The Dawn Horse Testament 99 – Adi Da Samraj – Da Avabhasa


The
Dawn Horse
Testament

The Testament Of
Secrets
Of The Divine World Teacher
and True Heart-Master,
Da Avabhasa
(The “Bright”.)

November 1991
Table of
Contents

THE DAWN HORSE TESTAMENT 991)

Chapter 44

And You Will Awaken To The “Bright” Eternal
Self-Domain

I Have Observed That conditional Existence Is a limit
that Inherently and Necessarily Frustrates The Great As Well
As The Ultimate Motives Of conditionally Manifested beings.
Therefore, every individual Must, Through Struggle, and
Through The Grace Of Sudden (or Otherwise Growing) Insight,
or Through The Grace Of Sudden (or Otherwise Growing) Faith
(or Tacit Certainty), Learn and Accept A Life-Lesson That
Makes ordinary or worldly heroes Great and Grants Wisdom To
those who Seek The Ultimate.

That Life-Lesson Is This: The Great “Creative” (or Even
conventionally idealistic) Goals May Never Be Attained (and
They Will Not Be Attained Without A Degree Of heroic Effort,
or The Commitment To Struggle and self-Sacrifice), but The
Ultimate Goal (Which Is Happiness Itself) Can Never Be
Attained (or Attached To the Apparently Separate self) By
Any Means Whatsoever!

The Import Of That Reality Lesson Is This: If You Are
Devoted To Great Purposeful Seeking In the conditional
worlds, You Will Inevitably Fail If You Avoid Great Struggle
and self-Sacrifice, and You May Not Succeed Even If Struggle
and self-Sacrifice Are Fully Engaged By You. More Than This,
If Your Goal Is The Ultimate, or Happiness Itself, Full and
Perfect, You Will Necessarily and Inevitably Fail, Because
Happiness Is Not Objectified (or Made Present As a
conditional object In the conditional worlds).

Happiness Is An Inherent (or Unconditional and Perfectly
Subjective, Rather Than conditional and Objective, or
Objectified) Characteristic Of Existence, Reality, or Being
(Itself). Therefore, Happiness Cannot Be Found or Attained
By conditional Seeking.

Even If The Great Searches and The Great Goals Are
(Basically) Oriented Toward The Elimination Of the
conditions that Apparently Cause Un-Happiness, When Those
Great Searches Are Fully Engaged, and Even When Those Great
Goals Are Actually Attained, Happiness Itself (Full, True,
and Not Threatened) Is Not Attained. Therefore, All The
“Glorious” Adventures Of idealistic worldly heroes and All
The “Romantic” Attainments Of “Creative” cultural geniuses
End In Temporary Elation, Followed (Inevitably) By
Disillusionment, and Then (At Best), Unless There Is No
“Recovery” From Inevitable Disillusionment, There May Be A
Reawakening Of The Stressful Motive To Seek and Attain Once
More. (And Such Seeking and “Attaining” Will Tend To
Continue, Until Disillusionment Itself Becomes Acceptance Of
The Great Life-Lesson That Undermines All Seeking.)

Conventionally heroic and “Creative” personalities Tend
To Grasp Only A Portion Of The Great Lesson Of conditional
Existence. They Realize a genius For Struggle and
self-Sacrifice, but (Unless, By Grace, they Realize The
Truth Itself, and By self-Transcendence, Even By Advancing
To The Ultimate Stages Of Life) they Never Realize Happiness
Itself.

Happiness (Like Consciousness and Existence) Is Inherent,
or Perfectly Subjective. It Is Not Objectified (or Made an
object), and It, Therefore, Cannot Be Attained By The Effort
Of Seeking. Happiness (or Inherent Love-Bliss) Cannot Be
Achieved objectively, or Accomplished conditionally. You
Cannot Become Happy (Any More Than You Can Become Being, or
Achieve Existence, or Become Consciousness, or Be Other Than
Consciousness). You Can Only Be Happy (or Realize Love-Bliss
Immediately, and Inherently, or Always Already, and
Perfectly Subjectively). And, Likewise (or As A Corollary To
This), You Cannot Become Un-Happy, Unless, In Reaction To
any particular conditional circumstance or event, You Refuse
To Persist In Be ing Happy (and, Thus, Refuse To Persist As
Always Already Existing, and Most Prior, Happiness
Itself).

The Divine Person, or Real God, Is Consciousness Itself
and Love-Bliss (or Free Happiness) Itself. Consciousness and
Happiness Are Identical and Self-Existing.

Clearly, Consciousness Is Not An Object. If It Were, What
Would It Be An Object To?

Consciousness Is Inherently and Perfectly Subjective. It
Is That To Which and In Which Great Objects and lesser
objects arise and pass away.

To Seek Consciousness As If It Were An Object Is Absurd,
A Benighted or Un-Happy Quest, Founded On A Fundamental
Misunderstanding Of Reality. Just So With Happiness!

Happiness Is Not An Object. If It Were, What Native or
Inherent Quality Would It Modify or limit?

Happiness Is Inherently and Perfectly Subjective. And It
Is Inherent To The Inherently Perfect Subject, or
Consciousness Itself. Therefore, Happiness Is That Native or
Original Quality (or Inherent Force Of Being) That Is
Apparently Modified, Apparently Revealed, or Apparently
Decreased By The Apparent Association Between Consciousness
and Both Great Objects and lesser objects.

To Seek Happiness As If It Were An Object (or To Identify
It With any conditionally Manifested objects or others, or
Even To Allow It To Depend Upon any conditionally Manifested
objects or others) Is Absurd, An Always Already Benighted
and Un-Happy Quest, Founded On A Fundamental
Misunderstanding Of Happiness (or Reality) Itself.

To Seek Happiness (Rather Than To Realize It Inherently)
Is To Be Possessed By the self-Contraction and To Be
Motivated By it. Because Of the self-Contraction, What Is
Inherent Ceases To Be Obvious, and, As A Result, the ego-“I”
Seeks Among objects and others (and Even In the body-mind
itself) For What Can Only Be Found or Realized Inherently,
In Place, In The Well Of Transcendental (and Inherently
Spiritual, or Love-Blissful) Divine Being. Indeed, the
ego-“I” Is Always Stressfully At Effort, In The Absurd Quest
For Happiness and Consciousness.

Therefore, Listen To Me and Hear Me. Thoroughly Observe
the self-Contraction. Understand Your Seeking and Your
Separate and Separative self, Most Fundamentally. Grow (By
Grace, and Through Counter-egoic Response To Grace) To
Realize and Abide In No-Contraction, or The Native
Love-Bliss-Happiness Of Conscious Being. In This Manner,
Relax All Seeking For Happiness. All conditional objects
(Including Your Own body-mind) Are themselves
Contraction-Only. All Great Objects and all lesser objects
Are Merely and Only Apparent Modifications Of The Inherent
Love-Bliss-Radiance Of Transcendental Divine Being.

The Very (or Most Prior) Self (or Very, and Most Prior,
Consciousness) Of the conditional self (or the ego-“I”, or
self-Contraction) Is Not a “self”. Rather, It Is Simply The
Most Prior (and Inherently Love-Blissful and Free) Feeling
Of Being (Itself), Inherently Without particularity, form,
thought, Problem, Ownership, Separateness, Otherness,
Relatedness, “Difference”, or Un-Happiness.

The conditional self (or the ego-“I”, or
self-Contraction), and all particularity, all form, all
thought, All Problems, All Ownership, All Separateness, All
Otherness, All Relatedness, and All “Difference” Are (In and
Of themselves) Suffering, or An Appearance Of Non-Happiness
(or, Otherwise, An Appearance Of Happiness That Is Only
conditional, Dependent, Threatened, and Temporary, Rather
Than A Realization Of Happiness That Is Un-conditional,
Non-Dependent, Un-Threatened, and Permanent, or
Eternal).

Nevertheless, If There Is Most “Radically” Direct
(Native, or Inherent, Effortless, and Utter) Identification
With (and, Therefore, Inherently Perfect Realization Of) The
Very (or Most Prior) Self (or The Very, or Most Prior,
Consciousness, or Native, and Most Prior, Feeling Of Being)
At The Root (or Source-Position) Of the conditional self,
Then There Is (Always Already) No Suffering, No
Non-Happiness, No Un-Happiness, No Problem, No Ownership, No
Separation, No Separateness, No Separativeness, No
Otherness, No Relatedness, No particularity, No form, No
thought, and No “Difference” At All.

This Most “Radically” Direct Awakening (or Inherent, and
Inherently Perfect, Awakeness) To (and As ) What Is Always
Already The Case Is The Inherently Liberating (or Always
Already Free) Realization Of God, Truth, Inherently Perfect
Reality, Unconditional Being, or Perfectly Subjective
Happiness Itself.

This Most “Radically” Direct Awakening (or Inherent, and
Inherently Perfect, Awakeness) Is The Realization Of The
Transcendental, Inherently Spiritual, and Necessarily Divine
Self-Condition (Itself), Which Is (Itself) Inherently Most
Perfect Samadhi (or Sahaja Nirvikalpa Samadhi, and,
Ultimately, Moksha-Bhava Samadhi, or Nirvana Samadhi, Which
Is Inherently Most Perfectly Demonstrated In The Perfectly
Subjective “Bright” Event Of Divine Translation).

Truly, The Transition From Practice Of The Way Of The
Heart In The Context Of The Sixth Stage Of Life (or The
First Six Stages Of Life) To Divinely Enlightened “Practice”
(or Demonstration) Of The Way Of The Heart In The Context Of
The Seventh Stage Of Life Is The Ultimate (and Inherently
Perfect) Expression or Moment Of Real Seeing. When My
Devotee Is (By Grace) Effortlessly Identified With The Deep
Heart-Well Of Inherent Being, The Feeling (Of Being) That Is
Consciousness Itself, Then The Only One Who Is Cannot Fail
To Be Seen (Inherently, and Inherently Most Perfectly). The
Inherent and Self-Radiant Happiness Of Self-Existing Being
Shines As Infinite Love-Bliss-Radiance In The Transcendental
Place Of Self, Wherein There Is No Separation or
“Difference” (or Duality). Therefore, When (By Grace) My
Devotee Finally Hears Me To The Inherently Perfect Degree
(Of Transcendental, Inherently Spiritual, and Truly Divine
Self-Realization), My Devotee Suddenly (By Grace) Awakens
Even From The Cramp Of Heart-Seclusion, and (Thus) My
Devotee Freely Expands To See Me To The Inherently Perfect
Degree (Of Sudden and Spontaneous Acceptance and Divine
Recognition Of all conditional forms and events, In and As
The Self-Radiant Love-Bliss Of Inherent Being). And That
Divine Recognition Progressively and Ultimately Demonstrates
Itself In Divine Translation, Wherein The Total Cosmic
Mandala Is Outshined In That Limitless Self-Radiance or
Love-Bliss-Happiness Of Self-Existing Divine (or Perfectly
Subjective) Being.

Therefore, Listen To Me, and Hear Me, and See Me. By
Grace, Find Your Own True Heart, and Practice The
Grace-Given Way Of Heart-Realization. In This Manner (By
Grace), Be Awakened (Ultimately) To The “Natural” (or
Inherently Free) Disposition Of “Open Eyes” (or Sahaj
Samadhi). In That Disposition, You Will Freely and Simply
and Always Already Happily Allow the body-mind To act, but
Only By Necessity, and (Therefore) Only Spontaneously,
Rather Than By (or As A Result Of) Any Strategic Desire To
Achieve Happiness By Achieving objects, objectified states,
or objective others. In That Disposition, You Are Inherently
Surrendered To The Divine Person, So That You Are No Longer
Contracted or Separate or “Different” From The Divine
Person. Therefore, You Will Not Be Reduced To Un-Happiness
(and Thus To Concerned or Attracted Seeking For Happiness)
By any Apparent condition or circumstance or other that
arises to or in the body-mind, or As A Direct Result (or,
Indirectly, Merely In The Course) Of Your Apparent
psycho-physical activity. Such A Disposition Remains Always
(and Inherently Most Perfectly) Free (and, In Its Ultimate
Demonstration, Divinely Indifferent) In (Apparent) Relation
To conditional objects, others, circumstances, and
conditions.

If You (By Transcending the self-Contraction) Realize
Such Freedom (or Real and Inherent Happiness), You Will Be
and Remain Happy (or As Happiness Itself), Even Under any
circumstances that arise to or in the body-mind. You Will
(While the body-mind continues to arise) Simply (and Only
Apparently) Do what the circumstance and The Grace-Given
Divine Impulse Require, but On The Basis Of Prior Happiness
(and, Therefore, As An Expression Of Inherent Happiness),
Rather Than On The Basis Of Mere Desire (or The Search For
Happiness). You Will Simply Continue To Da what Is Required,
No Matter what arises, Positively or Negatively. In every
moment, You Will (Simply, Effortlessly, and Natively) Abide
In The Perfectly Subjective Source-Position, and (Thus) As
The Transcendental (and Inherently Spiritual, or “Bright”)
Divine Self-Condition (Which Is Self-Existing and
Self-Radiant Feeling-Being-Consciousness, Itself),
Recognizing (and Inherently Transcending) The Root-Feeling
Of Relatedness (or Of “Difference”), and all Subsequent
objects or conditions of attention, In and As The
Self-Existing and Self-Radiant Condition Of Perfectly
Subjective (and Necessarily Divine) Being (or The Inherently
“Bright” Feeling Of Mere Being , Itself), So That You Are
Always Already Established As (Inherently Non-Dualistic, or
Un-“Differentiated”) Love-Bliss-Happiness, Free Of Need, and
Free Of The Motive Of Avoidance.

Observe The Manner Of My Lifetime (When I Am Physically
Alive In Bodily Human Form). When I Am (Thus) Alive, I
Simply Observe and Allow and Relate To whatever arises and
whatever Is Brought To Me. I Act and Serve Spontaneously and
In Freedom. I Do Whatever Is Necessary To Preserve or
Promote Relational Harmony, Natural Equanimity, True and
Even Perfect Humor, and Divine Enlightenment. I Do Not
Abandon The Heart-Force Of Inherent Happiness. I See There
Is Only Inherent Happiness, Love-Bliss, or Self-Radiance
(Rather Than self-Contraction, Un-Happiness, Un-Love, and
Non-Bliss). Therefore, I Do Not Seek. I Am Certain That
whatever arises conditionally Is Merely and Only A Chaos Of
limits, changes, and endings. Therefore, I Simply Persist,
Without Illusions. Happiness, or Love-Bliss, Is My
Indifference. Happiness, or Love-Bliss, Is The Only Real
Freedom In This Midst. Therefore, I Let all conditions
arise, stay awhile, and pass. I Play My Given and Expected
Roles. So What?

This Demonstrated Lesson and Truth Of Happiness Is The
Essence Of Wisdom, and Even All Seeking Is, After All, A
Struggle To Become Wise. This Wisdom, or The Truth Of
Happiness (Which Is The Same As Self-Existing and
Self-Radiant Being, or Transcendental, Inherently Spiritual,
and Divine Self-Consciousness), Is The Essence Of My
“Bright” Life (and Of My Every Word Of Heart). And The
Realization Of Happiness Is (By Grace) The Foundation and
Always Present Essence (Rather Than The Goal or future) Of
The Way Of The Heart.

In The Context Of The Sixth Stage Of Life In The Way Of
The Heart, and, Most Ultimately (and Most Perfectly), In The
Context Of The Seventh Stage Of Life In The Way Of The
Heart, True Wisdom Awakens, and Happiness Is Realized,
Inherently, and Inherently Perfectly, By Grace. The Wisdom
and Happiness That Awaken (Thus) In The Context Of The Sixth
Stage Of Life In The Way Of The Heart, and, Most Ultimately
(and Most Perfectly), In The Context Of The Seventh Stage Of
Life In The Way Of The Heart, and Which Should, By My Sign,
and By My Word, and By My Demonstration, Also Inform and
Inspire The Practice Of Even All Practitioners, In Every
Form Of Practice, and In Every Stage Of Life, In The Way Of
The Heart, Are Associated With A Spontaneously Awakened
Attitude That Is The Real Evidence That The Devotee Has
Learned The Ultimate Lesson Of conditional Existence.

That Attitude Which Awakens In The Context Of The
Ultimate (or Inherently Perfect) Stages Of Life In The Way
Of The Heart Takes The Form Of A Perfectly Subjective (or
Transcendental, and Inherently Spiritual) Admonition. That
Perfectly Subjective Admonition, or Word Of The
Transcendental, Inherently Spiritual, and Divine (or
Perfectly Subjective) Self, Speaks As Follows: The body and
the mind Are Always Seeking. They Are, By Nature,
Desiring-Always Motivated In Relation To their objects.
Therefore, body and mind Are Always In Motion, Always
Seeking To Attain (or Create), or Else To Hold On To (or
Maintain), or Else To Avoid (or Destroy) the various objects
With which body and mind Are Inevitably (or By Nature)
Associated. Only The Transcendental, Inherently Spiritual,
and Divine (or Perfectly Subjective) Self, or Consciousness
Itself, Is Content, Free, and Always Already Happy.

The body Is Not A Someone. There Is no body in itself.
The body Depends On mind and Self-Existing (and
Self-Radiant) Consciousness For all its acts, or Else it Is
Nothing More Than a vegetative mass of bonded cells,
Dependent On the grosser environment For its substance, and
Not Otherwise Differentiated From The Seemingly Infinite
Mass Of Grazing cells or atoms Linked In The Organic Chain
Of Space. (And Even Space Itself, It Must Be Realized, Is
Only Self-Existing and Self-Radiant Consciousness
Itself.)

The mind Is Not A Someone. There Is no mind in itself.
The mind Depends On Self-Existing (and Self-Radiant)
Consciousness For all its content (or Significance), or Else
it Is Not Even a possibility. There Cannot Be conditional
subjectivity (or mind) Without The Perfect Subject (or
Inherently Perfect Subjectivity, Which Is Consciousness
Itself). Therefore, Without Consciousness, There Is no mind,
and If There Is Neither mind Nor Consciousness, no body
Would Be Differentiated In Space (For What Would Be The
Purpose?).

Only Consciousness Itself (The Transcendental, Inherently
Spiritual, and, Ultimately, Divine Self) Is Some One (and
Only One, and The Only One). Only The Transcendental,
Inherently Spiritual, and Divine (or Perfectly Subjective)
Self Exists In Itself, As Itself, Unconditionally, Not
Dependent, and Inherently Free. Only The Transcendental,
Inherently Spiritual, and Divine (or Perfectly Subjective)
Self Is Content, Full, Perfect, Love-Blissful, Happiness
Itself, Free Of Dependence On conditional Nature, Inherently
Free In and As Itself, Free Of All Seeking, and Free Of The
Need or Motive Toward objects.

There Is no conditional self (or conditional subject)
Separate From (or Behind) the ( Total ) body-mind. The
verbal “I” of egoity is An Idea In the mind (as the
“I”-thought, or The Primal mental Gesture Of
self-Differentiation and self-limitation, which is The Hub
Of The Wheel Of thoughts), and the Total ego-“I” is An Act
Of the body-mind (as the Total self-Contraction). Indeed,
the conditional self (or ego-“I”) is Simply the
self-Contracted body-mind. Therefore, the ego-“I” Has No
Existence Apart From the body-mind. Nevertheless, the
body-mind-self Tends To Persist, If Only In a subtler form,
Even After death. And the body-mind-self (which is the
Apparent and Total conditional subject) arises On, In, and,
Ultimately (or Most Prior To self-Contraction itself, and
Most Prior To All “Difference” and All Separateness), As The
Transcendental (and Inherently Spiritual) Divine Self (Which
Is The Real, and Perfectly Subjective, Subject Of all
conditional subjectivity and all conditional objectivity,
and Which Is Free, or Unconditional, Consciousness, Inherent
Being, or Self-Existing Existence, and Absolute Love-Bliss,
or Self-Existing and Self-Radiant Happiness Itself).

The Transcendental, Inherently Spiritual, and,
Ultimately, Divine Self (or Consciousness Itself) Is
Inherently and (Perfectly) Subjectively Existing, and
Neither functionally Nor Really (or Ultimately) Dependent
Upon conditional objects (or Objectified Existence). Even
So, It Is (Apparently) Capable Of The (Apparent) Presumption
(or Presumed Experience and Knowledge) That Its Own Inherent
Radiance Is An Object. In This Attitude, Spiritual and
Transcendental Divine (or Perfectly Subjective) Being Allows
(or Apparently Allows) conditional Existence To Evolve
Spontaneously From The Two Primary Characteristics Of Divine
Existence Itself, Which Are Consciousness and Its Own
Radiance (or Light, or Spirit-Power). Thus, When The Divine
(or Inherently and Perfectly Subjective) Self-Radiance Is
Presumed To Be Objective To The Divine (or Perfectly
Subjective) Subject-Consciousness, The Infinite
Spirit-Energy Is (Thereby) Differentiated (or Let Loose,
Even Possibly To Become Wild), and The Infinite
Spirit-Energy (Thus Differentiated) Is (Thereby) Enabled To
Become (Apparently, Spontaneously, and Through Chains Of
Spontaneous and Even Arbitrary conditional causes and
effects) The Array Of forms That Is The Cosmic Mandala. And
In The Context Of The Cosmic Mandala, The Transcendental,
Inherently Spiritual, and Divine (or Perfectly Subjective)
Self Generally (Except In Itself and In The Person Of
Divinely Enlightened Individuals) Presumes Itself To be a
self (or the Separate and Separative conditional subject
Implied By any and every individual body-mind).

