The Testament Of
Secrets November 1991 THE DAWN HORSE TESTAMENT (1991) Chapter 42 And, all In All, You Will Forget Your Separate and
Separative self In Our Secret Embrace When, In The Course Of Any Form Of The Way Of The Heart,
Formally Acknowledged Ascending Practice Has Progressed To
The Point Where It Is Generally Characterized By Quick and
Rather Effortless Feeling-Concentration (and Spiritual
Feeling-Contemplation Of My Subtly, or Spiritually,
Perceived Bodily Human Form, or, Simply, Of My Spiritual
Presence, and, Thus and Thereby, Of My Revelation Of The
Spirit-Current Of The Divine Person) At The Ajna Door (With
Only Minimal Preliminary Exercise Of Spirit-Conductivity In
The Frontal and Spinal Lines), My Devotee May Make The
Transition To The Fifth Practicing Stage Of The Technically
“Fully Elaborated” Form Of The Way Of The Heart (and, Thus,
To Technically “Elaborate” Practice In The Context Of The
Fifth Stage Of Life In The Way Of The Heart), or, In The
Case Of My “Lay Congregationist” Devotee, To The Technically
“Simpler”, or Even “Simplest”, Practice Of The Way Of The
Heart In The Formally Acknowledged Context Of The Fifth
Stage Of Life, Unless The Full Spontaneous and Stable
Awakening To The Witness-Position Of Consciousness
Intervenes, and Thus Requires The Immediate Transition To
The Sixth Stage Of Life In The Way Of The Heart. During The Course Of Practice Of The Way Of The Heart In
The Context Of The Fifth Stage Of Life, There Is Likely To
Be A Spontaneous (or Otherwise Freely Intentional) Increase
In The Amount Of daily Meditation As Well As The Frequency
Of The Incidents Of The Ascending Attitude In The Context Of
daily life (Although Descending Spirit-Conductivity In The
Frontal Line Should Not Be Neglected, Since The Amount or
Degree Of Spirit-Energy Available For Ascent Depends On The
Amount or Degree Of Spirit-Energy Rightly Conducted In The
Frontal Pattern Of Descent). And The Natural (or
conditional) Culmination Of Practice Of The Way Of The Heart
In The Context Of The Fifth Stage Of Life Is Fifth Stage
conditional Nirvikalpa Samadhi. The phenomenal Signs That Are Significant In The Practice
Of Either Technically “Elaborate” self-Enquiry Or
Technically “Elaborate” Mahamantra Meditation Or Technically
“Simpler”, or Even “Simplest”, “Lay Congregationist”
Meditation In The Context Of The Fifth Stage Of Life In The
Way Of The Heart Are Not Those I Have Described In Terms Of
The Frontal and Spinal Lines Of the gross and subtle
personality In and Previous To The “Advanced” Fourth Stage
Of Life In The Way Of The Heart. Such (Earlier and
Preliminary) Signs May Yet Appear At times, but The Dominant
Characteristics Of Right Meditation (By Grace) At This
(Fifth) Stage Are Total (and Deep) bodily Equanimity (In The
Spirit-Current), Easy Steadiness Of The Spirit-Current and
attention At The Ajna Door, and Deep Meditation (Even With
The Spirit-Current and Feeling-attention Yielded, Up and
Back, Up and Back, Far Above The Ajna Door and the Total
brain, To the upper rear of the top of the head, or Even
Above The Total General Surface Of the head). Therefore, The
Significant phenomenal Signs At This Stage Are Those
Associated With The Immediate Transcendence Of gross bodily
Awareness (and conceptual mental activity) and Progressive
(or, Perhaps, Immediate) Transcendence Of subtle mental (or
psychic, and, Most Basically, perceptual) Awareness. The Earlier Signs Of This Type Are Those Associated With
What Is Traditionally Called Savikalpa Samadhi. That Is To
Say, The Primary or Most Significant Progressive Signs (That
Most Potently Move The Spirit-Current and Feeling-attention
Up and Above) Are Those Of Love-Bliss, Especially Associated
With the subtle perceptions of touch, or vision, or
audition, Beyond The experiential Context Of the gross body.
