Dawn Horse Testament – Chapter 20



The
Dawn Horse Testament

The Testament Of Secrets
Of The Divine World Teacher
and True Heart-Master,
Da Avabhasa
(The “Bright”.)

November
1991


 

Chapter 20

Look To Me and See Me(The Only One Who Is , Only or
Merely Is

Apart From Who Is , or What Is , There Is Not any one or
any thing or any condition or any event That Is Any one or
any thing or any condition or any event that Is , Only or
Merely Is.

The beings and things and conditions and events that Are,
Simply or Only or Merely Are. The mind and the body,
Likewise, Simply Are. What they Are Is Not known. Therefore,
It Is Neither Necessary Nor Appropriate For You To Imagine
That You know (or Must know, or Can know) What they Are.

The beings and things and conditions and events that Are,
Only Are. They Are Only What they Are , Not whatever You (By
Presuming Separation From them) think About Them.

The beings and things and conditions and events that Are,
Only Are. They Are Only What they Are , Not whatever You (By
Presuming Separation From them) perceive or experience them
to be.

The beings and things and conditions and events that Are,
Are Only As Is , or As What they Are . Therefore, You Are
Also Thus, and There Is Not Any Effort You Can Make That Can
Change This.

Consent To Be. Be That. Be As Is . And Let every one and
every thing and every condition and every event Be, Forever
Free Of Your egoic Confusion, Your egoic emotional Concern,
Your egoic mental Interpretation, and Your egoic bodily
Interference.

All beings and things and conditions and events Simply or
Merely and Only Are . They Are Exactly and Only as they
appear to be. The beings and things and conditions and
events That arise Are Not what You think About them.
Reality, or God, Is Always Already Prior To what You Think,
or Prior To Thinking itself. Merely To Observe and To Feel
whatever arises (Exactly as it appears) Is To Completely
know whatever arises. Merely To Be Is Who You Are . The
Feeling Of Being (Itself) Is What every being, every thing,
every condition, and every event Is Interpreting-mind
Relaxes, Naturally, When You Merely or Simply perceive and
Naturally feel (and Thus Directly know) beings and things
and conditions and events themselves. Verbal mind and
Abstract thinking mind Relax, Naturally, When You Are Merely
or Simply Being, As or What all beings and things and
conditions and events Are, Instead Of Imagining You know
(and Instead Of Seeking To know) What or Who they Are, or
What or Who You Are.

Perceiving-mind and experiencing-self Relax (or Dissolve
In Inherent Love-Bliss) When You Simply Are, Inherently
Free, and Freely Indifferent (Even To the actions of Your
Own Natural body-mind)

Hear Me. Understand, and Thus Consent To Be the body (or
the Total body-mind), Without self-Contraction, Merely
perceiving, Without another thought (or Without thought In
Addition To perception).

See Me. Stand Free and Be. Transcend all conditional
knowledge and all conditional experience In The Inherent and
Infinitely Expanded Radiance (or Inherently Free Feeling) Of
Being Itself.

When self-Observation and self-Discipline Have Thus
Become The Steady Disposition Of Feeling Beyond the
limitations of self-Contraction, and Toward What Is , My
Hearing Devotee Has Become Prepared To See Me.

In The First Practicing Stage Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart (and, More and
More, In The Student-Beginner Stage Of The Way Of The Heart,
and Also In The Context Of Beginning “Lay Congregationist”
Practice Of The Way Of The Heart), self-Understanding
Develops Relative To The First Three Stages Of Life (and In
and Via The “Original”, or Beginners, Devotional Context Of
The Fourth Stage Of Life), and, By This, The Heart Is
Prepared To Feel (and See) In The (“Basic”) Spiritual
Context Of The Fourth Stage Of Life (and Beyond). Therefore,
In The Transition To The Second Practicing Stage Of The
Technically “Fully Elaborated” Form Of The Way Of The Heart
(or, Otherwise, To The Would-Be-Seeing, or Progressively
Seeing, and Already Effectively Hearing, Stage Of “Lay
Congregationist” Practice Of The Way Of The Heart), The Edge
Of Practice Moves From The (Beginners Devotional) Listening
and (Then) Hearing Process To The Great Process Of Seeing
(or The Fullest Devotional and Spiritual and Most Real
Heart-Practice That Characterizes Practice Of The Way Of The
Heart In The “Basic” Spiritual Context Of The Fourth Stage
Of Life, and In All The Phases and Stages Of Life Beyond The
“Basic” Spiritual Context Of The Fourth Stage Of Life).

Seeing Is self-Transcending Participation In What Is .
Seeing Is Love. Seeing, or Love, Is Able (By Grace) To
“Locate”, Acknowledge, and Feel My All-Pervading Spiritual
Radiance (and My Spirit-Identity, As The Divine Person, or
The “Bright” and Only One Who Is ). Therefore, Seeing Is
Heart-Felt and Whole bodily Identification Of The
Love-Bliss-Presence and Person (or Mere Being) Of The
Divine. Seeing Is Spiritually Activated Conversion Of
attention, emotion, and the Total psycho-physical
personality From self-Contraction To The Spiritual Form (or
Tangible Spiritual Presence) Of God, and This Via My
Spirit-Baptism (or Divine and Inherently Perfect
Hridaya-Shaktipat, or Divine and Inherently Perfect
Heart-Awakening, and The Subsequent Apparent Descent and
Circulation Of The Divine Spirit-Force Into and Through and,
Ultimately, Beyond the body-mind Of My Progressively
Awakening Devotee). Seeing Is Spontaneous (or Heart-Moved)
Devotional Sacrifice Of the self-Contraction. Seeing Is The
self-Transcending Reorientation Of conditional Existence To
The Transcendental, Inherently Spiritual, and Inherently
Perfect Divine Self-Condition In Whom conditional self and
conditional worlds Apparently arise and Always Already
Inhere.

In The Way Of The Heart, The Process Of Such Seeing Is
Served (In The “Basic” Spiritual Context Of The Fourth Stage
Of Life, and In The Context Of Every Developmental Stage or
Process Beyond The “Basic” Spiritual Context Of The Fourth
Stage Of Life) By The Continuation (and Further Development)
Of functional, practical, relational, and Cultural
Disciplines.

For This Same Purpose, Group “Considerations” Should Also
Be Continued (In The “Basic” Spiritual Context Of The Fourth
Stage Of Life, and In The Context Of Every Developmental
Stage or Process Beyond The “Basic” Spiritual Context Of The
Fourth Stage Of Life), but In The Service Of True (and Even
Ultimate) Seeing (and Thus, Primarily, As A Setting For
Devotional Confession and The “Consideration” Of The Greater
Evidence and The Greater Requirements Of Seeing-Devotee
Practice), Rather Than As A Means For Continuing or Even
(Very Much) Discussing the limitations Associated With The
First Three Stages Of Life (or Any Stage Of Life That Does
Not Correspond To The Present Developmental Stage and
Expected Practice Of The Group Members).

At Practicing Stage Two (or The Would-Be-Seeing, or
Progressively Seeing, and Already Effectively Hearing,
Stage) Of The Technically “Fully Elaborated” Form Of The Way
Of The Heart (or, Otherwise, In The Would-Be-Seeing, or
Progressively Seeing, and Already Effectively Hearing, Stage
Of The Technically “Simpler”, or Even “Simplest”, “Lay
Congregationist” Practice Of The Way Of The Heart), My
Devotee (Beginning To Practice In The “Basic” Spiritual
Context Of The Fourth Stage Of Life In The Way Of The Heart)
Is Called To Maximally Conserve (and Thus To Minimize) his
or her Involvement With daily society, entertainments, and
sexual activity, and This To An Even Greater Degree
(Perhaps) Than May Already Have Become The Case (Since he or
she First Heard). My Would-Be-Seeing (or Progressively
Seeing) Devotee Is Called To (Voluntarily) Engage This
Discipline As Strictly As Possible, At Least Until Practice
Begins At Practicing Stage Three Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart (or, Otherwise,
Until The Technically “Simpler”, or Even “Simplest”, “Lay
Congregationist” Practice Of The Way Of The Heart Is, In The
Fully Established “Basic” Spiritual Context Of The Fourth
Stage Of Life, Formally Acknowledged To Be Based On Both
Effective Hearing and Actual Seeing), From Which (More
Advanced) time A More Moderate Conservative Discipline May,
Perhaps, Become Appropriate. And The Purpose Of This Initial
Period Of Maximally Conservative Discipline Is To Free My
(More and More) Seeing Devotee (or Would-Be Fully
Spiritually Active Practitioner Of The Way Of The Heart) To
Devote As Much time and attention As Possible To The Great
Occasion Of Fullest Spiritual Reception Of Me, and (Thus) To
Every Kind Of Exercise Of Devotion To Me (Including
Meditative, Sacramental, Ceremonial, and All Other
Appropriate Formal, or Informal, Exercises Of Such
Devotion), So That Real and True Seeing May Awaken As
Directly and Quickly As Possible.

Accordingly, During The Second Practicing Stage Of The
Technically “Fully Elaborated” Form Of The Way Of The Heart
(or, Otherwise, During The Would-Be-Seeing, or Progressively
Seeing, and Already Effectively Hearing, Stage Of The
Technically “Simpler”, or Even “Simplest”, “Lay
Congregationist” Practice Of The Way Of The Heart), those
who Are Involved In intimate relationships Should Practice
Either celibacy Or A Rule Of sexual intimacy That Limits
sexual occasions To (perhaps) once per month (or An Even
Lesser Frequency). And they Should Maintain That Discipline
or Rule Until they Make The (Formally Acknowledged)
Transition To The Third Practicing Stage Of The Technically
“Fully Elaborated” Form Of The Way Of The Heart (or,
Otherwise, Until they, As My “Lay Congregationist” Devotees,
Are Formally Acknowledged To Be Practicing The Technically
“Simpler”, or Even “Simplest”, Form Of The Way Of The Heart
On The True Basis Of Both Effective Hearing and Actual
Seeing).

Altogether, The Second Practicing Stage Of The
Technically “Fully Elaborated” Form Of The Way Of The Heart
(or, Otherwise, The Would-Be-Seeing, or Progressively
Seeing, and Already Effectively Hearing, Stage Of The
Technically “Simpler”, or Even “Simplest”, “Lay
Congregationist” Practice Of The Way Of The Heart) Should Be
Made As Short A Course As Possible, By Intensifying and
Maximizing The Involvement With Every Kind Of Resort To My
Mere and Blessing Presence.

The Logic Of Practice In The Intensively Progressive
Seeing Stage Of The Way Of The Heart Obliges My Devotee To
Fully Devote his or her energy and attention To My Baptizing
(and Heart-Awakening) Spiritual Presence, While Controlling
and Generally Moderating the common opportunities For
self-Exploitation or self-Indulgence. And This Spiritual
Sila (or self-Controlling Spiritual Devotion) Is One Of The
Key Means For All Advanced and Ultimate Practice Of The Way
Of The Heart (Just As Sila, or self-Controlling Devotion, Is
Itself One Of The Key Means For Truly Effective Practice At
Any Stage Of Life, In Any Form or Developmental Stage Of
Practice, In The Way Of The Heart).

During The Intensively Progressive Seeing Stage Of The
Way Of The Heart, The Sadhana (or Concentrated Practice)
Moves (On and From The Original Foundation Awakened By The
Conscious Process Of Listening and Hearing) To Spontaneous
self-Surrender (and The Practice Of Spirit-Conductivity) Via
Seeing.

The Primary Secret Of The Way Of The Heart Is The Ability
To Be self-Surrendered. And, In The Context Of The
Intensively Progressive Seeing Practice Of The Way Of The
Heart, That Ability Is Discovered To Be A Matter Of
Counter-egoically Effective (or Directly self-Transcending)
Response To My Inherently Attractive “Bright” Bodily (Human)
Form and (Thereby Revealed) Spiritual (and Always Blessing)
Presence, Rather Than Any Strategy and Search (or Any
Dramatization Of self-Contraction) Founded Either On limited
insight Or On conventionally idealistic motives, Thus,
Through Persistence In The Ordeal In Which My More and More
Seeing Devotee Is Simply Called To Surrender (By Heart) To
Me (and, Thus and Thereby, To The Divine Person and
Condition), and, On The Basis Of That Surrender, To Receive
The Divine Spirit-Baptism By Grace, All The Illusions Of
ego-Effort (and Ultimate Achievement As an ego, or a
self-Contracted personality) Are (In Due Course)
Relinquished.

This Ordeal Of self-Submission To My (By Grace Revealed)
Spirit-Presence (and Mere Presence) Is (In Contrast To The
Ordeal Of Basic functional, practical, relational, and
Cultural self-Discipline) A Necessary Encounter With The
Nurturing Force (“Mother-Force”, Grace-Force,
“Goddess-Power”, “Woman-Power”, or The Attractive
Submission-Power) Of Life, and That Period Of Intensively
Progressive Seeing Practice Is Not Complete Until There Is
True and Stable Spiritual Identification Of Me ( As My
Spirit-Presence), Fully Devotionally Responsive (and
Spiritually Full) Acknowledgement Of Me (and, Thus and
Thereby, Of The Divine Person) As My Spirit-Presence, True
and Stable Heart-Conversion (or Feeling-Conversion) To The
Process Of self-Forgetting (and Truly self-Transcending)
self-Submission To Me (and, Thus and Thereby, To The Divine
Person) As My Spirit-Presence, and True and Stable Reception
Of My Spirit-Presence To The Degree Of Realizing The Ability
To Enjoy Natural (or psycho-physical) Communion With My
Transmitted Spirit-Presence (and, Thus and Thereby, with The
Spirit-Form Of The Divine Person).

