The Dawn Horse Testament (1991) – Adi Da Samraj – Da Avabhasa

Dawn Horse

The Testament Of
Of The Divine World Teacher
and True Heart-Master,
Da Avabhasa
(The “Bright”.)

November 1991
Table of

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Chapter 37

In This Swoon Of Love, Your Heart May See My
Bliss-Wounded Face


The “Advanced” Fourth Stage Of Life In The Way Of The
Heart Should Not Begin Until the frontal personality Is
Stabilized and Full Of The Spirit-Current. Therefore, As A
Prerequisite For The Transition To Practicing Stage Four Of
The Technically “Fully Elaborated” Form Of The Way Of The
Heart, The frontal Characteristics Of egoity Must Be Stably
Replaced By The Unique Signs Of a human personality
Heart-Infused By My Spirit-Presence. Such Unique Signs
Spiritually Demonstrate The Inherent Characteristics Of
Truly self-Surrendering, self-Forgetting, and
self-Transcending Devotional Feeling-Contemplation Of Me,
and, Also, Such Unique Signs Spiritually Demonstrate The
Inherent Characteristics Of Most Fundamental
self-Understanding. Therefore, Such Unique Signs Include The
Life-Signs Of human Equanimity and Fullness, and The
Heart-Feeling Signs Of Love, Gratefulness, Praise, Radiation
Of Love-Bliss, and Freedom From The Mood Of Separation.
Likewise, Even On occasions When The Tendencies Toward
Doubt, Boredom, Discomfort, Life-Suppression, Chaotic
Life-Disturbance, Un-Love, Anger, Sorrow, or Fear arise, the
Spiritually Stabilized individual Will Persist In The
self-Transcending Practice, and Thereby Relinquish The
Disabling, Degenerative, and Potentially Destructive Effects
Of Such Reactivity.

When the frontal personality Is Basically Balanced and
Spiritually Full, Intentionally Ascending Practice Of Your
Already Established Form Of The Way Of The Heart May Be
Formally Begun. And This Transition Must Occur, Unless
Spontaneous, Native, and Stable Identification With The
Witness-Position Of Consciousness Intervenes To Transfer
Practice Of The Way Of The Heart To The Context Of The Sixth
Stage Of Life.

In The Way Of The Heart, The Ascending Exercise Should
Not Begin Until The Descending Exercise Has Fulfilled Itself
In A Basic Spiritual Infusion Of the ordinary human
personality. Likewise, In any moment When The Practitioner
Of The Ascending Exercise Of The Way Of The Heart Is Not
Specifically Engaged In The Ascending Meditation Exercise,
Spiritual Conductivity Practice In daily life Should
Generally Be Engaged In The Descending Manner. That Is To
Say, Even In The Context Of The Ascending Yoga, Spiritual
Conductivity Practice Is To Continue To Be Engaged At Random
In The Context Of daily living, but The Emphasis Is
Generally On The Opening and Filling Of the frontal
personality. Therefore, It Is Only In Spontaneous moments Of
Ecstatic Exaltation, and In Random moments Of Corrective
Re-Balancing, and In Intentional periods Of Formal Ascending
Meditation That Ascending Spirit-Conductivity Practice Is

In The Way Of The Heart, There Also Continues To Be A
Possible Use For Mala Japa In The Context Of Ascending
Meditation. As A Preliminary To Deeper Meditation,
Mahamantra Meditation May Be Begun With a period Of Mala
Japa. In The Right Practice Of Mala Japa In The Way Of The
Heart, The Complete Mahamantra Should Be Engaged With Each
Bead. Mala Japa In Formal Ascending Meditation Also Involves
Mahamantra Invocation Of Me At The Ajna Door, With or
Without Intentional Association With the breath-Cycle, but
In The Context Of The Full Circle, and In The Ascending
Manner, Rather Than In The Frontal or Descending Line Alone.
Such Mala Japa Can Serve As A Direct Technical Means For
Relaxing and Releasing The Agitated Movements Of body,
emotion, mind, and attention, and, Therefore, In The Context
Of The Devotional Way Of Faith, Such Mala Japa Should Be
Appropriately Practiced By Seeing Devotees In The “Advanced”
Fourth Stage Of Life and The Fifth Stage Of Life In The Way
Of The Heart.

The Effective Practice Of Ascending Meditation In The
Context Of The “Advanced” Fourth Stage Of Life In The Way Of
The Heart Involves Continuous Heart-Release Of body,
emotion, mind, and attention Into My Inherently Attractive
Spiritual Presence, and Gradual Relaxation Of All Effort,
Stress, and attention In The Frontal and Spinal Lines, and
Progressive Transcendence Of The Knots or Obstructions In
The Spinal Line, Even Until The Spirit-Current and
Feeling-attention Are Stabilized At The Ajna Door. In That
Process, A Number Of Significant phenomenal Signs May
Appear, but The Eventually Necessary Upward Transitional
Sign Is The Stabilization Of The Spirit-Current and
attention At The Ajna Door.

Among The Significant experiential Signs That May Appear
Are A Spontaneous Quieting Of the conceptual activity of the
mind and, Also, The Spontaneous Happening Of kriyas. Other
Possible Spontaneous experiential Signs Include mudras,
asanas, pranayama, dancing, jumping, bodily hotness,
sweating, bodily coldness, dryness of mouth, snarling and
other exotic and even animal-like facial expressions,
laughter, weeping, singing, moaning, growling, and of course
all kinds of bodily and emotional and mental blisses, even
in the form of blissful yawning and/or blissfully deep
drowsiness. And Other Possible Spontaneous experiential
Signs That May Occur Include any number of subtle
sensations, and Also every Possible kind of even vivid Yogic
“dream”, psychic vision, sudden insight, or Spiritual
Apparition. Likewise, Many remarkable psychic Signs May
Occur, including psychokinesis, the ability to receive and
transmit thoughts and energies from a distance, bodily
levitation, bodily bilocation, “out-of-body” experiences,
premonitory dreaming, and various forms of extrasensory
perception, such as clairaudience, clairvoyance, and general
clairsentience. The List Cannot Be Exhausted, and, Apart
From Certain Basic and Typical experiences, The Display Is
Unique To each individual.

In Any Case, In The Way Of The Heart, these phenomena Are
Not Important in and of themselves. They Are Only
Indications That The Spirit-Current Is Breaking
Obstructions, Releasing energy-Binding Patterns and Knots,
and Generally Purifying, Rightly Polarizing, energizing, and
Spiritualizing The Frontal Line and The Spinal Line. What Is
Significant Is The Greater Effect Of All Of This. That
Greater Effect Is Always The Initiation Of The Next Stage Of
The Spiritual Process Of The Way Of The Heart. And, Unless
The Great Event Of Native Identification With The
Witness-Position Of Consciousness Intervenes, The Stage Of
The Spiritual Process Of The Way Of The Heart That Would
Naturally Follow The Practice Of The Way Of The Heart In The
Context Of The “Advanced” Fourth Stage Of Life Commences
When Feeling-attention and The Spirit-Current Are Steady At
The Ajna Door.


The Dawn Horse Testament –
Table of Contents

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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba, Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Chap XX, –

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