The Testament Of
Secrets November 1991 Chapter 27 And Invoke My Spiritual, Transcendental, and Divine
Presence Constantly The Divinely Self-Revealed Mahamantra Associated With The
Way Of The Heart Is (In Its Principal, or Original, Form,
and In Most Of Its Variant Forms) Composed Of Three Parts,
or Mantras (or Vibratory Symbols), or Names, or (Really)
“Meaningless” (or mindless) Word-Signs. The Three Parts Are “Om”, “Ma” (or One Of Its Variants),
and “Da”. “Om Ma Da” Is The Principal (or Original) Mahamantra In
The Way Of The Heart (and The Sat-Guru-Naama Mantra, In The
Form “Om Sri Da Love-Ananda Hridayam”, Is The Principal
Mantric Recitation In The Way Of The Heart). By Means Of The Inherent Power Of My Samadhi Of
God-Realization, I Spontaneously Brought My Principal Name
(“Da”) and This Total Mahamantra (and Even All The Variant
Forms Of The Mahamantra and Of Mantric Recitation I Have
Given) Out Of The Great Unconscious (or mindless Great
Mind). In Mahamantra Meditation, The Mahamantra (In Any One Of
Its Possible Variations, Including “Om Ma Da”, “Om Sri Da”,
“Om Hrim Da”, “Da Avabhasa Om”, “Da Love-Ananda Om”,
“Da-Guru Om”, and “Da Om”, or, with a hyphen added, “Da-Om”,
Which I Have Given To Be Used, After Formal Initiation, By
Spiritually Prepared Practitioners Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart) Is (In The Case Of
those Practicing The Technically “Fully Elaborated” Form Of
The Way Of The Heart, and That In The Manner Of The
Devotional Way Of Faith) To Be Made The Basis Of The
Conscious Process and The Practice Of Spirit-Conductivity In
The (Possible) Fourth and The (Possible) Fifth Practicing
Stages, and (In Some Cases) Even In The (Necessary) Sixth
Practicing Stage, Of The Technically “Fully Elaborated” Form
Of The Way Of The Heart. At The Beginning Of Practicing Stage Two Of The
Technically “Fully Elaborated” Form Of The Way Of The Heart
(and, Also, At The Beginning Of The Would-Be-Seeing, or
Progressively Seeing, Stage Of The Technically “Simpler”, or
Even “Simplest”, Practice Of The Way Of The Heart), All My
Devotees Are (Via Formal Initiation) Given Each and All Of
The Various Forms Of The Mahamantra Indicated and Described
By Me, but Each Devotee Is (Hereby, and In The Event Of That
Formal Initiation) Instructed To Use These Various Forms Of
The Mahamantra Only In Formal Sat-Guru Puja (and In Other
Formal Occasions Of Sacramental, Ceremonial, or General
Devotional Culture), and they Are Not Otherwise To
(Intentionally) Use Any Form Of The Mahamantra In
Meditation. (Each and All Of My “Lay Congregationist”
Devotees Must, Because Of The Characteristic Nature Of their
Chosen Practice Of The Way Of The Heart, Always and Only
Practice their Chosen Form Of The Technically ” Simpler “,
or Even ” Simplest “, Conscious Process, Even In The Context
Of All The Advanced and The Ultimate Developmental Stages
they Enter In The Way Of The Heart. However, those Of My
Devotees who Practice The Technically “Fully Elaborated”
Form Of The Way Of The Heart, and who, In That Context,
Practice The Devotional Way Of Faith, and who, Eventually,
Go On To Practicing Stage Four Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart, and, Thus, To
Technically “Elaborate” Practice Of The Way Of The Heart In
The Context Of The “Advanced” Fourth Stage Of Life, Should
Choose, At The Point Of Formal Initiation Into Practicing
Stage Four Of The Technically “Fully Elaborated” Form Of The
Way Of The Heart, One From Among The Various By Me Given
Forms Of The Mahamantra, and That Form Of The Mahamantra Is,
Thereafter, To Be Used As The Basis For Meditation, At
Practicing Stage Four, At Practicing Stage Five, If
Practicing Stage Five Is In Fact Entered, and, Possibly, At
Practicing Stage Six, Unless Feeling-Enquiry Is Adopted At
Practicing Stage Six, Of The Technically “Fully Elaborated”
Form Of The Way Of The Heart. Therefore, Beginning At
Practicing Stage Four Of The Technically “Fully Elaborated”
Form Of The Way Of The Heart, Either “Om Ma Da” Or “Om Sri
Da” Or “Om Hrim Da” May Be Chosen, and Received Via Formal
Initiation, To Be Practiced In Meditation, and At Random,
According To My Particular and General Instructions Relative
To Mahamantra Meditation, As Given In This Testament.