(Subtle odors and tastes May Also Be experienced, but they
Are Secondary, Even Preliminary, and they May Tend To Be
Associated With The Lingering Of attention Nearer To the
plane Of gross bodily Awareness.) The subtle perceptions experienced In The Context Of The
Fifth Stage Of Life In The Way Of The Heart Are Basically A
Continuation, or A Further Elaboration, Of the subtle
perceptions Developed In The Context Of The “Advanced”
Fourth Stage Of Life In The Way Of The Heart, Except That,
In The Context Of The Fifth Stage Of Life In The Way Of The
Heart, subtle perceptions Tend To arise In A Deeper (or Even
dreamlike) State Of Meditation (Either Minimally Or Not At
All Associated With gross bodily Awareness), and, Also, the
subtle phenomena that are thus perceived Are More Often In
The Higher (or More Ascended) Range Of Possibilities
(Possibly Including Experiences Of “Cosmic
Consciousness”). The Range Of visions (or Of Vision-Signs) In This
Ascended Meditation Includes every kind of view of colors,
colored patterns, symbols, environments, and so forth. There
May Be visions of all kinds of great or exotic or ordinary
beings. There May Be visions of other worlds. And There May
Be Visions Of My Bodily (Human) Form, and Visions Of The
Cosmic Mandala, and Visions Of The (Apparently Objective)
Divine Star. The auditory Signs In This Ascended Meditation May
Include the experience Of A Wide Range Of melodious or
rhythmic subtle sounds (that May Be Likened To gross Natural
sounds, such as those made by thunder, or the wind, or the
sea, or the sounds of birds and animals, or the sounds of
musical instruments, such as bells, chimes, plucked
instruments, and drums, but There Is Also A Quality To it
all That Seems To Stand In Contrast To the grosser Natural
world, like electronic music). All Such experiences (Including All Great Visions In
Ascent) Are Significant As Developmental Indications Of The
Ascending Process, but they Are Not Significant In and Of
themselves. If they Are Grasped For their own Sake, The
Ascending Process Will Be Retarded and Slow. Therefore,
Submission (or Release and Transcendence) Of the Separate
and Separative self (or the self-Contraction) Must Be Direct
and Constant. And, If It Is, There May Even Be relatively
few Ascending experiences (or Even Great Visions) In The
Range Of Savikalpa Samadhi. In The Way Of The Heart, The Secret Of Passing Through
and Beyond The (“Advanced” Fourth Stage, and Then The Fifth
Stage) Ascent Of attention Is Feeling-Contemplation Of My
Spiritual Presence Itself , Not Distraction By (conditional
and Natural) experiential energies in the body-mind, and Not
Distraction By psycho-physical experiences of any kind.
Natural (or psycho-physical) energy, or Even Objective
Cosmic Energy, Ascending In the body-mind, Makes (or,
Otherwise, limits) the conditional (or experiential)
phenomena (or All The Distracting Illusions) Of The Fifth
Stage Of Life (and Of The “Advanced” Form Of The Fourth
Stage Of Life). Natural (or psycho-physical) energy, or Even
Objective Cosmic Energy, Is Not Truth. Conditional
experience (However Sublime) Is Not Perfect God-Realization.
Therefore, How Will You Transcend The Binding and Deluding
Power Of Ascending phenomena? By Feeling-Contemplation Of Me
! Feel (and Thereby Contemplate) My Spiritual Presence
(Itself), and, Thus and Thereby, Renounce all conditional
phenomena. Be Free Of The Distracting Power Of conditional
Existence. Find My Spiritual Presence (Itself). Follow My
Spiritual Presence (Itself) To The “Place” Where I Always
Already Stand, For I Am Always Already Beyond the
conditional self and all conditional worlds. This Is The Great Effective Discipline In The Ascending
Course Of The Advanced Stages Of Life In The Way Of The
Heart. Indeed, The Essence Of This Same Unique Instruction
Pertains At Every Stage Of Life In The Way Of The Heart.
