.
Therefore, Such “Consideration” Is Simply A Spontaneous (and
Inherently Searchless, or NonStrategic, and Not
Intentionally Applied), Occasional, or Random, and Tacit
Pointer In The Direction Of Most Perfect Divine
Self-Realization.

My Teaching-Argument Relative To
Divine Ignorance Is A Fundamental “Consideration” That
Complements My Teaching-Argument Relative To “Radical”
Understanding of the self-Contraction, but My
Teaching-Argument Relative To Divine Ignorance Refers To (or
Indicates, or Directly and Immediately Signifies) What Is
Really and Most Ultimately (or Inherently, and Inherently
Most Perfectly) Realized Only if (and When) The Process Of
self-Observation, self-Understanding, and self-Transcendence
(or Real egoTranscendence) Has Really and Most Ultimately
(or Inherently, and Inherently Most Perfectly) Been
Fulfilled. Indeed, The Realization Of Divine Ignorance
(Itself) Is The Realization Of The Very Truth (or Condition)
That Is The Foundation Of The Only-By-Me Revealed and Given
Seventh Stage Of Life. Therefore, in The Only-By-Me Revealed
and Given Way Of The Heart (or Way Of Adidam), “Radical”
Understanding (or Most Direct and, Most Ultimately,
Inherent, and Inherently Most Perfect, Transcending Of the
self-Contraction) Is The Necessary “Environment” For The
Fundamental Practice Of Devotionally Me-Recognizing and
Devotionally To-Me-Responding Heart-Communion With Me-and
Divine Ignorance Is The Most Ultimate Realization (or The
Very Truth Of That “Radically” ego-Transcending
Devotional-and, In Due Course, Progressively
Spiritual-Practice).

Even Before The Process Of “Radical”
Understanding (or Most Direct Transcending Of the
self-Contraction) Has Become Complete (To The Inherently
Most Perfect Degree), “Consideration” Of My
Teaching-Argument Relative To Divine Ignorance Is Useful
(During The Entire Course Of The Way Of The Heart, Even From
The Beginning, In Both The Devotional Way Of Insight and The
Devotional Way Of Faith), As A Complement To My
TeachingArgument Relative To “Radical” self-Understanding.
Nevertheless, Practitioners Of The Only-By-Me Revealed and
Given Way Of The Heart Must Eventually Fulfill The
Obligation Of ego-Transcendence Relative To Each and All Of
The First Six Stages Of Life-and Every Practitioner Of The
Only-By-Me Revealed and Given Way Of The Heart Must Allow
The, Necessarily, ego-Transcending Great Process Of
Devotional and Spiritual Relationship To Me To Become Most
Perfect Divine Self-Realization, By Means Of My Avatarically
SelfTransmitted Divine Spiritual Grace.

If My Teaching-Argument Relative To
Divine Ignorance Is Studied (and, Spontaneously, On Random
Occasions, Without Strategy or Any Seeking Intention, Merely
Tacitly “Considered”) At and From The Beginning Of The Way
Of The Heart, It Allows Occasional and Temporary Intuitive
Glimpses (While the ego-“I” Otherwise Yet Remains Effective
moment to moment) Of The (By-Me-Avatarically-Self-Revealed)
Divine Self-Condition (Of Divine Ignorance) That Is The
Self-Condition and Source-Condition Of all-and-Alland Those
Intuitive Glimpses Act To Magnify and Perpetuate The Impulse
(or Motive) Toward Most Perfectly ego-Transcending
Real-God-Realization (or Most Perfect Divine
Self-Realization). The (Thus Generated) Intuitive Glimpsing
Of The Transcendental and Inherently Spiritual and
Inherently egoless and Self-Evidently Divine Self-Condition
(Of Divine Ignorance) Can Be Regenerated (In any moment) By
Generally (and In A Devotional Manner) Studying (and, Thus
and Thereafter, Randomly Tacitly “Considering”) My
Teaching-Argument Relative To Divine Ignorance, and (On That
Basis, and In any moment) Simply By Means Of
ego-Surrendering, ego-Forgetting, and ego-Transcending
FeelingContemplation Of My Divine-Ignorance-Revealing Bodily
(Human) Divine Form. Similarly, Such Intuitive Glimpsing Of
The By-Me-Avatarically-SelfRevealed Divine Self-Condition
(Of Divine Ignorance) May, Also, Be Awakened (and
Regenerated) In any moment Of Practice (In The Only-By-Me
Revealed and Given Way Of The Heart) By Studying (and, Thus
and Thereafter, Randomly, Spontaneously, Non-Strategically,
Non-Intentionally-and, Thus, Merely Tacitly-“Considering”)
My Teaching-Argument Associated With The First Stage Of The
“Perfect Practice” (or The Three-Stage Ultimate, and
Inherently Perfect, Practice Of The Way Of The Heart). That
Teaching-Argument (Associated With The First Stage Of The
“Perfect Practice” Of The Way Of The Heart) Is Epitomized By
The Proposition That, In this and every moment, No Matter
what arises, You Are (Always Already) Standing In The
Position Of The Mere and Conscious Witness Of body, mind,
and conditions-and, Therefore, Are Inherently Free Of
Identification With conditional Existence.

