The Dawn Horse Testament (1991) – Adi Da Samraj – Da Avabhasa

Dawn Horse

The Testament Of
Of The Divine World Teacher
and True Heart-Master,
Da Avabhasa
(The “Bright”.)

November 1991
Table of

read without


Chapter 39

And You May Have Many Visions Of The Source Of


Human Intelligence Tends To Be Organized Around visual
sensations Even More Than It Is Around auditory sensations.
Therefore, In The Way Of The Heart, self-Enquiry (In Its
Technically “Elaborate” Ascending Mode), and Ascending
Mahamantra Meditation, and Also The Technically “Simpler”
(or Even “Simplest”) “Lay Congregationist” Practice (By Any
Of The By Me Given Technically “Simpler”, or Even
“Simplest”, Means) Of Formally Acknowledged Ascending
(“Advanced” Fourth Stage, or Fifth Stage)
Feeling-Contemplation Of Me, May Tend To Collect
Heart-Feeling and attention Toward visualized objects More
Than Toward objects of audition.

Many light-forms, discrete objects, environments, and
beings may be perceived in subtle vision As Heart-Feeling
and attention Rise In The Cosmic Mandala Toward The
Apparently Objective Divine Star (or, Simply, Toward The
Spirit-Matrix Above). In The Way Of The Heart, The Primary
Objects To Be Perceived (In Ascended Vision) Are My Subtle
Bodily (Human) Form, The Full Presentation Of The Cosmic
Mandala (With All Of Its Rings Of Color), and The
(Apparently Objective) Five-Pointed Divine Star (The First
Apparent Form Of Grace In The Cosmic Domain).

The Entire Cosmic Mandala, Including The Divine Star, May
Be Perceived Even In gross internal vision. The Divine Star
and The Cosmic Mandala Are Tangibly Projected Even Into The
Structural Pattern Of the gross body, including the brain,
of every human being, Just As They Are Also (Apparently)
Projected Into every body-mind, plane, or realm of
experience In The Cosmic Domain. Therefore, those who
Practice Meditation In The Way Of The Heart (Even At Any
Stage Of Life In The Way Of The Heart, but Especially In The
Spiritually Awakened Stages Of Life In The Way Of The Heart,
and Most Especially In The Ascending Stages Of Life In The
Way Of The Heart) May, Before Long, Have some visionary
experience Of The Cosmic Mandala and Even The (Apparently)
Objective White Star.

The Great Mandala Of The conditional or Cosmic Domain May
Appear In (Total) Vision (or In many fractions and forms of
vision), Both during life and after death. The various
Cosmic planes or worlds May (Therefore) Be perceived, As In
a dream, or More Concretely, With Varying Degrees Of
Clarity, Detail, and Completeness, With all their kinds of
beings, forms, and events, and With Varying Degrees Of Your

Just So, The Great Cosmic Mandala Itself May Be Perceived
In Vision. It Appears As A Circle (Self-Generated In Its Own
Space). The Circle Is Itself A Gathering Of Circles, Each
Set Within The Other, Concentric, Formed As A Radiant Wheel
or A Well or A Tunnel (and Thus A Mandala) Of Great
Formative Lights. The Outer Ring Is Narrow and Red In Color
(and Generally Set Against An Ambiguous Outer Field That Is
Rather Dark, or Perhaps Somewhat Luminous, but Not Tending
To Distract attention). The Next Ring Is Yellow, and It Is
Wide. Then There Is Another Narrow Ring, Of A Moonlike
Whiteness. Then Another Narrow Ring, Apparently Black, or
The Color Of Indigo. And The Last Ring, At The Center, Is A
Radiant Blue, Wide As The Yellow. In The Center Of The
Radiant Blue Is The (Apparently Objective) Brilliant Clear
White Five-Pointed Star.

Each Ring Of Color Is An Energy-Field Of A Certain Range
Of Vibration (Made By Apparent Modification Of The
Self-Radiant Spirit-Energy Of Divine Being). Within Each
Ring, There Are Countless worlds and beings, each
Characterized and limited By The Vibratory Field In Which
they appear. The Outer Rings Are Grosser, or Of A Lower
Vibration, and Existence In Them Is Brief and Difficult.
Those Closest To The Center Are Subtler, or Of A Higher
Vibration, and Existence In Them Is More Pleasurable, More
Prolonged, Less Threatened, but Nonetheless conditional,
Changing, Temporary, Made Of many limits, and Moved By A
Necessary Struggle. The Radiant Blue Is The Most Subtle, and
Existence There Is limited By Great Powers and Great Longing
For Divine Love-Bliss, Which Is Finally Realized Only In The
Exceedingly “Bright” (and Perfectly Subjective)
Feeling-Domain Of Self-Existing and Self-Radiant Divine
Love-Bliss. And the human world Is Also Within This Cosmic
Mandala Of Lights, In The Outer or Grosser Fields Of Red and

The Vision Of The Cosmic Mandala May Be Perceived As A
Whole, or In Part, Either Enlarged Or Reduced To A Point.
Therefore, A Point or A Spot or A Circle May Be Perceived,
Made Of Any Color, or A Group Of Any Of The Rings Of
Associated Color. In any moment, A Sudden Spot Of light May
Be Perceived To Fly Out Of the eyes, or one of the eyes, or
Else Flash Before the internal vision, Attractively.