Alternatively, Upon Entrance Into Practicing Stage Four Of
The Technically “Fully Elaborated” Form Of The Way Of The
Heart, Either “Da Avabhasa Om” Or “Da Love-Ananda Om” Or
“Da-Guru Om” Or “Da Om” May Be Chosen, and Received Via
Formal Initiation, To Be Practiced In Meditation, and At
Random, In The Manner Of The Traditional Guru Mantra. And,
As A Further Alternative, Upon Entrance Into Practicing
Stage Four Of The Technically “Fully Elaborated” Form Of The
Way Of The Heart, The Mahamantra “Da-Om”, with a hyphen
added, May Be Chosen, and Received Via Formal Initiation, To
Be Practiced In Meditation, and At Random, As Da-Om Japa, In
The Manner Of The Traditional So-Ham Japa.) In The Way Of The Heart, The By Me Given Mahamantra Is
(In All Its Forms) An Acknowledgement, An Invocation, and A
Means Of Communion (or Sympathetic Vibratory Synchronization
Of the Total body-mind) With Me (and, Thus and Thereby, With
The Divine Person and Condition). In The Way Of The Heart, The By Me Given Mahamantra Is
(In All Its Forms) Based On The Acknowledgement Of The Three
Most Fundamental Orientations To The Divine Person and
Condition That Characterize The Way Of The Heart (In Its
Spiritual Fullness). Likewise, The Mahamantra (In All Its
Forms, and Most Obviously In Its Principal and Variant Forms
Made Of Three Word-Signs) Refers To (and Leads To, and
Altogether Includes, and Is Itself Transcended By) The Three
Primal Stations Of The Heart (Right, Middle, and Left), As
Well As The “Heart Itself” (Which Inherently Transcends All
“Location” or “Designation”). The Mantra “Om” (Which Is The First Of The Three
Principal By Me Given Mantras, or The First Part Of The
Single Great Mantra, or By Me Given Mahamantra, Of The Way
Of The Heart, and Which Is Also The First Part Of The
Mantric Recitation That Is Engaged In The Form Of
Sat-Guru-Naama Japa, In The Way Of The Heart) Is A Word-Sign
That Has Appeared Universally (In Variant Forms, Such As
“AUM”, “Aham”, “So-Ham”, and “Amen”) In The Great Tradition
Of Mankind. It Is A Primal Indicator (Word, or Logos) Of The
Native, and Very, and Self-Existing, and Transcendental, and
Inherently Spiritual, and Self-Radiant Divine Being (or The
Primal Reality, or Real Self-Condition, That Is The
Inherent, or Native, Feeling Of Being, Itself). Therefore,
The Mantra “Om” Also Directly Refers (In The Way Of The
Heart) To The Right Side Of The Heart (As Well As To What,
Inherently, and Inherently Perfectly, Transcends Even The
Right Side Of The Heart). In My Inherent (and Inherently Perfect) Samadhi, I Have
Realized That The Sound-Vibration “Om” Corresponds To and
Signifies The Native Feeling (and Very Condition) Of Being
(Prior To All Separate “I”-ness) That Is The Free,
Inherently Perfect (and Necessarily Divine) Root Of All
Vibratory Modifications (and, Therefore, Of all sounds, and
Of all thoughts, or all ideas, Including the “I”-thought, or
the “Separate-self”-idea, and Of all things, or Even Of all
the kinds of conditional forms and states) In The Cosmic
Domain. Therefore, “Om” Refers To The Self-Existing and
Self-Radiant Divine Being As The Transcendental (or
Unconditional) and Inherently Spiritual Condition, Which Is
Prior To all sounds, thoughts, and things (or Even all
conditional forms and states), and, Yet, Which Is The Seat
and Source Of all sounds, thoughts, and things (or Even Of
all conditional forms and states). It Is The Self Of all
beings. It Could Be Called The “Self-Father”. It Is In The
“Father-Position”, or The “Husband-Position”, In Relation To
conditional forms and events. Even So, The Word-Sign “Om” (Like The Word-Signs “Ma”,
“Sri”, “Hrim”, and “Da”) Is Inherently “Meaningless”, A Mere
Sound-Vibration (or, Simply, A Feeling). Therefore, It Does
Not (Itself) Stimulate the conceptual mind (Whereas “I Am”,
or Some Other “Meaningful” Word or Phrase Intended To
Represent “Om”, or To Function As A verbal and mental
