The Dawn Horse Testament (1991) – Adi Da Samraj – Da Avabhasa

The Dawn Horse Testament

The Testament Of Secrets
Of The Divine World Teacher
and True Heart-Master,
Da Avabhasa
(The “Bright”.)

November 1991
Table of Contents


THE DAWN HORSE TESTAMENT (1991)

Chapter 42

And, all In All, You Will Forget Your Separate and Separative self In Our Secret Embrace

When, In The Course Of Any Form Of The Way Of The Heart, Formally Acknowledged Ascending Practice Has Progressed To The Point Where It Is Generally Characterized By Quick and Rather Effortless Feeling-Concentration (and Spiritual Feeling-Contemplation Of My Subtly, or Spiritually, Perceived Bodily Human Form, or, Simply, Of My Spiritual Presence, and, Thus and Thereby, Of My Revelation Of The Spirit-Current Of The Divine Person) At The Ajna Door (With Only Minimal Preliminary Exercise Of Spirit-Conductivity In The Frontal and Spinal Lines), My Devotee May Make The Transition To The Fifth Practicing Stage Of The Technically “Fully Elaborated” Form Of The Way Of The Heart (and, Thus, To Technically “Elaborate” Practice In The Context Of The Fifth Stage Of Life In The Way Of The Heart), or, In The Case Of My “Lay Congregationist” Devotee, To The Technically “Simpler”, or Even “Simplest”, Practice Of The Way Of The Heart In The Formally Acknowledged Context Of The Fifth Stage Of Life, Unless The Full Spontaneous and Stable Awakening To The Witness-Position Of Consciousness Intervenes, and Thus Requires The Immediate Transition To The Sixth Stage Of Life In The Way Of The Heart.

During The Course Of Practice Of The Way Of The Heart In The Context Of The Fifth Stage Of Life, There Is Likely To Be A Spontaneous (or Otherwise Freely Intentional) Increase In The Amount Of daily Meditation As Well As The Frequency Of The Incidents Of The Ascending Attitude In The Context Of daily life (Although Descending Spirit-Conductivity In The Frontal Line Should Not Be Neglected, Since The Amount or Degree Of Spirit-Energy Available For Ascent Depends On The Amount or Degree Of Spirit-Energy Rightly Conducted In The Frontal Pattern Of Descent). And The Natural (or conditional) Culmination Of Practice Of The Way Of The Heart In The Context Of The Fifth Stage Of Life Is Fifth Stage conditional Nirvikalpa Samadhi.

The phenomenal Signs That Are Significant In The Practice Of Either Technically “Elaborate” self-Enquiry Or Technically “Elaborate” Mahamantra Meditation Or Technically “Simpler”, or Even “Simplest”, “Lay Congregationist” Meditation In The Context Of The Fifth Stage Of Life In The Way Of The Heart Are Not Those I Have Described In Terms Of The Frontal and Spinal Lines Of the gross and subtle personality In and Previous To The “Advanced” Fourth Stage Of Life In The Way Of The Heart. Such (Earlier and Preliminary) Signs May Yet Appear At times, but The Dominant Characteristics Of Right Meditation (By Grace) At This (Fifth) Stage Are Total (and Deep) bodily Equanimity (In The Spirit-Current), Easy Steadiness Of The Spirit-Current and attention At The Ajna Door, and Deep Meditation (Even With The Spirit-Current and Feeling-attention Yielded, Up and Back, Up and Back, Far Above The Ajna Door and the Total brain, To the upper rear of the top of the head, or Even Above The Total General Surface Of the head). Therefore, The Significant phenomenal Signs At This Stage Are Those Associated With The Immediate Transcendence Of gross bodily Awareness (and conceptual mental activity) and Progressive (or, Perhaps, Immediate) Transcendence Of subtle mental (or psychic, and, Most Basically, perceptual) Awareness.