Therefore, Always (Directly) Transcend conditional Existence
(or all psycho-physical phenomena). Do This By Feeling (and
Thereby Contemplating) Me . Instead Of Surrendering
attention To conditional events, Surrender attention To Me
(As I Am Revealed, and, Ultimately, As I Am ). The Real Process In The Context Of The Fifth Stage Of
Life In The Way Of The Heart Is To Meet The Mark Of
self-Submission (or self-Release) Into My (By Grace
Revealed, and True, and Apparently Ascending) Spiritual
Presence (or Me-Revealing Spirit-Current), So That The Knot
In The Brain Core Is Freely and Even Quickly Released. And
When The Ajna Door Is Fully Opened, My Attractive
Spirit-Current and Your attention Are Released To (or
Toward) Free and Complete (and Temporary) Ascent Above The
Circle Of the body-mind (Unless Free and Full and Stable
Identification With The Witness-Position Of Consciousness,
and Even Spontaneous Association With The Right Side Of The
Heart, Intervenes, Such That The Ajna Door and The Entire
Course Of Ascent Are Thoroughly and Most Directly
Transcended, and The Course Of Practice Is Directly
Transferred To The Context Of The Sixth Stage Of Life). Until The Ajna Door Is Fully Opened (or Otherwise Fully
Transcended By Native Identification With The
Witness-Position Of Consciousness), It Is, Truly, The Ajna
Knot. Un-Opened (or Not Otherwise Transcended), The Ajna
Door (or Ajna Knot) Functions As A Stress-Point That
(Apparently) Confines Self-Radiant (or Inherently Spiritual)
and Transcendental (or Self-Existing) and, Ultimately,
Divine Being To subtle, and Even gross, conditional Patterns
Of egoity (By Confining The Spirit-Current and attention To
the subtle, and Even gross, fields of brain and/or mind). As
Long As That Knot Persists (Un-Opened, or Not Otherwise
Transcended), There Is A Fixation Of The Spirit-Current and
attention In the (Possible) subtle (astral, or Even etheric)
and Even gross forms Of bodily and mental (or psychic)
self-Awareness, and the (Possible) subtle internal sensory
and (Potentially) mystical mind of egoic subjectivity, and
the (Possible) subtle (and Even gross) activities and
relations of egoity. Therefore, This Same Knot Is The
Effective Cause Of Even The (Potential) Motive Toward The
Ascending Course Of egoic attention. (And, Because Of This,
The Ascending Practice Of The Way Of The Heart Must
Eventually Give Way To The Course Of Inherent, and
Inherently Perfect, ego-Transcendence, Which Is To Be
Engaged At The Root Of attention itself, Even In The Right
Side Of The Heart.) The subtle ego Is Characterized By subtle, psychic, and
mystical “self-Possession” (or subtle, psychic, and mystical
self-Absorption). Therefore, subtle, psychic, and mystical
states Of conditional psycho-physical self-Awareness Are,
Previous To Fifth Stage conditional Nirvikalpa Samadhi (or
Otherwise Previous To The Awakening Of Real and Stable
Identification With The Witness-Position Of Consciousness),
Actually Signs That Indicate A Binding Contraction or
Obstruction or Knot At The Brain Core (or Ajna Door). Because The Ajna Knot Is Such A limiting Obstruction, The
Opening Of The Ajna Knot Is The Always Immediate Purpose Of
Practice In The Context Of The Fifth Stage Of Life In The
Way Of The Heart. Indeed, The Fully Effective Opening (and,
Potentially, Even The Direct Transcendence) Of The Ajna Knot
(Even By The Descent, or By The Spontaneous Ascent, Of The
Spirit-Current, or, Otherwise, By The Awakening To The
Witness-Position Of Consciousness) May Occur Even During The
Course Of (Generally Descending, but Also, Secondarily, or
Otherwise Spontaneously, Ascending) Practice In The (Fully
Developed, or Basically Mature) Context Of The Third
Practicing Stage Of The Technically “Fully Elaborated” Form
