Sutra 47 WOP – The Dawn Horse Testament of the Ruchira Avatar Adi Da Samraj- 2004 –


“Study my Testament. I tell you there and always that this is my final Word and I need not be obliged further to communicate the Way to you…. I have given you my Word, my Promise. My Work is evident to you in every day of your life… You are in the most difficult position of adolescence, the position of being directly confronted by the Absolute Truth. You, more than anyone who might casually observe my Word and Promise and Presence, must exhibit the revolution of response to Me in your own body-mind”.

Adi Da Samraj, October 1985

SUTRA

47

 

From the point of view of the gross body, everything is perceived, conceived, and presumed to be an irreducibly material, finite, mortal process. From the point of view of the mind, everything is perceived, conceived, and presumed to be an effect made of the infinite objective substance of indestructible cosmic light, and caused by the infinite totality of cosmic mind. And even the totality of cosmic mind is, thus, presumed to be cosmic light itself.

From the “point of view” of consciousness itself, everything conditional, objective, or objectified is perceived, conceived, and presumed to be consciousness itself, such that conditional, objective, or objectified reality is inherently realized to be a merely apparent modification of, in, and upon the native radiance of consciousness itself.

These three primary perceptions, conceptions, or presumptions also correspond to the stages of life.

The perception, conception, or presumption based on the point of view of gross conditional existence corresponds to the conventional perception, conception, or presumption associated with the first three stages of life.

The fourth stage of life is a transitional stage – originally grounded in the gross conditional point of view of the first three stages of life, but awakening toward the point of view, the perception, the conception, and the presumption of subtle conditional existence, mind, and cosmic light.

The perception, conception, or presumption based on the point of view of subtle conditional existence, mind, and cosmic light, or cosmic mind, corresponds to the perception, conception, or presumption associated with the fifth stage of life.

The perception, conception, or presumption based on the “point of view” of consciousness itself corresponds to the perception, conception, or presumption associated with the sixth stage of life.

Any one of the three primary modes of perception, conception, or presumption I have just described could be affirmed by individuals, groups, and traditions in the human sphere – but which one of the three modes is ultimately correct? It is the third – or the perception, conception, or presumption based on the “point of view” of consciousness itself. Why? Because, no matter what arises as your experience or knowledge, you are. The witness of it – and that which witnesses is consciousness itself.

No matter what arises, you are consciousness itself. You are never really separately identical to what is objective to you – but you tend to feel specific identification with objective conditions, until you are able to inspect your real “situation”, which is always already free consciousness itself, the inherently free subject in the context of conditional objects, and who is the self-existing, self-radiant, and self-evidently divine self-condition of the one and only and inherently indivisible and inherently egoless conscious light that is always already prior to all conditional objects and always already prior to apparently objectified light itself. Therefore, the points of view of body and mind are secondary to the “point of view” of consciousness itself.

The perceptions, conceptions, or presumptions based on the points of view of body and mind could not even be made, were body and mind not founded in consciousness. Therefore, the perception, conception, or presumption based on the “point of view” of consciousness itself is, also, the foundation of the divine self-realization of reality that is the very basis and context of the only-by-me revealed and given seventh stage of life. When the body-mind and the conditional worlds are finally self-recognized to be transparent, and un-necessary, and inherently non-binding modifications of the transcendental, inherently spiritual, inherently egoless, and self-evidently divine self-condition, then there is only me, only the “you” that is not “different” from me as I am, only one self, only real god, only truth, only reality, only inherently egoless and spiritually “bright” consciousness, only divine love-bliss, only the perfectly subjective feeling of being – only the one and only and inherently indivisible and inherently egoless conscious light that is and that is always already.

From the point of view of the body-mind, which is the presuming of a position in space-time, the passage of time and the movement through space are always observed from that point of view. However, the totality of space-time is inclusive – and, therefore, it is never identified with any particular position within space-time. Therefore, from the “point of view” of the totality of conditional existence, there is no space or time – because there is no separate position from which to move in space and time.