Any kind of pattern or scene May appear In Meditation or
Random vision. Any kind of adventure may be experienced,
before or after death, in this or any other conditional

All worlds Are A (Merely Apparent) psycho-physical
Display, Made Of Divine Self-Radiance, By Spontaneous and
conditional and Merely Apparent Modification Of That
Radiance. All conditionally Manifested beings (Even in and
as their present bodily or otherwise Apparent forms) Are
spirits, or conditional Modifications Of Transcendental (and
Inherently Spiritual) Divine Conscious Light. All visions
Are Made Of The Same Mandala Of (Apparently) Modified Clear
White Light, The Light or Self-Radiance or Inherent
Spiritual Radiance Of Transcendental Divine Being.

Therefore, In The Process Of Divine Translation (Realized
In The Way Of The Heart), all conditional worlds, all
conditional beings and events, all conditional forms of the
psycho-physical self, and All The Cosmic Colors Yield To The
Divine Star (Itself), and, Therefrom, To The Most Prior (and
Perfectly Subjective) Source-Condition Of Even The Divine
Star, and, Thus and So, Enter (and Dissolve) Into The Divine
“Brightness” (or The Inherent Spiritual Radiance, or
Transcendental Love-Bliss) Of Self-Existing (and Perfectly
Subjective, and Necessarily Divine) Being (Itself), Which
all-Outshining (and Utterly All-Outshining) “Brightness” Is
Itself The Divine Self-Domain.

In That Process Of Divine Translation, The Divine Star
Ceases To Be (and To Appear As) An Object. Indeed, Divine
Translation (Realized In The Way Of The Heart) Occurs Only
If My Devotee Is (By Grace) Fully Awake To All The Forms Of
My Revelation Of The Divine Person, and, Therefore, Only If
My Devotee Is Established In The Transcendental, Inherently
Spiritual, and Divine Self-Condition, Divinely Recognizing
The Apparently Objective Star (If It Appears), and all
objects, and Even The Feeling Of Relatedness Itself As The
Only One (and Not Other, but Only Self-Radiant Oneness,
Without Division or Separation). Therefore, In The Event Of
Divine Translation, The Apparently Objective Divine Star,
Divinely Recognized, Becomes A Transparent Doorway At The
Heart, The Same As The Self-Existing and Self-Radiant Field
That Is Consciousness Itself, The “Bright” Itself, Glorious
Beyond Conception, Full, Without The Slightest Absence or
Threat, More Than Wonderful, All Delight, Heart-Feeling
Without limit, The Unspeakable “Embodiment” Of Joy,

How Will This Divine Translation Be Accomplished? By
Love! Only Submit To Me In Loves Embrace, Attracted Beyond
the Separate and Separative self. Therefore, Hear The One
Who Is Love. See The One Who Is Love. And Practice In The
Heart-Manner I Am Revealing To You In This Testament Of

If, In The Earlier Course Of Practice In The Way Of The
Heart (In The Context Of The Frontal Line and the frontal
personality), any subtle visions (or Even Ascended Visions)
appear, Simply Notice them (or Even Any Great Vision), and
Do Not Otherwise Indulge In such (or any other) appearances,
but Simply Continue To Engage The Exercises Appropriate To
Your Stage Of Life (and Your Form Of Practice) In The Way Of
The Heart.

However, If visual objects (or Any Ascended Visions)
Capture Your Heart-Feeling and attention In The Responsible
Course Of Formally Acknowledged Ascending Practice In The
Way Of The Heart, Always Look To The “Head” Of The (By Grace
Revealed) Spirit-Current. That Is To Say, Always Look Above
what is presently perceived (or Made Apparent), and Always
Look To The Middle Of the visual field. Whatever object (or
Even Great Vision) is perceived (or Made Apparent), whatever
conditionally Manifested environment appears, or whatever
appearance the visual field may conditionally assume, Always
Look Up and Toward The Middle (and Always Up and Back, Up
and Back), To Locate The Apparent Source (or The Most
Ascended Space Of Origin) Of the light or illumination (or
Even Great Object) in the present field. Do Not Hold To any
limited object (or Even Great Object) or field (or Luminous
Sign) that is presently Before You. Do Not Seek To the left
or the right. Hold Heart-Feeling and attention To An
Upturned View, and Constantly Turn and Yield Toward The
Center (Up and Back, Up and Back). Always Feel Beyond what
presently appears (or Whatever Is Made Apparent), and Always
Be Moved (Up and Back, Up and Back) Toward The Indefinable
Central Source-Space Above.