In Every Context Within The Cosmic Mandala, The
Transcendental (and Inherently Spiritual) Divine (or
Perfectly Subjective) Self Is, In Itself, Always Free To
Realize Its Own Condition and To Recognize Its (Apparent)
conditional associations. In The Context Of human Existence,
This Inherent Free Realization and Its Divine Power Of
Recognition Are Awakened (or Are Effectively To Be
Demonstrated) Via The Grace-Given Ordeal Of The Seven Stages
Of Life. Apart From The Conscious and Intelligent Embrace
(and Even The Inherently Most Perfect Transcendence) Of The
Progressive Culture Of The Seven Stages Of Life, individual
beings Are Merely Locked Into The limiting and Frustrating
Forces Of conditional (or Cosmic) Nature. And, In That
Context, Most individual beings Merely Seek and Suffer and
Otherwise Passively Indulge In conditions, While a Few (More
Intense) individuals May Break Into The Search At A More
Active (and Yet Still egoic and worldly) heroic or
“Creative” Level. However, It Is Only In The Full (and Truly
self-Transcending) Context Of The Grace-Given Culture Of The
Seven Stages Of Life That conditional Existence Is
Associated With The Progressive Ordeal That Awakens,
Ultimately, As Divine (or Inherent, and Perfectly
Subjective) Happiness (or Love-Bliss) Itself.

If The Transcendental (and Inherently Spiritual) Divine
(or Perfectly Subjective) Self, In The Apparent Context Of
Manifest conditional Existence As a Separate individual
self, or body-mind, Is To Realize Its Own or Inherent
Happiness (or The Inherent Spiritual Condition That Is
Love-Bliss Itself), It Must Stand Free As Itself (and,
Ultimately, It Must Realize That mind, body, and their
relations Are Itself). To Stand Free ( As Consciousness
Itself, Realized As The Native Love-Bliss-Feeling Of Being,
Itself) Is The Characteristic Of Existence In The Context Of
Both The Sixth Stage Of Life In The Way Of The Heart and The
Seventh Stage Of Life In The Way Of The Heart (Although The
Ultimate, and Inherently Non-Dualistic, Disposition Of
Free-Standing Consciousness, Divinely Recognizing, and
Inherently Transcending, all Apparently arising conditions,
or All Duality, or All “Difference”, Is The Characteristic
Only Of The Seventh Stage Of Life In The Way Of The
Heart).

Therefore, In The Context Of The Sixth Stage Of Life In
The Way Of The Heart, and, Most Ultimately (and Most
Perfectly) In The Context Of The Seventh Stage Of Life In
The Way Of The Heart, The Transcendental, Inherently
Spiritual, and, Ultimately, Divine Self Spontaneously
“Admonishes” Itself To Abide (Perfectly Subjectively) As
Itself, Which Is Consciousness Itself, and Being (Itself),
and Love-Bliss (or Inherent Happiness) Itself, Inherently
Indifferent Toward mind, body, and their relations (or all
conditional objects). This “Admonition” Is The
Un-conditional Self-Acknowledgement That Happiness Is
Inherent (and Inherently Spiritual), and Perfectly
Subjective (or Transcendental, and, Ultimately, Divine), and
Not Dependent (or objective, or conditional). And This
Un-conditional Self-“Admonition” To Be Indifferent Toward
the mind and the body (or the body-mind As A Dynamic Whole)
As Well As all other conditional objects Is The Inherently
Perfect “Self-Discipline” (or Inherent, and Inherently
Perfect, “Sila”) Of Standing Free and Not Allowing
Consciousness (or Self-Existing and Self-Radiant
Transcendental, and Inherently Spiritual, Divine Being) To
Be Depended Upon By mind, body, and conditional relations of
all kinds.

Based On This Self-“Admonition” (or Spontaneous
Attitude), Practice Of The Way Of The Heart In The Context
Of The Sixth Stage Of Life, and The Inherently Perfect
Demonstration Of The Way Of The Heart In The Context Of The
Seventh Stage Of Life, Is Simply (or Altogether) One Of
Abiding In and As Consciousness (or The Native Feeling-Well
Of Perfectly Subjective Being) Itself. This Practice (and
Its Ultimate Demonstration Of Divine Self-Abiding) Displays
Itself As A Process In Which The Characteristic Of Inherent
Indifference Is Displayed Progressively, In Comparatively
Different (or Distinct, and More Advanced) Modes, As The
Total Progression Of The Sixth Stage Of Life and Then The
Seventh Stage Of Life Develops In The Way Of The Heart.

In The Context Of The Sixth Stage Of Life In The Way Of
The Heart, The Inherent Indifference Of Transcendental
Self-Abiding Is First Displayed In The First Stage Of The
“Perfect Practice”, and As The Relative Indifference, or
Detachment, and psycho-physical Equanimity That arise When
There Is Identification With The Witness-Position Of
Consciousness. This Is Followed (or Intensified), In The
Context Of The Second Stage Of The “Perfect Practice” Of The
Way Of The Heart, By The Characteristic Signs Of
Indifference Associated With The Process Of Exclusive
Identification With Consciousness Itself (Even As Displayed
In Totally Exclusive Jnana Samadhi, or, Otherwise, In
Uniquely Deep, but Less Than Totally Exclusive, Meditation,
and, In General, In The Various Intensified Degrees Of
daily-life Indifference, Shown As A Tendency Toward
Simplification Of, and Even Relative Non-Interest In, the
activities of the body and the mind). And This Spontaneously
Leads Toward (Eventual) Sahaj Samadhi, and To The Third
Stage Of The “Perfect Practice” Of The Way Of The Heart,
Wherein Inherent (or Divine) Recognition (and Inherent,
Rather Than Strategic, Transcendence) Of body, mind, and all
their conditional relations Replaces Strategic Exclusion Of
same.

In The Seventh Stage Of Life In The Way Of The Heart (and
Most Obviously In The Context Of The Initial, or Divine
Transfiguration and Divine Transformation, Demonstrations Of
The Seventh Stage Of Life In The Way Of The Heart), Inherent
Indifference Is Displayed By Freely Allowing body, mind, all
their conditional relations, and The Feeling Of Relatedness
(Itself) To arise As they Will, and they Are Then Simply
(and Divinely) Recognized (or their qualifying, or limiting,
Force Is Inherently Transcended, or Radiated Through) As
they arise. Thus, Rather Than By Any Effort To Control or
limit what arises, The Seventh Stage Of Life Is (Inherently
and Necessarily) Characterized By (Fundamental) “Crazy
Wisdom”, or Non-Strategic Allowance Of all conditional
arising (or Inherent Indifference Expressed As Freely and
Universally Demonstrated Blissful Love, and No-Withdrawal,
and Only Inherent Freedom Relative To The Total Complex Of
all arising, or whatever arises as, in, or to the
body-mind). And This “Crazy” Indifference (Divinely
Recognizing and Inherently Transcending all that arises) Is
Demonstrated Progressively, To The Degree Of Inherently Most
Perfect “Brightness” (or What I Call “Divine Indifference”),
Wherein all conditions Become Progressively Unnoticed (Even
To The Degree Of Outshining, or Divine Translation) In The
Absolute Shine Of “Bright” Love-Bliss.

This Free Indifference, or (Fundamental) “Crazy Wisdom”,
In Which The Divinely Self-Realized Being Allows the
body-mind To arise and act Spontaneously, Is Not Merely A
Matter Of Arbitrary behavior, Nor Is It In Any Sense
Negative or Demonic or egoic. It Is Based On The Always
Already Free Attitude Of Transcendental (or Inherently
Limitless), and Inherently Spiritual, and Divine (or
Perfectly Subjective) Self-Abiding, and Not Merely On A
Negative or Else Chaotic Attitude Toward conditional
Existence. Therefore, Such “Crazy-Wise” Indifference Is
Always An Expression Of Transcendental, Inherently Spiritual
(or “Bright”), and Necessarily Divine Self-Freedom,
Love-Bliss, and Heart-Blessing (Which Is Always Benign,
Purifying, Healing, Enlivening, Divinely Transfiguring, and
Divinely Transforming, or Literally and Divinely
Enlightened), and That Divine Self-Freedom and Love-Bliss
and Heart-Blessing Always (and Inherently) Serves The
Liberation (or Divine Realization, or Divine Enlightenment)
Of Even all who Touch (or Feel Within) Its Inherently
Perfect Sphere.

In The Seventh Stage Of Life In The Way Of The Heart, The
Self-Radiant (or Inherently Spiritual) and Self-Existing (or
Transcendental) and Necessarily Divine Condition Of
Perfectly Subjective Being (Itself) Conforms the mind, the
body, and all of their conditional relations To Itself (and
Dissolves them In Itself) Through Divine Recognition, and,
Therefore, In The Way Of The Heart, In The Context Of The
Seventh Stage Of Life, The Display Of mind and body,
Although Free, Is (By Divine Recognition) Always Made Into
An Expression Of “Bright” Divine Self-Freedom, Love-Bliss,
and Heart-Blessing That Divinely Transfigures and Divinely
Transforms the mind, the body, and their relations.

From the time they Are Beginning As Listening
Practitioners Of The Way Of The Heart, My Devotees Are
Simply and Only Called To Realize The Truth (By Grace) and
(By Means Of The By Grace Revealed Truth Itself) To Be Free.
Therefore, Even If My Any Devotee Awakens To Realize The
Seventh Stage Of Life (and Even If, On The Basis Of That
Awakening, and As My Seventh Stage “Free Renunciate”
Devotee, My Any Devotee Is, In The Manner I Have Indicated,
Formally Chosen To Function, At that present-time, As My
Transparent bodily human Agent, or “Living Murti”), No
Devotee Of Mine Is Called (or Ever Given The Divine Siddhi,
or The Inherently Perfect Power and The Uniquely Inspired
Obligation) To Function (Independently) As The True
Heart-Master Of Devotees (Which Function Also Sometimes
Requires Even Submission To, Identification With, and Direct
Absorption and Release Of the limitations and sufferings of
others), but All Are Called Simply and Only To Be (and To
Function) Transparent To Me (The True and Eternal and
Ancient and Always New Heart-Master Of All My Devotees).

Therefore, the behavior Of All My Devotees In The Seventh
Stage Of Life In The Way Of The Heart (Including, At any
then present-time, My bodily human Agent, or “Living Murti”)
Will (As A Natural, or psycho-physical, Inevitability,
Generated By Previous Practice) Continue In The Simpler
Manner (or With The Same Apparent “Sila”) That Was Developed
In The Previous (Maturing, or Progressive) Stages Of Life In
The Way Of The Heart, but With An Added “Bright” Capability
For The Effortless Free Divine Recognition (and Simultaneous
Free and Spontaneous Heart-Blessing) Of all beings,
conditions, and circumstances, Such That The Awakening Of
The Heart Of every being and The “Bright” Divine
Transfiguration and Divine Transformation Of all beings,
conditions, and circumstances Will Be Constantly Served By
their Mere (or Even Effortless) Good Company (and The By Me
Potentized Sign Of their Inherently Most Perfect Devotional
Demonstration).

And, After Such a time, In which all conditions that
arise as, in, or to the body-mind Are Divinely Recognized
(As Merely Apparent and Non-Binding Modifications Of
Self-Existing and Self-Radiant and Perfectly Subjective
Being), A New and Ultimate (or Divinely Most Profound) Form
Of Indifference Will Begin To Characterize My Divinely Free
Devotee. The arising conditions (Whether Positive Or
Negative In their Apparent or relative content) Will Have
Become Less Than Interesting, and they Will More and More
Become Of Little Interest, Such That they Will Arouse Little
Notice , Because Of their Transparency In The Fullness Of
The Inherent Happiness (or “Bright” Love-Bliss) Of
Self-Existing and Self-Radiant Being. The Motive Of Change
Will Not Be Found (or Will Be Found Less and Less), and,
Therefore, all that Changes (or whatever is conditionally
Existing) Will (Progressively) Cease To Arouse and Claim
attention. The Self-Existing and Self-Radiant Being Will
Stand Free, Effortlessly and Motivelessly and Divinely
Indifferent To The Tendency Of the conditional body-mind and
its relations To Depend On (By Virtue Of An Appearance Of
“Difference” and Necessity), and Thus To Appear To Implicate
(or Motivate), The Transcendental (and Inherently Spiritual)
Divine Self. The Self-Light Of Inherent Happiness Will
Radiate Freely, No Matter what arises, and Participatory
Responses To (or Even The Noticing Of) the body-mind and its
conditional relations Will Become Minimal By Degrees, and
(More and More) Only The (Inherently Dualistic) Feeling Of
Relatedness (Itself), or (Ultimately) Only The Tacit (and
Simplest, but Also Inherently Dualistic) conditional Feeling
Of “Difference” (Itself), Will Be Noticed (and, In The
Noticing, Divinely Recognized In The Native Feeling Of Mere
Being, Itself), Until The (Inherently Non-Dualistic)
Self-Light, Of Which all conditional forms and events Are
Composed, Shines Without limit (or Through and Beyond All
Modifications) and “Brightly” Outshines them all.

In The Awakening Of Sahaj Samadhi, all arising conditions
Are (Inherently) Divinely Recognized and (thus) Realized To
Be (Ultimately) Of One “Quality” (or Of An Inherently
Undifferentiated, or Non-Dualistic, or Non-“Different” and
Absolute, Nature). It Is The “Quality” Of Self-Existing and
Self-Radiant Divine Feeling-Being Itself, Inherently
Love-Blissful (or “Bright”) and Free. Therefore, In any
moment, The Apparent Effort Of the conditional self (which
Is Always Tending To Become Abstracted As attention, and To
Discriminate Between, Rather Than To Merely Feel,
conditions, and To Evaluate their relative significance or
desirability, and To Embrace or Avoid them Based On Such
Discrimination and Evaluation) Is (In The Context Of The
Seventh Stage Of Life) Inherently Transcended In The
Transcendental (or Inherently bodiless and mindless)
Love-Bliss (or Inherent Spiritual Condition) Of
Self-Existing (and Self-Radiant, or Merely Feeling) Divine
Being. Thus, The self-Contracted (or egoic) Habit Of Seeking
(and Anticipating), Holding On (While Grounded In the past),
or Trying To Strategically Escape (Even The Results Of the
past) Is Effortlessly Replaced By Simple Regard (or
Feeling-Notice) Of whatever arises as, in, or to the
body-mind.

Such “Practice” (or Inherently Perfect Demonstration) Is
A Matter Of Divine Self-Abiding, Feeling (and Merely, or
Inherently, and Perfectly Subjectively, Recognizing)
whatever (Apparently) arises In The Self-Existing and
Self-Radiant Sphere Of Divine Love-Bliss. And, Ultimately
(or Most Simply), Divine Self-Abiding, Feeling-Recognizing
whatever (Apparently) arises, Is The Recognition (and, Thus,
The Inherent Transcendence) Of The Inherently Dualistic
Feeling Of Relatedness (or Of “Difference”), and That
Inherently Dualistic Feeling Of Relatedness (or Of
“Difference”), Which Is The (conditional) Essence Of the
ego-“I”, Is (Thus) Recognized (and Inherently Transcended)
In (and, Inherently Most Perfectly, As ) The Inherently
Non-Dualistic (or Un-“Differentiated”) Feeling Of Being
(Which Is The Divine Self-Condition, Itself).

Therefore, Whereas Practice Of The Way Of The Heart In
The Context Of The Sixth Stage Of Life Requires The
(ego-Surrendering, ego-Forgetting, and ego-Transcending)
Effort Of Feeling The (By Grace Revealed) Native Feeling Of
(Mere) Being (Itself), Immediately Previous (and Most Prior)
To The Root-Feeling Of Relatedness (or “Difference”), The
“Practice” (or Demonstration) Of The Way Of The Heart In The
Context Of The Seventh Stage Of Life Requires (and
Spontaneously Demonstrates) Inherently Most Perfect (or
Inherent and Spontaneous) Recognition (and, Thus, The
Inherent and Effortless Dissolution) Of The (Necessarily
conditional) Root-Feeling Of Relatedness (or Of
“Difference”) In (and, Inherently Most Perfectly, As ) The
Already (and Always Presently) Awakened (and Native, and
Most Prior, and Self-Existing, and Self-Radiant, and
“Bright”, and Necessarily Divine) Feeling Of (Mere) Being
(Itself). And (In The Most Ultimate Event Of The Way Of The
Heart) This Inherently Perfect (Seventh Stage) Process (or
Divine Power) Of (Divinely Self-Abiding) Recognition
Demonstrates Itself (Inherently Most Perfectly) As Divine
Translation, Which Is The Very Ultimate (or Final)
Demonstration Of Inherent Freedom From conditional
Tendencies (or conditional desires, conditional preferences,
conditional knowledge, conditional experience, and
conditional Existence Itself).

Of Primary Significance Is The Fact That “Practice” (or
Inherently Perfect Demonstration) Of The Way Of The Heart In
The Context Of The Seventh Stage Of Life (or The Third Stage
Of The “Perfect Practice”) Develops From The Already
Realized Position Of Transcendental (and Inherently
Spiritual) Divine Self-Realization (Which Is Free In Itself,
and Which, In The Apparent Context Of the body, Is Tacitly
Associated With The Right Side Of The Heart), Whereas All
Previous Practice Of The Way Of The Heart Is A Process Of
Conversion From the conditional or Extended self (or The
Otherwise Presumed Separate Consciousness) To The
Unconditional, Transcendental, Original, Inherently
Spiritual, and Divine Self, and All Previous Practice Is,
Therefore, Developed (Originally) From The Extended or
Manifested Position Of the body-mind or psycho-physical ego
itself (Including The Circle, and, Therefore, Also The
Arrow, Of the body-mind, and The Left Side and The Middle
Station Of The Heart).

Once There Is Awakening To Native Identification With The
Transcendental (and Inherently Spiritual) Divine
Self-Condition, conditional forms and events No Longer Imply
or Implicate a Separate conditional self (or egoic
self-Consciousness), and, Therefore, the conditional
activities of the body-mind No Longer Imply or Implicate a
Separate conditional self (or egoic self-Consciousness) that
is the actor or doer. From The “Point Of View” Of The
Transcendental (and Inherently Spiritual) Divine Self,
conditional forms, conditional states, conditional events,
and conditional activities all arise Spontaneously (and
Merely Apparently) To (and Altogether Within) The View Of
The Transcendental (and Inherently Spiritual) Divine Self.
Therefore, all arising conditions and actions Are Only A
Spontaneous and Merely Apparent Display Of Modifications Of
The Divine Self-Radiance. There Is No Bondage, and There Is
No Separate conditional self-Consciousness To Be Bound.
There Is No Separate conditional self-Consciousness who is
the actor (or doer) of action. There Is No Separate
conditional self-Consciousness who is the owner of the
body-mind, or of others, or of any things or states. There
Is No Separate conditional self-Consciousness who is the
knower of knowledge (or the known), or the experiencer of
experiences. There Is Only The Inherently Free-Shining (or
Inherently Spiritual) and Transcendental Divine Self, Which
Is Always Already Free, and Which Is Thus Always Already
Free Even In The Apparent Context Of conditional knowledge,
conditional objects, conditional activity, conditional
experience, and All Apparent Confinement To Apparent
limitations.

Therefore, In The Seventh Stage Of Life In The Way Of The
Heart, The Principal (or Most Primary) “Practice” (or The
Most Fundamental Realization and Demonstration) Is That Of
Mere (and Necessarily Divine) Self-Abiding. And (In The
Seventh Stage Of Life In The Way Of The Heart) The Secondary
(or Secondarily Primary) “Practice” (or The Unique, and
Inherent, and Necessarily Divine Demonstration That, In The
Apparent Context Of any and all conditional arising,
Necessarily and Immediately Follows From The Principal, or
Most Primary, “Practice”, or Demonstration) Is That Of
Spontaneous (and Necessarily Divine) Recognition Of whatever
(Apparently) arises.

Mere (and Necessarily Divine) Self-Abiding Is
Beginningless and Endless and Native (or Inherent, Rather
Than active, or Achieved) Identification With Consciousness
(Itself), Realized As The Native Feeling Of Being (Itself),
Which Is Love-Bliss (Itself).

To “Merely Abide” Thus Is Merely To Be (or Stand) Thus ,
Not acting, Not reacting, Not thinking.

There Is No actor (or doer), and No action, and No
reaction, and No thought (of any kind), and No Feeling Of
Relatedness (or Of “Difference”) In Consciousness (Itself),
or The Feeling Of Being (Itself), or Love-Bliss (Itself).
Therefore, To “Merely Abide” As The Native (and
Transcendental, and Inherently Spiritual, and Necessarily
Divine) Self-Condition Is To Stand and Be , Absolutely and
Inherently Most Perfectly Free, Always Already Prior To
actor, action, reaction, all thinking, and The (Necessarily
conditional, and Inherently Dualistic) Root-Feeling Of
Relatedness (or Of “Difference”).

To “Practice” Mere (and Necessarily Divine) Self-Abiding
Is To Stand and Be (and, Thus , To Demonstrate) The Native
Feeling (or Inherent Consciousness) Of Being, Merely
Love-Bliss-Aware, Without any thoughts, Without any acting,
and Without any reacting. And This Without Any Effort,
Strategy, or Purpose At All.

Thinking Is A Way In, Not A Way Out. You Cannot (Ever or
Possibly) think Your Way Out Of The Apparent Bondage (or
Apparent Problem) That Is conditional Existence, but You, By
Most Of Your thinking, Are Tending To Constantly Re-Affirm
and Re-Assert Your Bondage and Your Problems.

Any and every kind of thinking Is Necessarily a
conditional activity, and, Therefore, thinking Cannot
(itself) Eliminate or Transcend conditional Existence
(Itself).

The Only Process That Is Able To Eliminate or Transcend
The Apparent Bondage (or Apparent Problem) That Is
conditional Existence Is One That Inherently and Most
Priorly Transcends (or Stands, Inherently, and Inherently
Most Perfectly, Prior To) conditional Existence.