All Such (Preliminary, or
Preparatory) Tacit Intuitive Glimpses Of The
ByMe-Avatarically-Self-Revealed Divine Self-Condition (Of
Divine Ignorance), and All My Teaching-Arguments That Permit
(or conditionally Awaken) Those Intuitive Glimpses Of The
By-Me-Avatarically-Self-Revealed Divine SelfCondition (Of
Divine Ignorance), Are Useful Motivators Toward The Real
Process Of Practice In The Only-By-Me Revealed and Given Way
Of The Heart-but, Until (By Means Of My Avatarically
Self-Transmitted Divine Spiritual Grace) That
ego-Transcending Practice Fulfills Itself (In Real and
Steady Transcending Of The egoic Motives, Illusions,
Searches, and Attachments That Must Be Transcended As A
Prerequisite For The Transition To The “Perfect Practice” Of
The Way Of The Heart), My Teaching-Arguments Relative To
Divine Ignorance and Consciousness Itself Are Only Temporary
Awakeners That Point Toward (but Do Not Finally Establish)
The “Perfect Practice” Of The Way Of The Heart.

The Sadhana (or ego-Transcending
Process) Of The Only-By-Me Revealed and Given Way Of The
Heart (or Way Of Adidam) Must Be Practiced Until
NoContraction, No-knowledge, and No-experience. That Is To
Say, The Great Process Of ego-Transcendence Must Be Embraced
From The Heart, Until (By Means Of My Avatarically
Self-Transmitted Divine Spiritual Grace) There Really is Nv
Identification With the self-Contraction (or the Separate
and Separative psycho-physical ego-“I” and the convention of
subject-object experiencing and knowing), and There Really
Is Consistent (and inherently egoless) SelfIdentification
With Consciousness Itself (As It Ls)-In The Devotional and
Spiritual Condition Of Indivisible Oneness With Me (or
Inherent NonSeparateness From Me, and Inherent
Non-“Difference” From Me).

There Is No Separate
Outside.

There Is Not anything or anyone
Outside. There Is No Not-self.

There Is No Separate
Inside.

There Is No Separate Point Of
View.

There Is No Separate
Consciousness.

There Is No Separate self (or
inherently Existing ego-“I”). There is only What
Is.

What Is Is Always Already

The (One and Only, Irreducible and
Indestructible) Case. There Is No Inside Relative To An
Outside. There Is No Outside Relative To An Inside.
Therefore, No Ingoing Is Necessary.

Likewise, No Outgoing Is
Appropriate.

Both Inside and Outside Are
Illusions Of One Another. Both Inside and Outside Are
Apparently Real, but They Are Not Reality Itself.

Therefore, Be No one and Go No
where. Be all-and-All,

and Go There All At Once.

That Is To Say,

Be Only That Which Is

Always Already The Case.

What Is Always Already The
Case?

“Consider” This At The
Beginning.

Realize This At Last.

Realizing This Most
Perfectly,

Divinely Self-Recognize
all-and-All

In and As This.

Such Is (and Will Be

The Nature Of The Only-By-Me
Revealed and Given Seventh Stage Realization Of Only
Me.

