The Dawn Horse Testament (1991) – Adi Da Samraj – Da Avabhasa


The
Dawn Horse
Testament

The Testament Of
Secrets
Of The Divine World Teacher
and True Heart-Master,
Da Avabhasa
(The “Bright”.)

November 1
Table of
Contents

THE DAWN HORSE TESTAMENT (1991)

Chapter 45

I Am Perfectly Certain Of All Of This

Divine Enlightenment, Divine Self-Realization, Perfect
(Free, “Bright”, and Necessarily Divine) Awakeness, or
Perfect (and Perfectly self-Transcending) Spiritual and
Transcendental God-Realization, Is The Perfect Understanding
and Perfect Transcendence Of Identification With The Act Of
self-Contraction.

Divine Enlightenment, Divine Self-Realization, Perfect
(Free, “Bright”, and Necessarily Divine) Awakeness, or
Perfect (and Perfectly self-Transcending) Spiritual and
Transcendental God-Realization, Is The Perfect Understanding
and Perfect Transcendence Of Identification With The Urge
Toward Separation and conditional Independence.

Divine Enlightenment, Divine Self-Realization, Perfect
(Free, “Bright”, and Necessarily Divine) Awakeness, or
Perfect (and Perfectly self-Transcending) Spiritual and
Transcendental God-Realization, Is The Perfect Understanding
and Perfect Transcendence Of Identification With The Motive
Of Introversion, Inward-Directedness (or Inwardness), and
Internal (or Internalized) Relatedness.

Divine Enlightenment, Divine Self-Realization, Perfect
(Free, “Bright”, and Necessarily Divine) Awakeness, or
Perfect (and Perfectly self-Transcending) Spiritual and
Transcendental God-Realization, Is The Perfect Understanding
and Perfect Transcendence Of Identification With The Motive
Of Extroversion, Outward-Directedness, and External (or
Externalized) Relatedness.

Divine Enlightenment, Divine Self-Realization, Perfect
(Free, “Bright”, and Necessarily Divine) Awakeness, or
Perfect (and Perfectly self Transcending) Spiritual and
Transcendental God-Realization, Is The Perfect Understanding
and Perfect Transcendence Of Identification With The Feeling
Of Relatedness Itself.

Ultimately (or Most Simply), Divine Enlightenment, Divine
Self-Realization, Perfect (Free, “Bright”, and Necessarily
Divine) Awakeness, or Perfect (and Perfectly
self-Transcending) Spiritual and Transcendental
God-Realization, Is The Perfect Understanding and Perfect
Transcendence Of The (Even Most Tacit) Feeling Of
“Difference” Itself.

Divine Enlightenment, Divine Self-Realization, Perfect
(Free, “Bright”, and Necessarily Divine) Awakeness, or
Perfect (and Perfectly self-Transcending) Spiritual and
Transcendental God-Realization, Is Native, Perfect,
Effortless, and Free Identification With Mere (or Inherent,
and Natively Felt) Being, or Self-Existence, The Only One
Who Is , Consciousness Itself, Self-Radiant, All
Love-Bliss-“Brightness” Itself, Inherently Without
Obstruction, Always Already Infinitely Expanded (Beyond All
Apparent Modifications or Illusory Contractions Of
Itself).

Egoity (or Identification With the ego-“I”) Is The
Effective Negation or Tacit Non-Presumption Of Divine
Enlightenment, Divine Self-Realization, or Perfect (Free,
“Bright”, and Necessarily Divine) Awakeness.

Egoity (or Identification With the ego-“I”) Is The
Absence and The Effective Denial Of Perfect (and,
Necessarily, Perfectly self-Transcending) Spiritual and
Transcendental God-Realization.

Egoity (or Identification With the ego-“I”) Is The
psycho-physical Act Of self-Contraction.

Once it Is Assumed (and Until it Is Perfectly
Transcended), The Act Of self-Contraction Is Habitual (or
Chronic). It Is Always Pain (or Suffering). It Is The Root
Of All Seeking. It Is The Motivator Of all activity that
Seeks Either To Fulfill Or (merely) To Separate From the
conditional self (Or, merely, To experience a feeling Of
Release and Relief as the conditional self). The action that
is self-Contraction is all activity that Is Not Directly
Counter-egoic, or Effectively self-Transcending. Indeed,
self-Contraction is Even all conditional activity (or
conditional activity itself), or All Non-Transcendence Of
the conditional self.

The Act Of self-Contraction Is Simply The Tendency To
Identify With a conditional or limited state Of Existence.
Until The Awakening Of Transcendental (and Inherently
Spiritual) Divine Self-Realization, the self-Contraction (or
the conditional state Identified As the psycho-physical
self-condition In any moment) Is what Is Called “I” In any
moment. Thus, the “I” Is Not The Same In every moment. It Is
Unique In every moment. Only The Name (“I”) Is The Same (As
A Matter Of convention).

If conditions arise, There Is No Necessity For
Consciousness To Identify With them (in and of themselves)
or To Become Bound By them. There Is Only A Tendency To Do
So (Based On An Unconsciously Acquired Habit Of
Identification With the body that is Apparently experienced
from the time of birth). Once Consciousness Identifies With
the body, The Sense Of Differentiated (Separate or Separated
and Vulnerable or Mortal) being arises. Then The Struggle To
Survive and To Achieve Either pleasurable Fulfillment Or
Release From pain Develops Perpetually. That Struggle Is
Expressed Through desire, and The Struggle Lasts Until
death. Indeed, Once Established, and Not Yet Transcended,
The Struggle Continues, Via subtle and causal Mechanisms,
Even After the death of the present body.

Traditional Exoteric and Esoteric Religious Teachings
Prescribe Means For Either (Strategically) Escaping Or
Ultimately Fulfilling This conditionally self-Motivated
Existence, By Extending Growth Within and Beyond The First
Three Stages Of Life.

Thus, The “Original” and The “Basic” Traditional Fourth
Stage Teachings Speak To the ego-self as a body-mind, and
They Call For self-Purification and self-Transcendence (or
Else Ultimate self-Fulfillment) Via The Practices Of
Devotional Service (or functional, practical, and relational
Submission), and Via Devotional Love (or internal and
subjective Submission) In Relation To The Divine Being, and
Via God-Centered Love In Relation To all conditionally
Manifested beings.

The Traditional Fifth Stage Teachings (and The
Traditional “Advanced” Fourth Stage Teachings) Speak To the
ego-self as mind, and They Call For self-Transcendence (or
Else Ultimate self-Fulfillment) Through Ascended Gnosis (or
The Ascent To Divine, or Super-Cosmic, Knowledge Via The
Practice Of Concentration Of mind In The Divine As Universal
Mind), and Via The Practice Of Ascent To High Gnosis Via The
Redirection (or conditional Ascent) Of the bodily Manifested
energies Of Cosmic Nature (or, In Some Traditions, Via The
conditional Ascent Of The True Divine Spirit-Current).