Apart From Such A Process (Which Is Inherently Perfect
and Inherently Free), thinking Never Leads Out Of Bondage
(and, Thus, To Freedom), but thinking (Unless it Is Simply
An Extension, and An Expression, or An Otherwise Effective
Servant, Of The Inherently Perfect Realization Of Prior
Freedom) Always Leads Further and Further Into Bondage
Itself (and Every Kind Of conceived or Otherwise Presumed
Problem).

The Seventh Stage Of Life In The Way Of The Heart Is The
Realization Of Inherent Perfection and Inherent Freedom From
Bondage (and All Problems), and The Seventh Stage Of Life In
The Way Of The Heart Is An Inherently Perfect and Inherently
Free Process That Is Inherently Free Of every kind of
thinking.

However, The Seventh Stage Of Life In The Way Of The
Heart Is Not Associated With Any conditional Effort (or
Search) To Stop thinking. Any Such Effort or Search Would
Necessarily Be Based On The Presumption Of Identification
With an “I” that Is Identical (Presently and conditionally)
To the act of thinking, the present thought, and the
conditional (or egoic, and Necessarily self-Contracted)
thinker. That Is To Say, Any Effort or Search To Stop
thinking (or To Eliminate the act of thinking, and any
present thought, and Even the thinker, or the ego-“I”
itself) Would Necessarily Be Based On The Presumption Of
egoic Identification With the body-mind (and Especially the
mind), but, In The Awakening To The Seventh Stage Of Life In
The Way Of The Heart, It Has Been Realized That the ego-“I”
(or self-Contraction) Is Not The Very (or True and Ultimate)
Self, but, Rather, The Very (or True, and Ultimate, and
Transcendental, and Inherently Spiritual, and Necessarily
Divine) Self, or Self-Condition, Is Only Consciousness
(Itself), Realized As The Native Feeling Of Being (Itself),
Which Is Love-Bliss (Itself), Always Already Prior To the
ego-“I” (or the self-Contraction), and, Therefore, Always
Already Prior To any and every Apparent thought, and Always
Already Prior To the Apparent act of thinking, and Always
Already Prior Even To the Apparent thinker.

In The Awakening To The Seventh Stage Of Life In The Way
Of The Heart, It Is Realized That Consciousness (Itself) Is
Always Already Not thinking.

In The Context Of The Seventh Stage Of Life In The Way Of
The Heart, Freedom From thought (and thinking, and thinker),
and Freedom From the Total self-Contraction (or ego-“I”), Is
A Most Prior (and Inherently Perfect) Realization, and That
Realization Is Not Based Upon (or Otherwise Dependent Upon)
Any past, present, or future Effort (or Search) To Eliminate
(or To Exclude) thoughts, or the act of thinking, or the
Apparent thinker.

Therefore, In The Seventh Stage Of Life In The Way Of The
Heart, The “Practice” (or Inherently Perfect and Always
Already Free Demonstration) Is, Simply and Effortlessly (or
Always Already), To Abide As That Which Is Always Already
Without thinking, or thought, or thinker.

Thus, Even If (Apparently) any thought (or Process Of
thinking, or Appearance Of a thinker) arises, The Principal
(or Most Primary) “Practice” In The Context Of The Seventh
Stage Of Life In The Way Of The Heart Is, Simply and
Effortlessly (and With Inherent and Inherently Perfect
Firmness), To Abide As Consciousness (Itself), Realized (and
Persistently Demonstrated) As The Native Feeling Of Being
(Itself), Which Is Love-Bliss (Itself), and, Thus and
Thereby , To Most “Radically” (or Inherently, and Inherently
Perfectly, and With Inherently Perfect Effectiveness) Not
Presume The Existence Of (or Any Kind Of Connection or
Relationship To) any thinking, any thought, or any thinker
At All. And, On The Basis Of That Persistent Self-Abiding
(Which Is Inherently, and Persistently, Free Of all
thinking, all thoughts, and All Presumption Of a thinker),
The Secondary (or Secondarily Primary) “Practice” Is, Simply
and Effortlessly (and With Inherent and Inherently Perfect
Firmness), To (Divinely) Recognize whatever (Apparently)
arises (Including any thinking, any thought, and any kind of
thinker that May Appear To arise), and This To The
Inherently Perfect Degree Of Dissolving (or Finding No
“Difference” In) whatever (Apparently) arises.

Therefore, In The Seventh Stage Of Life In The Way Of The
Heart, The Principal and Persistent Sign or Demonstration
(Always Already Realized) Is That Of Inherent (and,
Therefore, Effortless) Identification With Consciousness
(Itself), Realized As The Native Feeling Of Being (Itself),
Which Is Love-Bliss (Itself), Effortlessly Without thought,
and Effortlessly Without action, reaction, or the doer of
these, and, Likewise Effortlessly, Without Any Feeling Of
Relatedness (or Of “Difference”) At All.

Even So, In The Seventh Stage Of Life In The Way Of The
Heart, There May (In any Apparent moment) Be the Apparent
(Spontaneous) arising of thoughts, actions, reactions, and
Feelings Of “Difference”. Therefore, In The Seventh Stage Of
Life In The Way Of The Heart, The Principal (Spontaneous,
and Inevitable) “Practice” Is To Always Already (and Merely)
Abide As The Native (and Inherently thoughtless, actionless,
reactionless, Non-Dualistic, and Necessarily Divine)
Self-Condition, and, If and whenever any “thing” (such as a
thought, or a form, or an other, or a bodily sensation, or a
bodily state, or a reaction of body or emotion or mind, or
The Tendency, or The Actuality, Of any activity at all, or
Even The Simplest “Dualistic Feeling”, Of Relatedness, or Of
“Difference”) Apparently arises, The Secondary (Spontaneous,
and Inevitable) “Practice” Is (Merely, Spontaneously,
Effortlessly, or actionlessly, and Merely By Persistent,
Native, Effortless, and Inevitable Divine, or Perfectly
Subjective, Self-Abiding) To Recognize whatever Apparently
arises. And, In every moment Of Such Divinely Self-Abiding
Recognition, whatever (Apparently) arises Is Spontaneously
and Inherently Most Perfectly Conformed To The Native and
Self-Existing (and Inherently Non-Dualistic) Feeling Of
Being (Itself), and Spontaneously and Inherently Most
Perfectly Dissolved In The Native and Self-Existing (and
Inherently Non-Dualistic) Feeling Of Being (Itself), and (
Thus ) Realized As The Native and Self-Existing (and
Inherently Non-Dualistic) Feeling Of Being (Itself), Which
Is Self-Existing Consciousness (Itself), Self-Radiant (or
“Bright”) As Love-Bliss (Itself), and Always Already Prior
To all action, all reaction, all thought, and All
“Difference”.

Therefore, In The Seventh Stage Of Life In The Way Of The
Heart, The Essence (or Inherently Perfect Fulfillment) Of
Meditation Continues, Whereas Meditation Itself Is (or Has
Become) Un-Necessary (or Always Already Transcended). That
Is To Say, The “Practice” (or Unique and Inherently Perfect
Demonstration) In The Seventh Stage Of Life In The Way Of
The Heart Is That Of Self-Abiding Divine Recognition (or
Samadhi, Rather Than Meditation, Which Is The Process
Leading To Samadhi), but All Of The Essential Signs (or
Fundamental Attainments) Associated With Meditation (Always
Already Accomplished) Remain In Evidence At all times
(waking, dreaming, or sleeping).

In The Way Of The Heart, Meditation Is Not An End In
Itself. The conditional Effects or Achievements Of
Meditation Are Not, In The Way Of The Heart, To Be Sought or
Grasped For Their Own Sake. In The Way Of The Heart,
Meditation Is Simply A Grace-Given Means For Removing (or
Releasing) Apparent Obstacles or Obstructions (or For
Transcending, or Feeling Beyond, The Idea or Presumption Of
Such), Until What Is Always Already The Case Is (By Grace)
Obvious, Shining Freely Where You Stand.

It Is Not That, In The Seventh Stage Of Life In The Way
Of The Heart, Meditative Practice Is Strategically
Abandoned, and Otherwise Replaced By a life of action.
Significant time Will (Inevitably) Continue To Be Spent each
day (Regularly, and Otherwise At Random moments or times) In
An Apparently Meditative Repose. And, Whether Apparently
Active Or Apparently In Repose, The Devotee In Sahaj Samadhi
Is Always Already Only Abiding In and As The Transcendental
(and Inherently Spiritual) Divine Self-Condition, Inherently
Feeling (and Being) Its Own Love-Bliss, and Divinely
Recognizing (and Inherently Transcending), In and As That
Inherent Love-Bliss Of Mere Being, whatever (Apparently)
arises.

In The Seventh Stage Of Life In The Way Of The Heart, My
Devotee Must Necessarily, Constantly (Perpetually), Tacitly,
Inherently, and Inherently Perfectly Invoke and “Locate”, Or
Truly Worship, Me, By Heart, and In Front Of the Heart, and
At The Heart, and As The Heart. Likewise, Just As, In All
The Previous Developmental Stages Of The Way Of The Heart,
My Devotee Invoked and “Located”, or Truly Worshipped, Me
Via My Principal Name (“Da”), My Devotee In The Seventh
Stage Of Life In The Way Of The Heart Must Necessarily
Continue To (Occasionally, and Randomly, and, At times,
Ceremonially, and Always Sacramentally, or In The Sacred
Direct Manner) Invoke and “Locate” Me (or Truly Worship Me,
By Heart, and In Front Of The Heart, and At The Heart, and
As The Heart) Via My Principal Name (“Da”).

In The Seventh Stage Of Life In The Way Of The Heart, The
Mahamantra (or Even Any verbal Form Of True Prayer) or
(Otherwise) verbal self-Enquiry (In The Form “Avoiding
Relationship?”) May Spontaneously (or Automatically, Because
Of Past Practice) Continue To arise, Occasionally or At
Random, but The Inherent (or Always Already Realized)
Process Stands Beyond The Words. Even Non-verbal
Re-Cognition, Which Re-Cognizes whatever arises to be
self-Contraction, Is (In The Seventh Stage Of Life In The
Way Of The Heart) Tacitly (and Inherently) Superseded By
Transcendental (and Inherently Spiritual) Divine
Self-Abiding and Divine Recognition, Such That whatever
arises Is Inherently and Spontaneously (and Divinely)
Recognized To Be A Merely Apparent and Non-Binding
Modification Of The “Bright” Divine Self-Radiance (or
Self-Existing Being and Self-Radiant Love-Bliss). Likewise,
Even Though, In The Seventh Practicing Stage Of The
Technically “Fully Elaborated” Form Of The Way Of The Heart
(Which Is Practice Of The Technically (Fully Elaborated”
Form Of The Way Of The Heart That Has, By Grace, Realized,
and Become The Demonstration Of, The Seventh Stage Of Life
In The Way Of The Heart), The Original Twelve Part Cycle Of
Feeling-Enquiry May, Because Of Past Practice, Sometimes
(Spontaneously, or Automatically, and Variously) Arise (or
Tend To Arise) As Before, It Is, In The Seventh Practicing
Stage Of The Technically “Fully Elaborated” Form Of The Way
Of The Heart, Otherwise and Fundamentally and Inherently
Most Perfectly Superseded (and Priorly Perfected) By Native
(and Effortless) Divine Self-Abiding ( As The Native Feeling
Of Being) and Divine (Self-Abiding) Recognition.

In The Seventh Stage Of Life In The Way Of The Heart
(Realized Via Either Previous Technically “Elaborate” Or,
Otherwise, Previous Technically “Simpler”, or Even
“Simplest”, Practice Of The Way Of The Heart In The Context
Of The First Six Stages Of Life), The (verbal) Word-Sign
“Om” Is (Inherently) Perfected By The Prior and Tacit
Realization Of That Which It Signifies. Therefore,
Meditation Via The Word-Sign “Om” Is (Tacitly, and In
General) Replaced By Transcendental (and Inherently
Spiritual) Divine (or Perfectly Subjective) Self-Realization
Itself, Self-Abiding As Self-Existing and Self-Radiant (or
Inherently Spiritual, and Love-Blissful, or “Bright”)
Consciousness Itself, In The Perpetual and mindless “Gaze”
(Of Mere, or Transcendental, or Un-conditional
Self-Consciousness) In The Well Of Transcendental (and
Inherently Spiritual) Divine Being (or The Self-Existing and
Self-Radiant Feeling Of Being, Associated, Apparently, With
The Right Side Of The Heart), and Inherently Transcending
(but Not Strategically Excluding) All conditional
Associations (and, Therefore, Even The Appearance Of
Association With The Right Side Of The Heart).

In The Seventh Stage Of Life In The Way Of The Heart, The
(verbal) Word-Sign “Ma” (and Its By Me Given Variants) Is
(Inherently) Perfected By The Prior and Tacit Realization Of
That Which It Signifies. Therefore, Meditation Via The
Word-Sign “Ma” (or Any Of Its By Me Given Variants) Is
(Tacitly, and In General) Replaced By The Prior Realization
Of Inherent (and Perfectly Subjective) Radiance (or The
Divine Self-Radiance, One With Consciousness Itself), In and
As Itself (or As The “Bright” Love-Bliss Itself), and Even
As It Is conditionally Communicated, All-Pervading (or
Boundlessly Expressed) Within The Cosmic Mandala, “Bright”
From The Heart (Even On The Right Side), and Flowing From
The Matrix Above, Via The Apparently Objective or Visible
Star (or, Simply, Via The Tangible Fullness Of
Spirit-Energy, or Self-Radiance, Felt Above), Down Through
The Now Heart-Radiant Crown Of the head, and The Ajna Door,
and Into The Circle (and Thus Also The Arrow) Of the
body-mind.

In The Seventh Stage Of Life In The Way Of The Heart, The
(verbal) Word-Sign “Da” Is (Inherently) Perfected By The
Prior and Tacit Realization Of That Which It Signifies.
Therefore, Meditation Via The Word-Sign “Da” Is (Tacitly,
and In General) Replaced By Inherent Realization (and Even
bodily human Demonstration) Of The “Bright” Itself (Standing
In, and Always Already Prior To, The Right Side Of The
Heart, and Shining In The Middle Station and The Left Side
Of The Heart), and (Thus) By Spontaneous Divine Recognition
(As The “Bright”, or Self-Existing and Self-Radiant
Consciousness Itself) Of any and all arising conditions, Any
and All Signs (or Appearances) Of The Cosmic Mandala, and
Any and All Appearances Of The Divine Star (Apparently
Objective and Visible, or Else Simply Felt As Tangible
Spirit-Energy, Self-Radiance, Love-Bliss, or “Bright”
Heart-Fullness, Reflected, Apparently, At The Ajna Door and
Above the body-mind).

Just So, In The Seventh Stage Of Life In The Way Of The
Heart, The Three Great (verbal) Word-Signs (Together) Are
(With All Their Variants) Perfected (Inherently) By The
Prior and Tacit Realization Of That Which They Signify,
Beyond The Words. Therefore, Meditation Via The Mahamantra
Is (Tacitly, and In General) Replaced By Native Realization
Of The “Bright” Divine Self, The Native (and Perfectly
Subjective) Feeling Of Being (Itself), Which Is Self-Radiant
Love-Bliss, Self-Existing As Consciousness Itself, Even As
It Is conditionally Communicated, In and As The Form Of
Amrita Nadi, The Channel Of “Nectar” (or Love-Bliss),
Radiating From The Right Side Of The Heart To The Apparently
Objective Star (or Simply To The Apparently Ascended but
Formless Matrix Of Love-Bliss) Above the head (and Above the
Total body-mind), Projecting The Spirit-Current From There,
Via The Ajna Door, So That It Descends and Ascends In The
Circle (and Thus Also The Arrow) Of the body-mind (and
Pervades The Total Cosmic Mandala).

Therefore, In The Context Of The Seventh Stage Of Life In
The Way Of The Heart (Realized Via Either Previous
Technically “Elaborate” Or, Otherwise, Previous Technically
“Simpler”, or Even “Simplest”, Practice Of The Way Of The
Heart In The Context Of The First Six Stages Of Life),
Occasional Formal (and Either Technically “Elaborate” Or
Technically “Simpler” Or Technically “Simplest”) Meditation
Is Replaced (In The Case Of Each and All Of My “Free
Renunciate” Devotees, and In The Case Of Each and All Of My
“Lay Renunciate” Devotees, and In The Case Of Each and All
Of My “Lay Congregationist” Devotees) By The Native, and
Inherently Perfect, and Inherently Continuous (and Sometimes
Apparently Meditative) Conscious Process Of Transcendental
(and Inherently Spiritual) Divine Self-Abiding (Standing
Free In The Right Side Of The Heart, and Standing “Bright”,
As Amrita Nadi), Which Process (and Stand) Is Itself
Demonstrated By The Native, and Inherently Perfect, and
Inherently Continuous (and Sometimes Apparently Meditative)
Process Of “Bright” Divine Recognition Of all arising
conditions (or The Spontaneous or Effortless Conscious
Process and Conductivity Yoga Of Divinely Recognizing All
Apparently objective, or Apparently Objectified,
Modifications, Both Descended and Ascended, and Thus
Converting and Dissolving Them All Into The Ultimate
Self-Condition and Perfectly Subjective “Bright” Domain Of
Divine Love-Bliss and Joy Of Being). And This Process Of
Conversion and Dissolution (or This “Governing Exercise” Of
Spirit-Conductivity, Grounded In Transcendental, and
Inherently Spiritual, Divine Self-Abiding) Is Also
Associated With The Spontaneous (or Naturally Inevitable)
Attitude Of Even psycho-physical (and Total) Identification
With The “Bright” Love-Bliss Of Self-Existing and
Self-Radiant Feeling-Being , Which, In The Context Of the
body, Always Shines From The Right Side Of The Heart To The
Matrix Of The Circle (and Thus Also Of The Arrow) Above The
Crown Of the head, and (From There) To and Into (or Via) The
Circle (or The Arrow) Itself. (Therefore, In The Seventh
Stage Of Life In The Way Of The Heart, The Basic and
Previously Established Three-Part Exercise Of
Spirit-Conductivity Will, Inevitably, Also Be “Exercised”,
At Random, Whether Spontaneously, or Automatically, Or As A
Naturally Inevitable Intention, but It Is Secondary To The
“Governing Exercise” Of Spirit-Conductivity.)

As In The Case Of Practice Of The Way Of The Heart In The
Context Of The Sixth Stage Of Life, “Practice” (or Ultimate
Demonstration) Of The Way Of The Heart In The Context Of The
Seventh Stage Of Life Is Primarily (and Inherently) That Of
The Conscious Process Of Abiding As Consciousness Itself
(Realized As The Native and Inherently “Bright” Feeling Of
Being), and Only Secondarily That Of The Process (or
Coincident Demonstration) Of Spirit-Conductivity. (Indeed,
Spirit-Conductivity, or Any By Me Given Form Of Conductivity
Practice, or Conductivity Demonstration, Is Always
Secondary, or Subordinate, To The Conscious Process, or The
Submission Of attention, or The Otherwise Direct
Transcendence Of attention, or, Ultimately, The Inherent
Transcendence Of attention, At Every Spiritually Awakened
Stage Of Life, or Spiritually Awakened Developmental Stage
Of Practice, or Even Every Stage Of Life, or Developmental
Stage Of Practice, From The Beginning Of The Way Of The
Heart.) Therefore, Specific Awareness Of The Stations Of The
Heart, The (Specific) Feeling Of The Spirit-Current
(Standing In The Right Side Of The Heart, and Standing
“Bright” In and As The Form Of Amrita Nadi), The (Apparently
Objective) Divine Star (Which May Be Perceived, but Which
Will Not Necessarily Be Perceived, Even At Any Stage Of
Life, or Any Developmental Stage Of Any By Me Given Form Of
Practice, In The Way Of The Heart), and Spirit-Conductivity
In The Circle (and The Arrow) Of the body-mind Are (
Necessarily ) Secondary (and conditional, or Otherwise
conditionally Demonstrated) Aspects Of The “Practice” (or
The Native Process Of Demonstration) In The Context Of The
Seventh Stage Of Life In The Way Of The Heart.

In Some Cases, Many Remarkable phenomenal Signs May
Develop In The Divine Transfiguration and Divine
Transformation Stages Of The Seventh Stage Of Life In The
Way Of the Heart, Due To A Profound and Spontaneous
Association With The Siddhis (or Greater Powers) Of
Spirit-Conductivity. In Other Cases, Such Signs May Be Few
and Relatively Minor, but In Such Cases The (Spontaneous and
Free) Tendency To Demonstrate The Full Signs Of Divine
Indifference May Be Shown Even From The Beginning Of The
Seventh Stage Of Life.