If You Identify With the
self-Contraction In this moment, Then You Will Also Seek
Independence Through conceptual knowledge and Separative
activity (or The Avoidance Of experiential Participation In
perceptible conditional relations).

If You Understand and Feel Beyond
the self-Contraction in this moment, Then You Are Presently
Restored To Direct perception (or Participatory
experience).

If the self-Contraction Is Utterly
Transcended, Then Even Direct perception (or Participatory
experience) Is Transcended.

If There Is No self-Contraction,
Then perceptual and conceptual knowing, and perceptual and
conceptual knowledge, and All Seeking For perceptual and
conceptual knowledge Are Utterly and Inherently
Transcended.

If There Is No self-Contraction,
Then the Presumed perceptual and conceptual knower Is
Utterly and Inherently Transcended.

If You (As A Present Realization, In
The Context Of The Only-By-Me Revealed and Given “Perfect
Practice” Of The Way Of The Heart) Do Not know What any
thing or any one (Including Your Own body-mind) Is, Then all
beings and things and conditions and events Merely (or Only)
Are What they Are (In and As The
By-Me-Avatarically-Self-Revealed Indivisible Oneness of Real
God). Then Even Your Own body-mind Is Only (and
Non-Separately, and Inherently egolessly) As and What it
is.

Each and every being, thing,
condition, or event (Including Your Own body-mind) Only
Signifies (or Indicates, or Points To) itself as it
(Naturally, or perceptually) is-and As it (Ultimately, or
Merely) Is. What each and every being, thing, condition, or
event (Ultimately) Is-and Even what each being, thing,
condition, or event Naturally (or perceptually)
is-Inherently and Naturally Transcends all Possible
conditional experience or subject-object knowledge You Have
(or Can Have) About it. If You Merely (Directly, and
egolessly, or Without self-Contraction) perceive each and
every being, thing, condition, or event (or Even every
thought) that arises to Your attention-Such That You
perceive (or Simply Grant attention To) each and every
being, thing, condition, event, or thought as it
(Apparently) is, You Are Inherently Free Of conceptual mind.
Therefore, If You Directly perceive whatever arises, Then
whatever arises Only Signifies (or Indicates, or Points To)
itself, and No mind is arising To Separate You From it. And,
Ultimately, By Virtue Of Your Most Ultimately Realizable
(and Only-By-Me Revealed and Given Seventh Stage) Ability To
Divinely Self-Recognize whatever arises, Even any conceptual
thought that arises Will (Most Ultimately) Have No Power To
Separate You From What Is (or From The Only One Who
Ls).

If, In any moment, You Tacitly
Realize The Truth Of Divine Ignorance (or The Inherent State
Of Non-knowing, or Of Freedom From the subject-object
convention of the conditionally experiencing and
conditionally knowing ego-“I”), You Tacitly Realize (For the
moment) Inherent Freedom From conditional subjectivity (or
Inwardness, or mind, or The Illusion Of a Separate Inward
self). You, as the conditional self, Are Simply the Total
and Single body-mind (or the physically Apparent person).
You Are Not Other Than the bodily self. You Are Simply the
conditional bodily self-but You Must Grow (Beyond
self-Contraction) To The Seventh Stage Realization Of Only
Me, and (Thus and Thereby) To Inherently, and Inherently
egolessly, and Always Immediately, and Really
Un-conditionally (or Divinely) Self-Recognize What or Who
the conditional bodily self is (Altogether, Really, and
Ultimately). And You Cannot Realize What or Who You Are (or
What or Who any one or any thing or any condition or any
event Is By Seeking conditional and subjectobject
conventional knowledge About Your conditional self (or About
others, or About conditions anywhere). If You Inherently Do
Not know Even What any condition or any thing or any one Is,
Then You Cannot know What Your knowledge About any
condition, or any thing, or any one is-and The Search For
Ultimate knowledge Is, Therefore, Futile.