The Reception Of My Spirit-Baptism May Be Associated with
Various phenomenal (or psycho-physical) Signs Indicating The
Invasion (or Infusion) Of the body-mind By The Love-Blissful
Spirit-Current Of Divine Life, but These Signs Are Not
Indicators Of True Spirit-Baptism (or Truly
self-Transcending Conversion To Divine Communion) Until
There Is Evidence Of True and Fundamental (and Truly
Spiritually Activated) emotional (or Heart-Feeling)
Conversion To Heart-Devotion To My Personal Spirit-Presence
(and, Thus and Thereby, To The Spirit-Presence Of The
Self-Existing and Self-Radiant Divine Person). Only Such
Spiritually Activated Heart-Conversion To Me (and, Thus and
Thereby, To The Divine Person) Is An Effective Release (or
Opening) Of The self-Knot, and the Total personality (or
Total body-mind) Is Subsequently (More and More) Affected By
The Undeniable Spirit-Presence Of The Living Divine Person.
Until Such Conversion, phenomenal (or psycho-physical) Signs
Of Spirit-Energy-Reception (or Even Natural
energy-Conductivity) Are Merely Indicators Of A More Exotic
or Esoteric Form Of self-pleasuring. Therefore, The Primary
Sign That Indicates Readiness For The Transition To The
Third Practicing Stage Of The Technically “Fully Elaborated”
Form Of The Way Of The Heart (or, That Otherwise Indicates
The Real Demonstration Of Both Hearing and Seeing In The
Context Of The Technically “Simpler”, or Even “Simplest”,
“Lay Congregationist” Practice Of The Way Of The Heart) Is
Truly Spiritually Activated (and Stable) emotional, and
Total psycho-physical, Conversion To Heart-Felt (and
self-Submitted) Communion with My Spirit-Presence, and (Thus
and Thereby) With The Spirit-Presence That Is The Divine
Person.

My True Devotee In The Second Practicing Stage Of The
Technically “Fully Elaborated” Form Of The Way Of The Heart
(or, Otherwise, My Formally Acknowledged, and Already Fully
Demonstratively Hearing, Would-Be-Seeing “Lay
Congregationist” Devotee) Submits To Be Baptized By
Practicing Disciplines That Confine (or Otherwise
Effectively Direct) energy and attention To This Purpose.
Well-Planned and Effectively Managed Retreats Must Be
Engaged As Frequently As Possible (Especially At Retreat
Sanctuaries Empowered By Me). And As Many times As Are
Possible Must Be Set Aside daily For The Formal (and
Intensive) Practice Of Submission To My Spirit-Presence In
The Context Of Formal Meditative Occasions (and Also In The
Context Of Occasions Of Formal Sacramental Devotion, or
Sat-Guru Puja, and Other Forms Of Ceremonial Devotion To
Me).

All My Devotees In The Second Practicing Stage Of The
Technically “Fully Elaborated” Form Of The Way Of The Heart
(and In All Subsequent Practicing Stages Of The Technically
“Fully Elaborated” Form Of The Way Of The Heart), As Well As
All My Formally Acknowledged (and Already Fully
Demonstratively Hearing) Would-Be-Seeing “Lay
Congregationist” Devotees (and All My “Lay Congregationist”
Devotees Formally Acknowledged To Be Practicing The Way Of
The Heart On The Basis Of Truly Both Effective Hearing and
Actual Seeing), Should Be Given Appropriate Direct Access To
My Blessing Presence (Whatever The Manner or Means In Which
or By Which I Am, At any then present-time, Formally Thus
Available To them). They Should Also Be Given Appropriate
Access To Retreat Sanctuaries, and To Sacred Things, Really
Empowered As Agents Of My Spiritual Transmission (or
Spirit-Baptism). In Addition, they Should Be Given
Appropriate Opportunities To Sit In Group Meditation With My
Formally Acknowledged (and True) Seeing Devotees (Practicing
In The Context Of Any Form Of The Way Of The Heart) who Have
Already Received and Truly (Devotionally) Responded To My
Spirit-Baptism, and who, By The Constant Practice Of That
Devotion, May Collectively (and Spontaneously, Rather Than
Intentionally) Function (For Any Of My Hearing Devotees who
Also See Me, or, Otherwise, Would See Me) As A Simple
Vehicle For Simple Feeling-Contact With My Spiritual (and
Always Blessing) Presence. And All My Devotees who Are
Formally Acknowledged To Both Hear Me and See Me (and All My
Formally Acknowledged Hearing Devotees who Are Also Formally
Acknowledged As Would-Be-Seeing Practitioners Of The Way Of
The Heart) Should Also Be Given Appropriate Opportunities To
Sit In Group Meditation With My Formally Acknowledged “Lay
Renunciate” and “Free Renunciate” Seeing Devotees who Are
Really Advanced In The Practices Of Spirit-Conductivity and
The Conscious Process In Either The Advanced Or The Ultimate
Stages Of Practice In The Technically “Fully Elaborated”
Form Of The Way Of The Heart.

In Principle (and In The Real Event), My True “Lay
Renunciate” and “Free Renunciate” Devotees who Are Formally
Acknowledged As Practitioners In Either The Third, Or The
Fourth, Or The Fifth, Or The Sixth, Or The Seventh
Practicing Stage Of The Technically “Fully Elaborated” Form
Of The Way Of The Heart Can and Must (Because Of their
Uniquely Complete, or Intensively and Technically “Fully
Elaborated”, Response and Accountability To Me, and their
Unique and Intensive Formal Accountability To My Formally
Acknowledged Formal Renunciate Orders Of Devotees)
Progressively and Collectively Function (By Virtue Of their
self-Surrendering, self-Forgetting, self-Transcending, and
Really Spiritual Participation In My Divine Gift) As
(Secondary and Supportive, but True, and Transparent, Rather
Than ego-Bound and self-Appointed, or Independent)
Instruments For The Transmission Of My Spiritual (and Always
Blessing) Presence To Seeing Devotees In their own
Developmental Stage, and To Seeing Devotees In Earlier
Developmental Stages Than their own (Including
Would-Be-Seeing, or Potentially, and Progressively, Seeing,
Devotees At Practicing Stage Two Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart, and “Lay
Congregationist” Devotees who Demonstrate The Signs Of Both
Effective Hearing and The Responsible Capability, or The
Developing Potential, For Real and True Seeing), and Even
(In A General Manner) To All My Devotees (In Every Form and
Developmental Stage Of The Way Of The Heart). However, Such
Instrumental Devotees Do Not (and Should Not) Function Thus
(and The General Gathering Of all those who Have Truly Seen
Me, or who Have Otherwise Felt or Received My Spiritual
Blessing, Do Not and Should Not Function As An Otherwise
Simple Vehicle For Simple Feeling-Contact with My Spiritual
Presence) By (personally, or individually, or Even
Collectively) Presuming To Make Intentional
Spirit-Initiatory (or Heart-Initiatory) Efforts Toward one
another (or Toward any other), but All My Devotees Should
Simply Resort To Me , According To My Given Instructions,
and each Will (On That Basis) Be Directly Blessed By Me.
(And, After, and Forever After, The Physical Lifetime Of My
Bodily Human Form, That Blessing Must, Optimally, and As
Grace Allows, Be Directly and Especially Conveyed, In every
then present-time, Via The bodily human Agency I
Spontaneously Achieve Through My Transparent, or Inherently
egoless, “Living Murti”, who Is, As Grace Allows, To Be
Formally Chosen In every then present-time After, and
Forever After, The Physical Lifetime Of My Bodily Human Form
By The Formally Governing Senior Membership Of The Free
Renunciate Order, and Which then present-time “Living Murti”
Must Be Chosen From Among My, If Any, then Living, Formally
Acknowledged, Inherently Perfectly Submitted, and Divinely
Enlightened, or Seventh Stage, “Free Renunciate”
Devotees.)(Heart-Initiation Itself (Progressively, In All
Its By Me Given Forms and Developmental Stages), As Well As
The Occasional Renewal Of My Heart-Blessing (and, In Due
Course, The Initiation, and The Occasional Renewal, and The
Ongoing Magnification Of My Mere and Spiritual Presence), Is
Given Whenever My (Formally Acknowledged and True) Devotee
Resorts To Me (and, Thus and Thereby, To The Divine Person)
Through Direct Heart-Communion With My Bodily (Human) Form,
My Spiritual (and Always Blessing) Presence, and My Very
(and Inherently Perfect) State. However, In every then
present-time After (and Forever After) The Physical Lifetime
Of My Bodily (Human) Form, Direct Heart-Communion With Me Is
(Optimally, and As Grace Allows) To Be Originally (and,
Thereafter, Regularly, or At Least Periodically) Implemented
Via The Good Company Of My (then present-time, Formally
Acknowledged, Divinely Awakened, Spiritually Active, and
Truly Heart-Active) “Living Murti”. (Therefore, After, and
Forever After, The Physical Lifetime Of My Bodily Human
Form, One Such “Living Murti”, Formally Chosen By The
Formally Governing Senior Membership Of The Free Renunciate
Order, and Formally Accepted and Embraced By Every Formally
Acknowledged Practitioner Of The Way Of The Heart, and By
Every Student-Novice, Formally Approaching The Way Of The
Heart, Should, As Grace Allows, Be, At every Then
present-time, Serving My Each and Every Devotee As My Each
and Every Devotees “Murti-Guru”, or Special Blessing-Agent
Of Me -Contemplation. And Each and Every Such “Murti-Guru”
Should, Once Chosen, Continue To Function As My “Living
Murti” For My Each and Every Devotee Until, Because Of The
physical Death Of The then present-time “Murti-Gurus” bodily
human form, or, Otherwise, Because The Formally Governing
Senior Membership Of The Free Renunciate Order Determines
That The then present-time “Murti-Guru” Is, For Reasons Of
Chronically Disabling Ill-Health, or Some Other Profound
Impediment, Unable To Continue To Actively and Usefully
Function As My “Living Murti”, Another Such “Murti-Guru”
Must, As Grace Allows, Be Formally Chosen By The Formally
Governing Senior Membership Of The Free Renunciate Order and
Formally Accepted and Embraced As “Murti-Guru” By My Each
and Every Devotee.)(My Every Formally Acknowledged and True
and Truly Baptized Devotee Constantly Sees Me (and Receives
Me) From and At The Heart, and Thus Becomes Progressively
More and More Spiritually Competent To Realize The Truth
Itself. As A Result Of This, and Because Of their Unique
Responsibility and Accountability Relative To The Total (and
Technically “Fully Elaborated”) Process Of The Way Of The
Heart, The Collective Body Of All My Formally Acknowledged
and True and Truly Baptized “Lay Renunciate” and “Free
Renunciate” Devotees Should (and Can) Constantly Function As
An Instrument Of Direct Contact With Me. And This Capability
(or This Necessary and Instrumental Function Of My
Spiritually Activated “Lay Renunciate” and “Free Renunciate”
Devotees) Ultimately Produces, By Grace, Even True Agency
(In Due Course, Whenever The Responsive Community Of All My
Formally Acknowledged Listening Devotees, Hearing Devotees,
and Seeing Devotees, Which Must Always Receive and Honor Me
In Truth, Exemplifies That Reception and That Honoring
Through The Fully Awakened Demonstrations Of My Formally
Acknowledged “Free Renunciate” Devotees Who, In Most
Profound Conformity To Me, Realize The Seventh Stage Of Life
Through The Technically “Fully Elaborated” Practice Of The
Way Of The Heart).

My Formally Acknowledged and True and Truly Baptized “Lay
Renunciate” and “Free Renunciate” Devotees (Maturing, or
Otherwise Already Matured, At Practicing Stage Three, or
Beyond, In The Technically “Fully Elaborated” Form and
Course Of The Way Of The Heart) Are Called (Even During, and
Especially After, and Forever After, The Physical Lifetime
Of My Bodily Human Form) To Collectively Function As A
Cooperative Instrument Of My Always Present Spiritual,
Transcendental, and Divine Transmission. And, Among My Thus
Instrumental Devotees, Especially In every then present-time
After, and Forever After, The Physical Lifetime Of My Bodily
Human Form, There Must, Optimally, and As Grace Allows,
Always Appear A “Living Murti”, or A True Agent Of My Always
Present Spiritual, Transcendental, and Divine Transmission.
Therefore, I Will Forever Function Through
Devotee-Instruments, and (Optimally, and Most Especially)
Through Devotee-Agents, If My (Always then present-time)
Formally Acknowledged Devotee-Instruments Are Authenticated
(By Real Practice and Realization) and Preserved (By
Responsible Service), Even Such That, In every then
present-time (Especially After, and Forever After, The
Physical Lifetime Of My Bodily Human Form), My “Living
Murti” May Awaken Among My Thus Instrumental Devotees To
Uniquely (and Always “Brightly”) Reveal Me To all who Turn
To Me and Resort To Me By Heart

During The Physical Lifetime Of My Bodily (Human) Form,
My Any and Every Seeing Devotee (and Even Any and Every
Practitioner Of The Way Of The Heart) who Would Receive (and
Continue To Receive) My Heart-Blessing, and Even My Fullest
Heart-Transmission, Must (At First, and Then Periodically,
As Possible, and As Necessary) Approach My (Physical) Bodily
(Human) Form Directly, and In The Traditional Devotional
Manner (Which Manner Must Also Always Be The Case, In every
moment Of Practice Of The Way Of The Heart, In circumstances
physically Apart From My Physical Bodily Human Form)

At any (then) present-time After (and Forever After) The
Physical Lifetime Of My Bodily (Human) Form, My Any and
Every Seeing Devotee (and Even Any and Every Practitioner Of
The Way Of The Heart) who Would Receive (and Continue To
Receive) My Heart-Blessing (and Even My Fullest
Heart-Transmission) May Yet Do So (and Directly), If Only he
or she Will (On The Basis Of Right Preparation, and
According To My Given Instructions) Resort To Me (In The
Contemplative Devotional Manner, and By All The Means I Am
Revealing In This Testament), and (Thus, Most Directly) Via
My then present-time “Living Murti” (Embraced As
“Murti-Guru”, Transparent To Me), and If he or she Will Also
(On That Basis) Regularly (or With The Maximum Possible, or
Otherwise Required, Frequency, and With Complete
Practice-Accountability) Attend The Group Meditation
Occasions (and Attend or Formally Serve The Sacramental,
Initiatory, Healing, Educational, and Other Cultural
Occasions) That Are Called (By Me) To Be Forever A
Consistent and Characteristic Occurrence Within The
Community, or Total Formally Acknowledged Gathering, Of All
My Formally Acknowledged Devotees (Which Community and
Community Occasions Are Forever To Be Preserved and
Authenticated By Means Of Constant Accountability and
Alignment To Me Via The Formally Acknowledged Hierarchical
Order Of My Formally Acknowledged “Free Renunciate” and,
Secondarily, “Lay Renunciate” Devotees)