In The Seventh Stage Of Life, There Is No Requirement (or
Necessary Tendency) To Intentionally Concentrate attention
At The Ajna Door (or Even In The Matrix Above The Crown Of
the head and Above the Total body-mind). However, As The
Demonstration Of Self-Abiding Divine Recognition Develops In
The Various Divine Stages (Of Transfiguration,
Transformation, Indifference, and Translation) In The
Seventh Stage Of Life, There Will Necessarily Be A General
(and Developing) Tendency For The Spirit-Current Itself
(Prior To all acts of attention) To Shine (or, Simply, To Be
Felt) At or Above The Crown Of the head (and, Therefore,
Apparent attention May Also, Sometimes, Whether
Spontaneously Or Intentionally, Be Collected At The Ajna
Door, and Toward, or Even Into, The Crown Of the head, or
The Space Above The Crown Of the head). And (More and More)
This Tendency Will Alternate (or Even Coincide) With A
“Gaze” (or A Divinely Self-Inhering Disposition) That (Even
Though It May Appear To Be Somehow “Anchored” In The Deep
Interior Space Of The Right Side Of The Heart) Really or
Inherently Transcends All Structural References To The
Heart, the body-mind, Amrita Nadi, The Apparently Objective
Divine Star, The Circle, The Arrow, or The conditional
Movements Of The Spirit-Current (Which Is Always Already
Realized To Be The Inherent Spiritual Radiance, or
Self-Radiance, Of The Transcendental Divine Self-Condition).
This “Gaze” or Attitude Is Inherently and Inherently Most
Perfectly Identified With The Native Feeling Of Being, and,
Thereby , It Is Deeply “Anchored” In The Right Side Of The
Heart. However, This “Gaze” or Attitude Is Not Dissociated
From Its Own Self-Radiance, or Inherent Feeling-“Brightness”
Of Being, and, Thus , Because It Is Not “Collapsed Upon”
Itself, It Always Feels The Free Self-Radiance Of Being
Shining In “All Directions”, Even In and As Amrita Nadi.
Therefore, This “Gaze” or Attitude May Be Associated Either
With closed Or With open physical eyes, but It Always
Appears To Be Without object or focus, Reflecting Only
Transcendental, and Inherently Spiritual, Divine
Self-Awareness. And This “Gaze” or Attitude Is The Mudra (or
Demonstration-Sign) Associated With Spontaneous
Transcendental, and Inherently Spiritual, Divine
Self-Inherence and Readiness For Divine Translation (Which
May Not, However, Occur For some time, or Even For many
lifetimes Of Appearance Within the planes Of The Cosmic
Mandala).

The Seventh Stage Of Life In The Way Of The Heart Is The
Unique Spontaneous (and Inherently Free) Demonstration (and
Thus, or In That Sense, The “Practice”) Of Sahaj Samadhi.
Sahaj Samadhi Is, Truly, Sahaja Nirvikalpa Samadhi (or The
“Natural”, or Native, or Inherent, and Inherently Most
Perfect, Form Of Nirvikalpa Samadhi, Rather Than Merely
Another Form Of conditional Nirvikalpa Samadhi). In Sahaj
Samadhi, Nirvikalpa Samadhi Is Native (or Self-Existing),
Inherently Perfect (or Unconditional), and Necessarily (or
Inevitably, Inherently, and Freely) Demonstrated (or Always
Already Realized, whatever conditions May or May Not arise,
Rather Than By Virtue Of any specific conditions or any
conditional state). Sahaj Samadhi Is Perpetual (or Uncaused)
Nirvikalpa Samadhi, Not At All Dependent On events In The
Circle (or The Arrow) Of the body-mind (or Within The Cosmic
Sphere).

In The Awakening Of Sahaj Samadhi, The Inherent (or
Self-Existing) Spirit-Current (or The “Bright” Self-Radiance
Of The Transcendental Divine Self) Stands Prior To the
body-mind, and In and As The Self-Existing (Divine, or
Non-conditional) Heart, Shining (In The Perfectly Subjective
Source-Context Of the body-mind) Via The Heart-Locus In The
Right Side Of the chest. From That “Place”, The
Self-Existing and Self-Radiant “Brightness” Reflects Itself
Infinitely Above The Crown Of the head (or At The Sahasrar),
and From There To The Circle (and The Arrow) Of the
body-mind.

Therefore, In Sahaj Samadhi (or Inherently Perfect
Nirvikalpa Samadhi, Demonstrated In The Apparent Context Of
the body-mind), The Sahasrar Directly Reflects The Heart Via
(or In) Amrita Nadi. And, For This Reason, Inherently
Perfect Nirvikalpa Samadhi (Unlike Any Form Of conditional
Nirvikalpa Samadhi) Does Not Require or Depend Upon Yogic
(or Other conditional) Designs and Activities In The Context
Of The Circle (or The Arrow) Of the body-mind.

In The Sixth Stage Of Life In The Way Of The Heart, The
Spirit-Current Is Re-Oriented To The Heart (In The Right
Side) Via Exclusive Descent (To The Right Side Of The Heart)
In Amrita Nadi, Whereas, In The Seventh Stage Of Life In The
Way Of The Heart, The Spirit-Current (One With The Heart, or
Identical To Consciousness Itself, Realized As The Native
and Self-Existing and Perfectly Subjective Feeling Of Being,
Itself) Stands “Bright” (or Self-Radiant) As Amrita Nadi
(or, As The Heart, but Non-Exclusively). Therefore, In The
Seventh Stage Of Life In The Way Of The Heart, The
Demonstration Of Sahaj Samadhi May Appear Variously As
Divinely Transfiguring and Divinely Transforming Divine
Recognition In The “Bright” Context Of The Circle (or The
Arrow) Of the body-mind, or As The Self-Radiant Stand Of
Amrita Nadi (Divinely Indifferent To The Circle and The
Arrow Of the body-mind), or As The Divinely Indifferent
“Gaze” In The Heart, or Most Simply (and Ultimately) As Mere
(and Divine, or Perfectly Subjective) Self-Abiding (Prior To
and Outshining The Circle, The Arrow, The Apparent, or
Apparently conditionally Manifested, Form and Locus Of
Amrita Nadi, and Even The Apparent, or Apparently
conditionally Manifested, Original Heart-Locus Itself).

The True (Divine) Heart Is The Eternal (Divine)
Self-Domain.

The True (Divine) Heart Is (In The Context Of All
Appearances) Standing As The Paradox Of Amrita Nadi (The
Self-Existing Shine Of Love-Bliss, Standing “Bright”, or
Self-Radiant, or Non-Exclusively Self-Existing, In The Right
Side Of The Heart, and Even, Apparently, Radiating To The
Most Ascended, and Infinitely Extended, “Point”, Infinitely
Above The Crown Of the head).

The True (Divine) Heart Is Standing “Bright”, Eternally
Prior To The Circle (and The Arrow) Of the body-mind, and
Eternally Prior To The Cosmic Domain (or All “Difference”).
And That “Bright” Form Is Not Turned Inward On Itself.

The True (Divine) Heart, Shining In Amrita Nadi, and
Self-Radiantly “Bright” (or Non-Exclusively Self-Existing),
Is Not The Merely In-Turned Heart (Secluded In The Right
Side, and Separated From Its Own Apparent Form, Which Is The
“Bright”-Standing, and Unqualifiedly Existing, Amrita
Nadi).

In The Way Of The Heart, The Demonstration Of The Seventh
Stage Of Life Is The Demonstration Of The True (Divine)
Heart, and This Via The Free and Self-Existing and
Self-Radiant (or Non-Exclusive) “Bright”-Standing Amrita
Nadi. Therefore, In The Way Of The Heart, The Demonstration
Of The Seventh Stage Of Life Is Not Merely The Demonstration
Of Persistence As A Dissociated (or Abstracted)
Consciousness. Rather, In The Way Of The Heart, The
Demonstration Of The Seventh Stage Of Life Is The Persistent
Demonstration Of Divinely Self-Abiding Recognition (or
Inherently Most Perfect Conversion, Dissolution, and
Transcendence) Of All The (Apparent) conditional
Modifications Of The Divine Spirit-Current.

Therefore, In The Way Of The Heart, The Seventh Stage Of
Life Is Demonstrated As Progressive Conversion, Dissolution,
and Transcendence Of All conditional Modifications Of The
Divine Spirit-Current In The Circle Of the body-mind. And
This Process Develops First In The Frontal Line (In The
Divine Transfiguration Stage Of The Seventh Stage Of Life),
and, Thereafter, Also In The Spinal Line an The Divine
Transformation Stage Of The Seventh Stage Of Life), Until
(In The Divine Indifference Stage Of The Seventh Stage Of
Life) The Divine Spirit-Current (Priorly, and, At That
Stage, Most Simply, Identified With Amrita Nadi) Becomes
(Spontaneously, and, At First, Only Relatively, and,
Thereafter, More and More Profoundly) “Indifferent” Toward
(and, Thus, More and More Effectively “Detached” From) The
Cosmic Domain and The Circle (and The Arrow) Of the
body-mind, and Even Such That The Divine Spirit-Current Is
Thereby (and More and More Frequently and Profoundly) Drawn
Up (Via, or Otherwise Away From, The Spinal Line, or Via, or
Otherwise Away From, The Arrow, and, Altogether, Via, or
Otherwise Away From, The Circle Of the body-mind) Into (and
Via) The “Head” Of Amrita Nadi (or The Free “Brightness”,
Infinitely Above The Crown Of the bodily head) and (By The
Senior and Always Already Most Prior Force Of Consciousness
Itself) Firmly Rooted At The “Feet” Of Amrita Nadi (or,
Thus, In The Free “Space” Of The Right Side Of The Heart).
And Divine Indifference Itself Becomes A (More and More)
Profound “Gaze” In The Heart, Which Is Effortless
Identification With The True and Love-Bliss-“Bright”, or
Inherently Non-Exclusive, Heart Itself, and, By The Power Of
This “Bright” Self-Abiding (Rooted In The Right Side Of The
Heart), The Circle and The Arrow Dissolve In Amrita Nadi
(and, Thereby, The Entire Cosmic Mandala or Domain, and all
conditions, high or low, Are Dissolved), Until This
Dissolution (Without Exclusion, or Dissociation, or
“Difference”) Is Divinely Most Perfectly Realized (In Divine
Translation).

Therefore, In The Way Of The Heart, The (Generally,
Progressive) Demonstration Of The Seventh Stage Of Life
Recapitulates The General Structural Process (or Structural
“Great Path Of Return”) Of The First Six Stages Of Life.
However, In The Seventh Stage Of Life In The Way Of The
Heart, That Recapitulation Of The “Great Path Of Return” Is
Demonstrated From The “Point Of View” Of (Already Awakened
and Established) Divine Self-Realization (and, Therefore,
Not In Any Sense As A Search For Divine Self-Realization, or
As A Process That Only Leads Toward, and Is Not Already
Established In, Divine Self-Realization). Therefore, That
Divinely Self-Realized Process Of Recapitulation Of The
“Great Path Of Return” Is Not The Strategic Repetition Of
The Practices Associated (Progressively) With Each and All
Of The First Six Stages Of Life In The Way Of The Heart, but
It Is Simply The “Natural” (and Spontaneous) Course Of
Self-Abiding Divine Recognition, Whereby The (Apparent)
Structural Modifications Of The Divine Spirit-Current Are
(In A Direct and Progressive Manner) Converted and Dissolved
In My Ultimate (or Most Perfectly Divine) Form (Which Is By
Me Revealed To Be Even Your Own Ultimate, and Inherently
Most Perfect, Form), and Which Is Revealed (Thus, Perfectly
Subjectively) In Amrita Nadi (and As The True and Divine, or
Non-Exclusive, Heart Itself). And This Divinely Devotional
(and Divinely Enlightened) Process Of Conversion and
Dissolution Is Constantly (and Inherently) Associated With
The Tacit and Inherently Most Perfect Realization That The
Divine Spirit-Current, and Even All Of Its Apparent
Modifications, Is Not, In Truth, An “Object” Of
Consciousness, but It Is Only and Entirely The Native and
Perfectly Subjective Feeling-“Brightness”, or Inherent
Love-Bliss, Of Consciousness Itself.

In The Demonstration Of Self-Abiding Divine Recognition
(Which Is Itself The Demonstration Of The Non-Exclusive
Realization Of The Heart, In Amrita Nadi), the mind (as
attention itself, or The Root-Feeling Of Relatedness, or Of
“Difference”) Is Dissolved In The Spirit-Current (and The
Native Love-Bliss-Feeling Of Being, Itself) In The Right
Side Of The Heart, and the body (or all the contents,
characteristics, and forms of the body-mind) Is Dissolved In
The Spirit-Current (or The Heart-Radiated
Love-Bliss-“Brightness”) At and Above (and Via) The Crown Of
the head. Therefore, This Divine Mudra (or Inherently
Non-Exclusive Attitude) Is The Root and Characteristic
Disposition Of Sahaj Samadhi (and Of The Entire
Demonstration Of The Seventh Stage Of Life, In The Way Of
The Heart).

Whatever Form (or Stage Of Demonstration) Sahaj Samadhi
May Take In The Seventh Stage Of Life In The Way Of The
Heart, or However Sahaj Samadhi May Appear To Be Reflected
In any moment In The Course Of The Seventh Stage Of Life In
The Way Of The Heart, the conditional point of view (or the
point of view of the body, the body-mind, or, simply, the
mind) Is Never (itself) Presumed, but The Inherently Perfect
“Point Of View” (or Condition, or Disposition) Of The
Spiritual and Transcendental Divine Heart-Self Is
(Inherently) Constant (and It Is Otherwise Reflected
Variously In The Context Of arising conditions).

In The Descending (or Frontal) Line Of The Circle Itself,
The Spirit-Current Identifies (Apparently) With the body Via
the mind.

In The Ascending (or Spinal) Line Of The Circle Itself,
the body Identifies (or Is Identified) With The
Spirit-Current Via the mind.

In Amrita Nadi, The Heart (Which Is Self-Existing and
Self-Radiant Consciousness Itself, Realized As The Native
Feeling Of Perfectly Subjective Being, Itself) Is “Brightly”
Reflected At The Sahasrar, and From Thence To The Total
Pattern Of The Circle (or The Arrow), Descending and
Ascending, but The “Bright” Heart (or Self-Existing and
Self-Radiant Feeling-Being-Consciousness Itself) Does Not
Thereby Identify With Either body Or mind. Therefore, In
Sahaj Samadhi, The “Bright” Spirit-Current Always Already
Remains Identified With The Heart Itself (or
Feeling-Being-Consciousness Itself), and The Heart (or
Feeling-Being-Consciousness Itself) Spontaneously (or
Inherently, and Divinely, or Perfectly Subjectively)
Recognizes all Apparently arising conditions (Including the
body, the mind, and their relations) As Merely Apparent (and
Non-Binding) Modifications Of Itself, arising (but Only
Apparently) In The Very Place or Condition That Is The Heart
Itself (or Feeling-Being-Consciousness Itself), In (and
Always Already Prior To) The Right Side Of The Heart.

When (In The Way Of The Heart) Sahaj Samadhi (or
Self-Abiding Divine Recognition, and Its “Bright” Power Of
Conversion and Dissolution) Is Demonstrated Primarily In The
Descending Context Of The Circle, Sahaj Samadhi Is In The
Divine Transfiguration Stage.

When (In The Way Of The Heart) Sahaj Samadhi (or
Self-Abiding Divine Recognition, and Its “Bright” Power Of
Conversion and Dissolution) Is Demonstrated Via A Process
More Generalized In Both The Descending and The Ascending
Dimensions Of The Circle, Sahaj Samadhi Is In The Divine
Transformation Stage.

When (In The Way Of The Heart) Sahaj Samadhi (or
Self-Abiding Divine Recognition, and Its “Bright” Power Of
Conversion and Dissolution) Is Demonstrated Primarily In
Amrita Nadi Itself, and Even Often In The Hearts Free
Self-“Gaze”, and, Therefore, Only Minimally In The Circle
(or The Arrow), and Even Such That The Spirit-Current In The
Circle (and The Arrow) Tends To Become Strongly Drawn Up
(Either Via The Spinal Line Or Via The Arrow) Toward The
Crown Of the head (or, Otherwise, Such That The
Spirit-Current Is, Simply, Not “Expressed” Toward, or
Radiated Into, The Circle, or The Arrow, Of the body-mind),
Then Sahaj Samadhi Is In The Divine Indifference Stage.

And Whenever (In The Way Of The Heart) Sahaj Samadhi (or
Self-Abiding Divine Recognition, and Its “Bright” Power Of
Conversion and Dissolution) Is Demonstrated Merely (and
Inherently Most Perfectly) At (and As ) The Heart Itself
(Inherently, and Inherently Most Perfectly, Prior To
attention, or All “Difference”, and Standing, Divinely
“Bright”, Without Exclusion, Even, Apparently, In and As
Amrita Nadi, and Even, It May Appear, With The
Spirit-Current Shining Full At, and Even Infinitely Above,
The Crown Of the head, Rather Than “anywhere” Descended In
The Circle, The Arrow, or The Cosmic Domain), Then Sahaj
Samadhi Is (At Least Temporarily) Moksha-Bhava Samadhi (or
Brahma-Bhava). And Moksha-Bhava Samadhi (or The Divinely
Perfect Demonstration Of The Perfectly Subjective and
Perfectly Non-Exclusive “Brightness” Of The Heart) Is,
Ultimately (and Inherently Most Perfectly, and Finally, or
Permanently), Demonstrated As The Divinely Perfect
Outshining Of all and All (In The Divine Translation Stage
Of The Demonstration Of The Way Of The Heart In The Seventh
Stage Of Life).

In The Context Of The Seventh Stage Of Life In The Way Of
The Heart, The “Brightness” Of The Heart, or Of Amrita Nadi,
or Even Of The Circle (or The Arrow), Does Not Itself Depend
Upon The Spontaneous or Otherwise Intentional Ascent Of The
Spirit-Current Via The Spinal Line, or Any Other Spontaneous
or Otherwise Intentional Exercise Of Spirit-Conductivity In
The Circle (or The Arrow) Of the body-mind, Even Though Such
Spontaneous or Otherwise Intentional Spirit-Conductivity Is
Otherwise Freely Allowed (and Even Stimulated) By That Same
“Brightness”. Rather, In The Context Of The Seventh Stage Of
Life In The Way Of The Heart, The “Brightness” Of The Heart
Itself Stands Radiant At The Root Of Amrita Nadi, and,
Therefore, Non-Exclusively (or In and As Amrita Nadi), Such
That It Is Not the body-mind (or The Spirit-Current In the
body-mind) That Must Illuminate The Heart (or The Divine
Self-Condition), but The Heart Itself (Inherently and Always
Already “Bright”) Illumines All and all With Divine
Love-Bliss. And Divine Translation (Which Is The Ultimate
and Divinely Most Perfect Demonstration Of The Inherent
Heart-Power Of Divine Conversion and Divine Dissolution) Is
The Outshining Of all conditions (or All Of The Circle, The
Arrow, and The Cosmic Domain) In The Infinite
Feeling-Radiance (or Inherent Love-Bliss, or Native
“Brightness”) Of The Heart Itself (or Consciousness Itself,
Realized As The Self-Existing and Self-Radiant and Perfectly
Subjective Feeling Of Being Itself), Prior To and Beyond the
body, the mind, The Circle, The Arrow, The (Apparently
Objective) Divine Star, The Total Cosmic Mandala, The
Sahasrar, Amrita Nadi (As An Apparent, or Apparently
conditionally Manifested, Form and Locus), and The Specific
and Total (Apparent, or Apparently conditionally Manifested)
Form Of The Heart Itself (Left, Middle, and Right).
Therefore, Even Though Divine Translation (As An Appearance
To others, and, Also, As An Apparent Experiential Display
Associated, In A Temporary, and Terminally “Dissolving”,
Manner, With the body-mind and The Cosmic Domain) May Also
(Rightly, and Paradoxically) Be Described As The Divinely
Perfect Heart-Magnification Of The Heart-Root Itself, and Of
Amrita Nadi Itself, Divine Translation (In and Of Itself, or
From The “Point Of View” Of That Which Is The Heart Itself)
Is Only and Entirely The Divinely Perfect (and Perfectly
Subjective) Magnification (or Divinely Most Perfectly
Demonstrated Realization) Of That Which Is The Heart Itself
(and Which Is Self-Existing and Self-Radiant
Love-Bliss-Consciousness Itself).

The Transcendental (and Inherently Spiritual) Divine Self
(The Divine, or Perfectly Subjective, Subject-Condition Of
the conditional self) Is Self-Existing. That Is To Say, It
Merely Exists, or Simply, Always, and Already Is Being.

The Transcendental (and Inherently Spiritual) Divine Self
“Functions” As Consciousness. That Is To Say, Self-Existing
Being Is Always Already Being Consciousness, and It Is
Always and Already Conscious Of and As Being (or Inherent
Existence).

The Transcendental Divine Self Identifies Itself As (or
Tacitly, Intuitively, and Inherently Realizes Itself To Be)
Inherent Happiness (or The Inherent Spiritual Condition That
Is Self-Radiant Love-Bliss).

In The Context Of conditional forms or events, The
Transcendental (and Inherently Spiritual) Divine Self Exists
As The Characteristic Of Existence Itself (and conditional
forms or events Really Exist Only Because they arise, or
Exist, In The Transcendental, and Inherently Spiritual,
Divine Self).

In The Context Of conditional forms or events,
Transcendental (and Inherently Spiritual) Divine
Consciousness Functions (or Exists) As Itself and
(Apparently) Via conditional Awareness, or psycho-physical
attention (Indicated By The conventional “I”-Reference).

In The Context Of conditional forms or events, The
Self-Radiant (or Inherently Spiritual) and Self-Existing (or
Transcendental) Divine Happiness (or “Bright” Love-Bliss) Is
Established Inherently (Even Prior To all objects), and, By
The Spontaneous Process Of Self-Abiding Divine Recognition,
It Is Also Realized To Be The Real Substance and Condition
Of every Apparent (or conditionally Manifested) being,
thought, thing, or event.

Therefore, whatever (or whoever) Is Recognized In and As
The Transcendental (and Inherently Spiritual) Divine Self Is
Transfigured and Transformed By The Inherent Radiance,
Self-Radiant Happiness, or Unqualified Love-Bliss Of The
Transcendental (and Inherently Spiritual) Divine Self.