The totality of conditional existence is every possibility of space and time, existing simultaneously in total mutual dependence – without any characteristic of independence, or separateness, or relatedness, or “difference”, and without even any characteristic of particularity, and without any objective characteristics.

The ego-“i” is, effectively, nothing more than the presumption of identification with a particularized “point” in space-time, made by contraction from the condition of totality. Therefore, in the only-by-me revealed and given Way of the Heart, my true devotee who realizes the only-by-me revealed and given seventh stage of life exists in the inherent and self-evidently divine self-condition that is prior to space-time. And, even if he or she appears to exist in the apparent context of space-time, such a devotee of mine exists in space-time from the “point of view” of the totality of space-time, rather than from the point of view of the self-contracted “point”, or the ego, or the particular, separate “point” in space-time.

“consider” this: in this very moment, totality exists. It cannot be otherwise. And totality is the only “point of view” in which all particulars are comprehended in and as reality. This must be understood – or else reality itself cannot affect the individual’s understanding. But, if and when there is such understanding, reality immediately “becomes” the principle in and by which the faculty of understanding functions. Therefore, to understand reality is, tacitly, to know from the position of totality, rather than merely to know from the separate point of view in space and time. And to understand thus is to enjoy immediate, tacit proof of the existence of real god, or truth, or reality itself – because real god, or truth, or reality is both totality and that which transcends both totality and particularity.

The totality exists. And, because the source-condition of totality inherently and necessarily transcends even totality itself, that which transcends both totality and particularity exists. And that which is both totality and beyond totality is real god, or – truth, or reality. And the realization of that is divine samadhi, or most perfect divine self-realization, or the unqualified realization of what is.

A true culture must accommodate and tolerate individuals in each and all of the stages of life, but it also must not fail to inform and guide the culture of each of the progressive stages of life with the wisdom-orientation of the only-by-me revealed and given seventh stage of life.

In the only-by-me revealed and given Way of the Heart, each and every form of practice is, indeed, uniquely informed and guided by the wisdom orientation of the only-by-me revealed and given seventh stage of life. Each and every form of practice and possible developmental stage of practice in the only-by-me revealed and given Way of the Heart, and each and every stage of realization in the only-by-me revealed and given Way of the Heart, develops in the context of one or more of the seven stages of life – but the orientation is always, from the earliest awakening of the heart’s great urge, to realize the inherent and self-radiant self-condition and source-condition that is transcendental divine being.

Therefore, in the only-by-me revealed and given Way of the Heart, there is a great secret relative to the matter of transition from one developmental stage of practice to the next: the only-by-me revealed and given Way of the Heart is a process that is both progressive and instant.

The process of the only-by-me revealed and given Way of the Heart, viewed in the vertical context of the body-mind, is a process that must (necessarily) develop progressively, in the form of various practices, processes, and signs which are associated, variously, with the seven stages of life.

Nevertheless, the process of the only-by-me revealed and given Way of the Heart, viewed in the horizontal context of the body-mind that is to say, in the simple context of the heart, upon which all extended activities, experiences, and signs are built – inherently (or always already) transcends the events and signs that are otherwise associated with the vertical unfoldment of the only-by-me revealed and given Way of the Heart.

The heart is the primal structure in the body-mind. It is basically made of three parts-indicated by the left side, the middle station, and the right side.

The left side of the heart is the base of the waking state, bodily experience, the descending line of the body-mind, and the purposes of the first four stages of life.

The middle station of the heart is the base of the dreaming state, all that is the deeper psyche, the ascending line of the body-mind, and the purpose of the fifth stage of life.