The Traditional Sixth Stage Teachings Speak To the
ego-self As individual or personal and Separate
Consciousness, and They Call For self-Transcendence (and, In
Some Cases, Even For A Kind Of Ultimate self-Fulfillment)
Through Transcendental Self-Awakening, Generally Via The
Practice Of The Inversion Of attention (Away From
conditional objects, and Toward The Constant, or Underlying,
Subjective Reality, Which Is Consciousness Itself).

By My Word, You (and Even every Apparently conditional,
or conditionally Manifested, being) Are (From The Beginning)
Addressed As The Self-Radiant (or Inherently Spiritual) and
Self-Existing (or Transcendental) Divine Being, but You (In
Your Identification With the self-Contraction) Claim To Be
limited and Bound. Therefore, I Call You To Observe and
Understand and Transcend That Claim.

Simply Notice That Your life Of Seeking (or desire) Is A
Fruitless (or Unending) Pursuit Of Happiness Through Either
The Fulfillment Of the ego-self Or The Relief Of the
ego-self (From experienced pain). That Search Is Occurring
Because You Habitually Presume A State Of Identification
With what is arising conditionally (Beginning With the gross
body in the waking state). If You Did Not Make That
Presumption, You Would Simply Abide As Self-Existing and
Self-Radiant and Perfectly Subjective Divine Being, Which Is
Free Consciousness, and Free Love-Bliss (or Inherent
Happiness).

Therefore, Notice the acts of the body-mind-self In every
moment. As Your Earliest self-Understanding Grows By This
Real Process Of self-Observation, Make Use Of Right
Discipline To Serve (or Otherwise Express) This Noticing and
The Total (Counter-egoic) Process Of (Eventually, Most
Fundamental) self-Understanding and (Progressive) Real
self-Transcendence. Do This In The Devotional Manner (Not
merely self-Concerned, but By Attracted Response To Me), and
(Thereby) Grow The Heart, By Surrendering The Heart To Me
(and, Thus and Thereby, Into The Spiritual, and Then The
Transcendental, and Then The Most Perfectly Divine Company,
or Condition, Of God, Truth, or Reality). If You Do All Of
This, The Basic Processes Of The First Six Stages Of Life
Will (By Grace) Tend To Develop (Spontaneously, and
Progressively, and In The Specific Manner Necessary For
You), but (In The Effective Practice Of The Way Of The
Heart) Even All Those Processes Will Themselves (By Grace)
Be Really Transcended (In The Sudden and Constant
Transcendence Of Separate and Separative self In Real
God).

In The Way Of The Heart, The Processes Engaged In
Association With The First Five Stages Of Life Progressively
Grant Most Fundamental self-Understanding and True Divine
Communion, Until The Gesture Of Identification With
conditional states (Beginning With the gross body or born
body) Is No Longer A Mere Automaticity. Instead, It Is
Realized That There Is Never Real Identification With
conditional states. Conditional states Can Only Be
Witnessed. You Cannot Really Become any conditional state
(Although You Can Falsely Presume Such). You Are Always
Already In The Position Of Consciousness Itself (and You Are
Thus Always Already Identical To The Perfectly Subjective,
Transcendental, Inherently Spiritual, and, Ultimately,
Divine Self-Condition Of Existence).

Thus, The Final Events Of The Way Of The Heart (In The
Context Of The Sixth and The Seventh Stages Of Life) Are A
Matter Of This Inherently Perfect Realization, Via
Grace-Given Native Identification With The Position Of
Consciousness (Rather Than Identification With any
conditional objects), and Via Grace-Given Deep
Feeling-Contemplation Of (and Native, or Inherent, and
Inherently Perfect, Identification With) Inherently
objectless Consciousness (or The Inherent and Perfectly
Subjective Feeling Of Being) Itself, Until all objects and
conditions Become Inherently (and Divinely) Recognizable (As
Only The Self-Radiant, or Inherently Spiritual, and
Self-Existing, or Transcendental, Divine Self), and Until
all objects and conditions Are (Thus) Removed Of All
Necessity and All Binding Capability. Thereafter, The Way Of
The Heart Is Simply A Matter Of Abiding (or Shining) In and
As The Infinite Space (or Self-Domain) Of Divinely
Self-Existing Consciousness and Divinely Self-Radiant
Love-Bliss, Until all conditional limitations Are Outshined
(Beyond All Noticing) In The Divine Self-Domain (Which Is
The Domain Of No-“Difference”).

The act of attention is The conditional Essence Of mind.
The act of attention arises Spontaneously, Like the Total
body-mind and the Total world, in every moment Of (Apparent)
conditional Awareness. The act of attention arises toward
others, objects, and conditions of every kind, whether
subtle (or mental) or gross (or physical). The arising of
the act of attention is, Simply, the arising of the
psycho-physical (or conditional) self and all others,
objects, and conditions. And If what arises Is Presumed To
Be Real, or Necessary, or Desirable, or Unavoidable, or
Undesirable, or Avoidable, Then the act of attention Becomes
conditioned Toward (or Habitually and Repetitively Fixed
Upon) what arises. In This Manner, Not Only Does the act of
attention Become Bound To Specific conditional others,
objects, and conditions (including the personal body-mind or
conditional self), but The Inherently Free (and Inherently
Spiritual, or Love-Blissful) Transcendental Divine Self, or
Being, or Consciousness, Apparently Becomes Associated With
(or Apparently Becomes Persuaded By) The Illusion Of Its Own
Bondage.

The conditional Essence Of That conditional Illusion Is
the act of attention.

Therefore, The Way Of The Heart Is The Way Of The
Transcendence Of attention.

The arising of the act of attention is The Essential
conditional Basis Of conditional Bondage.

The Principal Signs Of conditional Bondage Are the
perception, conception, or Feeling-sense Of Identification
With a Separate (or conditional) self and the Simultaneous
perception, conception, or Feeling-sense of Separate others,
objects, or conditions.

Therefore, The Ultimate Process Of The Way Of The Heart
Is The Real (or Really Effective) Transcendence Of the act
of attention to a Separate or conditional self (or
body-mind) and, Via that Separate or conditional self (or
body-mind), to Separate others, objects, or conditions.

Such Real or Effective Transcendence Is Not Realized By
An Effort That Pursues Transcendence As An Effect (or As A
Result) Of The Strategic Search For A Solution To A Problem.
The Real or Effective Transcendence Of attention Is Not
Realized By Either The Strategic Suppression Or The
Strategic Exploitation Of attention itself. The Real and
Effective Transcendence Of attention Is Not A Matter Of The
Alpha Strategy, or The Withdrawal Of attention From others,
objects, conditions, or the body-mind itself. The Real and
Effective Transcendence Of attention Is Not A Matter Of The
Omega Strategy Of Seeking others, objects, conditions,
conditional experiences, and conditional knowledge, or Of
Attaching attention (and, Thus, the personal body-mind
itself) To others, objects, conditions, conditional
experiences, and conditional knowledge.

In The Way Of The Heart, attention itself (Like the Total
body-mind, or the Total world itself) Is Naturally, Simply,
and Freely Allowed To arise.