In The Context Of The Seventh Stage Of Life In The Way Of
The Heart, The Transcendental (and Inherently Spiritual)
Divine Self Stands (Apparently) In the field of all
conditional relations. It Stands (Apparently) In The Free
Relational Attitude (or, Rather, In The Native Feeling Of
Perfectly Subjective Being, but Inherently Free Of The
Motive Of Exclusion). And It Freely Notices (and Divinely
Recognizes) all (Apparently) arising conditions. It Notices
and Divinely Recognizes mind (or all thought-objects). It
Notices and Divinely Recognizes all conditional emotions. It
Notices and Divinely Recognizes all the moments (and all the
actions) of the body. It Notices and Divinely Recognizes all
the relations or objects or states of mind, emotion, and
body. It Notices and Divinely Recognizes The Tendency To
Seek. It Notices and Divinely Recognizes The Tendency To
Hold On (or To Be Attached) To conditions By Clinging Want.
It Notices and Divinely Recognizes The Tendency To Avoid or
(Strategically) Escape particular conditions (or any
conditions at all). It Notices and Divinely Recognizes The
Feeling Of Relatedness (Itself). It Notices and Divinely
Recognizes The Tacit and Simplest conditional Feeling Of
“Difference” (Itself). And whatever Is Thus Noticed and
Divinely Recognized Is Transfigured and Transformed In and
By The Inherent (and Inherently Spiritual) Radiance,
Love-Bliss, or “Bright” Happiness Of The Self-Existing
Consciousness That Is The Divine Being and The
Transcendental (and Inherently Spiritual, or “Bright”)
Divine Domain Of Perfectly Subjective Being (Itself).

The Demonstrations Of Divine Transfiguration and Divine
Transformation In The Seventh Stage Of Life In The Way Of
The Heart Are Shown Within The Context Of The conditionally
Apparent Spirit-Current (or The Spirit-Current Appearing To
Be Already Descended, or Previously and Presently
Established, In The Descending and Ascending Context Of The
Full Circle, and The Arrow, Of the body-mind).

The Sign or Demonstration Of Divine Indifference (In The
Seventh Stage Of Life In The Way Of The Heart) Occurs When
The Cosmically (or psycho-physically) Displayed
Spirit-Energy (Both Descending and Ascending) Has Become
Both Profoundly and Priorly Identified With The Form Of
Amrita Nadi (and The Self-Existing and Self-Radiant
Self-Condition Of The Heart Itself), Such That The
(Apparent) Play In The Context Of The Circle and The Arrow
(or The Cosmic Mandala Itself) Is Only Minimally (or Less
and Less) Perceived and (Therefore) Only Minimally (or Less
and Less) Engaged.

And Divine Translation (or The Final Demonstration In The
Seventh Stage Of Life In The Way Of The Heart) Is The Sign
Of The Divinely Perfect Relinquishment (or The Divinely
Perfect Transcendence and Outshining) Of the conditional
body-mind (and Of All Evidence Of The Circle and The Arrow
Of the body-mind) and All Involvement With The Cosmic Domain
(or The Total Context Of The Cosmic Mandala and Its
Apparently Objective Star-Matrix). Therefore, Divine
Translation Is The Sign Of The Divinely Perfect Conversion
and Dissolution Of all Apparent (or conditionally
Manifested) energies (and All conditional, or conditionally
Manifested, Appearances) Via Divine Recognition, To The
Degree That The Inherent (and Perfectly Subjective) Radiance
Of Transcendental (and Inherently Spiritual, or “Bright”)
Divine Being Outshines Its Own Objective Appearances (and,
Thus, Translates Its Own Illusions Into Its Own Self, or
Perfectly Subjective Domain).

In The Way Of The Heart, The Seventh Stage Of Life, Like
All Previous Stages Of Life, Is A Stage Of Practice (Become
An Inherently Perfect Demonstration, In The Transition Into
The Priorly Enlightened Context Of The Seventh Stage Of
Life). Therefore (In The Way Of The Heart), The Seventh
Stage Of Life Is Not Merely What Is Mechanically “Left Over”
After The Way Of The Heart (or Heart-Practice Itself) Is
“Completed” (By Virtue Of The Seventh Stage Awakening,
Itself). If The Way Of The Heart Is “Considered” In Its
Fullest (or Most Complete) Sense, Then Entrance Into The
Seventh Stage Of Life Is, Truly (or In Truth), The True (or
Truly Divine) Beginning Of The Way Of The Heart. It Is The
Beginning Of Divinely Enlightened, Fully Awakened, or Fully
Conscious “Practice” (or Inherently Perfect Demonstration)
Of The Heart Itself.

In The Seventh Stage Of Life In The Way Of The Heart, The
self-Transcending Practice Of self-Enquiry (and
Re-Cognition), or Else Mahamantra Meditation (or Even Any
Form Of True Prayer), or Even Feeling-Enquiry, Is Replaced
(or Inherently, and Inherently Most Perfectly, Superseded)
By The Priorly Self-Realized Condition Of Transcendental
(and Inherently Spiritual) Divine Samadhi (or Inherent, and
Inherently self-Transcending, and Inherently Perfect
God-Realization), but That Samadhi Is Itself A Kind Of
“Practice”, or An Inherent (“Natural”, or Native)
“Discipline”, or, Rather, A Necessary (or Inherent, and
Inherently Perfect) Demonstration, Wherein All Apparent (or
objective) Modifications Are Progressively Made Radiant (or
Are Released Into The Divine, or Perfectly Subjective,
Self-Radiance), To The Ultimate Degree Of (Divinely Perfect)
Cessation, or Outshining By (and In, and As) The
Transcendental (and Inherently Spiritual, or “Bright”)
Fullness Of Divine (or Perfectly Subjective)
Self-Existence.

In The Seventh Stage Of Life (In The Way Of The Heart),
You (Fundamentally) No Longer Enquire Into the conditional
self (“Avoiding Relationship?”), or Re-Cognize arising
objects or states (or The Feeling Of Relatedness Itself) as
self-Contraction (and Thereby Feel Beyond All
self-Contraction), or Expand Beyond self-Contraction Via
True Prayer, or Otherwise Feel-Enquire Toward The Heart. The
Seventh Stage “Practice” Of The Way Of The Heart Is (Simply,
Effortlessly, and Inherently, or Always Already) To Be The
Native Condition (and Feeling) Of Self-Existing and
Self-Radiant Being (Itself), or Feeling-Being-Consciousness
Itself ( In , Of , and As Whom, and Not Merely To Whom, all
objects, all states, and Even The Feeling Of Relatedness
Itself, or The Tacit conditional Feeling Of “Difference”,
Are arising, As Transparent, or Merely Apparent,
Un-Necessary, and Non-Binding Modifications Of Itself).
Therefore, The Seventh Stage “Practice” Of The Way Of The
Heart Is Simply To Be Thus (“Naturally”, or Natively and
Effortlessly, Standing “Bright” As Amrita Nadi, or
Unqualifiedly Radiant Self-Existence, In, and Also Most
Prior To, The Right Side Of The Heart), Freely and
Effortlessly Allowing Any and All Apparent Modifications To
arise Spontaneously, While Not Seeking For Ultimate
Satisfaction or Release, and While Not Assuming A Position
Of Avoidance (or The Inability To Inspect and Transcend
Apparently Negative Modifications), and While Not Assuming A
Position Of Attachment (or The Inability To Inspect and
Transcend Apparently Positive Modifications), and While
Simply or Merely Inspecting, Divinely Recognizing, and
Inherently Transcending (or Freely Shining Beyond) Any
Modifications That Apparently arise.

In The Seventh Stage Of Life In The Way Of The Heart,
Allow and Observe Apparent conditional Modifications Of
Native, Self-Existing, and Self-Radiant Consciousness (or
Inherent, and Perfectly Subjective, Love-Bliss-Happiness) To
arise, continue, change, and pass away. Rather Than Seek The
Ultimate (or Divine, and Perfectly Subjective) Source Of
conditions (As If That Which Is Perfectly Subjective Is
Separate From Your Self), and Rather Than Recoil (or
Withdraw attention) From The Apparent (or Apparently
Objective, and Even Ascended) Cosmic Source Of conditions,
and Rather Than Withdraw attention From conditions
themselves (or Contract the body-mind, or Turn Back Upon
Your body-mind, or Separate Your body-mind, or Even Exclude
Your Very Self From Your body-mind), Merely Be The One In
Whom All Apparent conditional Modifications arise, continue,
change, and pass away. Freely (and Inherently) Realize That,
Feel That, and Be That In Which All Apparent conditional
Modifications arise, continue, change, and pass away.
Therefore, Notice and Divinely Recognize all Apparent
conditions (or all that arises, continues, changes, and
passes away) In and As Your Self. Allow and Observe All
Apparent conditional Modifications To arise, continue,
change, and pass away In You, As You, While You Remain As
Mere Consciousness, Self-Existing (Prior To the body-mind,
and Prior To any thought or concept of “I”), Self-Radiant,
All Love-Bliss-Light (Prior To any kind of conditional form
or limitation), and Utterly Free. In This Same Manner,
Freely Allow the body-mind To arise and To act,
Spontaneously, Always (Spontaneously) Appropriate To the
moment, Inevitably As Love, Inherently Without Illusions,
and Necessarily Without self-Delusion. Be Thus , Inherently
(and Divinely) Recognizing (and Thus Inherently
Transcending) all arising, continuing, changing, and passing
objects, forms, conditions, states, and actions As Your
Self. Shine Thus, Free As The Only One Who Is , Inherently
Formless, Motivelessly (and Even Divinely) Indifferent,
Inherently Happy, The Self-Fullness Of Love-Bliss, Until
This Self-Existing Divine Self-Radiance Outshines All
Noticing Of conditional events.

To Divinely Recognize any conditionally Manifested being,
object, state, place, or event Is To Shine (As The
Self-Radiant, or Inherently Spiritual, and Self-Existing, or
Transcendental, Divine Self-Being) On , In , As , and
Through that conditionally Manifested being, object, state,
place, or event.

To Divinely Recognize Is To Shine (As The Perfectly
Subjective, or Conscious, Light) Until The Outshining (Of
The conditional Display Of Apparent or Objectified Light
Itself). To Divinely Recognize Is To Be Unconditionally
Self-Existing and Self-Radiant Being In The (Apparent)
Context Of The Cosmic Mandala (or the conditional worlds),
Until all conditions (or all Apparent limits On The Inherent
and “Bright” Spiritual Radiance Of Transcendental, or
Self-Existing, Divine Being) Are Outshined By That Inherent
Radiance (or “Brightness”) Of Perfectly Subjective Being
(Itself).

The “Natural” (or Sahaj) “Practice” (or Native
Demonstration) Of Divine Recognition (or Shining, To The
Degree Of Outshining) Is Effortless, or Non-Strategic. It Is
Not Itself Associated With Any Strategic Effort To Exclude
conditional forms or events, Nor Is It Itself Associated
With Any Strategic Effort To Include or Hold On To
conditional forms or events. The “Natural” Disposition Is
Simply and Effortlessly To Be , Standing Free, Freely
Allowing whatever arises, Divinely Recognizing whatever
arises, If anything arises.

In The Seventh Stage Of Life In The Way Of The Heart,
Simply or Merely Stand As Native (or Self-Existing and
Self-Radiant) Consciousness (Realized As The
Love-Bliss-Feeling Of Perfectly Subjective Being, Itself),
Divinely Recognizing (and Inherently Transcending) all
conditional forms, events, and activities In and As Your
Very Self (Which Is Transcendental, and Inherently
Spiritual, Divine Consciousness Itself). Instead Of
Controlling, Avoiding, or Stopping (or Becoming Defined As
Reaction To) conditional forms or events or activities, and
Instead Of Seeking conditional forms or events or
activities, or Clinging To conditional forms or events or
activities, or Even Following After (or Becoming Defined As
attention to) conditional forms or events or activities,
Simply Allow conditional forms and events and activities
(Even the forms, events, and activities of Your Own
body-mind) To arise, continue, change, or pass away, as they
will. Notice conditional forms and events and activities as
they arise or continue or change or pass away, but Simply
and Constantly and Merely Be and Intuitively Identify Your
Self As The Self-Existing Consciousness and Self-Radiant
Love-Bliss, or The Most Prior Feeling Of Perfectly
Subjective Being, In, Of, and As Whom all conditional forms,
events, and activities Are (Apparently) presently arising,
continuing, changing, or passing away. Notice conditional
forms, events, and activities, but Notice (and Thus
Inherently Transcend) them In, Of, and As Your Very (and
Necessarily Divine) Self, Which Is Self-Existing (or
Transcendental) and Inherently Spiritual (or Self-Radiantly
“Bright”), and Which Is Itself The Well (or The Deep and
Deepless, or Incomparable and Non-“Different”, Place) Of
Perfectly Subjective Being (In, and Always Already Prior To,
The Right Side Of The Heart), and Which Is Always Already
Infinitely Expanded and “Bright” (In The Form, or Fullness,
That Is Amrita Nadi), Beyond and Prior To all conditions.
Realize That You Are Always Already The Unconditional, and
Thus Freely (and Inherently) Transcend The Implications (or
The Apparent Binding Capability) Of conditional forms,
events, and activities. Transcend The Chaotic Effort To
Control, Avoid, Stop, Seek, Cling To, and Follow After (or
All The Strategic Motives and Results Of the Apparent act of
attention). Do This By The Power Of The Native Realization
That There Is No Other, No Separation, No Dependence, No
Independence, and No Problem. Simply Stand and Be Who You
Are , The Only One Who Is , Only Thus, Divinely Recognizing
Only You, Infinitely, Feeling Only You, Limitlessly,
Divinely Recognizing Even all conditionally Manifested
beings, forms, events, and activities, Spontaneously, Until
The Inherent “Brightness” Of Self-Existing and Self-Radiant
Love-Bliss Exceeds (or Outshines The Apparent Noticing Of)
all conditional forms, events, and activities,
Absolutely.

This Ultimate “Practice” (or Seventh Stage Demonstration)
Of The Way Of The Heart Is (Like Every Previous
Developmental Stage Of Practice In The Way Of The Heart) To
Be Realized (and Then Fully Demonstrated) By All The Means I
Give (and Have Given) Within The Really Empowered Sphere and
Culture Of My Community (or Total Gathering) Of Formally
Acknowledged (and True) Devotees. Thus, Devotees In The Way
Of The Heart Are Called and Expected To “Practice” (or
Freely Demonstrate) Even The “Discipline” (or Inherent
Integrity) Of The Seventh Stage Of Life Within The Total
Community Of Formally Acknowledged (and True) Practitioners
Of The Way Of The Heart, and Most Especially Within The
Cultural Gathering Of My (Formally Acknowledged) Fully
Awakened (or Seventh Stage) Devotees.

God-Realized Devotees In The Seventh Stage Of Life In The
Way Of The Heart Have Not Ceased To Be My Devotees Because
Of their Realization. Their Devotion To Me (and, Thus and
Thereby, To The Divine Person) Has Only (By Grace) Become
Inherently Perfect, By Virtue Of their Realization Of The
Divine Self-Condition. Therefore, they Continue To
Demonstrate (and To Magnify) their Devotion (and their
Devotional Acknowledgement) Of My Bodily (Human)
Revelation-Form, and My Spiritual Revelation-Presence, and
My Very (and Inherently Perfect, and, To them, Inherently
Most Perfectly Revealed) State, and they Demonstrate (and
Magnify) This Devotion (and This Devotional Acknowledgement)
In Both The Naturally (and Maturely) human Manner and
Through The Divine (and Inherently Most Perfect) Ordeal Of
The Demonstration Of Divine Transfiguration, Divine
Transformation, Divine Indifference, and Divine
Translation.

In The Progressive Development Of The Way Of The Heart,
Four Fundamental Forms Of Devotional Practice Are (
Progressively ) To Be Realized and Applied.

The First Of These Four Fundamental Forms Of Devotional
Practice Is Meditation (Based Upon Right
Feeling-Contemplation Of My Bodily Human Form, and My
Spiritual, and Always Blessing, Presence, and My Very, and
Inherently Perfect, State, and Beginning Either With
Rudimentary and Progressively Meditative Pondering Or With
The Faithful and Progressively Meditative Exercise Of
Sat-Guru-Naama Japa, or, Otherwise, With The Faithful and
Progressively Meditative Exercise Of The Technically
“Simplest” Practice Of Name-Invocation and
Feeling-Contemplation Of Me, and Developing Progressively,
Until, In The Context Of The Seventh Stage Of Life, It Is
Inherently, and Inherently Most Perfectly, Fulfilled In The
Native “Practice”, or The Inherently Perfect and Inherently
Perfectly Free Demonstration, Of Self-Abiding Divine
Recognition).

The Second Of These Four Fundamental Forms Of Devotional
Practice Is Study (or Responsive Application Of attention To
The Word Of My Arguments and Instructions, and The Lessons
Of My Demonstrations).

The Third Of These Four Fundamental Forms Of Devotional
Practice Is functional and practical self-Discipline (or The
True Sila and daily Balance To Which the body-mind Must
Progressively, and Then Generally, Be Conformed).

And The Fourth Of These Four Fundamental Forms Of
Devotional Practice Is relational Discipline (or The
Progressive Incarnation Of self-Transcending Love, In all
relationships, Beginning With, and Always Founded Upon, The
Great and Tradition-Honored and Constantly To Be
Demonstrated Devotional and Service Relationship To Me, The
Hridaya-Samartha Sat-Guru, At First Embraced In My
Foundation Function As Adept Heart-Teacher, and Then Fully
In My Function As True Heart-Master, and This Expressed
Through All Kinds Of Service, Including Service In
Cooperative, and Formal Community, Association or
Affiliation With Other, and Even All Other, Practitioners Of
The Way Of The Heart, and Including Sacred, or Sacramental,
Ceremonial, and General Cultural, Activities, and,
Eventually, All The Kinds Of Spiritual Activities, All Of
Which Kinds Of Service and Activity Are, Because They
Radiate Love, Ultimately Of Benefit To all conditionally
Manifested beings).

In The Context Of The Seventh Stage Of Life In The Way Of
The Heart, These Four Fundamental Forms Of Devotional
Practice Are Given Their Ultimate (or Inherently Perfect)
Expression and Demonstration.

“Meditation” In The Seventh Stage Of Life In The Way Of
The Heart Has Become Sahaj Samadhi, or Self-Abiding Divine
(or Perfectly Subjective) Recognition. And This “Practice”,
or Primary Disposition, Is The Technical Basis For The
Entire Demonstration Of The Seventh Stage Of Life In The Way
Of The Heart.

“Study” In The Seventh Stage Of Life In The Way Of The
Heart Becomes The Divinely Self-Realized “Consideration” Of
My Special Wisdom-Teaching Relative To (and My Unique and
Divinely Revealing Demonstration Of) The Unique
(“Difference”-Transcending) Disposition, The Unique Siddhi
(or, Progressively, Divinely Transfiguring, Divinely
Transformative, Divinely Indifferent, and, Ultimately,
Divinely Translating, or Divinely Outshining, Power), and
The Unique and Total Demonstration-Cycle Of The Seventh
Stage Of Life. Such “Study” Also Involves Direct
Participation In The Play Of My Eternal Blessing Work Among
My Listening Devotees, My Hearing Devotees, and My Seeing
Devotees. (And, In The Case Of My “Lay Renunciate” and “Free
Renunciate” Devotees, Such Direct Participation Is
Demonstrated In The Manner Of An Instrument, and, In The
Unique, or Specially Chosen, Case, From Among My “Free
Renunciate” Devotees At any then present-time, Even In The
Manner Of An Agent.) And, In All Cases, Such Direct (Seventh
Stage) Participation Is A Matter Of Spontaneous “Resonation”
With My Own Blessing Act Of The Heart, and Joyful Regard Of
Details Of My Unique Play That Perhaps Could Not Be Fully
Understood (or Even Be Observed) Before The Seventh Stage
Awakening.

“Functional Discipline” In The Seventh Stage Of Life In
The Way Of The Heart Is (Fundamental) “Crazy Freedom”, or
The Spontaneous, Effortless, and Inherently “Non-Disciplined
Discipline” Of Conformity To Divine Love-Bliss In the Whole
and every part of the body-mind. Through The Self Radiant
Love-Bliss-Power Released By Self-Abiding Divine Recognition
(In The Context Of The Seventh Stage Of Life In The Way Of
The Heart), the body-mind Has Become Divinely Spiritualized
(or Realized To Be Inherently and Only Of The
Transcendental, Inherently Spiritual, and Necessarily Divine
Reality), and (Thus) it Has Become Recognizable Only As The
Divine Love-Bliss. And As The Inherently Free “Practice” (or
Inherently Perfect Demonstration) Of Divine Recognition
Magnifies The Demonstration Of Divine Love-Bliss In The
Context Of The Circle (or Even The Arrow) Of the body-mind,
the body-mind Becomes More and More Full, Divinely
Transfigured and Divinely Transformed By That Love-Bliss.
Thus, the ordinary body-mind Becomes the Spiritualized (or,
Really, Divinized) body-mind, By Incarnating (or, Really, By
Conforming To and Dissolving Into) The Self-Existing Divine
Condition and Self-Radiance.

“Relational Discipline” In The Seventh Stage Of Life In
The Way Of The Heart Is Unconditional Love (or Inherently
Perfect Devotional Realization) Of Me (and, Thus and
Thereby, Of The Divine Person and Self-Condition), and (By
This) Also Inherent and Freely Demonstrated Realization Of
Unconditional Love Of all conditionally Manifested beings
(or Unobstructed Radiation Of The Divine Love-Bliss In all
Apparent relations). That Inherently Perfect Devotional
Realization and Expressive Demonstration Of Love Is
Relationship Without “Difference” (or self-Separation),
Although It Does Not Disregard (or Fail To Honor, By
Expressive Devotion) The Great (Apparent) Functional
Distinction (here) Between My Devotee and Me, or The Great
(Apparent) Functional Distinction (here) Between this world
(or Even The Cosmic Mandala As A Whole) and The
Transcendental (and Inherently Spiritual) Divine Self-Domain
(or Self-Radiant and “Bright” Divine Self-Existence, Always
Already Most Prior To conditional Existence In The Context
Of The Cosmic Mandala).