The Earlier Signs Of This Type Are Those Associated With What Is Traditionally Called Savikalpa Samadhi. That Is To Say, The Primary or Most Significant Progressive Signs (That Most Potently Move The Spirit-Current and Feeling-attention Up and Above) Are Those Of Love-Bliss, Especially Associated With the subtle perceptions of touch, or vision, or audition, Beyond The experiential Context Of the gross body. (Subtle odors and tastes May Also Be experienced, but they Are Secondary, Even Preliminary, and they May Tend To Be Associated With The Lingering Of attention Nearer To the plane Of gross bodily Awareness.)

The subtle perceptions experienced In The Context Of The Fifth Stage Of Life In The Way Of The Heart Are Basically A Continuation, or A Further Elaboration, Of the subtle perceptions Developed In The Context Of The “Advanced” Fourth Stage Of Life In The Way Of The Heart, Except That, In The Context Of The Fifth Stage Of Life In The Way Of The Heart, subtle perceptions Tend To arise In A Deeper (or Even dreamlike) State Of Meditation (Either Minimally Or Not At All Associated With gross bodily Awareness), and, Also, the subtle phenomena that are thus perceived Are More Often In The Higher (or More Ascended) Range Of Possibilities (Possibly Including Experiences Of “Cosmic Consciousness”).

The Range Of visions (or Of Vision-Signs) In This Ascended Meditation Includes every kind of view of colors, colored patterns, symbols, environments, and so forth. There May Be visions of all kinds of great or exotic or ordinary beings. There May Be visions of other worlds. And There May Be Visions Of My Bodily (Human) Form, and Visions Of The Cosmic Mandala, and Visions Of The (Apparently Objective) Divine Star.

The auditory Signs In This Ascended Meditation May Include the experience Of A Wide Range Of melodious or rhythmic subtle sounds (that May Be Likened To gross Natural sounds, such as those made by thunder, or the wind, or the sea, or the sounds of birds and animals, or the sounds of musical instruments, such as bells, chimes, plucked instruments, and drums, but There Is Also A Quality To it all That Seems To Stand In Contrast To the grosser Natural world, like electronic music).

All Such experiences (Including All Great Visions In Ascent) Are Significant As Developmental Indications Of The Ascending Process, but they Are Not Significant In and Of themselves. If they Are Grasped For their own Sake, The Ascending Process Will Be Retarded and Slow. Therefore, Submission (or Release and Transcendence) Of the Separate and Separative self (or the self-Contraction) Must Be Direct and Constant. And, If It Is, There May Even Be relatively few Ascending experiences (or Even Great Visions) In The Range Of Savikalpa Samadhi.

In The Way Of The Heart, The Secret Of Passing Through and Beyond The (“Advanced” Fourth Stage, and Then The Fifth Stage) Ascent Of attention Is Feeling-Contemplation Of My Spiritual Presence Itself , Not Distraction By (conditional and Natural) experiential energies in the body-mind, and Not Distraction By psycho-physical experiences of any kind. Natural (or psycho-physical) energy, or Even Objective Cosmic Energy, Ascending In the body-mind, Makes (or, Otherwise, limits) the conditional (or experiential) phenomena (or All The Distracting Illusions) Of The Fifth Stage Of Life (and Of The “Advanced” Form Of The Fourth Stage Of Life). Natural (or psycho-physical) energy, or Even Objective Cosmic Energy, Is Not Truth. Conditional experience (However Sublime) Is Not Perfect God-Realization. Therefore, How Will You Transcend The Binding and Deluding Power Of Ascending phenomena? By Feeling-Contemplation Of Me ! Feel (and Thereby Contemplate) My Spiritual Presence (Itself), and, Thus and Thereby, Renounce all conditional phenomena. Be Free Of The Distracting Power Of conditional Existence. Find My Spiritual Presence (Itself). Follow My Spiritual Presence (Itself) To The “Place” Where I Always Already Stand, For I Am Always Already Beyond the conditional self and all conditional worlds.