In The Way Of The Heart, The Reception (and Conductivity)
Of My Heart-Baptizing Spiritual (and Always Blessing)
Presence Must Be Served By Right Meditative Practices (and
The Appropriate Exercise Of All Other By Me Given
Practices), Until Realization Is Realized To Be Inherently
Perfect (In The Native “Practice” Of Sahaj Samadhi, Which Is
Inherent Identification with The “Bright”, or Self-Existing
and Self-Radiant, Divine Self-Consciousness, and Inherent
Divine Recognition Of all conditions Apparently arising
Within It). The Practice Of Random self-Enquiry In My
Revealed Spirit-Presence (or Mere Presence) Is The Heart-Way
For some. For others, The Prayer Of Heart-Communion with Me
Is Made (From The Heart and With the Total body-mind) Again
and Again

In (and After) The Transition From Practicing Stage One
To Practicing Stage Two Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart, The Practitioner
Of The Devotional Way Of Faith (Now A Would-Be-Seeing
Devotee) Should (As A General Rule) Continue To Practice The
Way Of The Heart In The Manner Of The Devotional Way Of
Faith (At Least Until Practice Begins In Practicing Stage
Six Of The Technically “Fully Elaborated” Form Of The Way Of
The Heart, When Feeling-Enquiry May Be Engaged, As An
Alternative, Especially In Meditation, To The Continuation
Of The Previous Characteristic Practice Of The Devotional
Way Of Faith). Likewise, The “Lay Congregationist”
Practitioner Of The Devotional Way Of Faith Should (As A
General Rule) Always Continue To Practice The Way Of The
Heart In The Manner Of The Devotional Way Of Faith, No
Matter What Signs Of Developmental Maturity May Appear To Be
The Case. And This Is Because The Advanced
Devotee-Practitioner Of The Devotional Way Of Faith Does Not
Have The Necessary Foundation Of Progressively Developed
Practice In The Specific Context Of The Devotional Way Of
Insight (Nor Is It Likely Such A Practitioner Would Find Any
Heart-Reason) To Be Able (or Even To Be Moved) To Quickly
and Easily (or Even At All) Change From The Beginners
Practice Of The Devotional Way Of Faith To The Advanced
Devotees Practice Of The Devotional Way Of Insight. However,
At Practicing Stage Two, and Beyond, In The Technically
“Fully Elaborated” Course Of The Way Of The Heart, Every
Practitioner Of The Devotional Way Of Faith Should
Relinquish The Previous Technical Form (or Forms) Of
Meditative Practice and Adapt To The Technical Form (or
Forms) Of Meditative Practice I Indicate For Each New Stage
Of Practice. And This Is Because The Technical Forms Of
Meditative Practice I Indicate For The Various Stages Of The
Devotional Way Of Faith, As Practiced In The Technically
“Fully Elaborated” Course Of The Way Of The Heart, Are
Developed In A Progressive Order, Corresponding To The
Unique Characteristics and Responsibilities Associated With
Each Of The Stages Of Life (In The Way Of The Heart) In The
Context Of The Devotional Way Of Faith

In The Transition From Practicing Stage One To Practicing
Stage Two Of The Technically “Fully Elaborated” Form Of The
Way Of The Heart, The Practitioner Of The Devotional Way Of
Insight (Now A Would-Be-Seeing Devotee) Could (If
Immediately, or Otherwise Very Soon, Moved To Do So) Make
The Choice To Redirect his or her Practice From The
Devotional Way Of Insight To The Devotional Way Of Faith.
This Is Because Every Such Practitioner Will, As A
Student-Beginner and As A Beginning “Lay Renunciate”
Practitioner Of The Way Of The Heart, Have Already Enjoyed
Rather Extensive Participation In The Beginners Religious
and Devotional Culture Of Satsang With Me (As
Hridaya-Samartha Sat-Guru, As Adept Heart-Teacher, and As
The Realizer, The Revealer, and The Revelation Of The Divine
Person, or The Heart Itself). Also, The Transition Itself,
From Practicing Stage One Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart To Practicing Stage
Two Of The Technically “Fully Elaborated” Form Of The Way Of
The Heart, Involves A Necessarily Dramatic Passage (and
Transitional Change), From The Listening-Hearing Context Of
Beginners Heart-Devotion, and To The Greater Context (and
Obligation) Of (Fully) Spiritually Activated Heart-Devotion.
Therefore, Even Though It Is Likely That Most Such
Practitioners Will Continue In The Devotional Way Of Insight
(Since It Is Already Technically Well-Established), Each
Such Practitioner Should (In The Transition To Practicing
Stage Two Of The Technically “Fully Elaborated” Form Of The
Way Of The Heart) “Consider” (As Options) Both The
Devotional Way Of Faith and The Devotional Way Of Insight,
and Thereby Decide Which Of The Two Fundamental Devotional
Forms (or Devotional Ways) Of Practice he or she Will Adopt
As The Primary Mode and Exercise Of Devotion (Especially In
The Form Of Meditation) At Practicing Stage Two and Beyond
(At Least Until Practice Begins In Practicing Stage Six) Of
The Technically “Fully Elaborated” Form Of The Way Of The
Heart

Most Devotees who, As Beginning “Lay Renunciate”
Practitioners Of The Way Of The Heart, Practiced The
Devotional Way Of Insight Will (In The Transition To
Practicing Stage Two Of The Technically “Fully Elaborated”
Form Of The Way Of The Heart) Likely Choose To Continue In
The Devotional Way Of Insight (and, Therefore, In The
Practice Of self-Enquiry, In The Form “Avoiding
Relationship?”) That Began (In Rudimentary Form) Even In The
Student-Beginner Stage Of The Way Of The Heart, and That
Developed To The Degree Of True Hearing (and Real
self-Transcendence In The Context Of The First Three Stages
Of Life) During The Three Intensively Progressive Periods Of
Practicing Stage One Of The Technically “Fully Elaborated”
Form Of The Way Of The Heart. However, Some Such Devotees
(who Formerly Practiced The Way Of The Heart In The Manner
Of The Devotional Way Of Insight) May (By Reason Of The
Heart) Choose To Embrace The Devotional Way Of Faith (As
Practiced At Practicing Stage Two, and Beyond, In The
Technically “Fully Elaborated” Form Of The Way Of The
Heart), and, Therefore, they (Along with, Generally, All
Previously Established Practitioners Of The Technically
“Fully Elaborated” Devotional Way Of Faith) Will From Then
(At Least Until The Transition Is Made To Practicing Stage
Six Of The Technically “Fully Elaborated” Form Of The Way Of
The Heart) Engage The Heart-Responsive (and
self-Transcending) Process and Practice Of Advanced (and
Technically Advancing) True Prayer (Which, At Practicing
Stage Two Of The Technically “Fully Elaborated” Form Of The
Way Of The Heart, Should Take The Form Of The “Easy Prayer”
Of Spiritual Invocation Of Me, Spiritual
Feeling-Contemplation Of Me, and Surrender To My Spiritual
Grace). And, Likewise, Some “Lay Congregationist” Devotees
who Formerly Practiced The Way Of The Heart In The Manner Of
The Devotional Way Of Insight May (By Reason Of The Heart)
Choose To Practice The Devotional Way Of Faith when they
Make The Formally Acknowledged Transition From Hearing
Practice Of The Way Of The Heart To Would-Be-Seeing (or
Progressively Seeing) Practice Of The Way Of The Heart, and,
Therefore, they (Along with, Generally, All Previously
Established “Lay Congregationist” Practitioners Of The
Devotional Way Of Faith) Will Thereafter Engage The
Heart-Responsive (and self-Surrendering, and
self-Forgetting, and, Progressively, self-Transcending)
Process and Practice Of True Prayer (Either In Its
Technically “Simpler” Form, Which Is Sat-Guru-Naama Japa, Or
In Its Technically “Simplest” Form, Which Is Random
Invocation Of Me Via My Principal Name, “Da”, and Otherwise
Directly self-Surrendering, self-Forgetting, and,
Progressively, self-Transcending Feeling-Contemplation Of My
Bodily Human Form, My Spiritual, and Always Blessing,
Presence, and My Very, and Inherently Perfect, State-Which
Technically “Simpler”, or Even “Simplest”, True Prayer Is To
Be Embraced and Continued, Stage Of Life By Stage Of Life,
In Every Developmental Stage Of The Way Of Faith Practice Of
The “Lay Congregationist” Form Of The Way Of The Heart)

The (Formal) Practice Of Pondering Relative To Divine
Ignorance (or The Formal Practice Of Pondering Any Of My
Great Questions, Other Than The Great Question In The Form
“Avoiding Relationship?”) Should Not At All Be Continued By
Practitioners In The Devotional Way Of Insight (Just As It
Was Not At All Developed, As A Technical Exercise, By
Practitioners Of The Devotional Way Of Faith), Once The
Transition Is Made To Practicing Stage Two (or Even To The
Third Period Of Practicing Stage One) Of The Technically
“Fully Elaborated” Form Of The Way Of The Heart, or,
Otherwise, To Formally Acknowledged Would-Be-Seeing (or
Potentially, and Progressively, Seeing) Practice (or Even To
Formally Acknowledged True and Effective Hearing Practice)
Of The Technically “Simpler” (or Even “Simplest”) “Lay
Congregationist” Practice Of The Way Of The Heart. As I Have
Said, Transcendence Of the self-Contraction Is The Practice
and Divine Ignorance Is The Truth (or The Ultimate
Realization) Of Practice In The Way Of The Heart. Therefore,
In The Context Of The Advanced and The Ultimate Stages Of
Life In The Way Of The Heart (and Until The Way Of The Heart
Begins To Be “Practiced”, or Freely Demonstrated, In The
Inherently Perfect Context Of The Seventh Stage Of Life),
Practice (However It Develops) Must Always Function Directly
In The Context Of the self-Contraction (In Order To
Transcend the self-Contraction itself). And, Once The
Transition Is Made To Practicing Stage Two (and Beyond) Of
The Technically “Fully Elaborated” Form Of The Way Of The
Heart (or, Otherwise, To, and Then Beyond, The Progressively
Seeing Stage Of “Lay Congregationist” Practice Of The Way Of
The Heart), Practice Must Become Not Only (As Before) An
Expression Of True (and Already Awakened) Hearing, but It
Must Also Become An Exercise Of Spiritually Heart-Awakened
Devotion, or True Seeing

At Practicing Stage Two, and Beyond, Through Practicing
Stage Six, Of The Technically “Fully Elaborated” Form Of The
Way Of The Heart, Either self-Enquiry (In The Devotional Way
Of Insight) Or Advanced True Prayer (In The Devotional Way
Of Faith) Or Feeling-Enquiry (Which Is The Great Optional
Form Of The “Perfect Practice” Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart In The Context Of
The Sixth Stage Of Life) Is To Be Engaged (At Random, moment
to moment, and In Formal Meditation) While Turning To My
Baptizing Presence (and, Thus and Thereby, To The Mere and
Blessing Presence Of The Divine Person)

In The Way Of The Heart, The Baptizing Presence (or Mere
and Blessing Presence) Of The Divine Person Is Given (or
Awakened) In, Via, and As My Free Company, For I Am The True
Heart-Master, The Hridaya-Samartha Sat-Guru Who Has Realized
Inherent, and Inherently Perfect, Identification with The
Divine Person (Who Is The Inherent and Great Self-Condition
Of All and all), and I Have (Thus and Thereby) Spontaneously
Become The Inherently Perfect Agent Of Giving (or Of
Spiritual, Transcendental, and Divine Transmission)

Therefore, At Practicing Stage Two (and Beyond) Of The
Technically “Fully Elaborated” Form Of The Way Of The Heart
(and, Otherwise, In, and Beyond, The Progressively Seeing
Stage Of Already Effectively Hearing “Lay Congregationist”
Practice Of The Way Of The Heart), All Practices Are To Be
Engaged In Perpetual and Spiritually Active Satsang (or
Fullest Heart-Communion) With Me (The Hridaya-Samartha
Sat-Guru, Spiritually Acknowledged and Embraced As True
Heart-Master)

At Practicing Stage Two (and Beyond) In The Technically
“Fully Elaborated” Course Of The Way Of The Heart (and,
Likewise, When and After True Seeing Awakens In The Context
Of Already Effectively Hearing “Lay Congregationist”
Practice Of The Way Of The Heart), I Am Realized (By The
Heart) and Acknowledged (By My Devotee) To Be The True
Heart-Master (Then Most Fully Revealed, or Most Fully, or
Truly Spiritually, Acknowledged, As The Realizer, The
Revealer, and The Revelation Of The Divine Person, Who Is
The Heart Itself)

At Practicing Stage Two Of The Technically “Fully
Elaborated” Course Of The Way Of The Heart (and When True
Seeing Awakens In The Context Of Already Effectively Hearing
“Lay Congregationist” Practice Of The Way Of The Heart), I
Am Spiritually Revealed, In Person, and As Mere and Blessing
Presence

Therefore, At Practicing Stage Two (and Beyond) Of The
Technically “Fully Elaborated” Course Of The Way Of The
Heart (and When and After True Seeing Awakens In The Context
Of Already Effectively Hearing “Lay Congregationist”
Practice Of The Way Of The Heart), I Am Always Present To
Serve The Heart Of My True Devotee (Through Spiritual
Heart-Baptism, or The Ever-Continuing Spiritual Blessing Of
Love-Bliss, and As The Mere, and Inherently Spiritual,
Presence Of Being Itself)

