The Dawn Horse Testament (1991) – Adi Da Samraj – Da Avabhasa



The
Dawn Horse Testament

The Testament Of Secrets
Of The Divine World Teacher
and True Heart-Master,
Da Avabhasa
(The “Bright”.)

November
1991

The
Dawn Horse
Testament

The Testament Of
Secrets
Of The Divine World Teacher
and True Heart-Master,
Da Avabhasa
(The “Bright”.)

November 1991
Table of
Contents


read without
parentheticals

read without
parentheticals and without
capitalization

 

Chapter 25

Therefore, When You Hear Me and See Me, Practice The
Spiritual, Transcendental, and Divine Priesthood Of Whole
bodily Love

In The Way Of The Heart, True Hearing (or Most
Fundamental Understanding Of the conditional self) First
Becomes (or Demonstrates Itself As) Mature (or Really
Effective) self-Enquiry (In The Devotional Way Of Insight)
and Mature (or Really Effective) Sat-Guru-Naama Japa (In The
Devotional Way Of Faith) and Even (In The Case Of My
Devotees who Practice The Technically “Simplest” Practice Of
The Way Of The Heart) Mature (or Really Effective)
“Simplest” Feeling-Contemplation (Of My Bodily Human Form,
and, Tacitly, or As Grace Will Have It, My Spiritual, and
Always Blessing, Presence, and My Very, and Inherently
Perfect, State). Thus, By Grace (Given In The Context Of
Right Relationship To Me, The Hridaya-Samartha Sat-Guru, or
Adept Heart-Teacher and True Heart-Master, and Thus and
Thereby, In The Context Of Right Relationship To The Divine
Person and Self-Condition), self-Enquiry, or Sat-Guru-Naama
Japa, or “Simplest” Feeling-Contemplation Becomes “Real
Meditation” (or Meditation Founded On Previous and Prior and
Most Fundamental self-Understanding).

Therefore, Only “Real Meditation” Is The “Answer” To (or,
Rather, The Really Effective Fulfillment Of) The Beginners
self-Enquiry, or Sat-Guru-Naama Japa, or “Simplest”
Feeling-Contemplation.

“Real Meditation” Is The Inevitable Fulfillment Of The
Beginners self-Enquiry, or Sat-Guru-Naama Japa, or
“Simplest” Feeling-Contemplation.

In The Context Of Advanced (or Truly Spiritually
Activated) Practice Of The Technically “Fully Elaborated”
Form Of The Way Of The Heart, Sat-Guru-Naama Japa Becomes
(or Is Extended Into) The Advanced Forms Of Technically
“Elaborate” True Prayer. (And, In Some Cases, Even The
Beginners self-Enquiry May, In The Technically “Fully
Elaborated” Context Of Would-Be-Seeing, or Progressively
Seeing, Practice, Become, or Be Relinquished In A Decision
To Practice, Advanced Technically “Elaborate” True Prayer.)
And, Because It Must Necessarily Be Founded Upon “Real
Meditation”, Advanced Technically “Elaborate” True Prayer
Itself Is (or Must Be) “Real Meditation”. And Even Though It
Does Not Otherwise Become Technically “Elaborate” (or,
Otherwise, Technically More Developed), The Technically
“Simpler” Practice, and Even The Technically “Simplest”
Practice, Of Feeling-Contemplation Of Me (As Such Practice
Is, More and More Maturely, Engaged By My “Lay
Congregationist” Devotees) Becomes, By Grace, and In Due
Course, “Real Meditation” (At First Expressing True Hearing,
or Most Fundamental self-Understanding, and, Eventually,
Also Expressing True Seeing, or The Truly Spiritually
Activated, and Truly Both Hearing and Seeing, Response To
Me).

Therefore, In The Way Of The Heart (In Its Fullness, or
Real Spiritual Demonstration), “Simple”
Feeling-Contemplation, self-Enquiry, True Prayer, and Also
(Ultimately) The “Perfect Practice” Are (or Must Be) Sacred
or Sacramental (and Really Effective) Rituals Of “Real
Meditative” Communion Between My Devotees and Me (and I Am
Thereby, and By Even All My Graces and Gifts, Found To Be
Eternally Present As The Revealer, and As The Revelation, Of
The Spiritual, Transcendental, and Divine Forms).