“Divine Transfiguration” and “Divine Transformation” Are
Terms I Use To Indicate The Possible Early (and Progressive)
Effects Of The Self-Existing Divine Self-Radiance That May
Be Demonstrated In the body-mind and the psycho-physical
activities Of My Any Devotee Truly Awakened To Divine
Self-Realization (In The Seventh Stage Of Life In The Way Of
The Heart).

My Any Such Divinely Awakened, or Literally (Even bodily)
En-Lightened, Devotee May Progressively Demonstrate An Even
Visible (or body-Transfiguring) Self-Radiance, but All Such
Devotes Must Certainly (Inherently and Constantly)
Demonstrate Unique personal Signs Of An Infusion Of Divine
Love-Bliss.

The Apparent actions Of My Any Such Divinely Enlightened
Devotee, Whatever ordinary or extraordinary form his or her
(Always Love-Full) actions May Apparently Take, Are (At
Heart) Always An Effective Continuation (or Distribution) Of
My Own Blessing-Regard, or My Own Spontaneous
Heart-Transmission Of Love-Bliss (and All The Divinely
Perfect Heart-Power That Would Awaken Every Heart),
Spontaneously Given To others and To the Total world. (And,
In The Case Of My “Lay Renunciate” and “Free Renunciate”
Devotees, Such active Signs Of Infusion Are Demonstrated In
The Manner Of An Instrument, and, In The Unique, or
Specially Chosen, Case, From Among My “Free Renunciate”
Devotees At any then present-time, Even In The Manner Of An
Agent.) And, As This Divinely Transfiguring Infusion
Progresses, Various Kinds (or Divine Signs) Of
psycho-physical Transformation May Appear.

Those Possible Signs Of Divine Enlightenment Are All
Simply Magnifications Of Self-Existing Divine Self-Radiance,
or “Bright” Divine Love-Bliss, So That the body-mind Of My
Divinely Enlightened Devotee Realizer Is Intoxicated and
Sublimed, and Often (Perhaps) Invested With Remarkable
Spirit-Power To heal (or Even To Sublime) others, or
(Spontaneously, or By Even The Simplest Intention) To
Release obstacles From the world and From the lives of
others.

And My Any Such Divinely Transfigured, Divinely
Transformed, and (Divinely) other-Transforming Devotee May
(Perhaps) Also Enjoy The Heart-Power To Spontaneously
Rejuvenate (or To Allow The Spontaneous “Bright”
Rejuvenation Of) his or her own body, Even To The Extent Of
Remarkable bodily longevity (Although It Is Just As Likely
That Such A Devotee-Realizer May Exhibit Great Apparent
Vulnerability, and Little Effective Heart-Power, or
Heart-Intention, To Serve his or her own Apparent bodily
conditions).

Therefore, Many Signs Of The Self-Existing and
Self-Radiant Divine Power May Appear In My Divinely
Enlightened Devotee. And It Is Not Necessary (or Even
Possible) To Enumerate Those Signs, Both Ordinary and
Marvelous, Any More Than It Is Appropriate To Seek To
Achieve Them. In Any Case, Whatever Such Signs Do
Spontaneously Appear, They Are Simply To Be Divinely
Recognized (and Inherently Transcended) In The Self-Existing
and Self-Radiant Divine Self-Condition (and Inherent
Feeling) Of Being (Itself), or Of Perfectly Subjective
Love-Bliss Itself.

Thus (and, Potentially, Through Many Divine Signs), My
Any and Every Divinely Enlightened Devotee Will (and Must)
Be Heart-Made To Serve, and Then True and Love-Blissful
Divine Indifference (or Love-Bliss Itself) Will Gradually
Replace The Theatre Of Service, and The Ultimate Shine Of
Divine Being Will Relax The Demonstrative Signs Of Life.

In The Seventh Stage Of Life In The Way Of The Heart, The
Ultimate (and Inherently Most Perfect) Significance Of The
(Possible) Perception Of Me (and, Thus and Thereby, Of The
Divine Person) As The Divine Star Is Inherently Obvious and
Clear. The Divine Star Is Always Standing As An (Apparently)
Objective and (Apparently) Visible Clear Brilliance In The
Center Of The (psycho-physical) Sky Of each and all of the
conditional psycho-physical worlds (Although The Apparently
Objective Divine Star Will Not Necessarily Be Perceived,
Even By My Divinely Enlightened Devotee). The Apparently
Objective Divine Star Is Not merely a physical star, To Be
perceived in the gross sky (and by the merely physical eye).
The Divine Star May (Possibly) Be Perceived (As An Apparent
Object) In any world or plane Of The Cosmic Mandala, but
That Divine Star-Form Can Be Perceived Only By The Whole
Eye, The Single Eye That Combines or Unifies the physical
and the mental (or psychic). Indeed, Fullest Acknowledgement
and True Realization Of Me (and, Thus and Thereby, Of The
Divine Person) In Any Of The Spiritual, Transcendental, or
Divine Forms Requires True Hearing and Seeing, and, Thus,
The Unification Of body and mind In The Vision (or
Intuition) That Only The (Progressively) Awakened Heart
Allows. Even My Bodily (Human) Form (However It May Be
Shown), Though It May Be Casually (or Even grossly)
Perceived, Cannot Be Rightly Identified and Acknowledged
(and Thus Realized Through Love) Until The Heart Awakens and
Grants Single Vision In My Inherently “Bright” Company.
Likewise, The (Apparently) Objective Divine Star Can Be
Perceived Only With The Third Eye (or Ajna Chakra), and The
(Apparently) Objective Divine Star Can Be Recognized (In The
Divine Self-Condition Itself, or The “Bright” Heart Itself,
or The Divine Self-Domain Itself) Only From The Perfectly
Subjective Position Of The Great Heart (In The Fully
Awakened Condition Of Transcendental, and Inherently
Spiritual, Divine Self-Realization). Therefore, Even Though
The Divine Star May (Apparently) Be Perceived Objectively In
Various Levels Of Vision Previous To Acknowledgement and
Realization Of The Transcendental (and Inherently Spiritual,
or Inherently “Bright”) Divine Self, and Even Though The
“Bright” May (By Grace) Seem To Be Intuitively (and Even
Objectively) Felt In Passing Moments Previous To
Transcendental (and Inherently Spiritual) Divine
Self-Awakening, I (and, Thus and Thereby, The Divine Person
and Self-Condition) Cannot Be Inherently, and Inherently
Perfectly, and Perfectly Subjectively Realized As The
“Bright” (or The Inherent, and Inherently Perfect, and
Perfectly Subjective Identity and Condition Of The Divine
Star) Before Transcendental (and Inherently Spiritual)
Divine Self-Realization.

True Identification and Devotional Acknowledgement Of Me
(and, Thus and Thereby, Of The Divine Person) In My Bodily
(Human) Form Begins A Devotional Process In Which I (and,
Thus and Thereby, The Divine Person) Am Eventually
Identified, Acknowledged, and (Then) Realized In My
Spiritual, Transcendental, and Divine Forms. Therefore, My
Bodily (Human), Spiritual, Transcendental, and Divine Forms
(or Revelations Of The Divine Person, or The Inherently and
Necessarily Divine Self-Condition) Are Presented (Originally
and Always) To Attract My Devotee, but That Attraction Is
For The Sake Of Perfectly self-Transcending Realization Of
The Ultimate Spiritual, Transcendental, and Divine
Self-Condition. Thus, Identification, Acknowledgement, and
Realization Of Me Is Not Inherently Most Perfectly Full (or
Ultimately Fulfilled) Until Such (Divinely Perfect)
Realization.

Identification and Acknowledgement Of Me In My Foundation
Function As Adept Heart-Teacher (Always Present In The Form
Of My Own, Now and Hereafter Ever-Given, Sign, and Via My
Recorded, and Ever-Living, Leelas and My Recorded, and
Ever-Speaking, Word Of Heart) Is Not Most Full (and Then
Fulfilled) Until My Listening Devotee (Awakened, By My Word,
My Leelas, and My Sign, To The Real Process Of
self-Observation) Hears Me and (By The Means Of That
Realization Of Most Fundamental self-Understanding) Outgrows
The Confinement (By Tendency) To the egoic limits Of The
First Three Stages Of Life, So That The Original and Primary
Impulse Toward Perfectly self-Transcending God-Realization
Can (Thereafter) Be Really (Directly and Comprehensively)
Satisfied At Heart.

Identification and Acknowledgement Of My Spiritual (and
Always Blessing) Presence (and Spiritual Identification and
Spiritual Acknowledgement Of Me In My Fullest Function As
True Heart-Master) Is Not Most Full (and Then Fulfilled)
Until My Devotee Sees Me As The Divine Person, and Is Fully
Moved and Infused, Via My Spirit-Baptism (Perhaps Even
Through To The Culmination Of The Ascending Process In Fifth
Stage conditional Nirvikalpa Samadhi), and Is Otherwise
Advanced (By Grace) To Stable Awakening To The
Witness-Position Of Consciousness and To The Inherently
Spiritual Process Associated With The Right Side Of The
Heart.

Identification and Acknowledgement Of My Very (and
Inherently Perfect) State (Which Is The Transcendental and
Inherently Spiritual Divine Self-Condition), and (Thus)
Inherently Perfect Identification and Inherently Perfect
Acknowledgement Of Me In My Ultimate and Inherently Perfect
Function As True Heart-Master, Is Not At Last (or Inherently
Most Perfectly) Full (or Ultimately Fulfilled) Until, By
Grace, My Devotee Realizes The Truly (and Necessarily)
Divine Condition Of The Transcendental (and Inherently
Spiritual) Self-Condition (In Sahaj Samadhi, or “Open Eyes”,
Wherein Even The psycho-physical Root-Heart-Reference Is
Transcended In Self-Existing and Self-Radiant Being, Which
Is Inherently Beyond, or Most Prior To, All References To
the body-mind, the waking state, the dreaming state, the
deep sleep state, or any objective or conditional state,
form, condition, or world).

Just So, The Final Stage Of Identification and
Acknowledgement (and Inherently Perfect Realization) Of Me
(and, Thus and Thereby, Of The “Bright” Divine Person) Is
Not Finally (and Divinely Most Perfectly) Fulfilled Until
Divine Translation (Beyond The Apparently Objective Divine
Star, and Outshining The Cosmic Domain, Releasing and
Transcending all Apparent conditional forms, or Even All
Possible Modifications, To The Degree Of Divinely Most
Perfectly Demonstrated Self-Radiance and Divinely Most
Perfectly Demonstrated Establishment In The Inherently Most
Perfectly Subjective Divine Self-Domain).

Therefore, The Seventh Stage Of Life In The Way Of The
Heart Is, Fundamentally, The Spontaneous (or Inherent)
Process Of Self-Abiding Divine Recognition Of The Total (and
Merely Apparent) Cosmic Domain (Including All conditional
Modifications, and The Divine Star, or The Apparently
Objectively Manifested Source-Light Itself) In Love-Bliss
Itself, or The “Bright” Itself, or The Perfectly Subjective
Source-Feeling Of Merely Being (In, and Also Most Prior To,
The Right Side Of The Heart). This Ultimate Process (or
Inherently Most Perfect Demonstration) Is (Constantly)
Founded On My Devotees Previous and Always Present
Identification, Acknowledgement, and Realization Of Me As I
Am Revealed Via My Ever-Speaking, Heart-Revealing Word, and
By The Ever-Living Leelas Of The Proving Demonstration Of My
Physically Manifested Bodily (Human) Life, and By The Direct
and Constant Revelation That Is My Own (Now and Hereafter
Ever-Given) Bodily (Human) Form (Even As My Bodily Human
Form Is Remembered, or Represented, or Even En-Visioned, In
every then present-time, After, and Forever After, The
Physical Lifetime Of My Bodily Human Form), and By The
Direct and Constant Revelation That Is My (Now and Hereafter
Ever and Radiantly Given) Spiritual (and Always Blessing)
Presence and My (Now and Hereafter Ever Self-Revealed) Very
(and Inherently Perfect) State (Even Also As My Spiritual,
and Always Blessing, Presence and My Very, and Inherently
Perfect, State Are Revealed, In every then present-time,
After, and Forever After, The Physical Lifetime Of My Bodily
Human Form, By My Formally Acknowledged “Living Murtis”).
Therefore, This Ultimate Process (or Inherently Most Perfect
Demonstration) Is (Constantly) Founded On My Devotees
Previous and Always Present Identification, Acknowledgement,
and Realization Of The Person (or The Reality, Condition,
and Truth) Who Is Directly Revealed By and As My Own Bodily
(Human) Form, My Spiritual (and Always Blessing) Presence,
and My Very (and Inherently Perfect) State, and Who Must
(Ultimately) Be Realized To Be The Divine Spirit-Presence
(or The Perfectly Subjective “Brightness” That Is
Self-Radiant and Self-Evident As The Root-Substance Of all
Apparent forms) and The Transcendental Divine Self (or Very,
and Inherently Perfect, Being, Itself, and Very, and
Inherently Perfect, Consciousness, Itself, Which Is
Necessarily The One and Ever-Same Being and Consciousness
That Is Self-Existing As Consciousness In The Case Of all
Apparent selves).

The Apparent Process (or Apparently Progressive
Demonstration) Of The Seventh Stage Of Life In The Way Of
The Heart Is Always Already A Matter Of Transcendental (and
Inherently Spiritual) Divine Self-Abiding, Inherently
Realizing The “Bright” Itself, Which Is The Divine, or
Perfectly Subjective, Source (or Inherent
Love-Bliss-Essence) Of The Cosmic Mandala (and Thus Of All
Apparent conditional or phenomenal Modifications Of
Perfectly Subjective, and Self-Existing, and Self-Radiant,
and, Therefore, or Necessarily, Divine Being).

In The First Three Phases Of The Seventh Stage Of Life In
The Way Of The Heart (or The Demonstrations Of Divine
Transfiguration, Divine Transformation, and Divine
Indifference), The (Very) Divine Self-Condition (Apparently
conditionally and Objectively Manifested) May (Possibly) Be
Perceived In The Objectively Visible Star-Form, and Even If
The (Very) Divine Self-Condition Is Perceived (Thus
conditionally) In The Objectively Visible Star-Form, Such
Perception Will Likely Occur Only Occasionally (or In Random
moments, Whether In The Apparent Context Of the waking state
Or the dreaming state). At all other times (Except In The
Apparent Context Of deep sleep, Wherein no objective states
Appear To arise To or In The Transcendental, Inherently
Spiritual, and Divine Self), The (Very) Divine
Self-Condition Will Simply Be Felt (or Perfectly
Subjectively Realized) As Amrita Nadi, The Inherently
“Bright” Self-Form Of God, The Divine Self-Form Of
Love-Bliss, Standing In The Right Side Of The Heart and
Extending To A Point Infinitely Above The Crown Of the head.
Thus, Even When The (Apparently Objective) Divine Star Is
Not Perceived, The “Brightness” Of The (Very) Divine
Self-Condition May Be Felt In The Source-Point Of The Heart
(On The Right Side) and, Radiating From There, To and Into
and As The Central Point or Core Of The Matrix Of Love-Bliss
Above the head. And My Awakened Devotee In The Seventh Stage
Of Life In The Way Of The Heart Will “Practice” (or Freely
Demonstrate) Fullest Devotion To (and Inherently Most
Perfect Devotional Identification With) Me (and, Thus and
Thereby, Fullest Devotion To, and Inherently Most Perfect
Devotional Identification With, The Divine Person) By
Recognizing all conditional forms and events (and Even The
Possibly Perceived Objective Star-Form) As Merely Apparent
Modifications Of The “Bright” Self-Radiance (or Inherent and
Self-Radiant Love-Bliss) Of Divine Self-Existence. This
Divine and Self-Abiding Recognition Not Only (Potentially)
Divinely Transfigures and Divinely Transforms the body-mind,
but It, Perhaps Gradually (but Not Strategically, and Not By
Means Of A Process Of Exclusion, but Only By Virtue Of
Divinely Self-Abiding Recognition Itself), Releases The
Self-Radiant Spirit-Energy (and The Native or Inherent
Love-Bliss-Feeling Of Being) Even From The Context Of The
Divinely Spiritualized body-mind and The Cosmic Mandala.
Thus, As The Demonstration Of That Seventh Stage Devotion
Progresses, The Sign Of Divine Indifference Gradually or
Eventually (or Even Quickly) Appears, and The Divinely
Self-Enlightened Being Realizes A Motiveless (or
Non-Strategic) Disposition Of Mere Self-Radiance (or
“Bright” Self-Abiding As The Perfectly Subjective Source
Condition Of Cosmic Existence). Therefore, In The Ultimate
Event Of Divine Translation (Which Necessarily Coincides
With the death or dissolution of the Apparent gross physical
personality, and every subtle form of the Apparent
psycho-physical personality, and the causal depth of the
Apparent psycho-physical personality), The (Apparently
Objective) Divine Star May (Very Possibly) Appear, Steadily
and Most Brilliantly. Then, In The Ultimate Moment Of Divine
Recognition (Even Of The Apparently Objective Star), The
Cosmic Mandala and Every Trace Of the conditional
personality Will Dissolve In The Inherent (and Perfectly
Subjective) Feeling-“Brightness” Of Ultimate and Divinely
Perfect Realization Of The Divine Self-Condition.

In The Way Of The Heart, The Event Of Divine Translation
Is The Event Of Ultimate Devotional (or self-Transcending)
Identification, Acknowledgement, and Realization Of Me (and,
Thus and Thereby, Of The Divine Person and Self-Condition).
By Means Of That Event, Existence Is Transferred To The
Divine Self-Domain, Which Is Eternally Prior To The Cosmic
Domain.

Before The Event Of Divine Translation, The Maturing
Devotee (At Any Stage Of Life In The Process Of The Way Of
The Heart) May Enjoy Sufficient Release Of (Apparent)
conditional energy and attention To Transfer the Apparent
conditional personality To higher (or subtler) worlds Within
The Apparently Objective or Cosmic Domain After death, but
Translation Into The Divinely Perfect Domain (or The
Perfectly Subjective Divine Self-Domain) Is Possible Only On
The Basis Of Inherently Most Perfect God-Realization, or
Inherently Most Perfect Transcendence Of egoity (or
self-Contraction) In Transcendental, and Inherently
Spiritual, Divine Self-Realization, and Inherently Most
Perfect Divine Recognition and Release Of The Total Cosmic
Domain (or The Totality Of all Possible Apparent conditional
energies or forms, Including The Apparently Objective Divine
Star, Which, If It Is Perceived, Is Itself To Be Divinely
Recognized and Released In The “Bright” and Inherent or
Perfectly Subjective Spirit-Radiance Of Transcendental, and,
Thus, Self-Existing, Divine Being).

The Destiny, After death, Of the Apparent individual Is
Determined By The Response (While alive, and In The Event Of
death) To The Divine Person (or The Revealed, and Inherently
Perfect, Self-Condition), and Even To The Apparent White
“Brightness” Of The Divine Reality (Which Is Nearly Always
Revealed, At Least Temporarily) In The Event Of death. And
The Response To The Revelation Of The Divine Person and
Reality During The death-Process Is Generally Determined By
The Total Complex Of conditional Tendencies That Are
Developed During life, or Otherwise By The Degree Of
self-Transcendence Demonstrated During life.

Unless Divine Translation Occurs In The death-Process,
the conditionally Manifested being Moves By Tendency After
death Into a form and a Cosmic plane that Are Structured (By
The Cosmic Design Itself) To Satisfy Those Tendencies and
Also (By Inherent Divine Grace) To Provide conditions For
Further self-Transcendence (and Growth Into The Divine
Self-Condition).

Death Is Simply The Relinquishment Of Association With
the present Cosmic plane, and the personal form in that
plane, Just As birth Is The Initiation Of Association With
plane and form. Birth Occurs When Particular conditional
Tendencies Create The Opportunity For Association With
particular conditions. Death Occurs, By The Intervention Of
Structural Laws Of Cosmic Nature, When present conditions
Are No Longer Sufficient For Basic Support Of the
conditional life-functions.

Even So, birth and death Are Primarily and Necessarily
Associated With The Great Purpose Of self-Transcendence (and
Growth Beyond conditional limits). Therefore, The Primary
(or Great) Purpose Of birth, life, and death ( If they
arise) Is Transcendental (and Inherently Spiritual) Divine
Self-Awakening (or Realization Of The “Bright”), Which
Progressively Demonstrates Itself As Divine Transfiguration,
Divine Transformation, Divine Indifference, and, Ultimately
(or Finally), Divine Translation (or The Outshining Of The
Apparent Objective or Cosmic Domain By and In The Perfectly
Subjective and Most Perfectly Divine Self-Domain).

To Serve This Great Purpose, The Divine Person Is Always
Already Present As Three Primary Forms. The Divine Person Is
Always Already Present As The Transcendental Self (Of
Love-Bliss), The All-Pervading Spirit-Current (Of
Love-Bliss), and The (Apparently Objective) Divine Star
(Which Points To, or Reveals, The “Bright”, or Love-Bliss
Itself). The Divine Person Is Always Already Present (In
These Three Primary Forms), In and As every conditional
form, In and As all conditionally Manifested beings, and In
and As all Cosmic planes, To Serve The Great Purpose.

Until Divine Translation (or The “Bright” Outshining),
every conditionally Manifested being Survives bodily death
and Continues To experience (and, Potentially, To Grow)
Within The Cosmic Mandala. The psycho-physical personality
Is A Play Upon (or An Apparent Modification Of) Eternally
Self-Existing Divine Spirit-Energy. Therefore, When the
gross body dies, The subtler Modifications (or the subtle
and causal components of form and psyche) Persist.