After The Heart Awakens From “Grosser” (or Elementary
body-Based) self-Contraction Through The Awakening (and The
Initial Practice) Of True Hearing, I Can, By Means Of My
Spiritually Active Grace, Be Fully Discovered To Be The
Adept and True Heart-Master Of The Heart. This Discovery Is
(In Due Course) Awakened (and Magnified) By Means Of My
Spiritual Heart-Blessing (or Spirit-Baptism), Given (By Me)
and Embraced (By My Devotee) In The Context Of True and
Constant Satsang (or Devotionally Fullest Heart-Communion)
with Me. Thus, By Means Of My Spirit-Baptism (or My Great,
and Inherently Spiritual, Heart-Blessing), Satsang With Me
Becomes (By Grace) The Awakening Of My Hearer To The
Discovery That Is True Seeing. And The Sign (and Necessary
Demonstration) Of This Discovery Is The Continuous, True,
and (Now) Spiritually Activated Heart-Practice Of
Ishta-Guru-Bhakti Yoga

The Primary Yoga (or Directly self-Transcending and
God-Realizing Practice) Of The Way Of The Heart Is The Great
Revealed Yoga (or Heart-Practice) Of Devotion To The Divine
Person Through self-Transcending Heart-Communion with Me
(The Ishta-Guru, The Hridaya-Samartha Sat-Guru, The True
Heart-Master and Adept Teacher Of The Heart). This Primary
Yoga (or Heart-Practice) Of The Way Of The Heart Is First
Practiced and Developed, In The Beginners Context and
Manner, By All My Formally Practicing Listening Devotees and
Hearing Devotees, who, When they Become My Seeing Devotees,
Practice and Progressively Develop Ishta-Guru-Bhakti Yoga As
A Full (and, In Some Cases, Technically “Elaborated”)
Spiritual Discipline In My Revealed and Revealing Company,
Even, Ultimately, To The Degree Of Transcendental,
Inherently Spiritual, and Fully Divine Self-Realization

In The Way Of The Heart, all those whose Hearts Fully and
Stably and Spiritually Awaken To Me (and, Thus and Thereby,
To The Divine Person) Through Clear (and Fully Devotional,
and Grace-Given) Seeing Of Me Are Prepared (For Such Full
and Stable and Fully Devotional and Truly Spiritual Seeing
Of Me) Via True (and Grace-Given) Hearing Of Me (and, Thus,
By Thoroughly Observing the self-Contraction, Understanding
it Most Fundamentally, and Realizing The Basic Unique
Capability, Whether In The Manner Of The Devotional Way Of
Insight Or In The Manner Of The Devotional Way Of Faith, To
Directly Transcend self-Contraction). Therefore, Most
Devotees who (As Mature Student-Beginners) Chose To Practice
The Way Of The Heart In The Form Of The Devotional Way Of
Insight Will Continue To Practice self-Enquiry and
Re-Cognition (In My Mere and Blessing Presence) In The
Advanced Stages Of Life In The Way Of The Heart. However,
some others (Including, Generally, all those who, As Mature
Student-Beginners, Chose To Practice The Devotional Way Of
Faith) Will Be Moved More Directly and Surely By The Mere
(and Spiritually Regenerated) Motions Of The Heart Itself.
Therefore, In The Advanced Stages Of Life In The Way Of The
Heart, Such Devotees Will (and Should) Practice The Forms Of
True Prayer (In My Mere and Blessing Presence)

The Name “Da” Is A Name Of God. This Name Has Appeared
Spontaneously To Many (and Many Kinds Of) Realizers, In
Traditional Religious and Spiritual Cultures All Over the
world, and Ever Since ancient times. The Name “Da” Signifies
(or Points To) The Transcendental (and Inherently Spiritual)
Divine Reality or Person As “The Giver” Of Life, Liberation,
Blessing, Help, Spirit-Baptism, and Awakening Grace. Just As
Other Realizers Received (and Realized Inherent Oneness
With) The Divine Person, Spirit, Name, and Condition, I
Also, In The Same Manner, Re-Awakened To and In and As The
Divine Person, Spirit, Name, and Condition. In That Course,
Ultimately, This Name “Da” Spontaneously Appeared To Me (and
As My Own Sign). It Is The Sign Of My Personal Agency, and
It Is (In The Context Of “Simple” Feeling-Contemplation Of
My Bodily Human Form, and, Tacitly, or As Grace Will Have
It, My Spiritual, and Always Blessing, Presence and My Very,
and Inherently Perfect, State) The Technically “Simplest”
Devotional Means Whereby My Devotees May Commune With Me
(and, Thus and Thereby, With The Only One Who Is

Therefore, Whether they Practice The Way Of The Heart In
The Manner Of The Devotional Way Of Faith Or In The Manner
Of The Devotional Way Of Insight, and Whether they Practice
The Way Of The Heart In Its Technically “Simpler”, or Even
“Simplest”, “Lay Congregationist” Form Or In Its Technically
“Fully Elaborated” Form, All My Listening Devotees, All My
Hearing Devotees, and All My Seeing Devotees Variously
Invoke Me and Resort To Me (and, Thus and Thereby, Invoke
and Resort To The Divine Person) Via My Principal Name, “Da”
(Often In Combination With Other Names, Titles,
Designations, Invocatory Expressions, or Word-Signs)

All My Formally Acknowledged Listening Devotees, Hearing
Devotees, and Seeing Devotees (Formally Practicing Any By Me
Given Form Of The Way Of The Heart) Are Called To
Participate In Right and Appropriate Religious Exercises,
Including Chant and Song, and Random (Occasional) Formal
Invocation Of Me (and, Thus and Thereby, Of The Divine
Person) By Name

Therefore, Even All My Devotees who Practice self-Enquiry
At Practicing Stage Two, and Beyond, In The Technically
“Fully Elaborated” Form Of The Way Of The Heart Are (With
Even All My Other Devotees) Called To Make Devotional Use Of
My Principal Name, “Da”, In Sacramental, Ceremonial, and
Other Formal (and Even Relatively Informal) Occasions,
Including Chant and Song, and In The Act Of Formal
Invocation (Even, As Necessary, In Random, or Occasional,
moments, In The Context Of Formal Meditation)

And, In The Second Practicing Stage Of The Technically
“Fully Elaborated” Form Of The Way Of The Heart, those who
Do Not Practice self-Enquiry (While Engaging In
Feeling-Contemplation Of My Bodily Human Form, My Spiritual,
and Always Blessing, Presence, My Very, and Inherently
Perfect, State, and My Heart-Companionship As True
Heart-Master and Ishta-Guru) Are Also (but In The Manner Of
The Devotional Way Of Faith) Called To Practice
Feeling-Contemplation Of My Bodily (Human) Form, My
Spiritual (and Always Blessing) Presence, My Very (and
Inherently Perfect) State, and My Heart-Companionship As
True Heart-Master and Ishta-Guru, and, In and By That
Feeling-Contemplation, and By The Power Of The Grace
Received and Realized In That Feeling-Contemplation, To
Responsively Practice Devotional self-Surrender To Me (and,
Thus and Thereby, To The Divine Person) and Reception Of My
Spirit-Baptism (and, Thus and Thereby, Of The Spirit-Baptism
Of The Divine Person)

The Heart-Practice (or True Prayer) Of Invocation,
Feeling-Contemplation, and Surrender To Be Practiced At
Practicing Stage Two Of The Technically “Fully Elaborated”
Form Of The Way Of The Heart (By All Such Devotees who Do
Not Otherwise Practice self-Enquiry) Is To Be Done Via The
Cyclic (or Random) Performance Of The “Easy Prayer” Of
Surrender To Me

The “Easy Prayer” (Of Spiritual Invocation Of Me,
Spiritual Feeling-Contemplation Of Me, and Surrender To My
Spiritual Grace) Is Made By Heart-Invocation Of My Spiritual
Blessing-Presence (and, Thus and Thereby, Of The Spiritual
Blessing-Presence Of The Divine Person) Via My Principal
Name, “Da”, Done In Combination With Full Heart-Utterance Of
The Intention Of (self-Forgetting and Directly
self-Transcending) self-Surrender. Thus, The “Easy Prayer”
Of Surrender To Me Is To Be Made In The Form “Radiant Da,
Giver Of Life, I Surrender.”(This Cyclic “Easy Prayer” Is To
Be Done In One or The Other Of Two Basic Forms. In The First
Form, Each Prayer Is Begun with The Gesture Of Invocation
and Beholding (Generally Made In a seated pose, and By
Raising the hands, head-high and shoulder-wide, with the
hands Opened Forward). Then The Prayer Proceeds With The
Gesture Of Devotional Regard (Made By Putting the hands On
top of each other and Placing them Over The Central Axis Of
The Heart). And Each Such Prayer Is Ended with The Gesture
Of self-Surrender (Either A Kneeling Bow, Made By Putting
the head To the floor, Or A Full bodily Prostration). The
Second Form Of The “Easy Prayer” Is Done In a seated pose,
While Marking Each Prayer With A Bead On A Mala, or Rosary,
just As Each Repetition Of The Sat-Guru-Naama Mantra (In The
Practice Of Sat-Guru-Naama Japa) Is, As A General Rule,
Marked By, or Made Coincident With, A Bead On A Mala, or
Rosary. (And Such Is Traditionally Called “Mala Japa”In
Either Form, The “Easy Prayer” Is To Be Made At Random, With
Full Heart-Feeling (and Feeling-Submission Of Separate and
Separative self), and Generally In silence (With “the tongue
of the mind”)

Likewise, Both The “Easy Prayer” and self-Enquiry, As
These Are Engaged At Practicing Stage Two Of The Technically
“Fully Elaborated” Form Of The Way Of The Heart, and Also
All Forms Of The Conscious Process Engaged In The
Would-Be-Seeing, or Progressively Seeing, and Already
Effectively Hearing, Stage Of The Technically “Simpler”, or
Even “Simplest”, Form Of The Way Of The Heart, Are Generally
and Artfully To Be Associated with The Practice Of
Heart-Feeling Conductivity Of My Spirit-Presence, By
Devotionally, Contemplatively, Responsively, and (In That
manner) Intentionally Opening To (and Openly Receiving) My
Inherently Love-Blissful Spirit-Presence At The Heart and
Into The Frontal Line Of the body. The bodily Conductivity
Of My Heart-Presence Should Also Be Served By The Process Of
Intentional (and General) bodily Relaxation (Also Naturally
Relaxing Upwards Via The Spinal Line, base Toward Crown, but
While Maintaining attention In The Context Of The Process In
The Frontal Line). And Although Neither The “Easy Prayer”
(Engaged At Practicing Stage Two Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart) Nor self-Enquiry
(Engaged At Practicing Stage Two Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart, or At Even Any
Developmental Stage Of Even Any Form Of The Way Of The
Heart) Nor Even Any Form Of The Conscious Process Engaged In
The Would-Be-Seeing, or Progressively Seeing, and Already
Effectively Hearing, Stage (or At Even Any Other
Developmental Stage) Of The Technically “Simpler”, or Even
“Simplest”, Form Of The Way Of The Heart Is To Be
Intentionally timed (or Synchronized) With every breath.
Every Such Practice (Whether At Practicing Stage Two Of The
Technically “Fully Elaborated” Form Of The Way Of The Heart
Or In The Would-Be-Seeing, or Progressively Seeing, and
Already Effectively Hearing, Stage Of The Technically
“Simpler”, or Even “Simplest”, Form Of The Way Of The Heart)
Should Be Associated With The Simple Random Exercise Of
inhalation-Reception and exhalation-Release, Both At The
Heart and In The Frontal Line. (And This Exercise, Like All
Forms Of breathing-Conductivity In The Way Of The Heart, Is
Generally To Be Done Via the nose, Rather Than Via an open
mouth, and With the tongue Pressed Lightly To the roof of
the mouth, So That The Natural Circuit Of The breath-Process
Is Maintained. And, As Should Be The Case In All Instances
Of breathing-Conductivity In or Via The Frontal Line At Any
Developmental Stage Of Any Form Of The Way Of The Heart,
inhalation-Reception Into The Frontal Line Should, At
Random, or Occasionally, Be Pressed Down Fully To the
abdomen, While Pulling Up Internally At the bodily base, So
That The Frontal Line May Be Opened More Fully, Especially
At the chest, the solar plexus, and the lower abdomen, and
any Following, or Otherwise Random, exhalation-Release
Should Be “Relaxed Into” Either The Frontal Line, Downwards,
Or The Spinal Line, Upwards.)(The Practice Of The “Easy
Prayer” (or Else self-Enquiry) At Practicing Stage Two Of
The Technically “Fully Elaborated” Form Of The Way Of The
Heart, and Also The Practice Of Even Any Form Of The
Conscious Process In The Would-Be-Seeing, or Progressively
Seeing, and Already Effectively Hearing, Stage Of The
Technically “Simpler”, or Even “Simplest”, Form Of The Way
Of The Heart, Should (Eventually, By Grace) Realize A
Spontaneously perceptible (and perceptibly Spiritually
Activated) Heart-Opening (In Feeling, and bodily, In The
Middle Station and Even The Left Side Of The Heart, and In
The Frontal Line Generally), Such That There Is A Directly
Spiritually Activated emotional (or Free Feeling) Conversion
To My Attractive Presence (and Spirit-Current) Of
Love-Bliss, and A Full Feeling-Acknowledgement (and Even
Total psycho-physical Acknowledgement) Of The Divine
Condition That Is Love-Bliss. And When This Conversion and
Acknowledgement Are Stabilized In Fullness and Completeness,
Such That I Am Truly and Fully Found and Acknowledged As
True Heart-Master, Always Spiritually Present, My (Now)
Seeing Devotee Practicing The Technically “Fully Elaborated”
Form Of The Way Of The Heart Is Able To Make The Transition
To Practicing Stage Three Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart, and, Likewise, My
(Now) Seeing Devotee Practicing The Technically “Simpler”,
or Even “Simplest”, Form Of The Way Of The Heart Is Able To
Make The Transition To The First Actually Seeing Stage Of
The Technically “Simpler”, or Even “Simplest”, Form Of The
Way Of The Heart