The Effort Either To Stop Or To Fulfill the arising of
attention (or the arising of the body-mind, or the arising
of the world) Is A Futile Strategy Based On A Presumed
Problem That Is Not Fully Understood.

The Way Of The Heart Is Based On Real and Effective
self-Understanding. Therefore, The Way Of The Heart Is Not
Based On Any Problems At All, Nor Is It Based On Any Seeking
At All.

In The Way Of The Heart, the arising of the act of
attention Is Not Presumed To Be A Problem. It Is (First)
Simply Observed, Until it Is Understood (Most Fundamentally)
as it (Apparently) is. And Then (By Means Of A Sympathy That
Understands and Feels Beyond attention itself) attention Is
Directly Transcended (but Not Exploited or Suppressed) In
All its Stages Of Life, Until attention Is (Ultimately, and
Most Perfectly) Transcended (or Realized As it, Ultimately,
or Most Perfectly, Is .

Therefore, In The Spiritual Fullness Of The Way Of The
Heart, the act of attention itself and all of its objects,
conditions, or relations Are (By Attraction) Progressively
Surrendered Into (and, Ultimately, Simply and Divinely
Recognized In) their own Real Condition, Which Is The Native
Source Of the conditional self and all conditional objects
or others, and Which Is The Very and Self-Existing and
Self-Radiant and Perfectly Subjective Being (or “Bright”
Self-Domain) Of The Divine Person, The Only One Who Is .

In The “Basic” Context (and Also In The, Possible,
“Advanced” Context) Of The Fourth Stage Of Life In The Way
Of The Heart, the act of attention Is Naturally and More and
More Easefully “Tuned” To The Revealed Spirit-Current In The
Circle Of the body-mind. In This Manner, the act and the
results (or the relations) of attention Are Progressively
Transcended In The “What” (or The Free and Inherently
Formless Spirit-Substance That Is Apparently Modified By the
act of attention, and That Is Appearing Modified as all
conditional forms).

In The (Possible) Context Of The Fifth Stage Of Life In
The Way Of The Heart, The “Where” (or The Apparently
Ascended Source-Condition Of the objects or relations of
attention) Is “Located”. In This Manner, the act and the
results or relations of attention Are Progressively
Transcended, Beyond The Degree Of Transcendence Already
Realized In The (“Advanced”) Context Of The Fourth Stage Of
Life In The Way Of The Heart.

In The Context Of The Sixth Stage Of Life In The Way Of
The Heart, The “Who” (or The Consciousness To Whom and In
Whom The Spirit-Current, the objects or relations of
attention, the personal body-mind, the self-Contraction
itself, and the act of attention itself Are arising) Is
Directly Realized. In This Manner, the act and also the
results or relations of attention Are Progressively
Transcended, Beyond The Degree Of Transcendence Realized In
The Context Of The “Original” Fourth Stage Of Life, The
“Basic” Fourth Stage Of Life, The “Advanced” Fourth Stage Of
Life (If It Was Necessary), and (If It Was Necessary) The
Fifth Stage Of Life.

Ultimately, or In The Context Of The Seventh Stage Of
Life In The Way Of The Heart, This Great Process Of The
Transcendence Of attention (and, Therefore, The
Transcendence Of the conditional self and its relations)
Becomes Inherently Perfect Transcendental (and Inherently
Spiritual) Divine Self-Awakening and The Progressive (but
Motiveless, or Non-Strategic) Outshining Of the Total
conditional world (or The Total Cosmic Mandala Of
conditional Existence, Including the personal
body-mind-self). Therefore, In The Ultimate Event Of
Absolute Outshining (or Divine Translation), There Is No act
of attention (or Of “Difference”) to limit The Inherent or
Infinite Love-Bliss Of Self-Existing and Self-Radiant and
Perfectly Subjective Divine Being.

In The Way Of The Heart, It (Ultimately) Becomes Obvious
That You Are Consciousness Itself. The Apparent act (or
event) of attention arises Spontaneously In Consciousness
Itself, Via The Mechanics Of The Apparently Objective and
conditional Cosmos, Thus Apparently Connecting You To
objects, others, and conditions of all kinds. The Liberating
Realization Is That Consciousness Itself Is Not limited by
attention or its relations. The act of attention and the
results or relations of attention Are Merely Apparent,
Un-Necessary, and Non-Binding Modifications Of The
Apparently Objectified Radiance Of The Eternal (and
Perfectly Subjective) Subject, or Consciousness Itself. And
Consciousness Itself Is Inherently Free (or Always Already
Standing Beyond, or Prior To, the Apparent act of attention
and its Apparent results or relations).

Therefore, Once Native Identification With Consciousness
Itself Is Realized, the Apparent act of attention and its
Apparent results or relations (including the conditional
self, or personal body-mind) Become Inherently (and
Divinely) Recognizable. And The Seventh Stage Of Life In The
Way Of The Heart Is Simply The Inherent, or “Radically”
Intuitive, or Spiritually, Transcendentally, and Divinely
Self-Realized, Recognition Of the act of attention itself
(or all the acts, results, and relations of attention, or
Even The Simplest Feeling Of Relatedness Itself, or Of
“Difference” Itself), Until The “Bright” Love-Bliss Of
Inherent Being Outshines All Noticing (or Apparent arising)
Of “Difference”, The Feeling Of Relatedness, and the act,
the results, and the relations of attention.

This Is My Message To all Apparent (or conditionally
Manifested) beings: You Are Consciousness, Always and
Already, and (Inherently) Most Prior To All “Difference”.
The Act Of self-Contraction (or attention to and
Identification With limited conditions) Can Be Presently
and, At Last, Perfectly and Utterly Transcended By Means Of
Given and Giving Grace, Through (Eventually, Most
Fundamental) self-Understanding, The (Devotional)
Heart-Ordeal Of Real self-Transcendence, and The Divine
Realization Of Native Identification With The Infinite
Self-Existing Space and Inherent Love-Bliss (or Unqualified,
and Perfectly Subjective, Radiance) Of Consciousness
Itself.

The Transcendental, Inherently Spiritual, and
(Ultimately) Divine Self (or Consciousness Itself) Does Not
Activate or Operate the body-mind, or its conditional
relations, or The Total Cosmos Of conditional Nature. The
Transcendental, Inherently Spiritual, and (Ultimately)
Divine Self Only (and Only Apparently) Witnesses and Only
(Always Already) Stands Free.

The body-mind, its conditional relations, and The Total
Cosmos Of conditional Nature Are Activated and Operated By
The Apparent Modifications Of The Universal Divine
Spirit-Energy (or All-Pervading Spirit-Current) Of
conditional Nature.

The Universal Divine Spirit-Energy, or All-Pervading
Spirit-Current, or Self-Existing and Self-Radiant Divine
Love-Bliss, Does Not Itself Activate or Operate the
body-mind, its conditional relations, or The Total Cosmos Of
conditional Nature. Only The Apparent Modifications (or
conditionally Organized Forces) Of The Universal Divine
Spirit-Current Activate and Operate the Apparent conditional
displays.