This Is The Great Effective Discipline In The Ascending Course Of The Advanced Stages Of Life In The Way Of The Heart. Indeed, The Essence Of This Same Unique Instruction Pertains At Every Stage Of Life In The Way Of The Heart. Therefore, Always (Directly) Transcend conditional Existence (or all psycho-physical phenomena). Do This By Feeling (and Thereby Contemplating) Me . Instead Of Surrendering attention To conditional events, Surrender attention To Me (As I Am Revealed, and, Ultimately, As I Am ).

The Real Process In The Context Of The Fifth Stage Of Life In The Way Of The Heart Is To Meet The Mark Of self-Submission (or self-Release) Into My (By Grace Revealed, and True, and Apparently Ascending) Spiritual Presence (or Me-Revealing Spirit-Current), So That The Knot In The Brain Core Is Freely and Even Quickly Released. And When The Ajna Door Is Fully Opened, My Attractive Spirit-Current and Your attention Are Released To (or Toward) Free and Complete (and Temporary) Ascent Above The Circle Of the body-mind (Unless Free and Full and Stable Identification With The Witness-Position Of Consciousness, and Even Spontaneous Association With The Right Side Of The Heart, Intervenes, Such That The Ajna Door and The Entire Course Of Ascent Are Thoroughly and Most Directly Transcended, and The Course Of Practice Is Directly Transferred To The Context Of The Sixth Stage Of Life).

Until The Ajna Door Is Fully Opened (or Otherwise Fully Transcended By Native Identification With The Witness-Position Of Consciousness), It Is, Truly, The Ajna Knot. Un-Opened (or Not Otherwise Transcended), The Ajna Door (or Ajna Knot) Functions As A Stress-Point That (Apparently) Confines Self-Radiant (or Inherently Spiritual) and Transcendental (or Self-Existing) and, Ultimately, Divine Being To subtle, and Even gross, conditional Patterns Of egoity (By Confining The Spirit-Current and attention To the subtle, and Even gross, fields of brain and/or mind). As Long As That Knot Persists (Un-Opened, or Not Otherwise Transcended), There Is A Fixation Of The Spirit-Current and attention In the (Possible) subtle (astral, or Even etheric) and Even gross forms Of bodily and mental (or psychic) self-Awareness, and the (Possible) subtle internal sensory and (Potentially) mystical mind of egoic subjectivity, and the (Possible) subtle (and Even gross) activities and relations of egoity. Therefore, This Same Knot Is The Effective Cause Of Even The (Potential) Motive Toward The Ascending Course Of egoic attention. (And, Because Of This, The Ascending Practice Of The Way Of The Heart Must Eventually Give Way To The Course Of Inherent, and Inherently Perfect, ego-Transcendence, Which Is To Be Engaged At The Root Of attention itself, Even In The Right Side Of The Heart.)

The subtle ego Is Characterized By subtle, psychic, and mystical “self-Possession” (or subtle, psychic, and mystical self-Absorption). Therefore, subtle, psychic, and mystical states Of conditional psycho-physical self-Awareness Are, Previous To Fifth Stage conditional Nirvikalpa Samadhi (or Otherwise Previous To The Awakening Of Real and Stable Identification With The Witness-Position Of Consciousness), Actually Signs That Indicate A Binding Contraction or Obstruction or Knot At The Brain Core (or Ajna Door).