The Realization Of What or Who You
Are Can Only Be A Matter Of Seventh Stage Direct (and
Self-Abiding) Divine Self-Recognition Of Your conditional
bodily self, Rather Than any conditional and conventional
(or subject-object) knowledge About it (Since You Could Not
Even know What that knowledge Ls). And Direct (Self-Abiding)
Divine Self-Recognition Of Your conditional bodily self
Cannot Be Realized Until There Is No Contraction Of and From
the conditional bodily self (For Any Such Contraction Is
Dissociation From the conditional bodily self As it Is).
Mere, Direct, or Natural perception of Your conditional
bodily self Is The Necessary Prerequisite For Direct (Self
Abiding) Divine Self-Recognition Of Your conditional bodily
self (For Only Such Mere, Direct, or Natural perception Is
Naturally Free Of subjectivity, or Separate and Separative
mind, or Attachment To The Illusion Of a Separate internal
essence). Conditional Existence Can Be Transcended Only
Directly, or When the conditional bodily self Is Directly
perceived (Without Any Effort Of Separation or Contraction
From it) and (Thereupon) Inherently Divinely
Self-Recognized, In and As The
By-Me-Avatarically-Self-Revealed Unconditional (or
Transcendental), Inherently Spiritual, Inherently egoless,
and Self-Evidently Divine Self-Condition (and
Source-Condition) That Is Consciousness (or Self-Existing
and Self-Radiant Being-or Conscious Light) Itself. And These
Complementary Realizations Of No-Contraction and inherent
(and, Thus, Divine) Ignorance (or Transcendental, Inherently
Spiritual, and, Most Ultimately, Divine Self-Realization)
Must Progressively Mature In The Only-By-Me Revealed and
Given Way Of The Heart (or Way Of Adidam), In The Context Of
Each and All Of The First Six Stages Of Life-Until (i3y
Means Of My Avatarically Self-Transmitted Divine Spiritual
Grace) Realization Becomes Inherent, Inherently egoless,
Inherently Most Perfect, and “Open-Eyed” Seventh Stage
Realization Of The Truth That Is Divine
Ignorance.

I Have Given The “Consideration” Of
Divine Ignorance To All My Devotees who Have Not Yet
Realized The Only-By-Me Revealed and Given Seventh Stage Of
Life, Because It Is they who Do Not know What (or Whoor
Where, or When, or How, or Why) any thing Is. In The
Only-By-Me

Revealed and Given Seventh Stage Of
Life (In The Way Of The Heart), It Is Inherently and Tacitly
Obvious What (and Who-and Where, and When, and How, and Why)
every thing Is-and, Therefore, In The Only-By-Me Revealed
and Given Seventh Stage Of Life (In The Way Of The Heart),
Divine Ignorance Ceases To Be A “Consideration”.

Not knowing What any thing Is is the
self-Contraction. Therefore, The Study (and Random,
Spontaneous, Tacit “Consideration”) Of My Argument Relative
To Divine Ignorance Is A By-Me-Given Means Of Randomly
Noticing That You Are Standing In the position of the
self-Contraction. As Long As You Stand As the ego-“I”, You
Can know About what arises, and You Can Become Entangled In
it and Bound By it, but You Cannot know What it is-You
Cannot Divinely Self-Recognize it, or Most Perfectly
Transcend it.

Apart From The Samadhi Of. Most
Perfectly Self-Identifying With MeWhich Is Most Ultimate
Divine Self-Realization (In The Only-By-Me Revealed and
Given Seventh Stage Of Life In The Way Of The Heart)-the
Apparent individual Does Not Divinely Self-Recognize any
thing As What it is. Indeed, The Inability o Inherently and
Un-conditionally (and, Thus, Divinely) SelfRecognize
conditional arising Is The Principal Characteristic Sign (or
Symptom) Of egoity.

Egoity Is self-Contraction, The Act
(or The Action) Of (Apparent) Separation From The Condition
That Is (or The Act, or Action, Of Separateness Itself, In
and By Which The Condition That Is Becomes Unknown, and,
Apparently, Unknowable). Nevertheless, egoity Is (itself)
Merely A Play Upon What Is (or A Play Upon Existence,
itself, or Being, Itself)-and, Therefore, Because Existence
(Itself) or Being (Itself) Is Never An Object To Itself, the
ego-“I” Cannot Inspect What Is (or Inspect Existence,
itself, or Being, Itself) As Is. However, Because Divine
Self-Realization Is Inherent Realization Of Existence
(Itself), or Of Being (Itself), or Of What Is (As Ls),
Always Already Prior To Separation, Separateness,
Relatedness, and “Difference”, every thing Merely Is, and
every thing Is Inherently (and Divinely) Self-Recognized,
When There Is The Awakening (From the ego-“I”) To The
By-Me-Avatarically-Self-Revealed Divine Self-Condition and
Source-Condition.