Of The Way Of The Heart (or, Otherwise, In The Fully
Developed, or Basically Mature, Context Of “Lay
Congregationist” Practice In The Fully Established “Basic”
Fourth Stage Of Life In The Way Of The Heart). However, In
The Case Of Devotees who Must Practice In The Context Of The
“Advanced” Fourth Stage and (Then) The Fifth Stage Of Life
In The Way Of The Heart (Because Of The Prominence Of
Ascending Tendencies, or Otherwise Because The Awakening Of
Identification With The Witness-Position Of Consciousness
Did Not Occur Earlier), The Truly Significant Process
Developed During The Fifth Stage Of Life In The Way Of The
Heart Is Steady and Centralized Upward Relaxation (Of the
Total body-mind) and Heart-Free Feeling-Submission Of
attention (and the Total body-mind) Into The (By Grace
Revealed) Spirit-Current, At and Above The Ajna Door. And
This Process Is (Thus) To Be Most Deeply Entered, So That
The Ajna Knot May Be Directly Penetrated (or Opened), and So
That The Transitional Sign Of Fifth Stage conditional
Nirvikalpa Samadhi (or Even Spontaneous and Stable
Identification With The Witness-Position Of Consciousness)
May Appear (or Awaken) As Quickly and Easily As
Possible. The Utter Fulfillment Of My Own Work Of
self-Transcendence In The Context Of The First Four Stages
Of Life Was Shown In A Profound and Spontaneous Event (or
Ordeal) Of ego-Death (three and one-half years Previous To
The Great Event Of My Inherently Most Perfect Re-Awakening
To The Divine, and Inherently Most Perfect, Self-Condition,
Which Always Already Transcends the point of view and the
conditional activity that is the ego-“I”). That Early Event
(or Ordeal) Of ego-Death Was (At Its Own Sudden Depth) A
Spontaneous Incident Of self-Transcendence (and
Transcendental, and Inherently Spiritual, Self-Awakening) In
Jnana (or Sixth Stage) Samadhi. As A Spontaneous Result Of
That Spontaneous Event, I Was (Then, and Immediately
Thereafter) Tacitly (but Not Strategically, and Not
Otherwise With Inherently Perfect, or Perfectly Effective,
self-Understanding) Identified With The Witness-Position Of
Consciousness, and (Thus, Thereafter) I Persisted
(Effortlessly) In An Inherently Surrendered (or Merely
Witnessing) Attitude Toward My Own Body-Mind (and Its
Activities), and I (Thus, Actively, Directly, and Summarily)
Comprehended (or Understood) The Very Essence, Act, and
Function Of My Own Body-Mind To Be Simply, Only, and Always
The Root-Feeling Of Relatedness (and, Eventually, or Over
time, That Essential Root-conditional Feeling Was, More and
More Often, Even Directly Noticed and Felt As A “Point” Of
Primal Stress In The Right Side Of The Heart). However,
Because My self-Understanding Was Not Yet (Inherently, and
In Its Effectiveness) Perfected (or, Therefore, Because The
Process Of Guidance, or Developmental Inspiration, To Which
I Was Submitted Had Not Yet Fully, or Inherently Perfectly,
Revealed To Me The “Perfect Practice”, or The Ultimate and
Inherently Perfect Process, Of The Heart Itself), That
Profound Event (or Ordeal) Did Not Immediately Result In My
Establishment In The Sixth Stage Orientation Of Practice (or
Practice Not Only From The “Point Of View” Of The
Witness-Position Of Consciousness, but Practice Also, and On
That Basis, Strictly Yielded To and Into Consciousness
Itself, Rather Than Practice, Even On That Basis, Yielded To
and Into a lesser, or merely psycho-physical, point of view,
Such As Is Characteristic Of Any or All Of The First Five
Stages Of Life). That Profound Early Event (or Ordeal) Of Sudden ego-Death
Was Also An Early (Spontaneous) Sign That The Ultimate (and
Inherently Most Perfect) Event Of Sahaj (or Seventh Stage)
Samadhi (or Divine, and Inherently Most Perfect,
Self-Awakening) Was (Rather Than Any lesser, or conditional,