After bodily death, The conditionally Modified
Spirit-Energy Of individual personality Becomes
Progressively Re-Associated With The Vibratory Zone Of The
Cosmic Mandala That Corresponds To The conditional
Tendencies That Remained effective At the end of the
previous lifetime (or After The Completion Of The
death-Process, or Release-Process, That Ended and Followed
the previous lifetime). Thus, After bodily death,
conditional self-Consciousness Is Progressively Re-Collected
Via The Spontaneous (but Habit-caused) Motions Of attention.
After the gross body Is Relinquished (In The death-Process),
Many Patterns Of psyche (or mind) and form (or body) arise
and pass away, in a sequence of various planes of
experience, until the re-attainment of a more or less fixed
embodiment (or “reincarnation”, or re-birth, as a
conditionally Manifested psycho-physical personality) in one
of the planes Of The Cosmic Mandala ( Possibly Even in the
same plane and general locale as in the previous
lifetime).

People Often Wonder Why, If All Of This Is So, they Do
Not Remember previous lifetimes (or previous circumstances
Of conditional Existence). Of Course, some people Do In Fact
Remember previous lifetimes (or previous circumstances Of
conditional Existence). Very Often Such Remembering Occurs
Spontaneously, In dreams, or In reveries, or In Meditation.
Even So, most people Claim Never To Have So Remembered. The
Reason For This Is That There Is No entity that Passes From
lifetime To lifetime. What Proceeds From lifetime To
lifetime Is The conditional Process Itself, Not a Fixed (or
Eternal) “personal” entity (or An Independent and Separate
individual Consciousness).

The present lifetime (or the Apparent present personal
entity, which is Only the Apparent and conditional
body-mind) is the effect of what came before it. The past
lifetimes (or All The Cycles Of conditional embodiment) are
effective as causes for what Follows them. It Is Not That a
Conscious and Remembering entity lives, dies, and is
re-born. The True and Only Conscious Self Is Inherently and
Inherently Perfectly and Perfectly Subjectively and Always
Transcendentally Existing, or Existing Always Already Most
Prior To conditional events and The Memory Of them. Re-birth
Is Simply The (Apparent) Continuation Of The Process Of
causes and effects That Produces mind and body. The
Transcendental, Inherently Spiritual, and (Ultimately)
Divine Self Never Changes, but It Is That Which Becomes
Aware Of the present body-mind that has been caused By (and
is Continuous With) The Residual (or Effective) Tendencies
Of the past body-mind. Therefore, The (Ultimately) Divine
Self Will Tend (In the form Of Processes In the body-mind)
To Continue To Presume That It Is a conditional self, Until
The Divine Self Awakens To Its Real Condition (In The Event
Of Transcendental, and Inherently Spiritual, Divine
Enlightenment).

The Transcendental (and Inherently Spiritual) Divine Self
Is Always Already Existing Transcendentally (or Most
Priorly). It Is (Itself) Never an entity (or a conditional,
Separate, Independent, and Migrating self, or individual
Consciousness). The Transcendental (and Inherently
Spiritual) Divine Self Does Not Move From lifetime To
lifetime. Lifetimes Reproduce themselves (As effects Follow
causes). The Transcendental (and Inherently Spiritual)
Divine Self Merely (and Only Apparently) Observes The Chain
Of events As they arise. Therefore, The Divine Self Does
Not, In Itself, Remember the past, For It Does Not (and Did
Not Ever) Really Become a psycho-physical entity in the
present.

The Transcendental, Inherently Spiritual, and
(Ultimately) Divine Self Does Not, In Itself, Have A Memory
Of past lives. As Soon As the present lifetime (or Even the
present moment) passes, The (Ultimately) Divine Self Ceases
To Identify With it (Unless A Memory arises In mind To
Suggest Such Identification). Therefore, The Chain Of
lifetimes (or The Progression Of experiences of conditional
mind and embodiment) Is Itself The Memory (or The Mechanism
Of Memory). If past moments in the present lifetime Are To
Be Remembered, The Only Requirement Is That attention Pass
Through The Relatively Superficial or Surface Strata Of The
Chain Of Recent Memory. However, If past lifetimes Are To Be
Remembered, attention Must Migrate Through The deep psychic
Core Of The Memory Chain. And This Does Not Tend To Occur
(or To Be Noticed), Unless an individual Is Disposed (and,
Perhaps, Even Intentionally Oriented) Toward Such psychic
Exploration.

You Are Not the Same entity or personality that lived in
many past lifetimes. You Are The Transcendental, Inherently
Spiritual, and (Ultimately) Divine Self, Presently (but Only
Apparently) Aware Of a body-mind that is itself a direct
effect of many past lifetimes. Therefore, Memory Of past
lifetimes Will Not Necessarily Characterize Your experience
in the present lifetime, but Your experience in the present
lifetime Will Necessarily Reflect or Express The Remaining
(or effective) Tendencies Of all past lifetimes and causes
that directly preceded or caused the present lifetime.

Every birth (or re-birth) Is A Plunge Into material (or
Otherwise conditional) ignorance (With Coincident Loss, or
Forgetting, Of Divine Ignorance Itself).

Every lifetime Is Begun With (and By Means Of) The Loss
(or Forgetting) Of Every Previous (and Otherwise Eternal)
Wisdom-Advantage.

At birth (or, Otherwise, whenever Identification With the
present-time born-condition Is Presumed), All That Was
Realized Previously (or, Otherwise, Priorly) Recedes Into
The Unconscious and Subconscious “Background” (Of the deeper
personality), and all that Was Previously (or, Otherwise,
Priorly) Released Returns (In One or Another Manner, and To
One or Another Degree) To The Immediate “Surface” Of Direct
(perceptual and conceptual) Awareness (or the Conscious
mind, or body-mind, of the gross personality).

In Order To Serve In Bodily (Human) Form, Even I Was
Required, By My Own Choice, To Relinquish My Own Eternally
Free Condition, and, Thus, By Submission To Identification
With My Own conditional Body-Mind and Circumstance, To
Forget My Self (Until, By Means Of My Own Unique Ordeal Of
Self-Remembering, I Should Re-Awaken To My Self, and Even,
At Last, “Emerge” Most Perfectly, As My Self).

Therefore, Even Though My Own Motive Toward Even This
(Now and Hereafter and Inherently and Inherently Perfectly
Me-Revealing) Bodily (Human) Birth Was Great Love-Sympathy
For all conditionally Manifested beings, and Even Though
This Bodily (Human) Birth Was (Thus and Altogether) Intended
Toward A Divinely Great and Divinely Enlightened and
Divinely Enlightening Purpose here and everywhere, My
Intentional Assumption Of This Bodily (Human) Form Required
The Self-Sacrifice Of My Own Eternally Free
Love-Bliss-Condition (Just As even all ordinary-born beings,
born Without Such Divinely Self-Aware Intention, Sacrifice
Eternal Freedom and Perfect Love-Bliss By their Natural
Submission To The Cycles Of conditional birth and desiring
and death).

Each and every born lifetime Requires many (even
“ordinary”) helping associations (Even “Carried Over” From
lifetimes past), and Every Kind Of Greater or Great Growth
and Greater or Great Realization Requires Great Good Company
and Great (Divine) Help, or Else The “Background” Strengths
(or All The Virtues and Realizations Hidden or Forgotten In
The Subconscious and Unconscious Deep) Will Not Re-Surface,
or Otherwise Come Forward, To Consciousness. And, Ultimately
(In Due Course), It Becomes Clear That Not Even Any Kind Of
Growth Is The Purpose Toward Which conditional Existence
Should Be Devoted, but, Rather, Ultimately, conditional
Existence Should Be Devoted Only To Perfect Transcendence
(or The Perfect “Out-Growing” Of conditional Existence
Itself, By Means Of The Realization Of The Un-conditional
Condition That Was, and Is, Always Already The Case).
Therefore, Ultimately (and By Means Of Perfect Submission To
The Inherently Perfect, and Necessarily Divine,
Self-Condition Itself), conditional Existence Should Be
Devoted To Perfectly “Out-Growing” (and, Thereby, To No
Longer Making or Perpetuating) The Otherwise Repetitive
Cycles Of births and lifetimes and deaths.

Even Though All That I Have Done By My Own Ordeal Of
Submission To Bodily (Human) Form and Purpose Has, As A
Result Of My Eventual (and Inherently Perfect) Re-Awakening,
My Subsequent Teaching Work, My (Eventually) Perfect
“Emergence”, and All My Blessing Work, Become Good Company
(or Satsang) and Great (and Necessarily Divine) Help,
Forever, and For all, It Also (In Due Course, In My
Spontaneous Play Of Divine Recognition) Became Necessary
(and Inevitable) For Me, As A Fundamental Part Of That Good
Service, To Become Spontaneously and Divinely Indifferent To
Even All Intentions and All Sympathetic Attachments (Even
While Yet Appearing, In A Simple and Spontaneous Manner, To
Be Actively Animating Intentions and Actively Maintaining
Sympathetic Relations). By Thus Standing Free, Abiding
Merely In My “Bright” and Very (and Inherently Perfect)
State, Prior To (and Inherently Free From) All Gestures Of
Work (or Active Purposiveness), and All Gestures Of
Sympathetic Attachment (or Active Relatedness), I Also Allow
Even My Bodily (Human) Form and My Spiritual (and Always, or
Inherently, Blessing) Presence To Merely Be , and Only Thus
To “Work”. Therefore, By This “Bright” Indifference, I
Affirm, and Confirm, and Demonstrate To all That,
Ultimately, and At Last, Every conditional Sympathy, Every
conditional Purpose and Intention, and Even conditional
Existence Itself Must Be Perfectly Transcended, and (Thus)
Perfectly Relinquished, In Only That Which Is Only and
Itself and Inherently and Divinely Perfect, or Else
conditional Existence (Perpetuated By another conditional
birth, and lifetime, and death) Will Inevitably Continue
After the present-time lifetime and death.

Therefore, In The Context Of the present lifetime, You
Will experience The Motions and The Results Of All effective
Tendencies That Continue From the past. If You Do Not
Transcend Those Tendencies, You Will Duplicate or Repeat or
Regenerate the past, In A Mechanical, Automatic, and egoic
Manner, and You Will (By Virtue Of A Mechanical, Automatic,
and egoic Involvement In conditional Processes) Generate
Similar or Even New conditional Tendencies, Which Must Be
Fulfilled (or Made effective) In the future (Even In future
lifetimes). If Devotion, Service, self-Discipline, and (Most
Fundamental) self-Understanding Characterize the present
lifetime, To The Degree That There Is Some Real Advance
Beyond the limits Associated With The First Three Stages Of
Life, Then presently effective Tendencies Inherited From the
past Will Gradually Dissipate, and future experience (during
or after the present lifetime) Will Be Associated With
Positively Improved Attitudes (or Increased psycho-physical
Equanimity) and Even (Perhaps) With higher (or subtler)
possibilities (of experience and knowledge) Within The
Cosmic Mandala. And those who Listen To Me, and Hear Me, and
See Me, and Practice The Total Way Of The Heart Most
Profoundly Will Really Transcend The Entire Process That
Generates conditional Tendencies, So That Divine Translation
Is Realized, Either At the end of the present lifetime, Or,
In Due Course, Through The Ordeal and At the end of any
number of future lifetimes.

Therefore, It Is Profoundly Useful For You To Realize
(Whether Through Memory, Or Through Intelligent Observation
Of The Always psycho-physical Laws and Mechanics Of Cosmic
Nature, Or, Most Simply and Directly, Through The
Illuminated Certainty or Inherent Faith That Must Awaken Via
The Heart-Effective Grace Of True Satsang With Me, and
Through The Subsequent Heart-Effective Grace Of My Given and
Giving Spirit-Baptism) That conditional embodiment (or
Apparently conditional Existence, Manifested As a body-mind)
Tends To Reproduce itself Inevitably. Once a body-mind Is
Assumed, another body-mind Will Certainly Follow, Unless
Divine Self-Realization and Inherently Most Perfect
Renunciation (Of conditional self-Existence) Intervene To
Break The Spell. It Is Simply A Matter Of The (Apparent)
Laws or Habits Of Cosmic Light, or Of conditionally Modified
Spirit-Energy. Spirit-Energy Cannot Be Destroyed, and Once
Spirit-Energy Is (Apparently) Modified conditionally (or
Once A conditional Motion Is Established), The Process Of
Modification Will Tend To Continue, Indefinitely, Until The
Tendency Toward conditional Modification Is Itself
Transcended and Outshined In The Native Condition
(Self-Energy, or Self-Radiant and Inherently Spiritual
Being) Of Transcendental Divine Existence.

Spirit-Energy Is Eternal and Constant. Spirit-Energy
Cannot Be Destroyed, but Spirit-Energy Can Be Apparently
Modified (or Apparently Converted and Changed Into
conditional forms). And Once Spirit-Energy (or The Inherent
Radiance or Spirit-Force Of Transcendental Divine Being) Is
Apparently Modified, Its conditional forms Can Change, or
Else Dissolve Into other forms, or Even (If Grace and
Practice Coincide) Be Resolved Into The Original or
Un-Modified State Of Self-Radiant “Bright” Spirit-Energy and
Transcendental Divine Being Itself. Indeed, One Of The
Apparent Laws or Habits Of Spirit-Energy In The Context Of
The Cosmic Mandala Is Not Merely That conditional forms Can
Change and Dissolve, but That they Always Tend To Change and
Dissolve. Therefore, Once The Self-Radiant Energy or
Spirit-Force Of Divine Being Becomes (or, Really, Appears To
Become) a conditionally Manifested form, being, or process,
that conditionally Manifested form, being, or process Tends
Immediately and Constantly To Change or Dissolve. So It Is
(everywhere) Within The Cosmic Domain, and So It Is With
(and Within) Your Own body-mind. Because All Of This Is So,
conditional Existence Obliges You To Observe, Endure, Most
Fundamentally Understand, and Really Transcend Every Kind Of
Change and Dissolution (Including The Blows Of Apparent loss
and death).

After the death of an individual, his or her Destiny Is
Generally Determined By The Stage Of Life (and The Degree Of
self-Transcendence) In Which he or she Was Really Active At
the time of death. Those who die young, or who Otherwise
Fail To Demonstrate Superior Tendencies (or Great Spiritual,
Transcendental, or Divine Signs) That Are Otherwise Latent
and Even Somewhat Active At The Subconscious Level, May
Possibly Pass Into higher (or subtler) planes (or Even Be
Divinely Translated) In death. Even So, In General, Clear
Signs That Correspond To One or The Other Of The Seven
Stages Of Life Will Characterize living individuals During
the (Generally Extensive) period of ordinary or typical
living that Immediately Precedes the time of their death,
and their Destiny After death Will Tend To Correspond To The
Tendencies Associated With Those Signs.

Even those who Show The Signs Of The Seventh Stage Of
Life May, If they Are Not Fully Disposed Toward Divine
Translation, Pass To any of the Cosmic planes After death.
They May Pass Even Into the grosser worlds, If they Are
Inclined Toward Service and Play In those worlds. Or they
May Pass Into the higher (or subtler) worlds, In Order To
Remain In The Cosmic Play and Serve.

Each Of The Seven Stages Of Life Corresponds To
Tendencies (or Else Demonstrations) That Move To Associate
With conditions Of A Certain Level Of Vibration (or Apparent
Modification Of The Divine White “Brightness”).

The First Three Stages Of Life, the waking state, The
grosser and outward-Directed Orientation Of the perceptual
mind, The conceptual (and Typically verbal) Orientation Of
mind, The Left Side Of The Heart, the lower brain, the
pituitary gland (and all the other lower-functioning glands,
or glandular Regions, of the brain, and of the extended
gross physical body), the specialized activities of the left
hemisphere of the brain, the entire gross physical body, and
Especially The bodily Regions From the solar plexus Down To
the bodily base Correspond To The Red and Yellow Fields Of
The Cosmic Mandala (and Thus To planes and forms and
experience and knowledge In Those Fields).

The Fourth Stage Of Life Is (“Originally”) Associated
With the lower or waking frontal personality, The
lower-functioning psycho-physical Orientation Of the gross
body-mind, and The Left Side Of The Heart, and, Thus, It
Also Works In and Tends Toward The Red and Yellow Fields,
but (Sympathetically, and Even From The Beginning, and
Always By Means Of The True, and Ever-Deepening, and Truly
self-Surrendering, Devotional Response) The Fourth Stage Of
Life Is Also (Progressively, or More and More Potentially)
Associated With the dreaming (or dreamlike subtle) state,
The subtler and inward-Directed Orientation Of mind, The
Middle Station Of The Heart, the higher brain and the
specialized activities of the right hemisphere of the brain,
the glandular centers In The Region Of the throat and upper
chest (Associated, Eventually, With The Spiritual Breath Of
Life), The (Eventual) Spiritual and (Potentially) Altogether
Regenerative Conversion (and Potential Upward
Re-Orientation) Of all the Otherwise lower-functioning
glands, or glandular Regions, of the extended gross physical
body and of the brain (Especially the pituitary gland, and
Also the other, Otherwise lower functioning, glands, or
glandular Regions, of the brain), and (Potential) Eventual
Movement Toward and To and Into The Ajna Door. Therefore, It
Is (Potentially) Also Eventually Associated With A Sympathy
or A Progression Toward subtler Tendencies, Especially
Toward The subtle Moonlike Whiteness (or The Middle Range Of
subtle or astral phenomena and worlds).

The Fifth Stage Of Life (If It Occurs) Is Directly or
Immediately Associated With The subtle and inward-Directed
Orientation Of mind itself (Prior To or Apart From the gross
physical body), the dreaming (or dreamlike subtle) state,
The Middle Station Of The Heart, the higher brain, the
specialized activities of the right hemisphere of the brain,
the pineal gland (and other higher-functioning glandular
centers, or glandular Regions, of the brain), The
Regenerative Spiritual Conversion (or The Spiritual, and
Spiritually Regenerative, Upward Re-Orientation) Of Even the
pituitary gland (and all the other, Otherwise
lower-functioning, glands, or glandular Regions, of the
brain), The Upper Terminal Of the brain (Associated With The
Upper Rear Of The Brain Core, and With the upper rear of the
head, and With the aperture in the upper rear of the top of
the head, and With The Total Crown Of the head), and,
Therefore, With The Play At and Above The Ajna Door,
Including The Actual Perception Of Cosmic Lights and higher
(or subtler) worlds, In The Range Of The Moonlike Whiteness,
and Beyond, In The Field Of Black (or Indigo), and In The
Radiant Blue Field (and Its planes and forms). The Process
Of Advancement (or Growth Toward Maturity) In The Fifth
Stage Of Life Is Also Associated With A Yearning Toward (and
Even Toward Transcendence Of) The Apparently Objective and
Brilliant and Most Ascended Source-Whiteness, and That
Yearning May Be Temporarily Satisfied In Fifth Stage
conditional Nirvikalpa Samadhi (but That Transcendence Is
Finally Realized Only In Divine Translation, Even By
Divinely Most Perfect Recognition Of The Apparently
Objective Star Of Light, or, Otherwise, Simply By Divinely
Most Perfect Recognition Of The Apparently Objective
Felt-“Brightness” Above, and That Divinely Most Perfect
Transcendence Is To Be Thus Realized In The Ultimate Context
Of The Seventh Stage Of Life In The Way Of The Heart).

The Sixth Stage Of Life Is Associated With Fully
Conscious Transcendental (and Inherently Spiritual)
Self-Abiding, Excluding (As Is Also The Case In deep sleep)
The phenomenal Cosmic Lights and all conditional experience.
Even So, Such Transcendental Self-Abiding Is A Temporary or
Unstable Resolution, and It Tacitly Allows The Continuation
Of Tendencies That May Associate the conditionally
Manifested being With any of the conditionally Manifested
planes Of The Cosmic Mandala After death.

Immersion (or Swoon) In The psycho-physical Deep Of
conditional self-Consciousness (As In deep worldless sleep)
May Tend To Associate the conditional self With The Black
(or Indigo) Field, but Such Is Really A Stage In The
Progress Through The Cosmic Lights (or the planes of mind),
Even In The Context Of The Fifth Stage Of Life, and Such
Contemplative Immersion In The mental Dark Should Not Be
Equated With The Process Of Transcendental (and Inherently
Spiritual) Self-Identification That Develops In The Context
Of The Sixth Stage Of Life (or The Process Of Identification
With The Infinite Free Space Of Self-Existing Consciousness,
Self-Radiant Love-Bliss, and Perfectly Subjective Being
Itself, Prior To the deep sleep state, Prior To the dreaming
and dreamlike states, Prior To the waking state, Prior To
all the forms of mind, Prior To all psycho-physical states,
Prior To all conditional objects, Prior To the very act of
conditional attention, and Even Prior To The Apparent
Witness- Function Of Consciousness).

In The Fifth Stage Progress, The Red and Yellow Fields
May Be Said To Correspond To the gross body and the gross
(or grosser) worlds, but The Lights Themselves Are A subtle
(or higher mental) Vision. The Moonlike White Field
Corresponds To the subtle or astral body and the subtle (or
subtler than gross) worlds, and The Moonlike White Light Is
Itself A subtle (or higher mental) Vision. The Black (or
Indigo) Field May Be Said To Correspond To the causal (or
subtler than subtle) body and The Dark Passage Toward higher
(or subtler) phenomena or worlds, but The Black (or Indigo)
Field Is Itself A subtle Vision (or a form of mind). The
Radiant Blue Field, Just Beyond The Black (or Indigo) Field,
May, Likewise, Be Said To Correspond To the supracausal
(subtler than the causal, or Beyond the causal) body and the
supracausal worlds, but The Radiant Blue Light (or The
Radiant Blue Field) and the Radiant Blue worlds (or all
appearances In or Of The Radiant Blue Field) Are (Like All
Lights, worlds, and forms Outside or Surrounding The Radiant
Blue) Only subtle Visions (or forms of higher mind),
appearing conditionally Within The Cosmic Mandala.