If I Am Perceived In A (Subtle) Vision Of My Bodily
(Human) Form, I Will Lead Your attention Upwards. Therefore,
If I Appear In (Subtle) Vision, Look Toward Me, Hold On To
Me, Ascend With Me, and Realize The Most Ascended
Source-Space Of My Appearance. If I Am Not Thus Perceived,
Then Simply Look Above (Up and Back) For The Source Of
light, and Hold To The Highest Center or Most Ascended
Source Of the field, Rather Than To what may be perceived to
the left or the right.

If The Cosmic Mandala Is Perceived, or If Any Spot or
Circle or Shape Of light Is Perceived, Look To Its Center
and Be Drawn Upwards (Up and Back).

The Apparently Objective Central Star May Be Perceived In
Vision Even By A Little Concentration In The Brain Core. If
It Is Perceived In The Course Of The Ascending Stages Of
Life In The Way Of The Heart, Look To Its Center and Be
Drawn Upwards (Up and Back). In This Manner, The Star May Be
Perceived Again and Again, each time In a Different (or
Distinct) or More Subtle plane Of The Cosmic Mandala. Then
Penetrate The Present (and Apparently Objective) Star In The
Manner I Have Described, Even (Perhaps) Until There Is No
More Ascending Motion, and There Are No More light-Changes,
but Only Absorption In Love-Bliss (In The Fifth Stage
conditional Realization Of Nirvikalpa Samadhi).

In Your (Possible) Course Of Ascending Practice In The
Way Of The Heart, Do Not Be Concerned With Mapping, or
Categorizing, the various lights, environments, or beings
According To their Relative Position In The Cosmic Mandala.
Constantly Submit All Heart-Feeling and attention To Me
(and, Thus and Thereby, To The Divine Person and Condition).
Let The By Grace Revealed Spirit-Current Carry You Upwards
(Up and Back) Via The Central Source Of the field, and Do
Not Seek or Hold To what is perceived on the left or the
right. Simply Be Released Into What Is Most Above. If My
Bodily (Human) Form (or Any Subtle conditional Form That Is
Identified As Me or Felt To Be Me) Appears, or If The Cosmic
Mandala (or Any Center Of Colored light) Appears, or If The
Divine Star (or Any Brilliant, Rather Than Soft or Moonlike,
Central White Light) Appears, Let That Vision Carry You
Upwards, Via The Center, Up and Back, To The Source-Space

In The Course Of Your (Possible) Ascending Practice In
The Way Of The Heart, It May Be Found Useful On Occasion
(and For Brief periods Only) To Apply finger Pressure To the
eyes, To Turn them Toward The Ajna Door, To Aid In sighting
the lights and visions Above the brows. Simply Press the
middle finger and thumb of the right or left hand Against
the lids of the Closed eyes, While Resting or Lightly
Pressing the index finger On the forehead, Between and Just
Above the brows (Thus Pointing the visual attention Toward
The Ajna Door). Eye Pressure Should Be Firm but Not Beyond
Comfort, and It Should Be Made By Pressing the outer corners
of the lids, Then Drawing the fingers Down and Then Up Via
the centers or near the inner corners of the eyes. This
Gesture Will Close the lids Firmly and Turn the eyeballs
Upwards. (A Hamsadanda, or Short Crutch, May Be Used As A
Prop For the elbow or upper arm During This eye-Pressure

The Effect Of This Exercise Will Be To Emphasize The
Concentration Of visual attention At The Ajna Door and
Above. It Will Also Tend Immediately To Stimulate internal
light phenomena that Appear To Be A Kind Of Discharge Of the
light-energy Accumulated From environmental visualization.
The visual mechanism Will Also Tend To Relax Via This
Exercise, and various kinds of internal light-forms may be
perceived. In Any Case, This Exercise Remains Confined To
the rather peripheral or superficial visualizations of
phenomena Associated With gross bodily Awareness and subtle
visualizations Associated With the gross brain. Therefore,
Practice This Exercise Only Briefly (Perhaps At Most For a
few minutes), and Then Let eyes and arm Return To Rest.

The Purpose Of This Application Of finger Pressure To the
eyes Is Simply To Serve The General Submission Of attention
Via The Ajna Door. The experience Of The Higher (or
Ascended) Phenomena Of Meditation Can Occur Only When the
body Is Totally Relaxed and attention Goes Beyond conceptual
thinking and gross bodily sensations, Into the planes (and
Even The Source-Matrix) Above.


The Dawn Horse Testament –
Table of Contents

| Beezone
| Adi
Da Articles
| All
| email

Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba, Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Chap XX, –

All copyright materials are
used under authority of the Fair Use statute.
State Code, Title )


Leave a Reply

Your email address will not be published. Required fields are marked *