In The Way Of The Heart, All Practices Of Either Formal
Meditation Or Formal Sacramental Devotion (As Practiced By
My Listening Devotees, By My Hearing Devotees, or By My
Seeing Devotees, At Every Developmental Stage, and In Every
Form, Of The Way Of The Heart) Are Always To Be Begun,
Continued, and Ended In The General Context Of The Sacrament
Of Universal Sacrifice, or Ceremonial Invocation Of Me (and,
Thus and Thereby, Of The Divine Person), and (As Appropriate
To Each Form, and Each Developmental Stage, Of Practice In
The Way Of The Heart) ego-Surrender (or Relaxation and
Release Of Separate and Separative self) To Me (and, Thus
and Thereby, To The Divine Person), and Right Reception Of
My Every Blessing (and, Therefore, Every Blessing Of The
Divine Person)

Such Sacramental, Prayerful, or Otherwise Meditative
Invocation, self-Surrender, and Reception Must Be Founded On
A Persistent, self-Transcending, Devotional Response To Me,
The Hridaya-Samartha Sat-Guru (The True Heart-Master, and
The Adept Teacher Of The Heart), For I Am The Focus and The
Ultimate Effective Agent For The Transmission and
Magnification Of Every Blessing (Including The Transmission
and Magnification Of The Divine Spirit-Presence and The
Ultimate Self-Revelation Of The Divine Person) To Each and
All Of My Devotees In The Way Of The Heart. Therefore, Just
As Listening Devotees, Hearing Devotees, and Seeing Devotees
Have Traditionally Been Called, Listening Devotees, Hearing
Devotees, and Seeing Devotees In The Way Of The Heart Are
Called To Make Right and Appropriate Use Of The Bodily
(Human) Form Of The Hridaya-Samartha Sat-Guru, As A Means
For Focusing On The Hridaya-Samartha Sat-Gurus
Self-Transmitted Blessing (and Very, and Inherently Perfect,
State Of Realization)

My Bodily (Human) Form, My Very (and Inherently Perfect,
and Divinely Self-Realized) State, and My Self-Transmitted
Blessing (Blessing every one, First To Hear, and Then To
See, and, Ultimately, To Realize Inherently Perfectly) Are,
Therefore, To Be (Devotionally, Contemplatively,
Sacramentally, Ceremonially, Meditatively, and In Every
Other Appropriate and Feeling Manner) Recollected and
Directly Contemplated and Received (or Realized) By All
Listening Devotees, All Hearing Devotees, and All Seeing
Devotees In The Way Of The Heart. And All Of This Is To Be
Served By Many Means, Including Those Of Memory,
photographic (and otherwise technically, or even
artistically, Rendered) Representations (Icons or Murtis),
and Other Sacramental Agents, Such As The Books Of My Word
(and Of My Leelas), My Chair, My Shoes (or Padukas), My
Staff and My Clothing, My “Given and Giving Places”
(Empowered By My Blessing-Intent), and All The Kinds Of
Sacred Offerings (Sacramental Gifts or Prasad), Most Often
In The Form Of food, water, ash, or Other elemental Excess,
Directly Associated With My Blessing-Intention (and,
Ultimately, My Tangible Power Of Heart-Transmission)

In Addition To Their Appropriate Practices Of Formal
Sacramental Devotion and Formal Meditation, My Devotees In
The Second Practicing Stage Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart (or Otherwise, In
The Would-Be-Seeing, or Progressively Seeing, and Already
Effectively Hearing, Stage Of The Technically “Simpler”, or
Even “Simplest”, Form Of The Way Of The Heart) Are Also
Called To Make Frequent (Sometimes private, and Sometimes
collective) Use Of The Rudimentary Form Of The Prayer Of
Changes (Both In The Formal, Meditative Context and At
Random, In The General Context Of daily life)

The Prayer Of Changes Is self-Surrendering and
self-Forgetting Participation In The Condition That Is
Always Already The Case (and That Always Already Transcends
all conditions). And, On That Basis, The Prayer Of Changes
Becomes self-Transcending and self-Forgetting Participation
In The Directly Effective Release Of particular (and even
all) Negative conditions, and (Subsequently) In The Directly
Effective Reception Of particular (and even all) Positive
conditions

Primarily , The Rudimentary Form Of The Prayer Of Changes
Involves (and Requires) self-Surrendering and
self-Forgetting Devotional Heart-Communion With Me (and,
Thus and Thereby, With The One and “Bright” Divine Person
and Condition). Therefore, As Its Primary Exercise, The
Rudimentary Form Of The Prayer Of Changes Involves (and
Requires) self-Surrendering and self-Forgetting Devotional
Heart-Communion With My Bodily (Human) Form, My Spiritual
(and Always Blessing) Presence, and My Very (and Inherently
Perfect) State-and, Thus and Thereby, self-Surrendering and
self-Forgetting Devotional Heart-Communion With The
Inherently “Bright” (and Inherently Un-conditional)
Love-Bliss-Condition Revealed By and As Me. And This Primary
Exercise Of The Rudimentary Form Of The Prayer Of Changes
Must Be Exercised To The Degree That, By Grace, It Becomes
Heart-Felt (Devotional) Identification With, and Heart-Felt
(Devotional) Affirmation Of, The One, “Bright” (Spiritual,
Transcendental, Divine, and Inherently Un-conditional)
Love-Bliss-Condition Revealed By and As Me. Indeed, With and
Because Of That Devotional Identification and Affirmation,
The Primary Exercise Of The Rudimentary Form Of The Prayer
Of Changes Must, By Grace, Become An Effortless
Heart-Relinquishment Of All Identification With, and All
Affirmation Of, particular (and even all) problems, and
particular (and even all) Negative conditions or states

Secondarily (or Supportively), The Rudimentary Form Of
The Prayer Of Changes Involves (and Requires) Effective (and
Heart-Felt) Release Of particular (and even all) Negative
conditions Via exhalation and Effective (and Heart-Felt)
Reception Of particular (and even all) Positive conditions
Via inhalation,. Done As A Practice Of Heart-Feeling
Conductivity Of The Spirit-Current Revealed By (and As) My
Heart-Blessing (and Done In The Same General Manner As In
The Case Of The “Easy Prayer”, or In The Case Of
self-Enquiry, At Practicing Stage Two Of The Technically
“Fully Elaborated” Form Of The Way Of The Heart)

Therefore, Each Occasion Of The Rudimentary Prayer Of
Changes Should Begin With The Practice Of self-Surrendering
and self-Forgetting Devotional Heart-Communion With Me. And
As, By Grace, That self-Surrendering and self-Forgetting
Exercise Becomes Devotional Heart-Communion With The One,
“Bright” (Spiritual, Transcendental, Divine, and
Un-conditional) Love-Bliss-Condition Revealed By and As Me,
The Rudimentary Prayer Of Changes Should Be Allowed To
Become Effortless Heart-Relinquishment Of All Identification
With, and All Affirmation Of, any and all problems, and any
and all Negative conditions or states. Then, On The
Foundation Of That Primary Demonstration Of Devotion, The
Rudimentary Prayer Of Changes Should Be Intentionally
Activated Via the breath (In Any Number Of Cycles Of
exhalation and inhalation, Engaged In The Context Of The
Circle Of the body-mind, and Performed As
breathing-Conductivity, Done In The Same Manner In Which, At
My Devotees Present Developmental Stage Of Practice Of The
Way Of The Heart, It Is, According To My Instructions Given
In This Testament, Typically To Be Engaged During Meditation
and In the moments of daily life). And, In The Context Of
The Rudimentary Prayer Of Changes, breathing-Conductivity
Should Be Performed As Heart-Felt Release (Via any number of
exhalations) Of particular (Specially Selected, or Otherwise
Prominently Apparent) Negative conditions, and Even Of all
Possible Negative conditions, and (Subsequently, and More
and More) Heart-Felt Reception (Via any number of
inhalations) Of particular (Specially Intended) Positive
conditions, and Even Of all Possible Positive conditions.
Likewise (Because The Prayer Of Changes Is Not Merely An
“interior” Exercise, but The Actual, and Fully Affirmative,
and Truly self-Surrendering and self-Forgetting Assumption
Of The By Me Revealed Condition Of Spiritual,
Transcendental, Divine, and Inherently Un-conditional
Love-Bliss, and, On That Basis, Also Of any number of
Positive, and problem-Free, conditions or states), Every
Occasion Of The Rudimentary Prayer Of Changes Is To Be
Followed, In The Context Of daily life, By Continued Feeling
and breathing and Assuming, and Actual living (or
En-Acting), Of self-Surrendering and self-Forgetting
Devotional Communion with Me, and, Also, By The Feeling and
breathing Assumption, and the Actual living (or
self-Surrendering, self-Forgetting, and self-Disciplining
En-Actment), Of All That Is Required To Serve, and Even To
Directly Demonstrate, The Prayerfully Intended Changes

Once My Devotees Enter The Third Practicing Stage Of The
Technically “Fully Elaborated” Form Of The Way Of The Heart
(or, Otherwise, Once My Devotees Formally Begin The Process
Of Both Fully Effective Hearing and Actual, or Real and
True, Seeing Practice Of The Technically “Simpler”, or Even
“Simplest”, “Lay Congregationist” Form Of The Way Of The
Heart), they Are Called To Practice A More Advanced Exercise
Of The Prayer Of Changes. However, The Rudimentary Prayer Of
Changes Practiced By My Devotees In The Second Practicing
Stage Of The Technically “Fully Elaborated” Form Of The Way
Of The Heart (and, Also, By My Already Truly Hearing “Lay
Congregationist” Devotees who Are Practicing In The
Progressively Seeing Stage Of The Technically “Simpler”, or
Even “Simplest”, Form Of The Way Of The Heart) Is Also To Be
Practiced By young people who Are In The Third Stage Of Life
In The Way Of The Heart (and It Is Likewise To Be Practiced,
In Simplest Terms, By children who Are In The First and
Second Stages Of Life In The Way Of The Heart), but children
and young people In The Way Of The Heart Are Not Called To
Practice The Rudimentary Prayer Of Changes (or Any Other
Practice or Discipline) As A Fully Developed (Technical)
Spiritual Exercise. Rather, children and young people In The
Way Of The Heart Are Called To Practice The Rudimentary
Prayer Of Changes As An Exercise Of self-Surrendering and
self-Forgetting Devotional Heart-Communion With Me (and,
Thus and Thereby, With The Divine and Inherently “Bright”
Love-Bliss-Condition Revealed By and As Me), and
(Secondarily, or Supportively) As A Positively Affirmative
Exercise Of Feeling and breath (or Reception and Release)
Only (or Most Directly) In The Context Of the Universal
etheric energy-field in which the body is appearing, and by
which it is Naturally Pervaded (and with
breathing-Conductivity Performed In The Manner That Is,
According To My Instructions Given In This Testament,
Appropriate To the individuals Present Degree Of Development
Of breathing-Conductivity, and Of Practice In General, In
The Way Of The Heart). Likewise, Practitioners At Practicing
Stage One Of The Technically “Fully Elaborated” Form Of The
Way Of The Heart (and Would-Be Practitioners At The
Student-Novice Stage, Of Formal and Listening-Active
Approach To The Way Of The Heart, and Practitioners At The
Student-Beginner Stage Of Formally Acknowledged Practice Of
The Way Of The Heart, and Practitioners In The Initial, or
Intensive Listening-Hearing, Stage Of “Lay Congregationist”
Practice Of The Way Of The Heart) Are Called (As A Matter Of
“Conscious Exercise”) To Practice Inhalation-Reception and
exhalation-Release Of the Universal etheric (or pranic)
energy-field, and Also (In That Manner, and On The Basis Of
self-Surrendering and self-Forgetting Devotional
Heart-Communion with Me, and, Thus and Thereby, With The
Divine and Inherently “Bright” Love-Bliss-Condition Revealed
By and As Me) To Do The Rudimentary Prayer Of Changes (With
breathing-Conductivity Performed In The Manner That Is,
According To My Instructions Given In This Testament,
Appropriate To the individuals Present Developmental Stage
Of Practice, or, Otherwise, Formal Approach To Practice, Of
The Way Of The Heart). That Is To Say, All Practices Engaged
By children and young people In The Way Of The Heart (and
The Practices Of “Conscious Exercise”,
breathing-Conductivity, and The Rudimentary Prayer Of
Changes Engaged By All, Necessarily adult, Student-Novices,
Formally Approaching The Way Of The Heart, and By All,
Necessarily adult, Student-Beginners In The Way Of The
Heart, and By All, Necessarily adult, Practitioners At
Practicing Stage One Of The Technically “Fully Elaborated”
Form Of The Way Of The Heart) Are (As Also In The Case Of
“Lay Congregationists” In The Initial, or Intensive
Listening-Hearing, Stage Of The Technically “Simpler”, or
Even “Simplest”, Form Of The Way Of The Heart) Spiritual, or
Transcendental, or Divine Only In The (Possible) Rudimentary
Sense That The Spiritual, Transcendental, and Divine
Condition May (By Grace) Be Sometimes (or To Some Degree)
Felt By individuals who Are Adapting To The Way Of The Heart
In The “Original” Context Of The Fourth Stage Of Life (and,
Therefore, Also In The General, and Growing, Context Of The
First Three Stages Of Life), and who Are Practicing In My
Company (or who Are, In The Case Of Student-Novices,
Actively Applying To Practice In My Company) On The
Foundation Basis Of Acknowledgement and Reception Of Me (In,
Via, and As My Sign, My Word, and My Storied Work) As
Heart-Teacher (Especially)