All Of That, all subtle or higher forms of mind, all
lesser forms of mind, all higher associations of mind, all
lower associations of mind, All Cosmic Visions, or all
conditional perceptions At All Are Excluded In Fifth Stage
conditional Nirvikalpa Samadhi. Likewise, All Of That Is
Excluded In Jnana Samadhi, or In The General Context Of The
Sixth Stage Of Life. And Even Though Any or All Of That May
Be Perceived In The Context Of The Seventh Stage Of Life, It
Is All Inherently (and Divinely) Recognized and Divinely
Transcended. And All Of That Is Gone Beyond (or Outshined),
Ultimately, In The Event Of Divine Translation (Which Is The
Final Event Of Moksha-Bhava Samadhi, or Unconditional and
Divinely Perfect Nirvikalpa Samadhi).

As I Have Indicated, The Seventh Stage Of Life In The Way
Of The Heart May (Because Of The Non-Exclusive Attitude
Inherently Associated With The Seventh Stage Of Life In The
Way Of The Heart) Allow For The Motive (or The Potential) Of
Association With any of the Cosmic planes After death. Even
So, The Devotee-Realizer In The Seventh Stage Of Life In The
Way Of The Heart Is Founded In (and Inherently, and
Inherently Most Perfectly, Identified With) The
Transcendental (and Inherently Spiritual) Divine Self (Which
Is The Self-Existing, and Self-Radiant, and Perfectly
Subjective Source Of All Apparently Objective Light). In The
Apparent Context Of the body (or Of the Apparent objective
personality in the gross worlds, and in the waking state,
and in the subtle worlds, or in a state similar or equal to
dreaming), The Devotee-Realizer Of The Way Of The Heart In
The Context Of The Seventh Stage Of Life Is Founded In and
As Amrita Nadi (Which Is “Grounded”, or Most Priorly
Established, In The Right Side Of The Heart, and Which
Extends Upwards To Include The Infinitely “Ascended”
Feeling-“Brightness”, and The, Potentially, or Possibly,
Perceived Objective White Brilliance, Infinitely Above The
Crown Of the head). Therefore, The Devotee-Realizer Of The
Way Of The Heart In The Context Of The Seventh Stage Of Life
Is Inherently and Fundamentally (and Spontaneously, Rather
Than Strategically) Moved Toward The Outshining (or The
Divine Translation) Of conditional forms and events (or Of
All The Apparent Modifications Of The Divine Spirit-Energy
Itself) In The Divine Self-Condition Itself (Which Is The
Perfectly Subjective Source-Condition Of all objective
appearances).

The Apparent (or Apparently) Visible Divine Star
(Potentially, or Possibly, Perceived In High Objective
Vision) Is (If Perceived) Made Visible (As An Apparent
Object) Via the body-mind (or Else Via the mind alone, When
There Is No Active bodily Association). As An Apparently
Objective Vision, The Divine Star Is The Transcendental (and
Inherently Spiritual) Divine Reality Perceived To Be
Breaking Through The Center Of The Cosmic Mandala.
Therefore, The Visible (or Apparently Objective, but,
Ultimately, Pre-Cosmic) Divine Star Is Perceived Through The
Only Hole (or Infinitely Ascended Opening) In The Universe
(or The Total conditional Cosmos), and Thus Via An Aperture
Above the mind (or the Total body-mind).

Ultimately (and In Any Case), The Visible or Apparently
Objective Divine Star Is Simply The Ultimate Visible or
Objective Sign Of The “Bright” Inherent Love-Bliss or
Self-Radiance Of Transcendental (and Inherently Spiritual)
Divine Being. Therefore, In The Context Of The Seventh Stage
Of Life, The moment to moment “Practice” (or
Demonstration-Process) Of The Way Of The Heart Is Not
Especially A Matter Of Perceiving The Visible Divine Star
(As An Apparently Objective Vision). Rather, It Is
Fundamentally A Matter Of Relaxing (or Relinquishing) the
body-mind (and all of its conditional relations) Into The
“Bright” (or The Divinely Self-Radiant Love-Bliss Which Is
The Heart-Identity or Native State Of Even The Apparently
Objective Divine Star). This Spontaneously (and Not
Strategically) Produces The Signs Of Divine Transfiguration,
Divine Transformation, and Divine Indifference, Culminating
In Divine Translation (Which Is The Perfectly Subjective
Self-Outshining Of All Apparent conditional Modifications,
The Utter Transcendence Of The Tendency To Contract, Rather
Than To Shine, and The Final Assertion and Demonstration Of
Freedom From The Tendency To Allow The Freely Self-Existing
and Self-Radiant Being To Be limited conditionally).

Divine Translation Itself Cannot Occur If The (Perceived)
Apparently Objective Divine Star (or Any Other Apparently
Objective Appearance) Is Un-Recognized (and Thus Regarded
Merely As An Object or An Other). Even The Perception and
Conception Of Relatedness Itself (Which Characterizes Both
egoic self-Contraction and Apparent conditional Awareness
Generally) Must (Ultimately, and Inherently Most Perfectly)
Be Divinely Recognized and Divinely Transcended, If There Is
To Be Divine Translation In The “Bright”.

Divine Translation Occurs Spontaneously (Not
Intentionally, or Strategically). Divine Translation May
(Initially) Be Associated With A Perception (or Noticing) Of
The Apparently Objective Divine Star (and Even An Apparent
Process Of Merging With The Divine Star), but That
Perception or Process Must Necessarily Coincide With (and
Otherwise Become Superseded By) Divine Self-Abiding
Recognition (and Divinely Perfect Transcendence) Of The
Apparently Objective Divine Star. The Ultimate Process That
Is Divine Translation Itself Occurs When All subject-object
References (and The Feeling Of Relatedness Itself) Are
Transcended and the body-mind (As Well As the Total field of
conditional relations) Is Freely Relinquished In The Utterly
Single Realization Of Inherent Love-Bliss (or The “Bright”
Itself).

Therefore, Divine Translation Occurs Only On The Basis Of
Transcendental (and Inherently Spiritual) Divine
Self-Realization, In Which There Is Native and Progressive
Divine Recognition-Transcendence Of conditional states In
The Self-Existing and Self-Radiant Self-Condition Of Divine
Being (or Consciousness Itself). And When Divine
Recognition-Transcendence Becomes The Singleness Of Inherent
Love-Bliss, Self-Existing and Self-Radiant In Place,
Outshining subject-object Distinctions, Then conditional
Existence Is Spontaneously Relinquished, and The Divine
Self-Domain Is Spontaneously “Entered” (or Directly,
Immediately, and Perfectly Assumed).

The Divine Star, Which Is The Final Objective Form In
Which The (Very) Divine Self-Condition Is (or May Be)
Apparently Presented and Realized, Must Ultimately (and
Merely By Divine Recognition) Be Transcended (and Dissolved,
Subsumed, or Divinely Translated) In The Self-Existing and
Self-Radiant Self-Condition That I, In My Childhood, Named
“The Bright”. Through Divine Recognition In The Context Of
The Seventh Stage Of Life (and Even In The Apparent Context
Of the body, the mind, and the world), The (Apparently
Objective) Divine Star (or Apparently Ascended Light) Will
(If Perceived) Be Felt, Perceived, Experienced, or Known To
Be At (or Native To and Originating From) The “Bright”
Heart, Even While Also (Apparently) Shining Above the body,
the mind, and the world (and Shining On, In, and Through the
body, the mind, and the world). Likewise, In The Event Of
Divine Translation, The Divine Star (If It Is Perceived In
Its Apparent Objectivity) Is Realized Entirely In The
Context Of The Transcendental and Inherently Spiritual (or
“Bright”) Divine Self. Therefore, In The Ultimate Event Of
Divine Translation, The Divine Star Is Not Merely Perceived
To Be Above, or Even In The Heart. Rather, The Apparently
Objective Divine Star (or Apparently Objective Source-Light)
Is Perfectly Recognized (and Thus Perfectly Subjectively
Realized) In The Event Of Divine Translation. In The Event
Of Divine Translation, The Apparently Objective Divine
Star-Light, or Every Apparently Objective Sign Of The
“Bright”, Is Realized Simply As The Perfectly Subjective
Feeling-Radiance (or Inherent Love-Bliss) Of Transcendental
(and Inherently Spiritual) Divine Being (or Self-Existing
and Self-Radiant Being Itself). Thus, When Light Appears In
Truth (Divinely Recognized), body, mind, and world (or all
conditional forms and states) Are Dissolved (or Outshined)
In The “Bright” Self, and The Eternal Divine Self-Domain
Shines Forth (Where You Stand) As Consciousness Itself
(Being-“Bright”).

Since Every Trace Of conditional personality Is Outshined
In Divine Translation (or Absolute Realization Of The Divine
Self-Domain Of Love-Bliss Itself), There Is No Feature Of
The Divine Domain (or Of Existence In The Divine
Self-Condition Of Love-Bliss Itself) That Corresponds (or
Bears A Likeness) To the conditional references, forms, or
states that Are Found anywhere In The Cosmic Domain.
Therefore, The Divine Domain (or Self-Existing and
Self-Radiant Existence In The Perfectly Subjective
Spiritual, Transcendental, and Divine Self-Condition) Is
(Ultimately) Beyond Description here, Except It Can Be Said
That It Is Divine (or Inherent) Love-Bliss Itself, and It Is
The Ultimate Perfection (and The Perfect Fulfillment) Of
Being Itself, Joyfully Transcending (and Not Merely
Negating) The Ordeal Of Life In The Cosmic Domain.

19 The Divine Domain Is The Condition (and The
Realization) Of Perfect (Self-“Bright”) Subjectivity.

19 Therefore, The Divine Domain Has Not Any Objective
Features, but It Is Entirely and Only The Inherently Perfect
Self-Condition Itself.

19 The Divine Domain Is Self-Existing Self-Radiance, or
The “Bright” Itself , or Love-Bliss Itself.

19 Therefore, Realization Of The Divine Domain Is (and
Necessarily Requires) The Perfect Transcendence Of all
objective conditions and Objectivity (or Objective Awareness
and Objective Existence) Itself.

19 “Consider” This: All Seeking Is An Impulse Toward
objects (or objective relations, or objective others).
Therefore, The Perfect Transcendence Of All Seeking Is The
Perfect Transcendence Of The Entire Impulse Toward objects
(or objective relations, or objective others). And,
Ultimately (In The Realization Of Divine Translation), The
Perfect Transcendence Of All Seeking Is Demonstrated As The
Entire and Perfect Transcendence Of Objectivity (or
Objective Awareness and Objective Existence) Itself.

19 The self-Contraction Is Always A Search.

19 The self-Contraction Always Demonstrates itself As The
Search For objects, or objective relations, or objective
others.

19 The self-Contraction itself (The First Form, or
Root-Form, Of which Is The Feeling Of Relatedness Itself) Is
itself The Very Action Whereby Objectivity (or Objective
Awareness Itself and Objective Existence Itself), or
Separation, and Otherness, and “Difference” Itself, Is
Evoked, and Generated, and Established, and experienced, and
known.

19 The self-Contraction Is (itself) Relatedness, and
Separation, and Otherness, and The Only “Difference”.

19 Indeed, The Root-Feeling Of Relatedness (Which Is The
Essence Of the self-Contraction) Is (Itself) The Essence and
The Substance Of All experienced or known or Presumed
Objectivity.

Likewise, The Root-Feeling Of Relatedness (Which Is The
Original Act Of self-Contraction) Is (Itself) Both The
Origin and The Goal Of The Great Search.

Therefore, All Seeking Is The self-Effort Toward
Relatedness, but (Ultimately) Even Relatedness Itself
(Achieved) Is the experience and the knowledge of
self-Contraction.

All Seeking Is A Result, A Certain Sign, A Continuation,
An Extension, An Expression, A Demonstration, and a
Consistent and Constant experience (and knowing) Of
self-Contraction.

All Seeking (or Demonstrated self-Contraction) Is A
Process Of Suffering, or A Suffered Effort Toward Release
(From The Search Itself) By Means Of The Achievement Of
objects, or objective relations, or objective others.

All Seeking Is An Effort Toward Final, Complete, and
Utter Release Of self-Contraction (or the ego-“I”).

However (and This Must Be Realized), No Kind or Force Of
Seeking Is Ever Able To Finally, Completely, and Utterly
Release self-Contraction (or the Suffered and Suffering
ego-“I”).

No kind of object (or objective relation, or objective
other) and No Force Of Objective Satisfaction Is Ever Able
To Finally, Completely, and Utterly Release self-Contraction
(or the Suffered and Suffering ego-“I”).

Therefore, All Seeking Is self-Contraction, Demonstrated
Suffering, and An Ultimately Fruitless (or Necessarily
Frustrated and Failed) self-Effort.

The ego-“I” (or self-Contraction) Is A Search That Is The
Search Itself, Narcissus Bent (To Suffer) Upon An Illusion,
Deluded By his own (self-Generated) Presumption Of
Relatedness.

Therefore, Not Any Kind or Force Of Seeking Is The Way Of
Freedom and The Heart, but Only The (Grace-Given) Process Of
Directly Understanding and Transcending self-Contraction
(and, Therefore, All Seeking) Is The Way (and The
Realization) Of Freedom Itself and The Heart Itself (Which
Is The Divine Domain Itself, and The Very Condition and Self
and Person That Is God, Truth, Reality, or The Divine
Itself).

The Way Of The Heart Is, By Grace, To Finally,
Completely, and Utterly Understand, Transcend, and Release
self-Contraction.

If self-Contraction Is, By Grace, Finally, Completely,
and Utterly Understood, Transcended, and Released, All
Seeking Is (Finally, Completely, and Utterly) Understood,
Transcended, and Released In That Process.

Therefore, Ultimately, If, By Grace, self-Contraction Is
Finally, Completely, and Utterly Understood, Transcended,
and Released, Such That (Necessarily) All Seeking Is Thereby
(and Finally, Completely, and Utterly) Understood,
Transcended, and Released, Then (In The Inherently Perfect
Event Of Divine Self-Awakening) All Heart-Effort Toward
objects (or all objective relations, and all objective
others) Ceases , and (In The Ultimate “Bright” Event Of
Divine Translation) Objectivity Itself (or Objective
Awareness Itself, and Objective Existence Itself) Is
Finally, Completely, and Utterly Outshined By and In The
Self-Existing Self-Radiance (or “Bright” Love-Bliss) Of The
Divine Self-Condition (or The Inherently Perfect Divine
Subjectivity) Itself.

By Grace, In The Seventh Stage Of Life In The Way Of The
Heart, all objects (or all objective relations, and all
objective others), and All Apparent (or conditional) Effort
Toward objects (or all objective relations, and all
objective others), and The Root-Feeling Of Relatedness, and
Even The Tacit Feeling Of “Difference” Are Consistently and
Constantly (each, and all, and Even Simultaneously, and
Always Inherently) Recognized In The Native (and Necessarily
Divine) Feeling Of Being. And This Grace-Given Process (or
Divine Demonstration) Continues Thus, Until (As The Same
Divine Grace Will Have It) The Divine Sign Of “Bright”
Indifference Is Given, and Then The Great Outshining Of all
objects, all objective relations, all objective others, and
All Of Objectivity Itself By and In (and Therein As ) The
Very and Divine and Perfectly Subjective Self.

Finally, Ultimately, The Inherently Perfect Realization
Is The Realization That Makes No “Difference” At All.
“Difference” Is Itself The Original and Primary Fault.
“Difference” Is Itself The Primal Illusion That Is
Un-Enlightenment. “Difference” Is Itself The Very Method Of
Suffering and Of All Seeking. “Difference” Is Itself The
Origin and The Primary Characteristic Of egoity, or
self-Contraction.

The Feeling Of Relatedness Is The Original or First Form
Of “Difference”. The Feeling Of Relatedness Originates (or
Is The Original or First Form Of) The (Primary) Illusions Of
Separation and Otherness. The Feeling Of Relatedness (Which
Is egoity itself) Is The Root-Form Of attention, and
attention is The Root-Form Of mind, and mind is The
Root-Form Of the body. And The Avoidance Of Relationship Is
The Method Of egoity, or The Inevitable Method Of
body-mind-attention, Unless The Root-Feeling Of Relatedness
(or The Illusion Of Separation and Otherness, or The Primal
Illusion Of “Difference”) Is Perfectly Transcended In That
Which Is Inherently Perfect (or The Native Feeling Of Being,
Itself).

The Avoidance Of Relationship Is The Method Of
psycho-physical egoity, but The Feeling Of Relatedness (or
The Primal Illusion Of “Difference”) Is Itself The (Original
and Originating) Fault. Therefore, Divine Enlightenment Is
Not A Matter Of The Perfection Of Apparent Relationship (or
The “Curing” Of The Avoidance Of Relationship By The
Apparent Perfection Of Relatedness). Rather, Ultimately (or
Perfectly), Divine Enlightenment Is A Matter Of The Perfect
Transcendence Of Relationship (or Relatedness, or All
“Difference”) In What Is Always Already (Inherently and
Perfectly) The Case (Which Is Being, Itself, Consciousness,
Itself, and Love-Bliss, Itself).

In The Way Of The Heart, Realized In The Inherently
Perfect Context Of The Seventh Stage Of Life, Self-Abiding
Divine Recognition Is Inherent and Direct (or Inherently
Perfect, and Perfectly Effective) Dissolution Of All
“Difference”. Self-Abiding Divine Recognition Does Not Make
or Acknowledge “Difference”, but all Apparent (or
conditional) arising (or All Apparent “Difference”,
Epitomized By The conditional Feeling Of “Difference”, or
The conditionally Determined Feeling Of Relatedness) Is
(Directly, Effectively, Inherently, and Divinely) Recognized
In The One (and Eternally, or Always Already, Prior)
Principle That Is Self-Existing, and Self-Radiant, and
Transcendental, and Inherently Spiritual, and Necessarily
Divine (Because There Is No “Other” Than It, and, Therefore,
No “Other” To Be Divine, or Even To Be any cause or any
effect).

The One Principle (Which Is One, Not Two, and Not Many or
More, and Which Is All and all) Is Inherent In All and all,
Such That It Is The God, The Truth, The Reality, and The
Native Condition (or Self-Condition) Of All and all.

Therefore, To Transcend All “Difference” Is Necessarily
To Realize That One Divine Self-Principle.

22 Where There Is The Presumption (and/or The Appearance)
Of “Difference”, Even There (It Can and Must Be Realized)
all Is In Union, and All Is A Unity, and all and All Are
Arising In One.

Therefore, Where There Is No Presumption (Whether Or Not
There Is The Appearance) Of “Difference”, There Is
(Obviously) Only One.

Divine Recognition (With “Open Eyes”) Inherently and
Necessarily and Spontaneously and Directly and Effectively
Dissolves All “Difference”, Even To The Degree Of Divine
Indifference (or “Divine Non-Difference”) and Divine
Translation. Divine Recognition (With “Open Eyes”) Dissolves
All “Difference”, In That Which Makes (and Acknowledges) No
“Difference”. And That Which Makes (and Acknowledges) No
“Difference” Is That In Which All Apparent “Difference”, or
any and every Apparent “difference”, When Divinely
Recognized, Is (Inherently) Non-Existent and (Apparently)
Directly and Effectively Dissolved (In The Apparent
Progression Of Divine Transfiguration, Divine
Transformation, Divine Indifference, and Divine Translation,
or The Perfect Divine Outshining Of All “Difference”).

In Truth, There Is no Apparent other, and No Ultimate
Other. Therefore, To Realize The Truth Itself, Which Is
Happiness Itself, and Freedom Itself, Is To Be Perfectly
Free Of “Difference” (or all conditional “otherness” and All
Ultimate “Otherness”, or Every Trace Of Separation and
Relatedness).

The Illusion Of “Difference” (or Of Relatedness,
Separation, and Otherness) Is (Directly and Only) An
Apparition, An Un-Necessary Fault, and An Utterly
Unjustified Presumption (and First ego-Act) Of
“More-Than-One”. Therefore, The (Inherent and Only) One Must
Be Realized, Even (At Last) To The Perfect Degree Of Divine
Translation.

Truth Is One. Reality Is One. Therefore, God Is One.
There Is Only One.

“One” Is Not “Different”.

“One” Makes No “Difference”.

“One” Acknowledges No “Difference”.

“One” Inherently Transcends All “Difference”.

“One” Effectively Dissolves All “Difference”.

The mind (or attention) Makes All The “Difference”.

The body (and its Total Context) Is The “Difference”.

Therefore, The One (Itself) Is Not (Separately) the mind
(or attention), or the body, or their (Apparent) relations,
results, effects, or causes.

Freedom Is The Inherent and Perfect (and Inherently
Perfect) Transcendence Of “Difference”, and Of All That
Makes or Acknowledges or (Apparently) Is A “Difference”.

Freedom, or Happiness Itself, Is Not (Separately) mind
(or attention), or body, or world, but It Is Consciousness
(Itself), Which Is The Perfectly Subjective Feeling Of Being
(Itself), or Self-Existing and Self-Radiant Love-Bliss
(Itself).

By Realizing Itself (or Its Own Inherent and Necessarily
Divine Status), Consciousness (Itself), The Perfectly
Subjective Feeling Of Being (Itself), or Love-Bliss
(Itself), Inherently Transcends All “Difference”, and (By
The Native Demonstration Of Divine Recognition)
Consciousness (Itself), The Perfectly Subjective Feeling Of
Being (Itself), or Love-Bliss (Itself), Most Effectively
(Most “Radically”, and Perfectly Directly) Transcends All
“Difference” (and every Apparent “difference”, or “other”,
or “thing”) In What Is Inherently One, and Only, and All,
and Not Other or “Different” At All.

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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba, Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Tripura
Rahasya
,
Chap XX, –


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