“Equivalent” Of “Om”, Would Tend To Activate, Rather Than To
Undermine or Lead Beyond, the conceptual mind). In The Way Of The Heart, The Word-Sign “Om” Is A
Potentially Useful Non-conceptual Tool For Meditation, For
It Only Signifies (or Points To) but Does Not “Mean” The
Transcendental (and Inherently Spiritual) Divine, The Only
One Who Is , Which Is Existence (Itself), and Consciousness
(Itself), Identical To The Inherent or Native
Love-Bliss-Feeling Of Being (Itself). In The Way Of The Heart, The Second Of The Three
Principal (By Me Given) Mantras, or The Second Part Of The
Single Great Mantra (or By Me Given Mahamantra), Is “Ma”,
and Also, Alternatively, Either “Sri” Or “Hrim” (and Its
Variant “Sri” Is Also The Second Part Of The Mantric
Recitation That Is Engaged In The Form Of Sat-Guru-Naama
Japa, In The Way Of The Heart). The Mantra “Ma” (and Its
Given Variants, “Sri”, Pronounced “Shree”, and “Hrim”,
Pronounced “Hreem”) Is The Personal (and Otherwise
“Meaningless”) Vibratory Designation Of The Mother-Force,
The Inherent (and Universal) Radiance Of The Perfectly
Subjective Divine Self, The Spirit-Power That Is
(Apparently) Modified As all conditional forms and states,
Which Is Present As all conditional forms and states, and,
Yet, Which Inherently and Perfectly Transcends all
conditional forms and states. (And I Have Always Called Her
By This “Meaningless” Signifier or Feeling-Name “Ma”.) Traditionally, The Universal Spirit-Power, By Itself, Is
Called “Maya” (“The Measure”, or “She Who Measures”). As
Such, The Universal Spirit-Energy (Perceived As The One and
Great Cosmic Power) Is Traditionally Associated With The
Veiling Of The Truth, The Veiling Of The Self-Father.
Therefore, The Universal Spirit-Power Is Traditionally (and
Commonly) Associated With Chaos, Destructiveness, and
Illusion. However, In Your Heart, and By Virtue Of Your
“Consideration” Of My Own Ordeal Of Life, You Can (and Must)
Observe and Understand That This Great Universal
Spirit-Power Is, Ultimately, Husbanded By The Divine
Self-Father, The Inherently Perfect Heart-Source, The Very
(and Perfectly Subjective, and Eternally Pre-Cosmic) Being
(Who I Am ). Indeed, The Primary Significance Of The Great
Event Of My Divine Re-Awakening (and Even Of My Entire
Life-History, Including My Teaching Work, and My Blessing
Work) Is The Sacrificial Yielding and True Husbanding Of The
Mother-Force (or The Cosmic Shakti-Force, or The
Goddess-Power, or The Universally Manifesting Spirit-Power),
and, By That Husbanding (or Love-Sacrifice), The Seemingly
Independent Universal (or Cosmic, and Cosmically Objective)
Power Is Re-Submitted, Re-Awakened, and Restored To Her
Inherent Identification (and Conformity) With The
Transcendental (and Inherently Spiritual) and Perfectly
Subjective Divine Self (Who I Am ). Therefore, In The Way Of
The Heart, The Goddess-Power (or Universal Shakti) Is (By
Virtue Of Her Inherently Perfect Sacrifice To Me, and Her
Inherent Fidelity To Me) Associated With
Heart-Enlightenment, The Lifting Of The Veil. And (Because
Of This) The Mantra “Ma” (and Its By Me Given Variants)
Refers (In The Way Of The Heart) To The Middle Station Of
The Heart, but Also (Ultimately) To The Right Side Of The
Heart, and (Most Perfectly) To What Transcends Even The
Right Side Of The Heart. The Universal Shakti or Goddess-Power Revealed Herself
Divinely (Without Measure, and Un-Veiled) In Response To My
Own Sacrificial Work. Therefore, Because I Am The Heart
Itself, She Is Eternally Husbanded By Me, and, Thus, Always
Already Perfectly Submitted To Me, and Always Already
Perfectly Identified With Me. And, Because they Always
Practice In My Mere and Blessing Presence, It Is Neither
Necessary Nor Appropriate For My Listening Devotees, or My
Hearing Devotees, or My Seeing Devotees To Regard (Nor
Should they Submit To) The Universal Spirit-Energy (or