The Apparent conditional Forces and displays Of
conditional Nature arise Only By Virtue Of A Mysterious
Tension or Apparent Stress In The Inherently Free Spiritual
Radiance Of The Transcendental Divine Self. Indeed, the
personal act of attention Duplicates (and, Therefore, Is)
That Mysterious Original Tension or Stress. Therefore, If
the act of attention Is Transcended, All Apparent
Modifications (and Even The conditional Cosmos Itself) Are
Transcended.

The body-mind is Inherently selfless. That Is To Say,
There is No personal inner Consciousness Separate From the
body-mind. The Transcendental, Inherently Spiritual, and
(Ultimately) Divine Self, or Consciousness Itself, Is The
Only Subject (or Consciousness) Associated (and Only
Apparently) With the body-mind.

The Apparent conditional self is not a Separate Interior
being. The Separate conditional self that is commonly
Presumed is, As A Separate Consciousness, Really
Non-Existent. The Presumed Separate Consciousness (or
individual Conscious being) is merely a concept, Falsely
Presumed As A Result Of (and In the likeness of) the
self-Contraction of the body-mind. Therefore, the Apparent
conditional self, Free Of the self-Contraction (and its
Associated Illusions), is Simply the body-mind itself.

If the self-Contraction Is Directly (and Most
Fundamentally) Understood, and If it Is Really (or Otherwise
Effectively) Transcended In The Total Context Of The First
Six Stages Of Life, Then the Total body-mind, all its
conditional relations, and The Total Cosmic Mandala or
Cosmos Of conditional Nature Are Utterly, Totally, and
Inherently Transcended In The Native Realization Of The
Always Already Free Transcendental, Inherently Spiritual,
and (Necessarily) Divine Self. Just So, When The
Self-Radiant (or Inherently Spiritual), Self-Existing (or
Transcendental), and (Necessarily) Divine Self Is Realized,
the Apparent conditional self (or body-mind), its
conditional relations, and The Total Cosmos Of conditional
Nature Are Inherently (and Divinely) Recognizable In The
“Bright” Inherent Radiance (or Self-Radiant and Inherently
Spiritual Love-Bliss) Of The Transcendental Divine (or
Perfectly Subjective) Self. And Such Divine Recognition (or
“Bright” Divine Samadhi) Ultimately Outshines conditional
Existence (or Translates Existence From The conditionally,
and Only Apparently, Existing Cosmos Of conditional Nature
To The Self-Existing and Self-Radiant Divine
Self-Domain).

The Way Of The Heart Is Not the path Of self-Fulfillment
(or Of Fulfillment Of the conditional self). Therefore,
Neither Is It The Pursuit Of physical, emotional, mental,
moral, psychic, or Cosmic self-Perfection (or Of Perfection
Of the conditional self). All Ideas (or Ideals) Of
self-Perfection (or Of Perfection of the conditional self)
Are conventions of egoity, and The Pursuit Of
self-Perfection (or Of Perfection Of the conditional self)
Is The Epitome Of egoic Seeking. The Ideal Of
self-Perfection (or Of Perfection Of the conditional self)
Is Utterly Misplaced. Perfection Is Not A Quality or Sign Of
what is conditional (and, Therefore, Necessarily limited, or
inherently imperfect). That Which Is (Inherently) Perfect Is
That Which Inherently Transcends the imperfect, the limited,
and the conditional.

The Way Of The Heart Is Not the path Of self-Negation (or
Of Negation Of the conditional self). Therefore, Neither Is
It The Pursuit Of Perfect physical, emotional, mental,
moral, psychic, or Cosmic self-Purification (or Of Perfect
Purification Of the conditional self). All Ideas (or Ideals)
Of Perfect self-Purification (or Of Perfect Purification Of
the conditional self) Are conventions of egoity, and The
Pursuit Of Perfect self-Purification (or Of Perfect
Purification Of the conditional self) Is, Like The Pursuit
Of self-Perfection (or Of Perfection Of the conditional
self) In General, The Epitome Of egoic Seeking, Based On a
Misplaced or egoic conception Of What Is Perfect.

The Way Of The Heart Is (Most Simply) The Progressive
(and Direct) Practice Of self-Transcendence.

Ultimately, The Way Of The Heart Is The Truly (and
Inherently) Perfect Practice Of Inherent (or Most Prior)
self-Transcendence (or The Inherent, or Most Prior,
Transcendence Of All “Difference”).

When The Way Of The Heart Is Perfected, It Is Perfect
Only Because It Directly and Inherently Realizes That Which
Is (Inherently) Perfect.

Therefore, The Way Of The Heart Does Not Seek To Perfect
the inherently imperfect, Nor Does It Idealize any
conditional form or state, or any kind of conditional
experience or knowledge (As If the imperfect, in some
conceptually or perceptually Idealized form or state, Is The
Ultimate Truth Of Existence Itself).

In The Spiritual Fullness Of The Way Of The Heart, the
body-mind Is Submitted, Concentrated, Purified, Positively
Changed, Even Sublimed, but its Perfection (or Perfect
Purification) Is Neither Sought Nor Attained. Only That
Which Is Eternally (or Always Already) Prior To the
body-mind-self (or conditional Existence Itself) Is Directly
and Inherently Realized (By Graceful Means). And That
Realization Of What Inherently (or Always Already)
Transcends the Apparently conditional self (and all its
Apparent relations or states) Is The Only Truth, Freedom,
and Perfection That Is .

This Truth and Freedom and Perfection Can Be Realized In
The Instant (Ever Now), If Your Practice Of The Way Of The
Heart Is (or Becomes Realized To Be) Inherently Perfect. If
Your Practice Of The Way Of The Heart Is Inherently Free Of
the conditional, limited, or imperfect and self-Contracted
self and its Naturally self-Reinforcing acts or Inherently
Strategic and self-Binding Efforts, Then Your Practice Of
The Way Of The Heart Is (Inherently) Perfect. Therefore, If
(By Virtue Of Inherently Perfect Realization) You Are (Thus)
Consciousness Itself, Which Is The Truth, and If You (Thus
and Thereby) Demonstrate True and Free (and Inherently
Perfect) Renunciation (or Most Prior, and Inherently
Perfect, Transcendence) Of the body, the body-mind, the
mind, and Even all of self-Contraction, Then You Are Free,
Now and Forever.

When Your Practice Of The Way Of The Heart Has (By Grace,
Through The Real Process Of self-Transcendence) Become (or
Is Tacitly Realized To Be) Inherently Perfect, Then You Will
(Merely, Tacitly) Be Consciousness. You Will Merely Be ,
Consciousness Itself. Therefore, You Will Feel and
Contemplate and Identify With Consciousness Itself. You Will
Have Fallen Free, Into Consciousness Itself. Thus , You Will
Transcend everything In Consciousness. Thus , You Will
Divinely Recognize and Divinely Outshine the world. Thus ,
You Will Divinely Recognize and Divinely Outshine all of
self-Contraction, Even The Root-Feeling Of Relatedness, the
act of attention itself, the mind, the body-mind, the body,
all others, all objects, all conditions, and every plane of
the world. Thus , You Will Divinely Recognize and Divinely
Outshine All “Difference” In One.