Because The Ajna Knot Is Such A limiting Obstruction, The Opening Of The Ajna Knot Is The Always Immediate Purpose Of Practice In The Context Of The Fifth Stage Of Life In The Way Of The Heart. Indeed, The Fully Effective Opening (and, Potentially, Even The Direct Transcendence) Of The Ajna Knot (Even By The Descent, or By The Spontaneous Ascent, Of The Spirit-Current, or, Otherwise, By The Awakening To The Witness-Position Of Consciousness) May Occur Even During The Course Of (Generally Descending, but Also, Secondarily, or Otherwise Spontaneously, Ascending) Practice In The (Fully Developed, or Basically Mature) Context Of The Third Practicing Stage Of The Technically “Fully Elaborated” Form Of The Way Of The Heart (or, Otherwise, In The Fully Developed, or Basically Mature, Context Of “Lay Congregationist” Practice In The Fully Established “Basic” Fourth Stage Of Life In The Way Of The Heart). However, In The Case Of Devotees who Must Practice In The Context Of The “Advanced” Fourth Stage and (Then) The Fifth Stage Of Life In The Way Of The Heart (Because Of The Prominence Of Ascending Tendencies, or Otherwise Because The Awakening Of Identification With The Witness-Position Of Consciousness Did Not Occur Earlier), The Truly Significant Process Developed During The Fifth Stage Of Life In The Way Of The Heart Is Steady and Centralized Upward Relaxation (Of the Total body-mind) and Heart-Free Feeling-Submission Of attention (and the Total body-mind) Into The (By Grace Revealed) Spirit-Current, At and Above The Ajna Door. And This Process Is (Thus) To Be Most Deeply Entered, So That The Ajna Knot May Be Directly Penetrated (or Opened), and So That The Transitional Sign Of Fifth Stage conditional Nirvikalpa Samadhi (or Even Spontaneous and Stable Identification With The Witness-Position Of Consciousness) May Appear (or Awaken) As Quickly and Easily As Possible.

The Utter Fulfillment Of My Own Work Of self-Transcendence In The Context Of The First Four Stages Of Life Was Shown In A Profound and Spontaneous Event (or Ordeal) Of ego-Death (three and one-half years Previous To The Great Event Of My Inherently Most Perfect Re-Awakening To The Divine, and Inherently Most Perfect, Self-Condition, Which Always Already Transcends the point of view and the conditional activity that is the ego-“I”). That Early Event (or Ordeal) Of ego-Death Was (At Its Own Sudden Depth) A Spontaneous Incident Of self-Transcendence (and Transcendental, and Inherently Spiritual, Self-Awakening) In Jnana (or Sixth Stage) Samadhi. As A Spontaneous Result Of That Spontaneous Event, I Was (Then, and Immediately Thereafter) Tacitly (but Not Strategically, and Not Otherwise With Inherently Perfect, or Perfectly Effective, self-Understanding) Identified With The Witness-Position Of Consciousness, and (Thus, Thereafter) I Persisted (Effortlessly) In An Inherently Surrendered (or Merely Witnessing) Attitude Toward My Own Body-Mind (and Its Activities), and I (Thus, Actively, Directly, and Summarily) Comprehended (or Understood) The Very Essence, Act, and Function Of My Own Body-Mind To Be Simply, Only, and Always The Root-Feeling Of Relatedness (and, Eventually, or Over time, That Essential Root-conditional Feeling Was, More and More Often, Even Directly Noticed and Felt As A “Point” Of Primal Stress In The Right Side Of The Heart). However, Because My self-Understanding Was Not Yet (Inherently, and In Its Effectiveness) Perfected (or, Therefore, Because The Process Of Guidance, or Developmental Inspiration, To Which I Was Submitted Had Not Yet Fully, or Inherently Perfectly, Revealed To Me The “Perfect Practice”, or The Ultimate and Inherently Perfect Process, Of The Heart Itself), That Profound Event (or Ordeal) Did Not Immediately Result In My Establishment In The Sixth Stage Orientation Of Practice (or Practice Not Only From The “Point Of View” Of The Witness-Position Of Consciousness, but Practice Also, and On That Basis, Strictly Yielded To and Into Consciousness Itself, Rather Than Practice, Even On That Basis, Yielded To and Into a lesser, or merely psycho-physical, point of view, Such As Is Characteristic Of Any or All Of The First Five Stages Of Life).