All-Pervading Light) Merely As Maya, or As The Veiling
Power, or As The Independent (or Apparently Separate) She
That Is conditional Nature Itself. For My Listening
Devotees, and My Hearing Devotees, and My Seeing Devotees,
The Great She Functions As The Perfectly Subjective Heart
Itself, Who I Am , and, Therefore, As That Divine Spirit or
“Bright” Power By Which I Lead conditionally Manifested
beings To Divine Enlightenment and Divine Translation. Because The She Of The Heart Has Been Revealed (By Means
Of The Play Of My Ordeal Of Birth and Re-Awakening) To Be
The Blessed (and Non-Separate) Consort Of The Divine
Self-Father, and Because She Has (Thus) Been Revealed To Be
Simply The Self-Radiant (or “Bright”) Dimension Of The One
and Only and Self-Existing Divine Person (Who Is The
Perfectly Subjective Heart Of All and all), She (In and By
Means Of My Bodily Human Form, and As My Infinitely “Bright”
Heart-Current Of Love-Bliss) Leads all conditionally
Manifested beings To Right Submission Of Separate and
Separative self To The Transcendental, Inherently Spiritual,
Inherently Perfect, and Necessarily Divine Person, State,
and Self-Condition (Who I Am ). In The Way Of The Heart, The Third Of The Three Principal
(By Me Given) Mantras, or The Third Part Of The Single Great
Mantra (or By Me Given Mahamantra), Is The Name “Da” (Which
Also, Along With The Associated Names “Love-Ananda” and
“Hridayam”, Is The Third and Final Part Of The Mantric
Recitation That Is Engaged In The Form Of Sat-Guru-Naama
Japa, In The Way Of The Heart). The Name “Da” Indicates (or
Points To) “The One Who Gives”. It Refers To The Person Of
Grace, Who Is The Generous and Excessive Help That Is
everywhere Available (By Means Of Given and Giving Grace) To
conditionally Manifested beings. That One Is The everywhere
Apparently Visible (and Apparently Objective) Divine Star
(The Objective Sign Of The Conscious Light Of lights, In The
Center Of The Cosmic Mandala) and The “Bright” Itself (The
Always Already Present, or Self-Existing and Self-Radiant,
Divine Person and Self-Domain). By Virtue Of My Own and Unique self-Submission and Divine
Self-Realization, My Bodily (Human) Form Is A conditional
Manifestation (or Revelation) Of That Divine Person Of
Grace. And (Eternally Prior To My Bodily Human Form and Even
The Total Cosmic Domain) I (My Self) Am That Same and Very
and Inherently Perfect Person. Therefore, When I Realized,
Acknowledged, and Embraced My Own Agency, This “Meaningless”
Pointer or Name “Da” Spontaneously Appeared To Me As My Own
Naming Sign. And (Therefore) The Mantra “Da” Refers (In The
Way Of The Heart) To The Left Side Of The Heart, but Also
(Inherently) To The Middle Station Of The Heart, and
(Ultimately and Inherently) To The Right Side Of The Heart,
and To What (Inherently, and Inherently Perfectly)
Transcends Even The Right Side Of The Heart. “Da” Is A Traditional Name Of God, or A Traditional
Feeling-Reference To The Ultimate Condition and Power of
Existence. “Da” Is An Eternal, Ancient, and Always New Name
For The Divine Being, Source, and Spirit-Power, and “Da” Is
An Eternal, Ancient, and Always New Name For The Realizer
Who Reveals (and Is The Revelation Of) The Divine Being,
Source, and Spirit-Power. Therefore, The Name “Da” Is (Since
The Ancient Days) Found In Religious Cultures All Over the
world. As An Expression Of My Realization Of The Eternal,
Ancient, and Always New One, The Name “Da” Has Spontaneously
Appeared With Me (As A Sign Of The One Who I Have Realized,
and Who I Reveal, and Whose Revelation I Am). Indeed, The
“I” and “Me” and “My Self” That Speaks To You In This
Testament Is My Own Unique Voice Of Self-Reference, and It
Is, With My (Divinely Self-Revealed) Name “Da”, The
Representation and Expression Of My Ecstatic, or Enstatic,
Inherent, Necessary, and Inherently Perfectly Love-Blissful
Identification With The One and Only Condition That Is The