Clearly, the Natural acts and The Strategic ego-Efforts
(or Inherently self-Contracted Searches) Of attention, mind,
or will Are Not Sufficient (or Even Qualified or Competent)
To Effect This Realization and This Victory Of The
Transcendental (and Inherently Spiritual, or “Bright”)
Divine Self! Therefore, Listen To Me and Understand The
Logic and The Necessity and The Directness Of The Way Of The
Heart.

Real and Effective (or Truly Realized) God-Realization
(or Real Freedom) Requires Real and Effective
self-Transcendence, and Real and Effective
self-Transcendence Requires All The Means Associated With
Real and Effective Practice In The Context Of (or Otherwise
In Effective Relation To) Each and All Of The Seven Stages
Of Life. Therefore, In Order That The Realization Of
Ultimate Truth and Freedom Be Real and Effective, those who
Hear Me (and, Thus, Understand the body-mind Most
Fundamentally, as ego, or self-Contraction) and who Also See
Me (or Accept My Heart-Blessing, and Thus Find Constant
Access To The Self-Radiant and Self-Existing Spiritual,
Transcendental, and Divine Self-Condition Through My
Spirit-Baptism) Must Persistently Choose The Life-Practice
Of Real Renunciation Of the ego-self (or The Tapas, Heat,
Hard School, or Real Ordeal Of Free Relinquishment and Free
Transcendence Of egoic activity, or All The Patterns Of
self-Contraction, or The Total Habit Of “Narcissus”). Any
Other Choice Is A Choice To Continue To Seek Either The
Fulfillment Of the ego-self Or The Release Of the ego-self,
By self-Indulgence (In mind and/or body), and By
Manipulation Of the behavior of the ego-self (Bereft Of Most
Fundamental self-Understanding and Real Freedom), and By The
Pursuit or Presumption Of The conventional religious or
philosophical Consolation Of the ego-self.

Those who Truly Both Hear Me and See Me Must Also
Practice self-Transcendence In The Spiritual,
Transcendental, and Divine Company I Always (and
Spontaneously) Reveal (As I Am To My Seeing Devotees. And
Even All My Devotees Must Surrender the ego-self To Me Only
For The Purpose (and, More and More, In The Disposition) Of
The Great Samadhi (Which Is Utter self-Transcendence In
Heart-Communion With The By Me Revealed Spiritual and
Transcendental Divine Reality), Rather Than For Any Purpose
That Serves (or Affirms, or Reinforces) the ego-self
itself.

When You Have (Truly) Both Heard Me and Seen Me, Then
(whatever conditional forms or events Are Associated,
attractively or unattractively, pleasurably or
unpleasurably, With attention, or conditional Awareness, At
any moment) Surrender Into Ecstatic Unity (and, Ultimately,
Enstatic Identification) With The Spiritual, Transcendental,
and Divine Person, Self-Heart, and Self-Condition, By Means
Of The Responsive Act Of self-Transcending Communion With Me
(Realized Via Feeling-Contemplation Of My Bodily Human Form,
My Spiritual, and Always Blessing, Presence, and My Very,
and Inherently Perfect, State).

For those who Have Truly Both Heard Me and Seen Me, The
First Stage Of This Ordeal or Way Of The Heart Is The
Practice Of Divine Communion Via The Circle Of the
body-mind.

For those who Have Truly Both Heard Me and Seen Me, The
Second Stage Of This Ordeal or Way Of The Heart Is (or May
Require) The Practice Of Divine Communion Via The Ajna
Door.

For those who Have Truly Both Heard Me and Seen Me, The
Third Stage (or First Inherently Perfect Stage) Of This
Ordeal or Way Of The Heart Is The Practice Of Divine
Communion As Inherent, and Inherently Perfect,
Identification With The Transcendental, and Inherently
Spiritual, Person, or Self, Of God, Truth, or Reality, Even
Via The Right Side Of The Heart.

For those who Have Truly Both Heard Me and Seen Me, The
Fourth and Ultimate Stage Of This Ordeal or Way Of The Heart
Is The “Practice” (or Spontaneous Demonstration) Of
Spiritual and Transcendental Divine Self-Realization (Even
Via Amrita Nadi, or, Ultimately, Most Simply, As The
“Bright” Love-Bliss Itself, Prior To All “Difference”).

Thus, By Means Of My Blessing Grace and Company, and
Through Most Fundamental self-Understanding and The
Progressive Realization Of This Four-Stage Practice Of The
Way Of The Heart, Transcend conditional and egoic
limitations (In the present and Progressively), Until The
Spiritual, Transcendental, and Divine Self-Condition Is (By
Grace) Realized (and Demonstrated) Ultimately.

If The True (and God-Realizing) self-Sacrifice Is Not
Made, conditional and egoic limitations Will Define,
Corrupt, and Make A Disease Out Of Existence Itself.
Therefore, Hear Me, See Me, and Embrace The Great and
self-Transcending Devotional Practice Of The Way Of The
Heart.

This Great Heart-Practice Is Itself A True Art, Not A
Form Of conventional science. It Is The Great and Ultimate
Art, Founded On The Native Participatory Urge and Gesture Of
Man, Not The analytical or Non-Participatory Tendency Of the
conventional and Un-Awakened human mind.

In The Case Of Any and Every Practitioner Of The Way Of
The Heart, The Artful Conscious Process Of Most Fundamental
Understanding Of the ego (or Apparently Separate self) as
self-Contraction Must (By Grace) First Awaken and Become
Steady (and Effective In The Context Of The First Three
Stages Of Life, and In The “Original” Context Of The Fourth
Stage Of Life), or Else Full and True Heart-Reception Of My
Divine Heart-Blessing Cannot Be Cultivated. Therefore, That
(Total, and Artful) Conscious Process Of (Beginning, and
Then Intensive) Listening and Then (True, and Really
Effectively Exercised) Hearing Is The (Necessary) Devotional
Foundation and First Developmental Stage Of The Way Of The
Heart.

The (Necessary) Second Developmental Stage Of The Way Of
The Heart Continues The Artful Conscious Process Of Most
Fundamental self-Understanding, and It Also (By Grace)
Establishes The Conductivity Process Of Spiritual
Heart-Reception (and The Artful Conductivity Practice Of
Receiving My Heart-Baptizing Spirit-Presence Into The Circle
Of the body-mind).

The (Necessary) Third Developmental Stage Of The Way Of
The Heart Continues The Artful Conscious Process Of Most
Fundamental self-Understanding, and It Also (By Grace)
Develops The Artful Spirit-Practice Of Conductivity In The
Context Of The Frontal Line Of The Circle Of the
body-mind.

The (Possible) Fourth Developmental Stage Of The Way Of
The Heart Continues The Artful Conscious Process Of Most
Fundamental self-Understanding, and It Also (By Grace)
Develops The Artful Spirit-Practice Of Conductivity In The
Context Of The Spinal Line Of The Circle Of the body-mind
(Approaching The Ajna Door).