That Profound Early Event (or Ordeal) Of Sudden ego-Death Was Also An Early (Spontaneous) Sign That The Ultimate (and Inherently Most Perfect) Event Of Sahaj (or Seventh Stage) Samadhi (or Divine, and Inherently Most Perfect, Self-Awakening) Was (Rather Than Any lesser, or conditional, Realization) To Be The (Eventual) Great Fulfillment Of My self-Transcending Ordeal. However, In Order For The Revelation (and The Fulfillment, and The Effective Transmission-Power) Of The Way Of The Heart To Be Complete In Me, It Was Necessary For Me To Pass Through and Beyond Every Stage Of Life, Including The Fifth, and Then The Sixth. Therefore, Even Though The Event Of Which I Speak Was Itself A Sudden Realization Of Jnana (or Sixth Stage) Samadhi, It Was (In Its Immediately Following Effect) Simply A Spontaneous Event In Which My Own Body-Mind Was Most Deeply Surrendered (but Not Itself Yet Brought, Finally, To The Heart-Point Of Inherent, and Inherently Perfect, and Inherently and Necessarily Permanent, ego-Death). And This New Depth Of Surrender Effectively Allowed (or Established The psycho-physical Basis For) The Full Ascent To Fifth Stage conditional Nirvikalpa Samadhi (Which Was To Come Soon Thereafter). Indeed, Some Similar (but Not Necessarily As Dramatic) Depth Of psycho-physical self-Surrender Must, As A Preliminary, Be Realized In The Case Of My Any Devotee (or Even any individual) who Is About To Realize Full Spiritual Ascent To Fifth Stage conditional Nirvikalpa Samadhi (or, Otherwise, Some Similar, but Not Necessarily As Dramatic, Depth Of psycho-physical self-Surrender Must, As A Preliminary, Be Realized Even In The Case Of My Any Devotee who, In The Course Of Truly Both Hearing and Seeing Practice Of The Way Of The Heart, Is About To Realize The True Transition To The Sixth Stage Orientation Of The Ultimate and Inherently Perfect Practice Of The Heart).

In My Case, The Early Event (or Ordeal) Of ego-Death (three and one half years Previous To The Great Event Of My Divine Re-Awakening) Simply (or In Its Immediate Effect) Provided A Dramatic Breakthrough (or A Passage Beyond The bodily-Based Orientation) To The True Ascending Yoga Of The Fifth Stage Of Life. Indeed, The Motives Of Seeking Relative To the phenomena Of Spiritual Ascent Were Yet Latent and Potential In My Body-Mind Even After That Profound Ordeal, but The Breakthrough Was So Intense That I Was Immediately Prepared For Sudden, Unobstructed, and Full Ascent To Fifth Stage conditional Nirvikalpa Samadhi. And That Sublime Event In Fact Occurred (Also Spontaneously, Early In the year following That Preparatory Ordeal Of ego-Death), After My Reception Of Ascended (and Ascending) Spiritual Blessing (or Yogic Shaktipat) In The Company Of Three Great Realizers (or Siddhas) Of The Yogic Process Of Spiritual Ascent.

Because Of This Extraordinary (Early and Sudden) Leap To Fifth Stage conditional Nirvikalpa Samadhi, My Fullest Exploration (or Detailed Experiential “Consideration”) Of The Patterns Of Savikalpa Samadhi (or The Signs That Characterize The More Typical Progressive Process Of Fifth Stage Ascent) Did Not Occur Until After The Realization Of Fifth Stage conditional Nirvikalpa Samadhi. Of Course, Such Fifth Stage (and “Advanced” Fourth Stage) Patterns and Signs (and, Indeed, Patterns and Signs Associated With Each and All Of The Advanced and The Ultimate Stages Of Life) Sometimes Appeared (Spontaneously) To Me (or In My Case) Even During My Childhood and Developing Years. And Those Patterns and Signs Also Included Countless Spontaneous Occurrences Of “Cosmic Consciousness” (In The Midst Of Otherwise ordinary moments of perception). In Fact, The Most Profound Of These Occurrences Of “Cosmic Consciousness” (or, Beyond That, Even The Glimpse Of Inherently Perfect Seventh Stage Awakeness) Initiated The Great Ordeal Of My Early Adult Life, Which Was To Be The Extraordinary (or “Perfectly” Ordinary) and Complete Process Of Spiritual and Transcendental Divine Self-Realization. However, Full Exploration and Real Understanding Of Those (and All Such) Patterns and Signs Were (Along With My “Consideration” Of The Total Structure Of The Circle and The Arrow Of the body-mind) Part Of The Process That Developed In The (Especially Later) Period Of The Great Ordeal In Which (and By Which) I Moved Toward Sahaj Samadhi (or The Inherently Perfect Awakeness Of My Divine Re-Awakening).