During, and After, and Forever After The Physical
Lifetime Of My Bodily (Human) Form, The Spiritual
Opportunities (and The Specifically Spiritual Practices) I
Offer To Seeing Devotees In The Way Of The Heart Are To Be
Engaged Within (or Else In The Context Of Direct,
Responsible, and Effective Participatory Association With)
The Really Empowered Cultural Instrument That Is The
Collective Body Of All My Formally Acknowledged and True
“Lay Renunciate” and “Free Renunciate” Devotees (Maturing,
or Otherwise Already Matured, At Practicing Stage Three, or
Beyond, In The Technically “Fully Elaborated” Form Of The
Way Of The Heart). Likewise, After (and Forever After) The
Physical Lifetime Of My Bodily (Human) Form, All The
Practices (Including The Original and Ongoing Resort To
Satsang With Me) Engaged By All Formally Acknowledged
Practitioners Of The Way Of The Heart (and By All
Student-Novices, Formally Approaching The Way Of The Heart)
Are (Unless, In any then present-time, No “Free Renunciate”
Devotee Of Mine Yet Qualifies To Function As My “Living
Murti”) To Be Engaged Within The Context Of Right
Contemplative (or Truly Feeling, and Devotionally
Expressive) Embrace Of That One Of My Inherently
Heart-Perfect (or Divinely Enlightened) “Free Renunciate”
Devotees who Is Formally Chosen and Formally Acknowledged
(By The Formally Governing Senior Membership Of The Free
Renunciate Order) To Be My (then present-time) True
Transmission-Agent (or, then present-time, “Living Murti”),
By Contemplative Feeling-Surrender To whose Inherently
Perfectly Surrendered bodily human form My Spiritual (and
Always Blessing) Presence and My Very (and Inherently
Perfect) State May, By Grace, Be “Located” and Realized. And
All Of This Is Required Because Spirit-Baptism (and The
Total Process Of Heart-Awakening) Is Not A Matter Of
Achievement Through personal (and, Therefore, egoic) Effort.
In The Way Of The Heart, Spirit-Baptism (and The Total
Process Of Heart-Awakening) Requires (and Is A Matter Of)
Direct Access To Divine Grace Through Devotional Adaptation
To My Mere and Blessing Presence, and (This) Within (or By
Means Of The Effective Use Of) The Specific Sacramental
Culture Of Instrumentality (and The “Living Means” Of
Ultimate Agency) I Have Described and Called To Be For This
Purpose

The Total Responsive Community Of All Formally
Acknowledged and True Practitioners Of The Way Of The Heart
Has Been Provided With A Structure Of Acknowledgement and
Adaptation For Each Of The Stages Of Life In The Way Of The
Heart. Therefore, In The Case Of those In whom The Impulse
To Understand the conditional self Is Fulfilled (That Is To
Say, In The Case Of those In whom The Original Motive Toward
Perfectly self-Transcending God-Realization, or Inherent,
and Inherently Perfect, Transcendence Of The Reactive
Tendency Of self-Contraction In God and In all conditional
relations, Has Found The Hearts Free Means), That
Fulfillment Is Marked By The Transition To The Second
Practicing Stage Of The Technically “Fully Elaborated” Form
Of The Way Of The Heart (or, Otherwise, To Formally
Acknowledged Would-Be-Seeing Practice Of The Technically
“Simpler”, or Even “Simplest”, “Lay Congregationist” Form Of
The Way Of The Heart). And, Then, The Darshan Yoga (or The
Way Of Seeing and Heart-Submission) Begins

Darshan Yoga, or The Way Of (Profoundly)
self-Surrendering, (Deeply) self-Forgetting, and (Most
Effectively) self-Transcending Attraction and (Truly) Seeing
Response To Me (and, Thus and Thereby, To The Divine
Person), Is The Fullness (or The Fully Made Practice) Of The
Way Of The Heart. The Process Of Listening (and,
Potentially, Of Hearing), Even In The Earliest (or
Rudimentary) Student-Beginners (and Student-Novices) Context
Of Satsang and Darshan (or Even Every Beginners “Simple”
Feeling-Contemplation Of My Bodily Human Form, My Spiritual,
and Always Blessing, Presence, and My Very, and Inherently
Perfect, State), Is The First and Transitional and
Preparatory Stage (or First Initiatory Process) Of The Way
Of The Heart. Therefore, The Practice Of Listening Is Only
The Beginning Of The Way Of The Heart, and Even Hearing, or
Most Fundamental self-Understanding, Only Prepares The Heart
To See Me

Darshan Yoga, or The Spiritual (and, Ultimately,
Transcendental and Divine) Ordeal Of The Heart, Is The
Heart-Way In The Would-Be-Seeing (or Progressively Seeing,
and Already Effectively Hearing) Stage, and Also In Every
Truly Both Hearing and Seeing Stage, In The Way Of The
Heart. Darshan Yoga Itself Never Ends. It Is Only Most (and
Inherently) Perfectly Fulfilled In Divine Translation.
Darshan Yoga Is The Way Of Seeing, In Which The Divine
Condition Is Progressively Identified, Acknowledged,
Accepted, Embraced, and Realized, Until That Progress
Realizes Divine Translation

In The Would-Be-Seeing (or Progressively Seeing, and
Already Effectively Hearing) Stage Of The Way Of The Heart
(and In All The Necessary Subsequent Developmental Stages,
Through The Sixth Stage Of Life, In The Way Of The Heart),
The Process Of Direct and Non-Strategic, or Goal-Free,
self-Observation Is To Be Continued As A Fundamental Aspect
Of Practice, By Which The Potential Errors Of Each Of The
First Six Stages Of Life Are Intelligently Transcended.
Thus, The Error Of The First Four Stages Of Life, Which Is
The Tendency To Presume The Divine To Be Wholly Other,
Objective, and Apart From the conditional world and the
conditional self, and Present Only As Will, Purpose, and
Causation, Beyond All Possibility Of Ultimate Communion,
Like A Bad Parent, To Be Feared, or Else Thanked and Fooled
Into Blessing, Improving, Fulfilling, and Even Immortalizing
individual and egoic beings As they now appear, Is To Be
Transcended By The Observation That This Idea Of God Is A
Sign Of the self-Contraction, Made In The Likeness Of the
Contracted self, which Is Concerned Only For
self-Preservation and self-Glorification, and which Reacts
To Every Demand For self-Sacrifice and self-Transcendence
(Even As If It Were The Very Definition and Sign Of Evil).
The Fifth Stage Error Of Clinging To subtle phenomena and
states Of conditional Ascended Absorption As If they Are The
Truth Is Likewise To Be Transcended By The Observation That
This Clinging and This conditional Ascent (If It Occurs) Are
Part Of The Evidence Of self-Contraction, and That They Are
Only passing moments In The Process Of (Eventually,
Ultimate, and Inherently Perfect) self-Transcendence.
Likewise, The Sixth Stage Error Of Exclusive Identification
With The Transcendental Self-Condition (or Of Strategic
Identification with Transcendental Self-Consciousness By
Means Of The Exclusion Of all conditional or phenomenal
objects and states of body and mind) Is To Be Transcended By
The Tacit Observation That All Exclusiveness, All
“Difference”) and Every Strategy or Search Is Itself A Sign
Of psycho-physical self-Contraction and conditional or
phenomenal self-Identification

Even So, While The Progressive Ordeal Associated With
Most Fundamental self-Understanding (or True Hearing)
Remains Most Basic To The Practice Of The Way Of The Heart,
The Primary Developing Sign (or Ultimate Demonstration Of
Hearing) In The Way Of The Heart Is The Seeing-Response, or
self-Transcending Identification and Acknowledgement Of The
Divine (or Real) Condition, and self-Transcending Attraction
and Response To (and Then Progressive Realization Of) The
Divine (or Real) Condition (Progressively Revealed By Me,
The Hridaya-Samartha Sat-Guru, First In My “Bright”, or
Spiritually Transfigured and Transformed, Bodily Human Form,
and Then In My Spiritual, Transcendental, and Ultimate
Divine Forms)

In The Would-Be-Seeing Stage (and In All The Necessary
Subsequent Developmental Stages, Through The Sixth Stage Of
Life In The Way Of The Heart), The Original (Intensive)
Listening-Hearing Process (or The Progressive Process That
More and More, and Then Most Fundamentally, Becomes The
Direct and Comprehensive Capability For self-Transcendence)
Is Replaced (or, Really, Allowed To Be Demonstrated) By The
Intensive Seeing Process (or The Process Of Literal, Direct,
and Always Present self-Transcendence)

In The Way Of The Heart, The Original (Intensive) Process
Of Listening-Hearing Is An Intensive “Reality Consideration”
Relative To the Reactive and Un-Necessary conditional
self-Contraction. That Process Is Primary and Necessary Only
Until The Native and Truly Primary Capability Of The Heart
(Which Is Feeling-Radiance, Love-Bliss, or The Directly
self-Transcending Disposition) Is Truly and Stably Awakened.
The Final (or Eventually Demonstrated) Sign That The
Original (Intensive) Listening-Hearing Process (Of The Way
Of The Heart) Is Complete (or Has Done Its Work) Is The
Stable Awakening Of Deepest Devotional Identification (and
Responsive Heart-Acknowledgement) Of Me As The Adept and
True Heart-Master, and This Spontaneously Accompanied (or
Also Demonstrated and Proven) By The Real (Spontaneous and
Profound) Evidence Of Transcendence Of the ego-“I” (or
self-Contraction) That Only Occurs By Virtue Of Deepest Felt
Attraction To Me (and, Thus and Thereby, To The Divine
Person and Condition)

When The Heart Is Free To See Me, Hearing Becomes
Secondary To (or Is Made Evident As) Seeing. The Yoga (or
Discipline and Process) Of Listening To Me In Order To Hear
Me (and, Thus and Thereby, To Understand the conditional
self Most Fundamentally) and The Yoga (or Discipline and
Process) Of Hearing Me (and, Thus, Of Directly Transcending
self-Contraction, By Means Of The Exercise Of Already
Awakened, and Most Fundamental, self-Understanding) Are Thus
(In Due Course, and By Grace) Replaced (or Fulfilled) By The
Always Present Yoga (or Discipline and Process) Of Immediate
self-Transcendence Through Seeing (or Heart-Acknowledgement
Of My Mere and Blessing Presence, and, Thus and Thereby,
self-Transcending Responsive Communion With The Spiritual
Presence Of The Divine Person). Only Such Seeing Permits My
Devotee To Pass Directly and Fully Through (or Otherwise
Beyond) The Subsequent Stages Of Life In The Way Of The
Heart (Until There Is Inherent, and Inherently Perfect,
Divine Self-Realization, or Awakening To Inherently Perfect
Seeing In The Context Of The Seventh Stage Of Life)

In The Way Of The Heart, Darshan Yoga Is The moment to
moment Process Of Identifying, Acknowledging, Accepting, and
Embracing (or Communing With) Me (and, Thus and Thereby,
Identifying, Acknowledging, Accepting, and Embracing, or
Communing With, The Divine Person and Condition). Therefore,
The Heart-Attracted Response Of the Total body-mind Is The
Dominant Expression Of Practice Once The True Practitioner
Enters The Would-Be-Seeing Stage Of The Way Of The Heart

Since The Original Primary Force Of Most Fundamental
self-Understanding, or True Hearing, Has Already Awakened In
The Earliest Course Of Practice, It Remains Perpetually and
Spontaneously Active In All The (Necessary) Advanced and
Ultimate Stages Of Life In The Way Of The Heart. Therefore
(Just As The Discipline Of “Form” Is To Be Embraced Even
From The Beginning Of The Way Of The Heart), The Practice Of
My Seeing Devotees (who, Necessarily, Both Hear Me and See
Me) Is To Be Directly and Consistently Expressed By The
Effective Discipline Of “Form”, or All The Forms Of Right
Discipline (Including The Conscious Process and The Practice
Of Spirit-Conductivity) That My Seeing Devotees Embrace On
The Basis Of Previous (and Most Fundamental) Understanding
Of the self-Contraction

Those who Practice In The Would-Be-Seeing Stage Of The
Way Of The Heart Have Already Heard Me. When They Heard Me
(and The Original Work Of Hearing Became Complete), they
Began To See Me (or Feel Me and Receive My Baptismal
Blessing) From The Heart. Therefore, Their Practice Is That
Of Spiritually Activated Devotion To Me (and, Thus and
Thereby, To The Divine Person). And It Is Not The ego-Based
(or Inherently Non-Devotional) Effort To Commune with The
“Abstract” (or Otherwise “ego-Made”) Spiritual Divine (As If
they Had Not Already Heard Me As Heart-Teacher and Felt or
Received Me As The Spirit-Master Of The Heart)

In The Way Of The Heart, Fullest (or Truly Spiritual)
Devotion To Me Is Founded On Previous Hearing (or The
Awakened and Comprehensively Effective Ability To Realize
self-Transcendence) and On The Always Present Heart-Embrace
Of Me (and Free Participation In The Spontaneous and Truly
self-Transcending Motion Of Responsive Attraction Toward The
Divine Person and Condition That Is Revealed In, By, and As
My Mere and Blessing Presence). On This Basis, My Mere and
Blessing Presence Works To Baptize My Hearing Devotee, and
Thus To Spiritually Energize (or Infuse) The Heart and Total
body-mind Of My Hearing (and Now Seeing) Devotee With Divine
Love-Bliss. By Means Of That Baptism, The Way Of The Heart
Becomes The Spontaneous Practice, Real Ordeal, and Truly
Effective Counter-egoic Effort (or Directly
self-Transcending Work) Of Whole bodily and Always Present
Response (and Responsive Submission), From The Heart, To My
Attractive “Brightness” (and, Thus and Thereby, To The
Attractive Self-Radiance Of The Divine Person), Rather Than
Any conventional (or ego-Based, Rather Than
self-Transcending) Effort Based On problems and limited
insights