The right side of the heart is the base of the state of deep sleep, and it is the base of the uninspected presumption of an individual conscious self, and it is the base of amrita nadi. The right side of the heart is associated with the ultimate purpose demonstrated in the context of the horizontal process and structure otherwise characteristically associated with the sixth stage of life. The right side of the heart is both the ultimate root-origin of attention and the “place” in the total psycho-physical structure where the by-me-avatarically-self-transmitted divine spirit-current is felt to originate. The right side of the heart is the bodily seat associated with the witness-position of consciousness – which even witnesses the conditional “I” , and which witnesses, inspects, and inherently transcends the body-mind, the conditional states of waking, dreaming, and sleeping, and the presumption of an individual conscious self. Therefore, the right side of the heart is also the bodily seat associated with the entire spiritually “bright” process of the only-by-me revealed and given seventh stage of life-and with the awakening of transcendental, inherently spiritual, and divine self-realization, the “regeneration” of amrita nadi, and the continuous spontaneous demonstration of “open eyes”, or the perfectly subjective divine self-recognition of the body-mind and all of its phenomenal relations.

In my by-me-spiritually-activated human devotee, the current of my avatarically self-transmitted divine spirit-presence moves from the right side of the heart to the middle station of the heart and then to the left side of the heart, on the free foundation of consciousness itself, associated with the right side of the heart. Once the current of my avatarically self-transmitted divine spirit-presence moves in the heart, and attention arises in the context of the body-mind – the inherent feeling of being, or the transcendental “point of view”, becomes limited by the body-mind-self, and the “point of view” of the transcendental origin tends to be forgotten. Thereafter, the spiritual, transcendental, and divine process naturally becomes a progressive course that realizes the by-me-avatarically self-revealed original divine self-condition and source-condition.

In the only-by-me revealed and given Way of the Heart, the entire process in the context of the first and the second stages of the “perfect practice” relates to the knot in the right side of the heart. That knot is the “I” of attention, confined by the body-mind. When the root-source of attention itself is “located”, the by-me-avatarically-self-transmitted divine spirit-current is relieved of all stress.

The ego-“i” tends to be relinquished only gradually, through the progressive stages of the developmental process of the only-by-me revealed and given Way of the Heart. Therefore, the only-by-me revealed and given Way of the Heart is demonstrated by a progressive developmental course, until the by-my-avataric-divine-spiritual grace-given transition to the only-by-me revealed and given seventh stage of life.

My avataric divine purpose is not only to communicate right understanding of the ego-“i” in the context of the first six stages of life, and the practices and signs naturally associated with each of the first six stages of life, but to introduce the most ultimate possibility into that entire affair – by means of my avataric divine self-revelation of the only-by-me revealed and given seventh stage of life. Therefore, by entering into relationship with all conditionally manifested beings, I call each and all to my avatarically self-transmitted divine spiritual baptism – and I attract each and all to my avatarically self-revealed state, which is the divine source-condition of the all-and-all of cosmically existing beings, things, and processes.

My avatarically self-transmitted divine spiritual baptism works at the heart of my by-me-spiritually-initiated devotee. My avatarically self-transmitted divine spiritual baptism – which is the free heart-transmission of my avatarically self-transmitted divine spirit-presence of self-radiant, and self-existing, and self-evidently divine being – constantly works to awaken my seeing devotee to the inherent self-position. My avatarically self-transmitted divine spiritual presence and my call to inherent realization of my avatarically self-revealed self-condition constantly serve to awaken my seeing devotee directly to the witness-position of consciousness itself, and to the inherently perfect “perfect practice” associated with the right side of the heart.

The seven stages of life are the single process of life – as a total, and ultimate, and divine event. The seven stages of life are designed and determined by the real structure of man. The seven stages of life are the design of the potential of man to progressively transcend conditional existence, and to realize me. The seven stages of life are determined by the real structural design of the cosmic domain, and by the exactly corresponding real structural anatomy of man.

Thus, in the only-by-me revealed and given Way of the Heart, in the context of the progressive course of the seven stages of life, the conditionally manifested personality is enabled to progressively relinquish its bondage to the gross, subtle, and causal forms of egoity – most ultimately to the inherently most perfect degree.