Realization) To Be The (Eventual) Great Fulfillment Of My
self-Transcending Ordeal. However, In Order For The
Revelation (and The Fulfillment, and The Effective
Transmission-Power) Of The Way Of The Heart To Be Complete
In Me, It Was Necessary For Me To Pass Through and Beyond
Every Stage Of Life, Including The Fifth, and Then The
Sixth. Therefore, Even Though The Event Of Which I Speak Was
Itself A Sudden Realization Of Jnana (or Sixth Stage)
Samadhi, It Was (In Its Immediately Following Effect) Simply
A Spontaneous Event In Which My Own Body-Mind Was Most
Deeply Surrendered (but Not Itself Yet Brought, Finally, To
The Heart-Point Of Inherent, and Inherently Perfect, and
Inherently and Necessarily Permanent, ego-Death). And This
New Depth Of Surrender Effectively Allowed (or Established
The psycho-physical Basis For) The Full Ascent To Fifth
Stage conditional Nirvikalpa Samadhi (Which Was To Come Soon
Thereafter). Indeed, Some Similar (but Not Necessarily As
Dramatic) Depth Of psycho-physical self-Surrender Must, As A
Preliminary, Be Realized In The Case Of My Any Devotee (or
Even any individual) who Is About To Realize Full Spiritual
Ascent To Fifth Stage conditional Nirvikalpa Samadhi (or,
Otherwise, Some Similar, but Not Necessarily As Dramatic,
Depth Of psycho-physical self-Surrender Must, As A
Preliminary, Be Realized Even In The Case Of My Any Devotee
who, In The Course Of Truly Both Hearing and Seeing Practice
Of The Way Of The Heart, Is About To Realize The True
Transition To The Sixth Stage Orientation Of The Ultimate
and Inherently Perfect Practice Of The Heart). In My Case, The Early Event (or Ordeal) Of ego-Death
(three and one half years Previous To The Great Event Of My
Divine Re-Awakening) Simply (or In Its Immediate Effect)
Provided A Dramatic Breakthrough (or A Passage Beyond The
bodily-Based Orientation) To The True Ascending Yoga Of The
Fifth Stage Of Life. Indeed, The Motives Of Seeking Relative
To the phenomena Of Spiritual Ascent Were Yet Latent and
Potential In My Body-Mind Even After That Profound Ordeal,
but The Breakthrough Was So Intense That I Was Immediately
Prepared For Sudden, Unobstructed, and Full Ascent To Fifth
Stage conditional Nirvikalpa Samadhi. And That Sublime Event
In Fact Occurred (Also Spontaneously, Early In the year
following That Preparatory Ordeal Of ego-Death), After My
Reception Of Ascended (and Ascending) Spiritual Blessing (or
Yogic Shaktipat) In The Company Of Three Great Realizers (or
Siddhas) Of The Yogic Process Of Spiritual Ascent. Because Of This Extraordinary (Early and Sudden) Leap To
Fifth Stage conditional Nirvikalpa Samadhi, My Fullest
Exploration (or Detailed Experiential “Consideration”) Of
The Patterns Of Savikalpa Samadhi (or The Signs That
Characterize The More Typical Progressive Process Of Fifth
Stage Ascent) Did Not Occur Until After The Realization Of
Fifth Stage conditional Nirvikalpa Samadhi. Of Course, Such
Fifth Stage (and “Advanced” Fourth Stage) Patterns and Signs
(and, Indeed, Patterns and Signs Associated With Each and
All Of The Advanced and The Ultimate Stages Of Life)
Sometimes Appeared (Spontaneously) To Me (or In My Case)
Even During My Childhood and Developing Years. And Those
Patterns and Signs Also Included Countless Spontaneous
Occurrences Of “Cosmic Consciousness” (In The Midst Of
Otherwise ordinary moments of perception). In Fact, The Most
Profound Of These Occurrences Of “Cosmic Consciousness” (or,
Beyond That, Even The Glimpse Of Inherently Perfect Seventh
Stage Awakeness) Initiated The Great Ordeal Of My Early
Adult Life, Which Was To Be The Extraordinary (or
“Perfectly” Ordinary) and Complete Process Of Spiritual and
Transcendental Divine Self-Realization. However, Full
Exploration and Real Understanding Of Those (and All Such)