In The Way Of The Heart, The Submission Of Separate and
Separative self Must Be Volunteered In every moment. I Have
Fully Revealed (and Even Simplified) The Heart-Way and Made
Its Fulfillment Possible For all, but (Until Hearing and
Seeing Are, Ultimately and Inherently, Perfected) Even one
who Has Heard Me and Seen Me Can (In Random moments Of
Presumed Weakness) Refuse To Meet The Mark Of
Heart-Communion. Indeed, In any moment When conditions
Demand More Than the ordinary “I” Is Willing To Give, the
ordinary “I” May Dramatize its Illusion Of Separateness.
Therefore, In The Way Of The Heart, The Progressive (or
First Six) Stages Of Life Are (From The Beginning) A Hard
School Of (Truly self-Transcending) Counter-egoic Effort
(Done, and Altogether Made Possible, In and By
Heart-Response To Me). In That Hard School, The Refusal That
is the ego-“I” (or self-Contraction itself) Is Gradually
Broken Down, and whatever Is Truly Surrendered In That Trial
Is “Brightly” Returned and Made Coincident With
Heart-Joy

Those who Have Not Truly Heard Me Cannot See Me and
(Thereby) Practice The (Fullest) Spiritual Ordeal Of The
Heart In My Mere and Blessing Presence. Those who Have Not
Heard Me and Seen Me Are Not Yet (In The Fullest Sense)
Attracted Beyond themselves. Indeed, they Are (By Tendency)
Bound To Themselves. Therefore, It Is First Necessary To
Hear Me (and Be Thus Released From The Uninspected and
Un-Natural Motive Of self-Contraction). Then The (Thus) Free
Heart Will Always (and moment to moment) Be Able To Directly
“Locate” and Identify My Mere and Blessing Presence (and,
Thus and Thereby, To Commune With The Mere and Blessing
Presence Of The Divine Person), and The Heart-Way Beyond the
ego-“I”, Through (or Otherwise Beyond) The Progressive
Stages Of Life (Even To The Seventh), Will Thus, By Grace In
every present moment, Be Removed Of All Obstacles

There Is Only The One, Absolute, Self-Existing (or
Transcendental), Self-Radiant (or Inherently Spiritual),
Divine, All-Pervading, Eternally Conscious Being, Person,
and God. That One Is Present Unconditionally (As
Transcendental, Inherently Spiritual, and Divine Being) and
conditionally (As The Total Cosmic Mandala Of beings, forms,
and events). The Unconditional Reality Pervades and Is The
conditional Reality (As every conditionally Manifested
being, form, or event, As Well As The Total Cosmic Mandala
Itself). And every Apparently conditional (or conditionally
Manifested) being May, On The Basis Of Most Fundamental and
Effectively Demonstrated self-Understanding, Commune With
and, Ultimately (Inherently, and Inherently Perfectly),
Realize The Unconditional, All-Pervading, and Ever-Present
Divine Person (By Grace Of The Blessing Power, or Baptizing
Power, Revealed By and As The Realizer Of The Great
Person)

In The Way Of The Heart, The Process Of Grace (Whereby
Self-Transcending God-Communion, and, Ultimately,
self-Transcending God-Realization, Is Directly Awakened In
any moment) First Requires Primary self-Understanding (or
The Real Observation and Most Fundamental Comprehension Of
the conditional self As Contraction-Only), Realized Through
The Listening-Response (and, Ultimately, The
Hearing-Response) To Me (The Hridaya-Samartha Sat-Guru,
First Revealed In My Function As Adept Heart-Teacher, and
Always Present Via My Own, Now and Hereafter Ever-Given,
Sign, and My Ever-Speaking Word, and My Ever-Living Leelas).
Without The Foundation Of True Hearing (That Allows
Perpetual and Directly self-Transcending Sensitivity To the
self-Contraction), The Heart Remains Immune (or Otherwise
Resistant) To My Transmitted (Mere and Blessing)
Spirit-Presence and The Full Revelation Of Me (In All My
Forms) As True Heart-Master. Even So, Hearing Is
(Ultimately) Secondary (or A Servant) To Seeing (or
Spiritually Activated Conversion To, Reception Of, and
Communion With My Constantly Baptizing Presence, and, Thus
and Thereby, Spiritually Activated Conversion To, Reception
Of, and Communion With The Eternal Divine Person and
Condition)

One who Would Be My Seeing Devotee Must Listen To Me and
Hear Me, Until The Heart Opens and Allows My Baptism To
Enter the body-mind Via The Heart. True Hearing Allows My
Baptism, but Full (or Real Spiritual) Practice Of The Way Of
The Heart, Which Is The moment to moment Resort To Spiritual
God-Communion, Is Founded On Seeing, or My Baptism Itself,
Whereby My Devotee who Both Hears Me and Sees Me Is Blessed
To “Locate” and Feel The Mere and Spiritual Divine Presence
At The Heart and From The Heart In every moment Of Real
Practice

Divine Spirit-Baptism (Not mere belief in the exoteric
and esoteric lore and philosophy of traditional and
conventional religion) Is Absolutely Necessary To Convert
The Heart and the Total body-mind To The Vision Of Reality
(Which Is Divine) In Both The Unconditional and The
conditional Modes Of Being. If There Is Not This Spiritual
Conversion Through Spirit-Baptism, There Is Necessarily Only
Doubt, egoic “self-Possession” (or Bondage By and To the
ego-“I”), and A Constant Struggle With the conventional
vision and opinions Enforced By The conditional Reality
Itself (Observed Apart From Realization Of The Real and
Inherently Unconditional Divine)

The vision and the opinions Determined By The Apparently
Independent conditional Reality Are The Principal Fault Of
conventional religion (which Calls For The Faith-Response To
God, or The Otherwise Effective Practice Of God-Inspired
Culture and Discipline, On The Basis Of mere and
conventional and ego-Based beliefs, and Without Otherwise
Granting The Direct Revelation, The Uncompromised Guidance,
and, In Due Course, The Truly Divine Baptism That Gives
faith, or The Otherwise Inspired Impulse Toward God, Its
Reality-Justification and Its Spirit-Life, and That,
Ultimately, Makes God-Realization By Faith, or By Otherwise
Inspired Impulse, Possible In Its Inherent, and Necessarily
self-Transcending, Perfection). Therefore, God Must Be
Realized (By Direct Revelation and Uncompromised Guidance)
From (and, Ultimately, At) The Heart, Through Most
Fundamental self-Understanding (Whether Primarily By The
Rightly Founded and Rightly Guided Devotional Exercise Of
Feeling and Faith Or Primarily By The Rightly Founded and
Rightly Guided Devotional Exercise Of Feeling and Insight)
and (In Due Course) By Means Of The Spirit-Baptism Of
“Bright” Love-Bliss, and (Necessarily) With Changes Of body
and mind and action Following. Only The Grace-Given Invasion
(or Infusion) Of The Heart, the Total body-mind, and the
world By The Spirit-Person Of The Living God Allows and
Instantly Awakens The Vision Of Reality (or The Real
Condition, Spirit-Energy or Great Light, Infinite Feeling,
and Very Being In Which all conditions and conditional
beings Are Apparently arising, and As Apparent Modifications
Of The Real Divine)

Weakness Of self-Understanding and Weakness Of Devotion
To Me (and, Thus and Thereby, To The Divine Person), Such
That mind and will Are Too Weak Even To Choose To Turn To
The Spiritual, Transcendental, and Divine Condition In The
Midst Of The daily Ordeal, Are The Basic (Apparent)
Weaknesses That Retard The Heart In The Way Of The Heart.
Therefore, Without Most Fundamental self-Understanding
(Demonstrated Via Constant Sensitivity To the conditional
self As Contraction, and Constant Feeling-Transcendence Of
the self-Contraction in all its present forms), and Without
My Spirit-Baptism (or True Awakening To The Vision Of
Reality By Means Of My Blessing Grace), and Without The
Constant Practice Of Devotional Communion With Me (and, Thus
and Thereby, Devotional Resort To The Divine Person Under
all conditions and In all relations), My Devotee Cannot See
Reality (and, Thus, My Devotee Does Not Recognize the
conditional self, all Apparent others, and the conditional
world In God, or As A Vision Made By Apparent Modification
Of The Self-Existing and Self-Radiant Divine Person)

To See Me Is To Be Blessed (or Baptized, or Pervaded, or
Infused) By The Spirit-Presence and Awakened (By Baptism) To
The Mere Presence (or The Merely Present, and Inherently
Spiritual, Being) Of The Divine Person. To Be Baptized By My
Spirit-Presence Is To Feel Me and To Love Me (and, Thus and
Thereby, To Feel and To Love The Divine Person). Therefore,
To Feel Me and To Love Me Is Also To Realize That You Are
Felt and Loved (or Awakened In and As Love) By The Living
God, And To Be Thus Baptized Is To Be Converted At The Heart
By The Spirit-Power Of Divine Love-Bliss, So That the mortal
and conventional vision Of Reality (which vision Is Created
By the self-Contraction, and which vision Is The Means
Whereby the body-mind Is Separated From The Spiritual
Reality and Vision) Is Inherently Transcended In
Heart-Fullness, or The “Reality Consideration” Of The
Transcendental (and Inherently Spiritual) Divine
Self-Condition. Therefore, To Be Baptized By My
Spirit-Presence Is To Be Liberated From (and, Thus, To Be
Free Of) the mortal, conventional, and conditional vision
and presumption About Reality, So That Reality Itself (Which
Is Inherently Spiritual, Transcendental, and Divine) Is
Simply or Inherently Obvious

My Spirit-Baptism (or Heart-Baptism) Is Given To The
Heart Of My Devotee, and It Is Received At The Heart, and
Even By the Total body-mind, Of My Devotee. Therefore, My
Spirit-Baptism Is Felt (emotionally and physically) At The
Heart (and In the mind, or the Total psyche) Of My
Devotee

My Spirit-Baptism (Given and Received At The Heart Of My
Devotee) Is Felt As Profound, Most Intense, Love-Blissful
Fullness, and It Is (Directly) Revealed and (Inherently)
Felt and (Spontaneously) Identified As The Spirit-Presence
(or The Mere and Blessing Presence) Of The Divine Person (or
The Great Reality and Truth)

Only God Is The One Discovered In This Baptism. I Baptize
or Bless My Devotee With The Self-Radiant Person (or
“Bright” Presence) Of God, Truth, or Reality, So That My
Devotee Realizes That he or she Is In Perpetual Embrace (At
The Heart) With The Divine Person (The Husband Of The Heart)
and Spiritually Conformed To Love-Bliss, or Happiness
Itself

This Embrace Is To Be Cultivated According To My Word,
and By Every Means I Give To My Devotee. And This Embrace Is
To Be Cultivated Under all circumstances. To Cultivate My
Spiritual (and Always Blessing) Presence Is To Grant
Heart-Felt attention To The Divine Person In every moment.
Therefore, Even the mind and the will Must Be Strengthened
(Through Listening To Me, and Then Hearing Me, and Then
Seeing Me) If My Devotee Is To Resort To The By Me Revealed
Company Of God In all circumstances (whether pleasurable or
unpleasurable)

My Devotee who Both Hears Me and Sees Me Must “Locate”
(and Surrender To) The Great Person, Reality, and Truth
Through self-Transcending Devotion To Me In every moment.
For This Purpose, My Truly Both Hearing and Seeing Devotee
Must Make Artful and Progressive Use Of The Possibility Of
Meditation (or Of Meditative Resort To The Prior or
Transcendental, and Inherently Spiritual, Divine
Self-Condition), Until Meditation Itself Is Transcended (or
Perfected, Inherently, By Inherent, and Constant, and,
Divinely and Inherently, Perfect Samadhi) In The Awakening
Of The Seventh Stage Of Life

Whatever Form his or her Meditation Takes, My Every
Listening Devotee, My Every Hearing Devotee, and My Every
Seeing Devotee Should Practice daily Formal Sacramental
Devotion (or Sat-Guru Puja), and Devotional Practices Of All
Kinds, As Well As All The functional, practical, relational,
and Cultural Disciplines, Until All Of That Becomes The Most
(and Inherently) Perfect (and Inherently Perfectly Free)
Demonstration Of The Seventh Stage Of Life. (And, Once
Established, These Fundamental Gifts, Callings, and
Disciplines Will Be Continued, As A Natural, or
psycho-physical, Inevitability, Even In The Free
Demonstration Of The Seventh Stage Of Life, Until Even all
activities of the body-mind Are Transfigured, Transformed,
and, Ultimately, Outshined By The “Bright” Divine Heart Of
Being, Itself.)(Every day, the Apparent conditions Of
conditional Existence Are (presently) Different (Than
before), within and outside and beyond the body-mind.
Therefore, Under the Unique circumstances of the day (and In
The Context Of The Present Form and Developmental Stage Of
The Way Of The Heart), My Listening Devotee, My Hearing
Devotee, or My Seeing Devotee Must Learn The Art Of Resort
To Me (and, Thus and Thereby, To The Divine Person or Real
Condition) Via The Artful Application Of All The Means Given
By Me For Use In The Context Of That (Then Present) Form and
Developmental Stage Of The Way Of The Heart

When You Have Heard Me and Seen Me, Then See The Divine
Person In every moment. “Locate” The Divine Person At and
From The Heart Under all circumstances. Do This With a will
and a mind Set Free By Most Fundamental self-Understanding.
Therefore, Be Always Divinely Stimulated and Awakened By The
Heart-Touch Of My Spirit-Presence

In My Bodily (Human) Form, I Bless and Awaken My
Listening Devotees, My Hearing Devotees, and My Seeing
Devotees By Every Means Of Action, Touch, Word, Thought,
Glance, and Silent Regard. My Basic and Constant Means Of
Spiritual, Transcendental, and (Necessarily) Divine
Heart-Transmission Is My Mere and Blessing Presence (or My
Mere Being here, Standing As The Heart Itself). My Mere and
Blessing Presence Is Silent, but Radiant. When I Am
Physically Alive In My Bodily (Human) Form, and Also After
(and Forever After) The Physical Lifetime Of My Bodily
(Human) Form, That Bodily (Human) Form (Even Recollected, or
Otherwise Represented In Murti Form) Is A Necessary Agent Of
My Teaching Work and My Blessing Work. Even Then, or Always
Now, I Can Be Felt and Found By My Listening Devotees, My
Hearing Devotees, and My Seeing Devotees, At Any Distance
(In space or time) From My Bodily (Human) Form. If Only The
Heart Opens and Is Directed To Me (As and Via The
Feeling-Contemplation Of My Own, Now and Hereafter
Ever-Given, Human Sign, Even As Recollected, or Otherwise
Represented, and Via My Recorded, and Ever-Speaking, Word,
and My Recorded, and Ever-Living, Leelas, and, As Given, Via
The Formally Acknowledged and Truly Empowered Instruments
and Agents Of All My Blessing Work), Then I Can Be Found