In the context of the only-by-me revealed and given Way of the Heart, the first six stages of life are understood to be the progressive stages of the transcending of psycho-physical egoity – and the only-by-me revealed and given seventh stage of life is understood to be the stage of inherently most perfect demonstration, wherein and whereby the inherent, and by-my-avataric-divine-spiritual-grace-given, transcending of psycho-physical egoity is demonstrated to the degree of inherently most perfect self-radiance.

Practice of the only-by-me revealed and given Way of the Heart in the context of the first six stages of life is a continuous process of transcending the act of self-contracted identification with conditional modifications of my avatarically self-transmitted divine spirit-radiance. Therefore, I help my listening devotee, my hearing devotee, and my seeing devotee to realize that the first six stages of life are merely stages of contraction from direct and immediate realization of me, the avataric divine self-revelation of the one and only and inherently indivisible and inherently egoless and inherently love-blissful conscious light itself.

As a total process, the only-by-me revealed and given Way of the Heart can be rightly viewed to be a “radical” “consideration” of the self-contraction and of the real self-condition and source-condition. In practice, the only-by-me revealed and given Way of the Heart develops progressively, coincident with progress in the context of each of the first six stages of life – but, in truth, the only-by-me revealed and given Way of the Heart is the “radical” way of most directly transcending the first six stages of life and entering into the only-by-me revealed and given seventh stage of life.

In the context of the vertical process associated with each and all of the first five stages of life, your presumption is that you are the body-mind-self, and that the body-mind-self is a separate and independently real individual entity. And, in the context of the horizontal process associated with the sixth stage of life, your presumption is that you are separate and independent.

The psycho-physical ego, as it is in the context of the first six stages of life, must be really transcended. Each of the progressive stages of life is a test of ego-transcendence – and practice of the only-by-me revealed and given Way of the Heart in the context of each of the first six stages of life is, therefore, to be directly engaged as a test of ego-transcendence. This test of ego-transcendence begins at the student-beginner stage of the Way of the Heart – and the test intensifies, stage by stage, thereafter. Therefore, if there is weakness in the devotional resort to me, or if there is weakness in the practice of listening to me, or if the impulse toward most perfectly ego-transcending real-god-realization is not fundamental and intense, or if there is weakness in the application of self-discipline, or if there is weakness in hearing me, or in seeing me, or if there is weakness in any form of practicing then passage through to the “perfect practice” of the only-by-me revealed and given Way of the Heart will be retarded and prolonged. But if the devotional resort to me is strong, and if the listening to me is true, and if the impulse toward most perfectly ego-transcending real-god-realization is real, and if the self-discipline is consistent and effective, and if the hearing of me, the seeing of me, and the totality of the advancing practice are all strong – then the transition to the “perfect practice” of the only-by-me revealed and given Way of the Heart can be a readily direct process of free and real whole bodily heart-response to my avatarically self-transmitted divine spiritual grace and person.

In the only-by-me revealed and given Way of the Heart, the process of listening to me, and then hearing me, and then seeing me prepares my devotee for the “perfect practice” – because that process progressively goes beyond the point of view of the body-mind. Indeed, the practice of ruchira avatara bhakti yoga – or the surrendering of the four psycho-physical faculties to me – is precisely this process of progressively going beyond the point of view of the body-mind. Through this process of progressive transcending, you are able to stand as consciousness itself – because you are established in the position prior to the body-mind. That stand is the entrance to the “perfect practice” of the only-by-me revealed and given Way of the Heart.

In the context of the first five stages of life, as they have traditionally been practiced, the entire orientation is that of the “great path of return” – starting from the outside and attempting to get to the inside depth, or starting from the body-mind position and attempting to get to the ultimate position.

The “perfect practice” of the only-by-me revealed and given Way of the Heart cannot be established until the point of view of the conditional persona is released and gone beyond. The “perfect practice” of the only-by-me revealed and given Way of the Heart is established when there is no longer any conditional basis for sadhana – and, therefore, your sadhana moves “from the inside out”.