Patterns and Signs Were (Along With My “Consideration” Of
The Total Structure Of The Circle and The Arrow Of the
body-mind) Part Of The Process That Developed In The
(Especially Later) Period Of The Great Ordeal In Which (and
By Which) I Moved Toward Sahaj Samadhi (or The Inherently
Perfect Awakeness Of My Divine Re-Awakening). The Fully Ascended Event Of Fifth Stage conditional
Nirvikalpa Samadhi Occurs Via A Spontaneous and Sudden
Ascent Of attention Beyond All Awareness Of body, mind, and
conditional relations of all kinds. It Is Ascent Into and
Mergence (To The Degree Of Effective Unity) With The
Objective Source-Light (or Spirit-Matrix) Above the head,
Above the Total body, Above the perceptual and conceptual
mind, and Above all the conditional worlds Within The Cosmic
Mandala. As The Ascent Progresses, A Most Subtle Point (or
Bindu) or Knot Is Penetrated, Beyond Which There Is Only
Love-Bliss. And To an outside observer, the individual In
Fifth Stage conditional Nirvikalpa Samadhi May Even Appear
To Be dead, or Certainly In A Remarkable State Of Suspension
(In Which Even breath and heartbeat May Be Temporarily
Suspended, or Else Reduced To A Nearly Undetectable Rate Of
activity). In The Event Of Fifth Stage conditional Nirvikalpa
Samadhi, The Perception, Conception, or Presumption Of a
Separate self Is Temporarily Lost In Ecstatic (Ascended)
Love-Bliss (or The Ascended Re-Union With Unity Itself).
However, The Experience Itself Depends Upon Successful
Manipulation Of attention and The Mechanics (or physiology
and psychology) Of the body-mind. Therefore, Fifth Stage
conditional Nirvikalpa Samadhi Is Only A Temporary and
conditional Achievement Of Ecstasy. The Ascent To Fifth Stage conditional Nirvikalpa Samadhi
Achieves The Temporary and conditional Experiential
Transcendence Of the self (or ego) that is the body-mind,
but It Does Not Absolutely Achieve Either The Temporary Or
The Permanent Perfect (or Inherent, and Inherently Complete)
Transcendence Of egoity itself (or the Primary
self-Contraction, which is attention itself). Therefore,
Fifth Stage conditional Nirvikalpa Samadhi Is The
Achievement Of Ecstasy (or The State Of Standing “Outside”,
or Spiritually Beyond, the body-mind), but It Is Only A
Temporary, conditional, and Cosmic Ecstasy (and Not
Inherently Perfect Spiritual, Transcendental, and Divine
Enstasy, or The Native Condition Of Standing Unconditionally
As The Spiritual and Transcendental Divine Itself). The Ascended Event Of Fifth Stage conditional Nirvikalpa
Samadhi Is Not merely an “out-of-body experience”, Because,
In Fifth Stage conditional Nirvikalpa Samadhi, attention
Stands “Outside” (or Above) the perceptual and conceptual
mind As Well As the body. The Ascended Event Of Fifth Stage
conditional Nirvikalpa Samadhi Is The Most Complete (or
Extreme) Achievement Of The conditional Ascent Of attention
(the conditional essence of the ordinary, or perceptual and
conceptual, mind) To A State Of Union With The
Undifferentiated Oneness Of The Utterly Ascended
Matrix-Condition, Infinitely Above The psycho-physical
Context Of the conditional body-mind. Therefore, Fifth Stage
conditional Nirvikalpa Samadhi Is The conditional
Achievement Of The conditional Transcendence Of the
body-mind, With A Simultaneously Permitted Glimpse Of The
Ascended Source-Reality, or Ascended Matrix-Condition,
Utterly Above (and Only Thus Beyond) conception, perception,
and phenomenal (or psycho-physical) self-Awareness, but It
Is Nonetheless An Event That Is Naturally Dependent Upon the
body-mind-self (and The Experience Is Soon Lost In The
Inevitable Return, or Descent, Of The Spiritual Life-Current
and attention To The Various Dualisms Of the body-mind-self
