The Testament Of
Secrets November 1991 THE DAWN HORSE TESTAMENT (1991) Chapter 38 And Your Love For Me May Become A Silent, breathless
Deep To enter into the cosmic mandala in its subtler and
higher planes, and even to pass into and through, or
directly beyond, the central star or ascended spirit-matrix,
one must become a self-sacrifice by devotion to me, and
enter into deep meditation, beyond bodily references and,
gradually, even beyond the references and content of psyche
or mind. The passage into such deep meditation requires profound
bodily relaxation and progressively effortless
feeling-submission into and beyond the ajna door. Then
heart-feeling and attention must be drawn up via the natural
movement of the spirit-current. If it continues, feeling-attention to the upward-flowing
spirit-current is effective toward even full ascent into the
conditional realization of divine love-bliss. However,
attention will tend to pass to various perceptual and
conceptual objects during the ascending process. The first objects to be released in the ascending process
of the way of the heart are conceptual thoughts and gross
bodily sensations. Therefore, in the actual ascending stages
of the way of the heart, the artful practice of
intentionally ascending spirit-conductivity is likely to be
useful whenever heart-feeling and attention are gravitating
toward conceptual thoughts, descended or descending
tendencies, and physical perceptions that correspond to the
lower sensory realm of touch. When, by all of this ascending practice of the way of the
heart, heart-feeling and attention relax from conceptual
thinking and gross bodily perceptions, there is movement
into the subtler sensory realm, dominated by vision and
audition. Even subtle sensations associated with the senses
of taste and smell may distract attention, but these senses
are secondary to the primary sensations of seeing and
hearing.
Of The Divine World Teacher
and True Heart-Master,
Da Avabhasa
(The “Bright”.)
Table of
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“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Tripura
Rahasya,
Chap XX, –
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