In The Technically “Fully Elaborated” Form Of The Way Of
The Heart, True Prayer Eventually Becomes Mahamantra
Meditation, If Practice Continues By Entering The Fourth
Practicing Stage Of The Technically “Fully Elaborated” Form
Of The Way Of The Heart (and, Thus, Technically “Elaborate”
Practice Of The Way Of The Heart In The Context Of The
“Advanced” Fourth Stage Of Life), and (Eventually, Perhaps)
Even The Fifth Practicing Stage Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart (and, Thus,
Technically “Elaborate” Practice Of The Way Of The Heart In
The Context Of The Fifth Stage Of Life).

Mahamantra Meditation Is The Fundamental (Technically
“Elaborate”) Practice For All My Seeing Devotees Practicing
The Technically “Fully Elaborated” Devotional Way Of Faith,
When (and If) they Enter The Fourth Practicing Stage Of The
Technically “Fully Elaborated” Form Of The Way Of The Heart
(and Then At Least Until they Begin Practice In The Sixth
Practicing Stage Of The Technically “Fully Elaborated” Form
Of The Way Of The Heart).

Mahamantra Meditation (Like Every Other Form Of Truly
Seeing Practice In The Way Of The Heart) Is Basically The
Practice Of Total psycho-physical self-Submission To The
Spiritually Self-Revealed Divine Condition. The Practice Of
Mahamantra Meditation Is Based On Devotional Invocation Of
Me (and, Thus and Thereby, Of The Divine Person) Via (or
Through and Beyond) The Brain Core or Ajna Door. It Is Whole
bodily (or Total psycho-physical) Love Of Me, and (Thus and
Thereby) Direct (and Ascending) Communion With The Divine
Love-Bliss. It Is To Love Me (and, Thus and Thereby, To
Submit Devotionally To The Presently Revealed and Eternally
Living Divine) With all Your Heart-Feeling, attention, mind,
breath, vitality, and body. Truly, It Is A Simple, Single,
and Total Gesture. It Is self-Transcending, Not
self-Glorifying or self-Concerned. Therefore, It (Like All
Other Advanced and Ultimate Practices In The Way Of The
Heart) Is A Most Profound Heart-Practice, Corresponding To
What Is Traditionally Called “Prapatti”, or Complete,
Unconditional self-Surrender To The Living or Spiritual
(and, Ultimately, Transcendental, and Divine) Condition,
Which Is The Perfectly Subjective Self-Condition and The
Perfectly Subjective Context Of all conditionally Manifested
beings and worlds. And This Same self-Surrender Must
Characterize daily living As Well As Meditation (Even In
Every Form and Context Of The Way Of The Heart Practiced In
Its Advanced and Ultimate Stages).

The Practice Of Mahamantra Meditation Is Not Merely A
Technical Exercise To Be Engaged By the conditional self
(or, Really, the self-Contraction). Rather, It Involves
Literal Submission (or self-Surrendering, self-Forgetting,
and Effectively self-Transcending Devotion) To Me (and, Thus
and Thereby, To The Divine Person), Via (and As) Devotional
Resort To My Bodily (Human) Form, My Literal, Real, and
Present Blessing Presence, and My Very (and Inherently
Perfect) State.

In Order To Facilitate This Process, I Have Established
and Formally Acknowledged Unique (Original) Agents Of
Transmission (Including My Written and Otherwise Recorded
Word and History, and The Retreat Sanctuaries, Sites, and
Things Empowered With My Blessing Intent). And I have Worked
(and I Am Always At Work) To Establish (and To Authenticate)
The General Gathering (and Simple Potential Vehicle) Of All
My Actually Seeing Devotees. And I Have Worked (and I Am
Always At Work) To Establish The Unique (Potential)
Instrumentality Of The True and Truly Baptized Gathering Of
All My Formally Acknowledged “Lay Renunciate” and “Free
Renunciate” Seeing-Devotees (At Practicing Stage Three, and
Beyond, In The Technically “Fully Elaborated” Form Of The
Way Of The Heart). And I Have Worked (and I Am Always At
Work) To Establish (and To Authenticate) The Unique
(Potential) Agency (To Be Active Especially After, and
Forever After, The Physical Lifetime Of My Bodily Human
Form) Of (During any particular period of time) One Formally
Chosen and Acknowledged “Living Murti” (From Among those Of
My then-Living “Free Renunciate” Devotee-Instruments who Are
Awake and “Practicing” In The Context Of The Seventh Stage
Of Life).