When egoity Is Most Perfectly
Transcended (In Most Perfect Realization Of The
By-Me-Avatarically-Self-Revealed Divine Self-Condition and
Source-Condition), every thing Is Divinely Self-Recognized
As What it Is. Thus, in The Only-ByMe Revealed and Given
Seventh Stage Of Life (In The Way Of The Heart), every thing
Is Divinely Self-Recognized, As A Transparent (or Merely
Apparent), and Un-Necessary, and Inherently Non-Binding
Modification Of The By-Me-Avatarically-Self-Revealed Divine
Self-Condition, and SourceCondition, Itself (or Of
Existence, or Being, Itself, or Of The “Bright” Itself),
Which Is Self-Existing and Self-Radiant, One and Only,
Without Center or Bounds. And, In This (Most Perfect) Sense,
My Any Devotee who Realizes The Only-By-Me Revealed and
Given Seventh Stage Of Life (In The Way Of The Heart) Knows
(With Perfect Certainty) What every thing Is.

The Original Process Whereby This
Inherently Most Perfect Simplicity Is Awakened In The Way Of
The Heart Is The Foundation Devotional and (In Due Course)
Spiritual Process Of Listening To Me (To The Degree Of
Hearing Me, or Real and Most Fundamental
self-Understanding), Whereby (To A Significant Degree) The
Student-Beginner, and Then The Beginning Practitioner, Of
The Way Of The Heart Is (Readily, In every moment Of
Effective Practice Of Either The Only-By-Me Revealed and
Given Devotional Way Of Insight Or The Only-By-Me Revealed
and Given Devotional Way Of Faith) Restored To The
Participatory (or ego-Transcending) Disposition, Grounded In
perception (or The Natural Attitude Of the Total body-mind),
and Naturally Able To Stand Free Of Compulsive and Obsessive
verbal (and Otherwise Abstract and Analytical) thinking (or
The Search To know).

The Me-Realizing Process Of
ego-Transcendence Develops Further in The Would-Be-Seeing
(or Progressively Seeing) Stage and The First Actually
Seeing Stage Of The Way Of The Heart. In Those Stages, The
Invasion and Pervasion Of the body-mind Of My Devotee By My
Avatarically Self-Transmitted Divine Spirit-Presence Is (By
Means Of The Exercise Of The Hearing-Capability Of Most
Fundamental self-Understanding, and By Means Of The Exercise
Of Full Technical Responsibility For The Frontal
“Conductivity” Of My Avatarically Self-Transmitted Divine
Spirit-Current Of Love-Bliss) Extended Beyond My
ByMe-Spiritually-Initiated Listening Devotee’s Participation
In The Process Stimulated and Enacted By My Avatarically
Self-Transmitted Divine SpiritBaptism. Thus, The Fundamental
Heart-Confession and Feeling-Attitude (or Devotional
“Asana”) Of My Would-Be-Seeing and (Eventually) Actually
Seeing Devotee Is (More and More) That Of Direct
Identification With The FeelingEssence (or Inherent
Love-Bliss) Of My Avatarically Self-Transmitted Divine
Spirit-Current Itself.

In Due Course, As My Actually Seeing
Devotee Progresses Through The Frontal Yoga and (Then) Into
The Foundation Depth Of The “Perfect Practice” Of The Way Of
The Heart, Even the Total experiential and Participatory (or
self-Contraction-Transcending) body-mind Is Progressively
and Directly Transcended In The Gradual Deepening Of
“Radical” (or “Gone-To-The-Root”) self-Understanding-Until,
At Last (In The Only-By-Me Revealed and Given Awakening To
The Seventh Stage Of Life), There Is (By My Avatarically
SelfTransmitted Divine Spiritual Grace) Most Perfect
Realization Of “Radical” Understanding (and, Necessarily,
Most Perfect Realization Of Divine Ignorance), Which is
inherent and Transcendental (and inherently Spiritual)
Divine Self-Realization.

 

The Dawn Horse
Testament Index