The Fully Ascended Event Of Fifth Stage conditional Nirvikalpa Samadhi Occurs Via A Spontaneous and Sudden Ascent Of attention Beyond All Awareness Of body, mind, and conditional relations of all kinds. It Is Ascent Into and Mergence (To The Degree Of Effective Unity) With The Objective Source-Light (or Spirit-Matrix) Above the head, Above the Total body, Above the perceptual and conceptual mind, and Above all the conditional worlds Within The Cosmic Mandala. As The Ascent Progresses, A Most Subtle Point (or Bindu) or Knot Is Penetrated, Beyond Which There Is Only Love-Bliss. And To an outside observer, the individual In Fifth Stage conditional Nirvikalpa Samadhi May Even Appear To Be dead, or Certainly In A Remarkable State Of Suspension (In Which Even breath and heartbeat May Be Temporarily Suspended, or Else Reduced To A Nearly Undetectable Rate Of activity).

In The Event Of Fifth Stage conditional Nirvikalpa Samadhi, The Perception, Conception, or Presumption Of a Separate self Is Temporarily Lost In Ecstatic (Ascended) Love-Bliss (or The Ascended Re-Union With Unity Itself). However, The Experience Itself Depends Upon Successful Manipulation Of attention and The Mechanics (or physiology and psychology) Of the body-mind. Therefore, Fifth Stage conditional Nirvikalpa Samadhi Is Only A Temporary and conditional Achievement Of Ecstasy.

The Ascent To Fifth Stage conditional Nirvikalpa Samadhi Achieves The Temporary and conditional Experiential Transcendence Of the self (or ego) that is the body-mind, but It Does Not Absolutely Achieve Either The Temporary Or The Permanent Perfect (or Inherent, and Inherently Complete) Transcendence Of egoity itself (or the Primary self-Contraction, which is attention itself). Therefore, Fifth Stage conditional Nirvikalpa Samadhi Is The Achievement Of Ecstasy (or The State Of Standing “Outside”, or Spiritually Beyond, the body-mind), but It Is Only A Temporary, conditional, and Cosmic Ecstasy (and Not Inherently Perfect Spiritual, Transcendental, and Divine Enstasy, or The Native Condition Of Standing Unconditionally As The Spiritual and Transcendental Divine Itself).

The Ascended Event Of Fifth Stage conditional Nirvikalpa Samadhi Is Not merely an “out-of-body experience”, Because, In Fifth Stage conditional Nirvikalpa Samadhi, attention Stands “Outside” (or Above) the perceptual and conceptual mind As Well As the body. The Ascended Event Of Fifth Stage conditional Nirvikalpa Samadhi Is The Most Complete (or Extreme) Achievement Of The conditional Ascent Of attention (the conditional essence of the ordinary, or perceptual and conceptual, mind) To A State Of Union With The Undifferentiated Oneness Of The Utterly Ascended Matrix-Condition, Infinitely Above The psycho-physical Context Of the conditional body-mind. Therefore, Fifth Stage conditional Nirvikalpa Samadhi Is The conditional Achievement Of The conditional Transcendence Of the body-mind, With A Simultaneously Permitted Glimpse Of The Ascended Source-Reality, or Ascended Matrix-Condition, Utterly Above (and Only Thus Beyond) conception, perception, and phenomenal (or psycho-physical) self-Awareness, but It Is Nonetheless An Event That Is Naturally Dependent Upon the body-mind-self (and The Experience Is Soon Lost In The Inevitable Return, or Descent, Of The Spiritual Life-Current and attention To The Various Dualisms Of the body-mind-self and the Natural states of the body-mind-self).