I Am Always Merely Present, Prior To My Bodily (Human)
Form, Even As The One (and Inherently Perfectly)
Self-Existing (or Transcendental) and Self-Radiant (or
Inherently Spiritual) and (Necessarily) Divine Form (or
Self-Condition). My Apparently Mortal Bodily (Human) Form,
or Apparent Body-Mind, Is Both A Temporary Form Of Agency
(Physically Continuing Only Until The End Of The Physical
Lifetime Of My Bodily Human Form) and A “Timeless” Form Of
Agency (To Be Recollected, or Otherwise Represented, and
Contemplated, In Murti Form, or Even Found In Subtle Vision,
After, and Forever After, The Physical Lifetime Of My Bodily
Human Form). Therefore, My Bodily (Human) Form Is A Primary
Means Whereby The Transcendental, Inherently Spiritual, and
Divine Person or Reality Is Revealed, or Effectively Made
Obvious. And This Revelation Of The Obvious Has To Be Given
As A Gift, Because Mankind Wanders From The Truth By Seeking
It

I Cannot Be Bodily Alive (In My Own Physically Mortal
Form) Forever, but (Once I Am Born) My Bodily (Human) Form
Can Be Recollected (or Otherwise Represented) For As Long As
My Listening Devotees, My Hearing Devotees, and My Seeing
Devotees Choose To Continue So To Do. Therefore, Even In My
(photographically, or otherwise technically, or even
artistically, Rendered) Representational (or Murti) Form
(or, Otherwise, In Vision), I Can Be Bodily (and Humanly)
Present In Company With All My Listening Devotees, and
Hearing Devotees, and Seeing Devotees, Forever. Even So, The
Divine Person (Who I Am ) Is Always Already Spiritually,
Transcendentally, Divinely, and Unconditionally Present, and
(Therefore) The True Heart Of My Listening Devotee, My
Hearing Devotee, and My Seeing Devotee Can Ever Feel My
Eternal Blessing or Always Already Given and Self-Radiant
Help

By All The Means I Have Revealed and Given, the Total
body-mind Of My Every Listening Devotee, My Every Hearing
Devotee, and My Every Seeing Devotee Will Always Forever Be
Able To Directly Identify and Progressively Realize The
Divine Person or Real Condition In My Heart-Company. And The
Memory and Representation Of My Word, The Memory and
Representation Of My Play Of Acts (or Leelas), and The
Memory and Representation Of My Bodily (Human) Appearance
Will Always Persist To Help (If These Are Preserved By The
Total Gathering Of All My Formally Acknowledged Listening
Devotees, Hearing Devotees, and Seeing Devotees)

My Heart-Given Word, The Stories Of All My Work, and The
Sign Made By My Physical Appearance Are Blessed By Me To
Persist (Recorded By Various gross and subtle Means) Even
After My Human Body Has Died In this world. Therefore, If
(or When) You Are My Listening Devotee, My Hearing Devotee,
or My Seeing Devotee, Enter Into Sacramental, Ceremonial,
and Other Formal (or Informal) Occasions each and every day.
In This Manner (and During Such Occasions), Regard My
Heart-Revealing Word (By Recitation, or By Listening To
Recitation, or By Chant and Song), and Confess “Narcissus”
(Your Own Persistent ego-“I”, or self-Contraction), and Read
(or Recite) My Stories, Listen To The Telling Of My Stories,
Tell (and Chant, and Sing) My Stories (Including Your Own
Confession Of Lessons Received, and The Lessons That Have
Been Received and Confessed By others), and (In All Of This)
Rightly Regard, Celebrate, and (By Feeling) Contemplate My
Bodily (Human) Form (Even Via Its Representation), and (In
Due Course) My Blessing and Revealing Spiritual Presence,
and (Ultimately) My Revealed and Very and Inherently Perfect
State

If (or When) You Are My Listening Devotee, My Hearing
Devotee, or My Seeing Devotee, Use Your Ability To “Locate”
Me By Means Of The Concentrated Study (and “Consideration”)
Of My Heart-Revealing Word

If (or When) You Are My Listening Devotee, My Hearing
Devotee, or My Seeing Devotee, Use Your Ability To “Locate”
Me By Means Of Devotional attention To The Stories Of My
Effective and Liberating Work (Made By Sacrifice and The
Ordeal Of Submission To the world and To all those who
Resort To Me)

If (or When) You Are My Listening Devotee, My Hearing
Devotee, or My Seeing Devotee, Use Your Ability To “Locate”
Me By Means Of Devotional attention To My Physical
Appearance (Itself, or As It Is Made Specifically Visible By
Forms Of Representation, Even In the mind)

My Listening Devotee, My Hearing Devotee, or My Seeing
Devotee Is (By This Practice, and By Every By Me Given
Practice Of The Way Of The Heart) To Become (and Then To Be)
My Devotee In Truth

Therefore, My Listening Devotee, My Hearing Devotee, or
My Seeing Devotee Is (Even From The Beginning, and In every
moment) To Be Established In Perpetual Satsang With Me and
(Thereby, Progressively) The Great Responsive Heart-Practice
Of Ishta-Guru-Bhakti Yoga

In The Way Of The Heart, The Always First Practice (Of My
Listening Devotee, My Hearing Devotee, or My Seeing Devotee)
Is (At all times) To Feel (and Even To Visualize, or
Otherwise To Generally Perceive or Feel) Me As The Ishta (or
“Chosen One”) Of The Heart (Felt At The Heart, From The
Heart, and Even By Whole bodily Feeling), Sitting (or
Otherwise Bodily Appearing) Before one (and In Front Of The
Heart, and, Ultimately, At The Heart) In My Self-Existing
and Self-Radiant Samadhi. Therefore, In This Manner (By
Heart-Communion), My Every Devotee Should (By Grace, and As
Grace Will Have It) Constantly Feel and (Progressively)
Contemplate My Bodily (Human) Form, My Spiritual (and Always
Blessing) Presence, and My Very (and Inherently Perfect)
State, and Be Thereby (Progressively) Attracted, Embraced,
and Awakened

The Ancient, Traditional, and Always New Sat-Guru Puja,
Which (In One or Another Of Its Given Forms, and Primarily
In The Form Of Either The Sat-Guru-Paduka Puja Or The
Sat-Guru-Murti Puja) Is To Be Performed (According To My
Instructions) daily, or Otherwise Attended daily (With Full
Heart-Participation), By All My Formally Acknowledged
Listening Devotees, Hearing Devotees, and Seeing Devotees,
Is (In The Way Of The Heart) The Sacramental
Re-Establishment (or Heart-Celebrated Re-Installation) Of
This Ishta Form and Ishta Circumstance. Then This Form and
Circumstance (Of My Bodily Human Form, and, Eventually, or
More and More, My Spiritual, and Always Blessing, Presence,
and, Ultimately, My Very, and Inherently Perfect, State) Is
To Be Constantly (and By Random Intention) Recollected (or
Heart-Felt) In daily life and Meditation By My Each and
Every Formally Acknowledged Listening Devotee, Hearing
Devotee, and Seeing Devotee, Such That (Progressively) My
Bodily (Human) Form, My Spiritual (and Always Blessing)
Presence, and My Very (and Inherently Perfect) State Are
(For My Listening Devotee, My Hearing Devotee, or My Seeing
Devotee) The Constantly Felt (and Contemplated) Company (and
Realization) Of The Heart

This Great Practice Is (By Practice) To Become The
Capability To Be Always In The Primal Circumstance Of
Heart-Transmission and Divine Communion

This Primal Circumstance Is (Itself) The Sacred Space
Wherein My Listening Devotee, My Hearing Devotee, and My
Seeing Devotee Must Practice, By Always Finding Me.

(This Sacred Space Is The “Bright” and Altogether
Necessary Circumstance Of (Eventually) Perpetual and Fullest
Satsang and (Ultimately) The Divinely (and Inherently)
Perfect Demonstration Of The Supreme Heart-Yoga Of
Ishta-Guru-Bhakti

In Order To Generate Instrumentality and Agency For My
Blessing Work, I Freely Transmit My Heart-Blessing (or Mere
and “Bright” Presence) To all who Truly (and Formally)
Practice As My Listening Devotees, My Hearing Devotees, and
My Seeing Devotees, Even (In every then present-time) After
(and Forever After) The Physical Lifetime Of My Bodily
(Human) Form. Therefore, Forever, My Formally Acknowledged
Listening Devotees, Hearing Devotees, and Seeing Devotees
Should Always (or As Possible) Gather Together daily, and
each one Should Attend To The Feeling-Contemplation Of My
Bodily (Human) Form, My Spiritual (and Always Blessing)
Presence, and My Very (and Inherently Perfect) State. In
This Manner, When You Are Truly Practicing (and Are Formally
Acknowledged) As My Listening Devotee, My Hearing Devotee,
or My Seeing Devotee, Let Your Own body-mind Be Open To Me.
Each and All Of My True (and Formally Acknowledged)
Listening Devotees, Hearing Devotees, and Seeing Devotees
Should Be Thus Open To Me. In This Manner, Even My Each and
Every (Formally Acknowledged) Listening Devotee, Hearing
Devotee, and Seeing Devotee Should Be The Transparent and
Really Effective Servant Of Reception For All Other (Such)
Listening Devotees, Hearing Devotees, and Seeing Devotees,
and All (Such) Listening Devotees, Hearing Devotees, and
Seeing Devotees Together Should Be The Transparent and
Really Effective Servant Of Reception For Each and Every
(Such) Listening Devotee, Hearing Devotee, and Seeing
Devotee.

(And Now My Admonition To All My Formally Acknowledged
Listening Devotees, and Hearing Devotees, and Seeing
Devotees who Truly and Actively Attend To Me and Serve
Me.

(Hear Me and See Me and Always Attend To Me. (By Always
Feeling (and, Thereby, Always Contemplating) My Bodily
(Human) Form, My Spiritual (and Always Blessing) Presence,
and My Very (and Inherently Perfect) State, Always Feel,
Breathe, Love, Trust, Have Faith In, Surrender To, and
Inherently Identify With The Divine Person, Both As Your
Very Self (or Consciousness Itself) and As Conscious
Spirit-Energy (or Inherent, and Inherently Perfect,
Love-Bliss Itself).

(By Always Feeling (and, Thereby, Always Contemplating)
My Bodily (Human) Form, My Spiritual (and Always Blessing)
Presence, and My Very (and Inherently Perfect) State, Always
Feel, Breathe, Love, Trust, Have Faith In, Surrender To, and
Inherently Identify With Consciousness Itself (and Its
Inherent Love-Bliss) As The Self-Existing and Self-Radiant
Person (or Very Being) Who Lives and Breathes and Is Your
Apparent body-mind, all Apparently other beings, and all
Apparent worlds.

(By Always Feeling (and, Thereby, Always Contemplating)
My Bodily (Human) Form, My Spiritual (and Always Blessing)
Presence, and My Very (and Inherently Perfect) State, Always
Allow The Divine Person To Stand As all that arises, and
(Thus) To Stand Even As Your Own body-mind. If You Truly Do
This (With Love, Faith, Devotion, and No Withholding), The
Entire Process Associated With Spiritual, Transcendental,
and Divine Realization and Liberation Will Be Given To You,
Spontaneously, Progressively, and Exactly

Therefore, Even From The Beginning Of Your Practice Of
The Way Of The Heart, Always Feel (and Thereby Contemplate)
My Bodily (Human) Form, My Spiritual (and Always Blessing)
Presence, and My Very (and Inherently Perfect) State, and
Thereby Give Your conditional self (or Release Your
self-Contraction) To The Heart-Revealed One, Who Is Always
Already Self-Realized ( As Consciousness Itself) and Always
Already Liberated (or Inherently Free As Love-Bliss
Itself)

By This Feeling-Contemplation, The Self-Radiant and
Self-Existing Person, Condition, and State Will Be Realized
By You, Spontaneously (and Progressively), As A Free
Gift

By This Feeling-Contemplation, You Will See Me Perfectly
At Last, As “Atma-Murti” (The “Form” and The “Presence” That
Is Inherent Happiness, or Love-Bliss Itself, and The “State”
That Is Merely Being, or Consciousness Itself). And You Will
Thus (Inherently, Perfectly) Transcend The Illusion Of
Separation and Relatedness

Therefore, Feeling -Contemplation Of My Bodily (Human)
Form, My Spiritual (and Always Blessing) Presence, and My
Very (and Inherently Perfect) State Is The “Secret” Of All
My True (and Formally Acknowledged) Listening Devotees, All
My True (and Formally Acknowledged) Hearing Devotees, and
All My True (and Formally Acknowledged) Seeing Devotees

This Great Heart-Principle Is The Foundation Of All
Practice In The Way Of The Heart

Therefore, By This Great Heart-Principle, and By All The
Means I Have Given and Always Give, Let Each and All Of My
Truly Responsive (and Formally Acknowledged) Listening
Devotees, Hearing Devotees, and Seeing Devotees Love Me,
Serve Me, Surrender the ego-self To Me, and Always Heartily
Receive Me. And, By This Authentic Practice, Let The Total
Gathering Of My Such True Listening Devotees, Hearing
Devotees, and Seeing Devotees (Each and All) Always
Celebrate My Good Company (and Realize Me Perfectly At
Last).

 

 The Dawn Horse
Testament – Table of Contents


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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba,  Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Tripura
Rahasya
,
Chap XX, –


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