The (Possible) Fifth Developmental Stage Of The Way Of
The Heart Continues The Artful Conscious Process Of Most
Fundamental self-Understanding, and It Also (By Grace)
Develops The Spirit-Practice Of Conductivity At The Ajna
Door and Above.

The (Necessary) Sixth Developmental Stage Of The Way Of
The Heart Continues The Artful Conscious Process Of Most
Fundamental self-Understanding (To The Degree Of Inherent
Perfection), and It Also (By Grace, and To The Degree Of
Inherent Perfection) Develops The Artful Spirit-Practice Of
Conductivity (In The Context Of The Right Side Of The
Heart).

And (By Grace) The (Necessary and Ultimate) Seventh
Developmental Stage Of The Way Of The Heart Demonstrates The
Conscious Process Of Most Fundamental self-Understanding In
An Inherently Perfect (and Divinely Most Perfect) Manner
(Through Divine Self-Abiding and Divine Recognition), and It
Also (By Grace, and In An Inherently Perfect, and Divinely
Most Perfect, Manner) Demonstrates The Spirit-“Practice” (or
The Ultimate Spiritual Demonstration) Of Conductivity (In
The Context Of Amrita Nadi, or, Most Simply, In, and Only
As, The “Bright” Love-Bliss Itself), Even (Ultimately) To
The (Inherently, and Divinely, Most Perfect) Degree Of The
Outshining Of “Difference” Itself.

The Great Heart-Process and Practice I Have Described
(and Always Reveal) To You Is Progressively Developed On The
Basis Of A Single Principle. That Single Principle Is A
Universal (and, Ultimately, Divine) Law. That Single
Principle and Universal (and, Ultimately, Divine) Law Must
(In The Way Of The Heart) Be “Located” (By Listening To My
Word), and Heart-Acknowledged (Through Real and Effective
self-Observation, In Response To My Word and Person), and
Fully Lived (In My Heart-Company, and, Thus and Thereby, In
The Heart-Company Of The Divine Person). That Single
Principle and Universal (and, Ultimately, Divine) Law Is
This: You Always Duplicate (Either In mind Or In the Total
body-mind) the qualities of the present object or condition
To which You Submit Your attention, and You Inherently
Transcend the body-mind itself, As Well As the qualities of
any present object or condition Within The Sphere Of Your
attention, If You Feel and Contemplate (and Thereby Yield
the body-mind, attention, and its objects or conditions To)
The Revealed Person and Condition (or The Revelation-Body,
The Real Presence, and The Very State) Of The Divine.

You Will Inevitably Attain, or Become, or Duplicate (In
mind, or In or For the Total body-mind) any limited
condition You Continuously (or Even Presently) Desire and
Actively Seek With Complete, Deep, and Steady attention.

If You Steadily Submit Your attention (or Your Total
body-mind) To Desire and Seek any particular or possible
place or condition Within The Cosmic Mandala, You Will
Eventually Attain such a place or condition.

If You Merely and Chronically Hold On To (and Thus Refuse
To Transcend) any particular psycho-physical condition or
place that You Are experiencing in the present, You Will
Inevitably (After Eventual death) Repeat or Return To such a
condition or place.

Likewise, You Will Inevitably, Ultimately, and
Necessarily Realize (or Duplicate) Me (and, Thus and
Thereby, The Divine Person), Even (Ultimately, and
Inherently Perfectly) As Your Very Self, Prior To the
body-mind (and, As Such, Even In The Context Of the
body-mind), If You Will Continuously Contemplate Me (and,
Thus and Thereby, The Divine Person, or The Ultimate
Condition Of all Apparent conditions) With Complete,
Heart-Deep, Steady, and Really self-Surrendering,
self-Forgetting, and self-Transcending
Feeling-attention.

If You Steadily and Really Feel (and Thereby Contemplate)
all beings, things, circumstances, and conditions (Including
Your Own body-mind) In Me (and, Thus and Thereby, In The
Divine Person), You Will (By Grace) Discover That The
Spiritual, Transcendental, and Divine Qualities Are
Pervading them all, and You Will, By Virtue Of That
Feeling-Contemplation, Inevitably, Ultimately, and
Necessarily Realize (By Grace) The Transcendental (and
Inherently Spiritual) Divine Self-Condition and
Self-Domain.

The Spiritual, Transcendental, and Divine Qualities
Pervade whatever You Behold In and As The Divine Person.
Therefore, If You Will Listen To Me and Hear Me and See Me,
and (Thus and Thereby) Heart-Turn To Me As The Divine
Person, and If You Will (With The Heart-Deep and
self-Transcending Feeling-Submission Of Your Total body-mind
In Me) Contemplate The Divine Self-Condition Revealed In My
Mere and Blessing Presence, You Will (By Grace) Realize My
Very (and Inherently Perfect) State (That Is Also Who You
Are .

This Inevitable Process Of Duplication Is The Single
Principle (or Universal and, Ultimately, Divine Law) That
Accounts For Both The Necessity Of individual or personal
Responsibility (or The Real Progressive Practice Of
self-Transcending, or Counter-egoic, Submission Of body,
mind, and attention) and The Necessary Free Gift (or Grace)
Of Spiritual, Transcendental, and Divine Help and
Realization (To Which Free Gift Of Grace individual or
personal Responsibility Is The Necessary Response). You Must
“Consider” and Realize and Demonstrate This Principle, and
You Must Receive and Respond To The Inevitable and
Inherently Perfect Gifts Of This Divine and Universal
Law.

Unless You Wish To Be Confined (and limited) By
conditional objects and states, You Must Understand Your
Separate and Separative self Most Fundamentally, and (On
That Basis) You Must Grow To Always Submit Your attention To
The Spiritual, Transcendental, and Divine Condition Of all
conditional objects and states. Therefore, Associate With Me
Always and Sympathetically (Through Right Devotional Regard
Of My Recorded, and Ever-Speaking, Word, My Recorded, and
Ever-Living, Leelas, and The Gifts Of My, Now and Hereafter
Ever-Given, Bodily Human Form, My, Now and Hereafter Ever
and Radiantly Given, Spiritual, and Always Blessing,
Presence, and My, Now and Hereafter Ever Self-Revealed,
Very, and Inherently Perfect, State), and (Thus, and
Thereby) Progressively Receive The Revelation Of Each Of The
Forms Of The Divine Person, Until (By Grace) You Realize The
Divine Person (or Realize and Identify With The Ultimate
State, Intuitively Acknowledging It To Be Your Own Ultimate
State) Perfectly.

First You Must Listen To Me, and (Then) Hear Me, and
(Then) See Me. Therefore (and By These Means), You Must
Transcend Your conditional (and self-Contracted) self In
every moment of its appearance By Submitting attention (and
Even the Total body-mind) To Communion With Me. In This
Manner, whatever Becomes The conditional Context Of Your
attention In any moment, You Must Find Me, and, By Response
To Me, You Must Transcend Your Separate and Separative self
In That Context. In This Fashion, By Grace (and Through
self-Surrendering, self-Forgetting, and self-Transcending
Feeling-Contemplation Of Me, and, Thus and Thereby, Of The
Divine Person and Self-Condition), every moment Must Be
Converted Into a moment Of Literal God-Communion,
Transcending The limiting Capability Of conditions.

