The Dawn Horse Testament (1991) – Adi Da Samraj – Da Avabhasa

The Dawn Horse Testament

The Testament Of Secrets
Of The Divine World Teacher
and True Heart-Master,
Da Avabhasa
(The “Bright”.)

November 1991
Table of Contents


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Chapter 25

Therefore, when you hear me and see me, practice the spiritual, transcendental, and divine priesthood of whole bodily love

In the way of the heart, true hearing first becomes mature (or really effective) self-enquiry and mature sat-guru-naama japa and even mature “simplest” feeling-contemplation. Thus, by grace, self-enquiry, or sat-guru-naama japa, or “simplest” feeling-contemplation becomes “real meditation”.

Therefore, only “real meditation” is the “answer” to the beginners self-enquiry, or sat-guru-naama japa, or “simplest” feeling-contemplation.

“real meditation” is the inevitable fulfillment of the beginners self-enquiry, or sat-guru-naama japa, or “simplest” feeling-contemplation.

In the context of advanced practice of the technically “fully elaborated” form of the way of the heart, sat-guru-naama japa becomes the advanced forms of technically “elaborate” true prayer. And, because it must necessarily be founded upon “real meditation”, advanced technically “elaborate” true prayer itself is “real meditation”. And even though it does not otherwise become technically “elaborate”, the technically “simpler” practice, and even the technically “simplest” practice, of feeling-contemplation of me becomes, by grace, and in due course, “real meditation”.

Therefore, in the way of the heart, “simple” feeling-contemplation, self-enquiry, true prayer, and also the “perfect practice” are sacred or sacramental rituals of “real meditative” communion between my devotees and me.

In the technically “fully elaborated” form of the way of the heart, true prayer eventually becomes mahamantra meditation, if practice continues by entering the fourth practicing stage of the technically “fully elaborated” form of the way of the heart, and even the fifth practicing stage of the technically “fully elaborated” form of the way of the heart.

Mahamantra meditation is the fundamental practice for all my seeing devotees practicing the technically “fully elaborated” devotional way of faith, when they enter the fourth practicing stage of the technically “fully elaborated” form of the way of the heart.

Mahamantra meditation is basically the practice of total psycho-physical self-submission to the spiritually self-revealed divine condition. The practice of mahamantra meditation is based on devotional invocation of me via the brain core or ajna door. It is whole bodily love of me, and direct communion with the divine love-bliss. It is to love me with all your heart-feeling, attention, mind, breath, vitality, and body. Truly, it is a simple, single, and total gesture. It is self-transcending, not self-glorifying or self-concerned. Therefore, it is a most profound heart-practice, corresponding to what is traditionally called “prapatti”, or complete, unconditional self-surrender to the living or spiritual condition, which is the perfectly subjective self-condition and the perfectly subjective context of all conditionally manifested beings and worlds. And this same self-surrender must characterize daily living as well as meditation.

The practice of mahamantra meditation is not merely a technical exercise to be engaged by the conditional self. Rather, it involves literal submission to me, via devotional resort to my bodily form, my literal, real, and present blessing presence, and my very state.

In order to facilitate this process, i have established and formally acknowledged unique agents of transmission. And i have worked to establish the general gathering of all my actually seeing devotees. And i have worked to establish the unique instrumentality of the true and truly baptized gathering of all my formally acknowledged “lay renunciate” and “free renunciate” seeing-devotees. And i have worked to establish the unique agency of one formally chosen and acknowledged “living murti”.

Mahamantra meditation, like all other advanced practices in the way of the heart, is made fruitful by direct resort to me, in the living context of every moment, and via my empowered word and leelas, and via the retreat sanctuaries and sites and things empowered as agents of my spiritual transmission, and via my formally acknowledged and empowered and true devotee-instruments, and via my formally chosen and empowered and truly me-revealing devotee-agent, all of which empowered means serve, especially after, and forever after, the physical lifetime of my bodily human form, to make this possible. Therefore, in the way of the heart, even every moment of spiritual practice is to be engaged in the context of the direct resort to my blessing presence, and also by direct use of all the specially empowered means i have given, and always within the cultural sphere of all my formally acknowledged and true devotees.

Mahamantra meditation is a kind of priestly office and activity which, along with all other forms of daily functional, practical, relational, and cultural discipline practiced in the advanced stages of the way of the heart, is to be performed within the larger and true cultural context of my direct spiritual, transcendental, and divine transmission. And i have provided many sacramental and general cultural forms, so that my every seeing devotee may be drawn into my immediate company on all occasions. These many sacramental and general cultural forms are intended to be the ready and helpful means of right approach to me and of true devotional communion with me in every circumstance. Therefore, the total and really empowered gathering of my formally acknowledged and true devotees can always find me and receive my self-revelation of the great spiritual, transcendental, and divine forms, if they will truly honor and rightly use the many sacramental and cultural forms and all the great instruments and agents i have provided and otherwise called to be.


The Dawn Horse Testament – Table of Contents

 

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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba, Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect among the sages is identical with Me. There is absolutely no difference between us”
Tripura Rahasya, Chap XX, –


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