In other words, in order for the “perfect practice” of the only-by-me revealed and given Way of the Heart to be truly engaged, the point of view of the “great path of return” must be gone beyond. All the forms of the search the descending and ascending paths, as well as the path of “going within” are forms of attention. And attention is precisely what must be transcended, in order to enter into the “perfect practice” of the only-by-me revealed and given Way of the Heart.

In order for my devotee’s practice of the only-by-me revealed and given Way of the Heart to be inherently perfect, reality must be the “point of view” – rather than the psycho-physical ego. Therefore, the “perfect practice” of the only-by-me revealed and given Way of the Heart begins prior to the body-mind – when the “outside-going inward” point of view is relinquished, and the “point of view” becomes “inside-moving-outward”.

In the developmental stages of the only-by-me revealed and given Way of the Heart previous to the “perfect practice”, the practice of ruchira avatara bhakti yoga delivers the four faculties of the body-mind to me. But the “perfect practice” of the only-by-me revealed and given Way of the Heart is not a matter of directing the four psychophysical faculties – because the “perfect practice” of the only-by-me revealed and given Way of the Heart is an all-psycho-physical-faculties-already-perfectly-attuned-to-me process that is transcendentally and spiritually activated by me prior to the psycho-physical faculties themselves.

The first six stages of life depend on the faculties of the body-mind. Thus, the first six stages of life are based in the gross, subtle, and causal points of view – and the first six stages of life are exercises of the gross, subtle, or causal dimensions of conditional existence, in the effort to seek for what is beyond conditionality.

The only-by-me revealed and given “perfect practice” of the only-byme revealed and given Way of the Heart is not a sixth stage practice-because it begins prior to the body-mind.

I am here to offer you most perfect divine liberation from all conditional points of view-gross, subtle, and causal. Going beyond gross, subtle, and causal points of view is the necessary foundation for the “perfect practice” of the only-by-me revealed and given Way of the Heart – which “perfect practice” is uniquely my revelation and gift.

The “perfect practice” of the only-by-me revealed and given Way of the Heart is to be engaged only on the basis of the necessary fulfillment of all the prerequisite stages of formal practice of the only-by-me revealed and given Way of the Heart that must be the case before real and fruitful practice of the “perfect practice” of the only-by-me revealed and given Way of the Heart is possible. Therefore, the “perfect practice” of the only-byme revealed and given Way of the Heart is to be embraced only on the basis of real hearing of me, true seeing of me, and right, true, and full devotional and spiritual and transcendental awakening, and only with the formal approval of the ruchira sannyasin order of adidam ruchiradam.

The first three stages of life are simply stages of ordinary human development. Relative to the first three stages of life, the great obligation is to overcome un-happy and ego-reinforcing tendencies that prevent the transition to the fourth stage of life. Therefore, in the only-by-me revealed and given Way of the Heart, it becomes the obligation of the physically adult human individual to thoroughly observe and understand and really and effectively transcend the first three stages of egoity.

The fourth, the fifth, and the sixth stages of life are each associated with a specific potential error. And if the specific error is transcended, then passage through the process associated with that particular stage of life can be quickened.

The fourth stage error is the tendency to prolong the first three stages of life and to make the fourth stage of life an end in itself. This tendency takes the form of a fixed idea of the divine and a fixed idea of the personal self. On the basis of this tendency, the fourth stage of life is made into a never-ending search for the divine and a never-ending appeal to the divine for intimacy, relief, and self-satisfaction.

In the only-by-me revealed and given Way of the Heart, the fourth stage error is transcended by means of the process of the true hearing of me, the real seeing of me, and the right practicing of the only-by-me revealed and given Way of the Heart. By means of the effective listening to me, and by means of the true hearing of me, the self-contraction must be transcended. Through the true seeing of me, the real condition of non-separateness is realized directly. And that real condition is immediately realized as the inherent condition of reality itself-such that the “perfect practice”, rather than the search for the divine, may be established.