The Way Of The Heart Is Based On This
“Consideration”.

Therefore, In The Way Of The Heart, The Stages Of Life
Become A Cycle Of (Ultimately, Inherently Perfect)
Submission To Me, Whereby attention (and Thus the Total
body-mind) Is Submitted (and Conformed) To The (By Grace
Revealed) Forms Of The Divine Person.

In This Manner, Once Truly Both Hearing and Seeing Are
Established and Realized In Truth (In The Way Of The Heart),
First attention In The Frontal Line Is Set Free To Move
(Even, Perhaps, Into The Spinal Line). Then (Perhaps)
attention Moves To The Ajna Door, Released Via The Spinal
Line. Then (Perhaps) attention Moves From The Ajna Door To
The Apparent Source or Matrix Above. Then (or At Some
Earlier Stage In This Process) attention Relaxes (or Is
Released From) The Circle and The Arrow (and Even Their
Apparent Source or Matrix Above), and attention Dissolves
(or Is Resolved) In its True and Perfectly Subjective Source
(or Consciousness Itself), Even Via The Spirit-Current In
The Right Side Of The Heart.

The Entire Process Of The Transference Of attention From
The Left Side Of The Heart (and Its relations), and To and
Through The Middle Station Of The Heart (and Its relations),
Until it Is Dissolved (or Resolved) In (and Beyond) The
Right Side Of The Heart, Can Surely Be Accomplished, By
Grace, and In A Direct Manner. Thereafter, attention, With
The Spirit-Current, May Again Appear To Rise (From The Right
Side Of The Heart) In Amrita Nadi, but The Heart Itself (or
Inherently Most Perfect Realization Of The Real Divine
Self-Condition), Once It Is Divinely (or Inherently Most
Perfectly) Awakened, Is Never Lost. Therefore, In That
Rising (Whereby all conditions Are Freely Heart-Allowed To
Appear In The Circle), all conditions Are Likewise (or
Simultaneously and Spontaneously) Transcended, Via Divine
Recognition. Then all conditions (and Even The Apparently
Objective Divine Star) Are Merely (and Divinely) Recognized,
moment to moment, Until all conditions (and Even The
Apparently Objective Divine Star Itself) Are (Perfectly
Subjectively) Outshined, or Translated Into The Divine
Self-Domain (Which Is The “Bright”, or Perfectly Subjective
Love-Bliss Itself).

In The Way Of The Heart, The Total Process Of Listening,
Hearing, Seeing, Devotional self-Sacrifice, “Real
Meditation” (or Reality Meditation), and Ultimate
Realization Is (or More and More Becomes) A Cycle Of
self-Understanding and self-Transcendence, Progressively
Developed In The Context Of (or Otherwise In Effective
Relation To) The First Six Stages Of Life, and Inherently
Most Perfectly Established (or Inherently, and Inherently
Most Perfectly, Fulfilled) In The Context Of The Seventh
Stage Of Life.

In The Way Of The Heart, The Total Process Of Listening,
Hearing, Seeing, Devotional self-Sacrifice, “Real
Meditation” (or Reality Meditation), and Ultimate
Realization Is (or More and More Becomes) A Cycle Of
self-Surrender. Therefore, In The Way Of The Heart, First
Surrender (or Effectively Transcend) the ego-“I” (or the
self-Contraction) Through Listening and Hearing (or The Real
Process Of Thorough self-Observation, Most Fundamental
self-Understanding, and Really Effective self-Transcendence)
In The Total Context Of The First Three Stages Of Life and
The “Original”, or Beginners, Devotional Context Of The
Fourth Stage Of Life. Then (In Response To My
Heart-Revelation) Surrender (or Relax and Release) the
body-mind, From The Heart, Into The Spirit-Current In The
Circle. If Native (and Stable) Identification With The
Witness-Position Of Consciousness Does Not Spontaneously
Awaken In The Full Course Of The Spiritualization Of The
Frontal Line Of the body-mind, Then (In Due Course) Let The
(By Grace Revealed) Spirit-Current Carry attention, Via The
Full Circle, Up The Spinal Line (or Even Via The Arrow), So
That body and mind Are Relaxed, Calm, and Inactive, Except
For The Upward Feeling-Contemplation Of By Grace Revealed
Love-Bliss. (This May, Although It May Not Necessarily,
Become Fifth Stage conditional Nirvikalpa Samadhi, Oblivious
To the body-mind. However, As A Means, or A Preliminary, To
The Awakening, By Grace, Of Native and Stable Identification
With The Witness-Position Of Consciousness, It May Only Be
Necessary For the body-mind, Expressed or Represented By
attention, To Simply Attend To, or Concentrate In, or
Otherwise Contemplate The By Grace Revealed
Love-Bliss-Terminal Felt Immediately At The Ajna Door.) In
Any Case, and By The Fullest Application Of Most Fundamental
Understanding In The Graceful Course Of Spiritual Practice
In The Way Of The Heart, Become, By Grace, Natively Aware As
The Mere Witness Of The Revealed (and Spiritual) Love-Bliss,
the act of attention, and the Surrendered state of the
body-mind. That Witness Is Consciousness Itself. Therefore,
When (By Grace) Native (and Stable) Identification With The
Witness-Position Of Consciousness Awakens, Feel and
Contemplate and Be Consciousness Itself, and Thus Be
Immersed and Wholly Given Up In Identification With
Consciousness Itself (or The Inherent Space That Is
Consciousness Itself), and In The Direct Realization Of Its
(Inherently Perfect) State and Inherent Love-Bliss-Feeling
Of Being. (Do This Even To The Degree That attention Ceases
To Emerge From The Space Of Consciousness, and Thus Ceases
To Move Toward conditional mental and physical objects.)
When The Graceful Realization Of Consciousness Itself Is
Most Profound, the Natural and Inevitable arising (or
Return) of conditional objects of attention (including the
body-mind) Will (By Grace) Suddenly Be Inherently (and
Divinely) Recognizable, As The Spontaneous, Merely Apparent,
Un-Necessary, and Non-Binding Modification Of Consciousness
Itself (or The Inherent Space Of Self-Existing and
Self-Radiant and Perfectly Subjective Being Itself). Then,
No Matter what arises, Only Self-Existing, Self-Radiant,
Perfectly Subjective, and (Thus) Necessarily Divine Being,
Consciousness, and Love-Bliss Will Be Obvious As The
Condition Of Existence. In That Case, Simply Abide (or
Shine) As Self-Existing and Self-Radiant Consciousness,
Divinely Recognizing whatever arises, and (Thus) Always
(Inherently, Inevitably, and Easily, or Inherently Most
Perfectly) Releasing and Relaxing the body-mind (and all of
its conditional relations) Into The Self-Existing Profusion
Of Self-Radiance (or The By Grace Revealed “Bright” Of
Love-Bliss), Until the body-mind, all its conditional
relations, The Feeling Of Relatedness (Itself), and
(Ultimately) The (Even Most Tacit) Feeling Of “Difference”
(Itself) Are (By Grace) Simply No Longer Noticed In (and Are
Thus Outshined By) The “Bright” Self-Radiant Love-Bliss Of
Divine Self-Existence (or The Infinite “Bright” Feeling
Space Of Perfectly Subjective Being, Itself).