and the Natural states of the body-mind-self). In The Sixth Stage Of Life In The Way Of The Heart,
Technically “Elaborate” self-Enquiry, or Else Technically
“Elaborate” Mahamantra Meditation, or Perhaps Technically
“Elaborate” Feeling-Enquiry (Which May Replace, As The
Primary Practice, The Previous Practice Of Either
Technically “Elaborate” self-Enquiry Or One or Another
Technically “Elaborate” Form Of Advanced True Prayer), or
(In The Case Of “Lay Congregationist” Practitioners Of The
Way Of The Heart) Technically “Simpler” self-Enquiry, or
Technically “Simpler”, or Even “Simplest”, True Prayer
Becomes Associated With The Natural or Spontaneous
Conductivity Of The Spirit-Current Into (or In and At) The
Domain Of The Right Side Of The Heart (Rather Than In The
Circle, or The Arrow, Descending or Ascending), and The
Conscious Process Becomes The “Perfect Practice”, or
Inherently Perfect Process, Of Inherently Identifying With
Consciousness Itself, Even To The Degree Of (Utterly
Exclusive) Jnana Samadhi (or, Otherwise, To The Degree Of
Less Than Utterly Exclusive, but Equally Profound, and
Uniquely Deep, Meditative conditional Realization Of The
Transcendental, and Inherently Spiritual, Self). In The Way Of The Heart, The Entire Process In The
Context Of The Sixth Stage Of Life Relates To The Knot In
The Right Side Of The Heart, or The Stress Of
self-Contraction There. That Knot Is the “I” Of attention,
or The Feeling Of Relatedness, Confined By the
body-mind. When The Root-Source (or Heart-Source) Of attention
itself Is (By Grace) “Located”, Prior To The Heart-Knot, The
Spirit-Current Is Relieved Of All Stress. Then The Knot In
The Right Side Of The Heart May (conditionally, and
Temporarily) Relax, and The Transcendental, and Inherently
Spiritual, Self-Condition Will Then Stand As Itself, but (In
That Sixth Stage Event) Excluding all conditional references
(Either In Utterly Exclusive Jnana Samadhi Or In Uniquely
Deep, Awakened Meditation). In The Way Of The Heart, That Process Is Perfected
(Inherently) In The Event Of “Open Eyes”, or Sahaj Samadhi,
or Unconditional (and, Therefore, Permanent, or Inherently
Most Perfect) Spiritual and Transcendental Divine
Self-Realization, or The Awakening Of The Seventh Stage Of
Life, In Which Transcendental (and Inherently Spiritual, and
Necessarily Divine) Self-Realization Is Constant, Uncaused,
and Not At All Dependent On The Absence (or The Presence) Of
conditional references. Likewise, In The Context Of The
Seventh Stage Of Life In The Way Of The Heart, The Divine
Spirit-Current, or The “Bright” Inherent Radiance Of The
Transcendental Divine Being (or Consciousness Itself),
Shines Freely, Infinitely, Prior To a conditional center (or
self-Contraction), and Prior To any conditional limits (or
Cosmic Boundaries). And, In the Apparent body-mind (In The
Context Of The Seventh Stage Of Life In The Way Of The
Heart), The Same “Brightness” (or Self-Existing and
Self-Radiant Consciousness) Always Already Shines Freely
From (and As) The Heart, In all directions (or Boundlessly),
and Upwards From The Right Side Of The Heart, Illuminating
The Circle Of the body-mind With Love-Bliss Via The Cosmic
Matrix Of Unity Above The Crown Of the head. Therefore, When, By Grace, Realization Of The
Transcendental, Inherently Spiritual, and (Ultimately)
Divine Self-Condition Is Realized To Be Inherent, and
Inherently Perfect, My Devotee Makes The Transition To The
Seventh Stage Of Life (and The Total Culture Of The Seventh
Stage Of Life In The Way Of The Heart).
Of The Divine World Teacher
and True Heart-Master,
Da Avabhasa
(The “Bright”.)
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“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Tripura
Rahasya,
Chap XX, –
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