The Dawn Horse Testament (1991) – Adi Da Samraj – Da Avabhasa

Dawn Horse

The Testament Of
Of The Divine World Teacher
and True Heart-Master,
Da Avabhasa
(The “Bright”.)

November 1991
Table of

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Chapter 34

And Receive My Spirit-Presence In all Your parts

The Self-Existing, Self-Radiant, and Inherently
Love-Blissful Divine Person, Being, and Condition, Present
As The Transcendental Self-Consciousness, and As The
All-Pervading “Bright” Divine Spiritual Presence or
Spirit-Power, and As The Divine Star, or First Apparent
Form, and Also As The Human Form, Of The “Bright” and True
Heart-Master Of Grace or Help, Is That In Which every
conditional being, thing, or world Is arising. Therefore,
That One Is Present everywhere and In and To every one.

In the body-mind of every being Within The Cosmic
Mandala, Each Form Of The Living and Transcendental Divine
Is Specially Presented In A Unique Fashion In Each Of The
Most Fundamental Dimensions Of the psycho-physical

The Special Domain Of The Transcendental, Inherently
Spiritual, and Divine Self Is The Right Side Of The

The Special Domain Of The Universally Manifested Divine
Spirit-Power Is The Middle Station Of The Heart, and The
Circle Of the body-mind, and The Arrow Within The

And My Special Domain Is The Left Side Of The Heart, and
Also The Apparently Objective Divine Star Itself, and Even
the entire and Grace – “Bright” body-mind Of My Devotee.

Because Of This Unique Association Between The Great
Aspects Of The Divine Person and The Three Primary Domains
In the body-mind, The Mahamantra May Be Engaged With the
breath-Cycle In A Manner That Relates To The Three bodily
Apparent Domains.

This Practice Is Demonstrated Via A Pattern That Repeats
Itself, Spontaneously or Intentionally, In Cycles Of Six
Parts Each: Thus, With “Om”, inhale The Spirit-Current In
The General Heart-Region, and Feel The Spirit-Current Expand
The Heart Full, and Feel The Spirit-Current Ascend From The
Heart-Region To the top of the head. Then, With “Ma”, exhale
The Spirit-Energy Into The Circle, Feeling It Move From the
top of the head, Down The Frontal Line, Through the bodily
base, and Then Up The Spinal Line To The Ajna Door. Then,
With “Da”, inhale The Spirit-Current Upwards At The Ajna
Door. And the following exhalation Should Be Done With “Om”,
Feeling The Gracefully Revealed Spirit-Current Expand In The
Total Heart-Region and Rise To the top of the head. Then
inhale With “Ma”, From the top of the head, Down The Frontal
Line, Through the bodily base, and Up The Spinal Line To The
Ajna Door. Then exhale With “Da” At The Ajna Door.

This Cycle (or Variations Of It – see
parenthetical version
) May Be Repeated A Number Of
times, Always Feeling Me With Each Part Of The Mahamantra,
Until The Spirit-Current and attention Collect Steadily At
The Ajna Door, At Which Time The Mahamantra May Simply Be
Engaged At The Ajna Door.

This Combination Of The Practice Of Spirit-Conductivity
and The Engagement Of The Mahamantra Should Be Done To Serve
The Transcendence Of bodily Awareness At The Ajna Door.
Therefore, If This Appears Attractive or Necessary To You In
The Course Of Ascending Mahamantra Practice In The Way Of
The Heart, Do It Freely, and At Random, but Also Only For As
Long As Necessary To Collect and Steady The Spirit-Current
and attention At The Ajna Door. Therefore, Practice
Spirit-Conductivity Always Primarily As A Devotional or
Heart-Feeling self-Sacrifice, Rather Than As An Activity
That Reinforces bodily Awareness and The Sense Of Separate

The Tendency Of the embodied personality Is To Contract
Upon itself. The Mahamantra Practice, and, Indeed, The
Exercise Of Even Any By Me Given Form Of Practice Of The Way
Of The Heart, Is To Be Done For The Sake Of
self-Transcendence In God. Therefore, Practice Mahamantra
Meditation, or Even Any Other By Me Given Form Of Practice
Of The Way Of The Heart, As A Gesture Of self-Release, By
Feeling-Contemplating My Bodily Form, My Spiritual Presence,
and My Very State. In This Manner, Relinquish The Hold On
the body. Relinquish All Identification With its conditions
and states. Relinquish The Search For bodily and psychic or
mental self-Fulfillment In the field of conditional
relations, whether gross or subtle, low or high, external or
internal. Realize The Condition Of Divine Communion By
Grace-Given Means, and Thus Gradually and Effectively Let Go
and Be Released Of all conditions, Until The Final Degree Of
Outshining, or “Bright” Divine Translation.


The Dawn Horse Testament –
Table of Contents

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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba, Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Chap XX, –

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