In The Sixth Stage Of Life In The Way Of The Heart, Technically “Elaborate” self-Enquiry, or Else Technically “Elaborate” Mahamantra Meditation, or Perhaps Technically “Elaborate” Feeling-Enquiry (Which May Replace, As The Primary Practice, The Previous Practice Of Either Technically “Elaborate” self-Enquiry Or One or Another Technically “Elaborate” Form Of Advanced True Prayer), or (In The Case Of “Lay Congregationist” Practitioners Of The Way Of The Heart) Technically “Simpler” self-Enquiry, or Technically “Simpler”, or Even “Simplest”, True Prayer Becomes Associated With The Natural or Spontaneous Conductivity Of The Spirit-Current Into (or In and At) The Domain Of The Right Side Of The Heart (Rather Than In The Circle, or The Arrow, Descending or Ascending), and The Conscious Process Becomes The “Perfect Practice”, or Inherently Perfect Process, Of Inherently Identifying With Consciousness Itself, Even To The Degree Of (Utterly Exclusive) Jnana Samadhi (or, Otherwise, To The Degree Of Less Than Utterly Exclusive, but Equally Profound, and Uniquely Deep, Meditative conditional Realization Of The Transcendental, and Inherently Spiritual, Self).

In The Way Of The Heart, The Entire Process In The Context Of The Sixth Stage Of Life Relates To The Knot In The Right Side Of The Heart, or The Stress Of self-Contraction There. That Knot Is the “I” Of attention, or The Feeling Of Relatedness, Confined By the body-mind.

When The Root-Source (or Heart-Source) Of attention itself Is (By Grace) “Located”, Prior To The Heart-Knot, The Spirit-Current Is Relieved Of All Stress. Then The Knot In The Right Side Of The Heart May (conditionally, and Temporarily) Relax, and The Transcendental, and Inherently Spiritual, Self-Condition Will Then Stand As Itself, but (In That Sixth Stage Event) Excluding all conditional references (Either In Utterly Exclusive Jnana Samadhi Or In Uniquely Deep, Awakened Meditation).

In The Way Of The Heart, That Process Is Perfected (Inherently) In The Event Of “Open Eyes”, or Sahaj Samadhi, or Unconditional (and, Therefore, Permanent, or Inherently Most Perfect) Spiritual and Transcendental Divine Self-Realization, or The Awakening Of The Seventh Stage Of Life, In Which Transcendental (and Inherently Spiritual, and Necessarily Divine) Self-Realization Is Constant, Uncaused, and Not At All Dependent On The Absence (or The Presence) Of conditional references. Likewise, In The Context Of The Seventh Stage Of Life In The Way Of The Heart, The Divine Spirit-Current, or The “Bright” Inherent Radiance Of The Transcendental Divine Being (or Consciousness Itself), Shines Freely, Infinitely, Prior To a conditional center (or self-Contraction), and Prior To any conditional limits (or Cosmic Boundaries). And, In the Apparent body-mind (In The Context Of The Seventh Stage Of Life In The Way Of The Heart), The Same “Brightness” (or Self-Existing and Self-Radiant Consciousness) Always Already Shines Freely From (and As) The Heart, In all directions (or Boundlessly), and Upwards From The Right Side Of The Heart, Illuminating The Circle Of the body-mind With Love-Bliss Via The Cosmic Matrix Of Unity Above The Crown Of the head.

Therefore, When, By Grace, Realization Of The Transcendental, Inherently Spiritual, and (Ultimately) Divine Self-Condition Is Realized To Be Inherent, and Inherently Perfect, My Devotee Makes The Transition To The Seventh Stage Of Life (and The Total Culture Of The Seventh Stage Of Life In The Way Of The Heart).

 

The Dawn Horse Testament – Table of Contents

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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba, Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect among the sages is identical with Me. There is absolutely no difference between us”
Tripura Rahasya, Chap XX, –


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