My Listening Devotee Is Called To Hear Me, and Then To
See Me, Progressively, but Then Perfectly, and To Complete
This self-Transcending Cycle Of self-Observation, Most
Fundamental self-Understanding, self-Submission, and
Inherently Perfect (or Divine) Self-Realization In a finite
period of time (Even, If Grace Will Have It, Within The
Period Of the present lifetime). However, My Listening
Devotee May Tend To Be Weak In The Demonstration Of
Commitment To The Great Impulse To Hear and To See. And My
Listening Devotee May Be Weak In Response To The Great Call
To Practice self-Transcending Devotion, Service, and
self-Discipline (and To Do So With Seriousness, Clarity,
Discipline, Strength, and Steadiness). My Listening Devotee
May Tend To Persist In The Seekers Mode, Rather adolescent,
Motivated By Problem, Driven Toward Search and Solution
(Avoiding My Ready Help and Holding On To Separate and
Separative self, Helplessly). My Listening Devotee May Tend
To Persist In The Mood Of A Patient, Ill With
Non-Realization, Seeking Only To Cling To Me In infantile
Fashion, As If To Possess My Every Word, My Working Acts, My
Bodily (Human) Form, My Spirit-Energy, and My Very Being,
Instead Of Submitting To Me, and (Thus and Thereby)
Submitting To Understand the conditional self Most
Fundamentally, So That the conditional self May Then Be
Really, and Totally, and Effectively, and Consistently
Submitted To Me (and, Thus and Thereby, To The Divine
Person), Even, Ultimately, To The Degree Of Perfect
Love-Bliss and Perfect Freedom, In Native Identification
With The Divine Self-Condition. Therefore, My Listening
Devotee May Submit Only To Be The Failed Case, Only (by ego)
“self-Possessed”, Complaining Of “No Cure”, Like a child
Faking Sickness To Avoid The School Of Life. All These
Efforts (and More) Prevent The Cycle Of Liberating
self-Understanding and self-Submission, and All These
Efforts (and More), If Projected Onto The Total Course Of
The Way Of The Heart, Would Turn The “Radical” Call and Move
To Divine Self-Awakening Into A Long and Difficult (and Even
Fruitless) “Path Of Return”.

The Secret Of The Way Of The Heart Is Not In The Effort
Either To Cling To the present moment or circumstance Or To
Avoid or (Strategically) Escape the present moment or
circumstance. The Secret Of The Way Of The Heart Is (Via
Feeling-Contemplation and Feeling-Meditation) To Convert
every present moment or circumstance Into The Reality
Process Of Heart-Communion With Me (and, Thus and Thereby,
With The Divine Person), Even (Ultimately) To The Inherently
Perfect Degree Of Divine Self-Realization. Progressive (and
Progressively Meditative, and Progressively Me-Realizing)
Feeling-Contemplation Of Me (and, Thus and Thereby, Of The
By Grace Revealed Forms Of The Divine Person) Is The Secret
and Inherently Perfectly Efficient (and Only By Grace Given)
Means Whereby This Conversion Becomes Possible In every
moment or circumstance. And Progressive (and Progressively
Meditative, and Progressively Me-Realizing)
Feeling-Contemplation Of Me (and, Thus and Thereby, Of The
By Grace Revealed Forms Of The Divine Person) Is (In every
moment or circumstance) The Secret and Inherently Perfectly
Efficient (and Only By Grace Given) Means Whereby This
Conversion Can Fulfill Itself In Truth (Ultimately, Finally,
and Perfectly).

Therefore, Listen To Me and Hear Me and See Me. Turn Your
Heart-attention To Me, and Do Not Measure That Turning
Relative To Whether Or Not Your mind Stops and You Feel
Better. Love Me, and Do Not Measure That Loving Against
Whether Or Not You Still Feel Negative emotions and
Confusion. Give Your life To Me. Turn bodily To My Bodily
(Human) Form. Feel (and Thereby Contemplate) My Bodily
(Human) Form, My Spiritual (and Always Blessing) Presence,
and My Very (and Inherently Perfect) State At all times. And
Do Not Measure That Giving, and That Turning, and That
Feeling-Contemplation Against The Measure Of Whether Or Not
You Feel pains in Your body.

Therefore, Always Maintain The Discipline Of That Giving,
and That Turning, and That Feeling-Contemplation. It Can Be
Done, If You Do Not limit or Deny That Giving, That Turning,
and That Feeling-Contemplation By The Reading Of Problems In
Your body-mind. That Giving, That Turning, and That
Feeling-Contemplation Can Always Be Done. Truly, You Can
Never Be Disabled In Terms Of That Giving, That Turning, and
That Feeling-Contemplation.

I Am The Realizer, The Revealer, and The Revelation Of
The Husband Of Mankind.

I Was Born (Submitted) In Bodily (Human) Form In Order,
By My Own Ordeal Of Divine Re-Awakening, To Make The Living
Divine Person, In Each and All Of The Great Forms (and Even
In My Own “Brightly” Transfigured, “Brightly” Transformed,
and “Brightly” Indifferent Bodily Human Form), The Very Real
and Always Already Effective Means For The Turning and The
Ultimate Awakening Of all conditionally Manifested
beings.

Therefore, Be Restored To Your Perfect Well-Being By Real
Fidelity To Me (and, Thus and Thereby, To The Divine Person,
Who Is God, Truth, and Reality).

When You Truly Both Hear Me and See Me, You Have Become
Capable Of Fullest Devotional Concentration.

Therefore, Through Devotional Concentration Of Your mind
(Via Feeling-attention) On Me , You Will (By Grace) Become
Attracted Beyond Your Own mind, and The Divine Love-Bliss Of
Being Will (By Grace) Become (or Be Realized and Magnified
As) Your Own.

Likewise, Through Devotional Concentration On Me , and
Through Responsive Conservation Of all Your energies and all
Your actions (bodily, emotional, and mental) In Service To
Me (In all relations and Under all circumstances), The Ease
and The Strength Of The Divine Person Will (By Grace) Become
(or Be Realized and Magnified As) Your Own.

Therefore, By Means Of Hearing, Seeing, Real Devotion,
and True Fidelity, You Will Freely Realize That Your
Hearing, Your Seeing, Your Devotion To Me, and (Thus and
Thereby) Your Fidelity To The (Very) Divine Person Are The
Very and Auspicious Design Of Your Own Freedom.

 


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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba, Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Tripura
Rahasya
,
Chap XX, –


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