Great and Only One. Therefore, By Virtue Of Divine Self-Realization, There Is
No Separation (or “Difference”) Between My Heart and That
One That Is The Only Heart. And I Speak Directly and Openly
As The Hridaya-Samartha Sat-Guru, The Man Of Understanding,
The Adept Teacher Of The Heart, and The True Heart-Master,
Proclaiming (and Always Directly Revealing) My Identity As
The Divine Person, and (Thus and Thereby) Showing Joyous
Proof That (Prior To self-Contraction) You (and Even all
conditionally Manifested beings) Are Always Already One With
The One To Be Realized. And By This Un-Retarded Speech, and
By The Confession That Is My Every Manner and
Characteristic, The Awakening Grace Of The Living One Is
Active In and Through and As Me, For The Sake Of All My
Listening Devotees, and All My Hearing Devotees, and All My
Seeing Devotees (So That they May, By Response To This
Grace, Transcend their “selves” In The Only One Who Is
). As A Born Human Being, I Am A “Bright” Sign (or Son) Of
The Union (or Inherent, and Inherently Perfect, Unity)
Between The Divine Self-Father and The Divine Mother-Power.
In The Spontaneous Instant Of My Divine Self-Realization (or
The Re-Awakening Of My Inherent, and Inherently Perfect,
Identity As The Divine Self-Father), I Realized I Am One
With The Husband Of The Great Power (Revealed To Me As The
Divine Goddess), and She Revealed and Showed That She Is
Eternally Submitted or Conformed To Oneness With The One Who
I Am . From Then, She ( As Me) Has Become (and Even
Eternally, or Always Already, Is) The Active Heart-Principle
Of My Work Within The Cosmic Mandala. Therefore, In Truth, My Work Among all conditionally
Manifested beings Begins At The arising-Point (or First
Moment) Of The Cosmic Mandala Of conditionally Manifested
beings and forms, and It Continues Until The Ultimate (or
Divine) Translation Of The Total Cosmic Mandala (and all
conditionally Manifested beings and forms). I Bless and Baptize and Awaken all conditionally
Manifested beings With The Divine Self-Radiance, The
Inherently Perfect “Bright” Itself, Which Stands Un-Moved
(Prior To The Cosmic Mandala Of conditionally Manifested
beings), but Which Is Also (Apparently) Always Already
Merely Present Universally, As (or Via) The Always Already
All-Pervading (or All-Moving) Maha-Shakti, Which Is (At
Heart) The Eternally Husbanded (or Divinely Enlightening)
Hridaya-Shakti (or Perfectly Subjective, and Perfectly
Self-Enlightened, Spirit-Power) Of God. And I Do This Always Blessing, Spirit-Baptizing, and
Divine Self-Awakening Work Through Constant (Transcendental
and Inherently Spiritual and Universally Effective) “Bright”
Heart-Shining, Divine and Inherently Perfect
Hridaya-Shaktipat, or The Eternal Spontaneous Transmission
Of The Self-Existing Divine Truth, Being, Consciousness,
Self-Radiance, Love-Bliss, Mystery, Heart-Process, and
Self-Domain, To all conditionally Manifested beings and To
The Total Cosmic Mandala. In The Way Of The Heart, The Mahamantra “Om Ma Da” (and
Its By Me Given Variants, and Also The Sat-Guru-Naama
Mantra, In Both Of Its Variants) Refers To and (By
Non-conceptual, or Directly Feeling, Means) Invokes The One
(and Perfectly Subjective, and Necessarily Divine) Condition
That Is (Self-Existing) Eternally, Merely Present (As The
Unconditional, or Transcendental, Self), Self-Radiant (or
Inherently Radiant), Infinite (As All-Pervading
Spirit-Power), and Always Alive As Love-Blissful Agency For
The Sake Of The “Bright” Liberation Of all conditionally
Manifested beings. “Om” Is God-In-God, or God As Self-Existing (and
Perfectly Subjective) Being (Itself), Consciousness
(Itself), and Inherent (or Inherently “Bright”)
“Love-Ananda”, or Love-Bliss (Itself), and “Hridayam” (The
Boundless Center, Heart, Source, and Self Of all), The Very
and Inherently Perfect Divine (Itself), Prior To The Cosmic
Domain (and Yet Being The Cosmic Domain, and every