The fifth stage error is the tendency to seek subtle phenomenal objects and states, as if subtle phenomenal objects and subtle phenomenal states are the sufficient or ultimate or perfect realization of real god, truth, reality, or happiness. This error is transcended when there is real and stable awakening to the inherent witness-position of consciousness.

The sixth stage error is the tendency to hold on to the position of consciousness as a reality inherently separate from apparently objectified light and all conditional objects. It is the tendency to hold on to the inherent love-bliss of consciousness by strategically excluding all awareness of conditional objects and states.

The sixth stage error is based on attachment to the position of consciousness as the detached witness of conditional events – whereas, in truth, consciousness is ultimately and inherently and always already that in, of, and as whom conditions or objects arise.

The sixth stage error may eventually take the form of conditionally self-abiding jnana samadhi, which is a temporary state of transcendental awakeness that is also inherently associated with an accompanying effort that excludes all conditional objects and states. In any case, the rightly understood and rightly engaged process of the “perfect practice” of the only-by-me revealed and given Way of the Heart will transcend the sixth stage error. And that transcending is demonstrated in seventh stage sahaja nirvikalpa samadhi, in which conditional objects and states are freely allowed to arise and even to be noticed, and in which conditional objects and states are inherently divinely self-recognized as transparent, and un-necessary, and inherently non-binding modifications of perfectly subjective consciousness itself.

Therefore, in the only-by-me revealed and given Way of the Heart, the transition to the only-by-me revealed and given seventh stage of life is freely given by means of my avatarically self-transmitted divine spiritual grace. And that transition is readily and directly realized, if the egoic effort to separate from conditional existence is whole-heartedly released in transcendental, inherently spiritual, inherently egoless, inherently perfect, and self-evidently divine self-consciousness.

The only-by-me revealed and given Way of the Heart is not an “evolutionary” call to progressively fulfill the stages of life. The only-by-me revealed and given Way of the Heart is a “radical” call to progressively transcend the first six stages of life – and, ultimately, to most perfectly embrace the already divinely enlightened stage of life.

The only-by-me revealed and given Way of the Heart is a call to understand and utterly transcend the self-contraction. Therefore, the only-by-me revealed and given Way of the Heart is a call to pass the test of each and every stage of life. And the only-by-me revealed and given Way of the Heart is a call to most directly transcend the progressive stages of life. Therefore, the only-by-me revealed and given Way of the Heart is a call to quicken progressive practice by directly transcending the binding limitations associated with the first three stages of life and the fundamental errors that are characteristically associated with the fourth stage, the fifth stage, and the sixth stage of life.

Before you are my “perfect practice” devotee, you presume that you have to be established in a particular position – a position that allows you to observe whatever conditions are arising, and to hold on to whatever conditions seem to be desirable, and to be held by whatever conditions seem to support your existence, whether those conditions are gross or subtle or causal. Thus, before you are my “perfect practice” devotee, you are afraid to fully feel, afraid to fully release your consciousness to infinity – because to feel thus, and to release your consciousness thus, means that you will lose your “point” in space. Indeed, you are going to lose your life – that is exactly true. Therefore, it is only when the undying happiness of heart-communion with me, at infinity, becomes obvious to you that you will permit the dissolution of the ego-“i” to become perfect. The real spiritual process in my avataric divine company does, in due course, require the dissolution of everything conditional – the dissolution of body, of all personal energy, all forms, all worlds, all that is mind, all concepts, and even attention itself. Infinity must become your pleasure. Then this world becomes a truly humorous display and a genuinely livable circumstance. Then you can make this world into a sacred domain – of unlimited heart-communion with me.

Therefore, when you are my “perfect practice” devotee, relinquish the hold on the body. Relinquish all identification with its conditions and states. Relinquish the search for bodily and psychic self-fulfillment in the field of conditional relations. By means of my avatarically self-transmitted divine spiritual grace, realize the condition of heart-identification with me, and, thus, progressively and effectively let go of all conditions, until the final degree of outshining.