Mahamantra Meditation, Like All Other Advanced (and
Ultimately Advancing) Practices In The Way Of The Heart, Is
Made Fruitful By Direct Resort To Me, In The Living Context
Of every moment, and Via My Empowered Word and Leelas, and
Via The Retreat Sanctuaries and Sites and Things Empowered
As Agents Of My Spiritual Transmission, and Via My Formally
Acknowledged and Empowered and True (“Lay Renunciate” and
“Free Renunciate”) Devotee-Instruments, and Via My (In any
then present-time) Formally Chosen and Empowered and Truly
Me-Revealing (“Free Renunciate”) Devotee-Agent, All Of Which
Empowered Means Serve (and Must Serve), Especially After,
and Forever After, The Physical Lifetime Of My Bodily Human
Form, To Make This Possible. Therefore, In The Way Of The
Heart, Even every moment Of Spiritual Practice Is To Be
Engaged In The Context Of The Direct (and Sometimes
Sacramental) Resort To My Blessing Presence, and Also By
Direct Use Of All The Specially Empowered Means I Have
Given, and Always (As Possible) Within The Cultural Sphere
Of All My Formally Acknowledged and True Devotees (who
Invoke My Ever-Present Blessing and Enjoy My Free Company,
and, Thus and Thereby, Invoke The Ever-Present Blessing and
Enjoy The Free Company Of The Divine Person, Through daily
Sacred Performance Of Every Form Of The Sacrament Of
Universal Sacrifice).

Mahamantra Meditation (and Even Any and Every Form Of
Spiritually Activated Meditative Exercise In The Advanced,
and The Ultimate, Stages Of Life In The Way Of The Heart) Is
A Kind Of Priestly Office and Activity Which, Along With All
Other Forms Of daily functional, practical, relational, and
Cultural Discipline Practiced In The Advanced (and The
Ultimate) Stages Of The Way Of The Heart, Is To Be Performed
Within The Larger and True Cultural (and Community) Context
Of My Direct Spiritual, Transcendental, and Divine
Transmission. And I Have Provided (or Otherwise Called For)
Many Sacramental and General Cultural Forms, So That My
Every Seeing Devotee (and Even All My Listening Devotees,
and All My Hearing Devotees) May (By These Means) Be Drawn
Into My Immediate Company (and, Thus and Thereby, Into The
Immediate Company Of The Spiritual, Transcendental, and
Divine Being or Reality) On all occasions. These Many
Sacramental and General Cultural Forms Are Intended To Be
The Ready and Helpful Means Of Right Approach To Me and Of
True Devotional Communion With Me (and, Thus and Thereby,
With The Forms Of The Divine Person) In every circumstance.
Therefore, The Total and Really Empowered Gathering Of My
Formally Acknowledged and True Devotees Can (each and all)
Always Find Me and (As Appropriate To each ones Present
Stage Of Life In The Way Of The Heart) Receive My
Self-Revelation Of The Great Spiritual, Transcendental, and
Divine Forms, If they Will (each one, and all together)
Truly Honor and Rightly Use The Many Sacramental and
Cultural Forms and All The Great Instruments and Agents I
Have Provided and Otherwise Called To Be.


The Dawn Horse Testament –
Table of Contents

 


MENU
|
Home
|
Intro
| Beezone
Articles
| Adi
Da Articles
|
Tradition
Articles
| All
Articles
| email

Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba, Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Tripura
Rahasya
,
Chap XX, –


All copyright materials are
used under authority of the Fair Use statute.
(United
State Code, Title )

Fair
Use