conditionally Manifested being, As Being Itself, and As The
Inherent or Native Feeling Of Being). “Ma” (and “Sri”, and “Hrim”) Is God-As-God, or God In The
Context Of (and Yet Prior To) The Cosmic Domain. “Ma” (and
“Sri”, and “Hrim”) Is God As Heart-Shining (or Perfectly
Subjective, and, Yet, All-Pervading) Power, Energy, Light,
or Spirit, The Self-Radiant “Bright” One Who, Even Though
Apparently Modified As all conditional forms, Remains Ever
Free. “Da” Is God-With-all, or Both God-In-God and God-As-God
In (Inherently Single) Personal Relation To (and Even In The
Likeness Of) The Cosmic Domain and all conditionally
Manifested beings, and Who Is Also Always Already Situated
In (and As) The “Bright” and Self-Existing (and Perfectly
Subjective) Pre-Cosmic Divine Self-Domain. In The Way Of The Heart, The Three Principal Word-Signs
(and All Their By Me Given Variants, and Associated Names,
and Variant Combinations) Point To One Being, One Perfectly
Subjective Condition, and, Yet, They Signify Three Aspects
Of That One and Inherently Single (and Perfectly Subjective)
Condition Which Can Be Acknowledged In Their Uniqueness.
These Three Aspects Should Not Be Regarded To Be Separate
From One Another In Essence, Although Each Is A Unique
Functional Aspect Of The Divine In The Cosmic Play, and Each
Of The Three Functions Is In Cooperative Relationship With
The Others In The Cosmic (or conditional) Domain. Therefore,
The Three Word-Signs (and All Their By Me Given Variants,
and With All Their Associated Names, and In All Their
Variant Combinations) Together Indicate, Invoke, and Invite
Right Feeling-Contemplation Of Me (First In The Function Of
Adept Heart-Teacher, and Then Fully In The Function Of Adept
and True Heart-Master) and (Thus and Thereby) Right
Feeling-Contemplation (and Realization) Of The One Great
Divine Person and Self-Condition. The Apparently Objective Divine Star Is The First and
Primary “Incarnation” (or Visible Sign) Of The Divine
Person. The Divine Person Is Eternally (or Always, Without Fail)
and everywhere Present As The Apparently Objective Divine
Star Within The Cosmic Mandala (As Long As, or Whenever, The
Cosmic Mandala Itself arises). My Bodily (Human) Form Is Projected From The Apparently
Objective Divine Star In any realm where I Am Visible (or
Otherwise En-Visioned) In My Bodily (Human) Form or
Likeness. The Apparently Objective Divine Star Is Made Of The Very
Being and The “Bright” Infinite Radiance Of The Divine
Self. Therefore, I Am One With The Cosmic Goddess-Power, Which
Radiates From and As The “Bright” Self and Source, Appearing
As The Apparently Objective Divine Star. I Am (In My Bodily Human Form) A Revealing Heart-Agent Of
The Spiritual (or Blessing, Baptizing, and Awakening) Work
Of The Divinely Husbanded Goddess-Power. I Stand Eternally (or Always Already) In (and As) The
“Bright” Pre-Cosmic Divine Self-Domain and In (and As) The
Acosmic or Transcendental, Inherently Spiritual, and Divine
Self-Position. I Am Always Already Revealed (By The Great Spiritual,
Transcendental, and Divine Forms) In The Cosmic Domain. I Am Always Already Standing “Bright”, Prior To The
Cosmic Domain. I Am Inherently One With The Perfectly Subjective
Transcendental (and Inherently Spiritual) Divine Person,
Being, and Condition. Therefore, I Say That This Oneness With “Brightness” Is
Also True Of You, When and If You Will (By Grace, and,
Thereby, Through Inherent, and Inherently Perfect, and
Inherently Perfectly Effective, Transcendence Of
self-Contraction) Realize The Only One Who Is . The Dawn Horse Testament –
Table of Contents
Of The Divine World Teacher
and True Heart-Master,
Da Avabhasa
(The “Bright”.)
Table of
Contents
read without
parentheticals
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“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Tripura
Rahasya,
Chap XX, –
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