My call is always a “radical” call to most directly ego-surrendering, ego-forgetting, and ego-transcending satsang with me – to the degree, most ultimately, of inherently most perfect realization of the ultimate and inherently perfect and inherently ego-transcending “perfect practice” of the only-by-me revealed and given Way of the Heart. And, even though the tendency of the body-mind is to progress, even slowly, through the stages of life, the process can be quickened and inherently most perfectly fulfilled, if the self-contraction is understood and persistently transcended in the most intensive practice of always present whole bodily devotional and spiritual heart-communion with me.

The graceful avataric divine means I give to all practitioners of the only-by-me revealed and given Way of the Heart are not merely matters of philosophy, or of spiritual “technique”, or of ego-based seeking-effort. I give myself to you. I am the means. And I give myself to you as various means – such that your realization of me is served in a uniquely appropriate manner at each developmental stage of practice in the only-by-me revealed and given Way of the Heart. As my devotee, you must undergo a process of growth – in which you assume responsibility, at each successive developmental stage of practice in the Way of the Heart, for all the by-me-given practices necessary and appropriate for that stage. Nevertheless, the principal practice and process in the only-by-me revealed and given Way of the Heart is always simply your reception and embrace of the graceful avataric divine means that I am. I always give myself – both as consciousness itself and as the spiritual self-radiance of consciousness itself. I always give myself as the “bright” the one and only and inherently indivisible and inherently egoless and self-evidently divine conscious light that is reality itself. Therefore, the awakening to the ultimate process of the only-by-me revealed and given Way of the Heart requires not only the “conscious process”, but also a unique process of spirit-“conductivity”. Thus, by means of the current of my avatarically self-transmitted spiritual divine presence, I spiritually draw you to myself. In this manner, I attract you into the domain of the right side of the heart, and beyond the causal knot in the right side of the heart, and not only into but also beyond the witnessing function of consciousness, and to the self-existing and self-radiant domain that is consciousness itself, and that is the source-condition of the apparent witnessing function.

The “perfect-practice”-process of the only-by-me revealed and given Way of the Heart is such that you are profoundly moved, by me, into the self-existing and self-radiant domain of consciousness itself. Indeed, the fundamental process in the only-by-me revealed and given Way of the Heart is my spiritual drawing of you into the right side of the heart -rather than any process that is otherwise purposed to establish any of the experiential phenomena that may occur in the circle of the body-mind.

Among the signs associated with the stable awakening of inherent identification with the witness-position of consciousness, there will be the feeling-awareness that the by-me-avatarically-self-transmitted divine spirit-current is undermining the act of attention by radiating in the right side of the heart. Until most perfect divine self-realization – which is awakened in the inherently most perfect fulfillment of the yoga of the “conscious process” and spirit-“conductivity” – attention and the by-me avatarically-self-transmitted divine spirit-current will constantly tend to move out and away from the well of being. However, after most perfect divine self-awakening, the realization of my transcendental, inherently spiritual, inherently egoless, and self-evidently divine self-position is never lost or abandoned for any reason – even though the by-me-avatarically-self-transmitted divine spirit-current is modified in the form of conditional objects, and even though consciousness apparently knows them.

In the transition from practice of the only-by-me revealed and given Way of the Heart in the context of the first actually seeing stage to practice of the only-by-me revealed and given Way of the Heart in the context of the “perfect practice”, all seeking falls and dissolves upon me the heart-deep of eternally unmoved consciousness, the always already free witness of the self-contracted “I” of the body-mind, the formless and soundless unfathomable well of being that merely reflects all apparent conditional experience, all apparent conditional knowledge, and all apparent illusions or events of limitation.

May every one who listens to me and hears me and sees me practice the only-by-me revealed and given Way of the Heart to this inherently perfect degree.

I am the avatarically self-revealed divine secret of this perfect suddenness of being.

 

 

 

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