Dawn Horse Testament – Chapter 8



The
Dawn Horse
Testament

The Testament Of
Secrets
Of The Divine World Teacher
and True Heart-Master,
Da Avabhasa
(The “Bright”.)

November 1991
Table of
Contents

read
without parentheticals

 

Chapter 8

Only The Divine Person Is Self-Existing, Immortal,
Eternal, Complete, Whole, Self-Radiant, Perfect
Consciousness, Full of Inherent Happiness, Unconditional
Love, Infinite Bliss, and Boundless Energy

The Apparently individual or Separate self Is Not
Self-Existing or Immortal, a “spark” (or an Eternal
fraction) Of Self-Radiant Divinity, and Somehow Complete or
Whole In itself.

Only God, The Divine Person, Is Self-Existing, Immortal,
Eternal, Complete, Whole, and Self-Radiant.

The Apparently individual or Separate self Is Not
inwardly (or in and of itself) Perfect, a “soul” (or A
Perfect individual Consciousness), and Somehow Full Of
Divine Qualities (Such As Inherent Happiness, Unconditional
Love, Infinite Bliss, and Boundless Energy).

Only God, The Divine Person, Is Perfect Consciousness,
Full Of (or Characterized By) The Qualities Of Inherent
Happiness, Unconditional Love, Infinite Bliss, and Boundless
Energy.

The Truth (That Sets The Heart Free) Is Not That the
Apparently individual or Separate self (or ego-“I”) Is
itself Immortal and Divine, or That some fraction or
dimension of the Apparently individual or Separate self Is
Immortal and Divine, but The Truth (That Sets The Heart
Free) Is That There Is Only God.

The Apparently individual or Separate self arises
conditionally, and Yet it Always Already Inheres In God.

The Apparently individual or Separate self is the (Total,
Complex) conditional body-mind or Apparent psycho-physical
personality.

The (Total, Complex) Apparently individual or Separate
self is arising in three Primary (and Coincident) forms, the
gross (or the physical), the subtle (or the etheric, the
mental, and the deep psychic), and the causal (or the
Root-essence of the conditional self).

The (Total, Complex) Apparently individual or Separate
self is arising As An Apparent Modification (and
Contraction) Of The Eternal Self-Radiance (or Inherent
Spirit-“Brightness”) Of God and As An Apparent Contraction
Of The Transcendental (or Self-Existing) Consciousness That
Is God.

The individual or Separate self, As Well As every other
Apparent being and every other Apparent form or process
Manifested Within The Cosmic Mandala, arises conditionally
and Yet Always Already Inheres In God. Because Of This, no
individual being or Apparent form is Ever Finally destroyed
or ended In This Drama Of worlds. Every Apparent (or
conditional) one and every Apparent (or conditional) thing
is a process, a continuum of changes, that Persists Even
Through and Beyond dissolution or death (Because Separation
From The Transcendental, or Eternal, and Inherently
Spiritual Condition That Is God Is Not Possible).

Even So, mere continuation Is Not Happiness Itself (or
The Inherent Realization Of Love-Bliss). Merely To Persist
As an Apparently Separate form or process, Unconsciously
Inhering In The Eternal God, Is Only To Contemplate
limitation. The self-limited personality, Confined To the
Apparent display of causes and effects, Is Stress-Bound To
Seek Fulfillment and Release, Either By Exclusive
Involvement In The Illusions Of inwardness (As If the
conditional self, Dissociated From body and mind, Were
itself The Immortal Love-Bliss), Or By Extroverted and
Apparently Inclusive Indulgence Of body and mind In The
Illusions Of conditional experience and conditional
knowledge (As If The Mandala Of The Cosmos Were Itself The
Immortal Love-Bliss).

The Immortal (and Thus Necessarily Divine) Love-Bliss Is
Realized Neither By Exclusive Identification With the inward
self-position Nor By Apparently Inclusive Immersion In the
conditional or phenomenal realms. The Realization Of The
Divine Condition Of Love-Bliss Is Necessarily A Matter Of
Transcendence Of the limits On That Love-Bliss, To The
Degree Of Ultimate (Inherent, and Inherently Perfect)
Identification With That Love-Bliss.

Therefore, The Way Of The Heart Is Never A Matter Of
Identification With the subjective or the objective
limitations of the conditional self-position. Both The
subjective and The objective Illusions Created By the
self-Contraction Must Be Transcended Through The Process Of
Real (and Most Fundamental) self-Understanding, Which
Becomes Ecstasy (or self-Transcendence) In God (or
self-Transcending Communion With The One In Whom the
conditional self and the conditional worlds Are arising, or
Appearing To arise, As Apparent Modifications Of itself),
and Which Realizes Ultimate Enstasy (or Awakening To
Inherent, and Inherently Perfect, Identification With The
Divine, or Perfectly Subjective, Self-Condition In Which
every conditional or phenomenal appearance, including the
body-mind-self, Always Already Inheres).

God Is The Liberator,

Not The Creator.

God Is The Way Out,

Not The Way In.

The Way Of God

Is The Way Of Sacrifice

(or self-Transcendence),

Not The Way Of

self-Seeking,

Self-Increase, and

self-Success.

Therefore, The Way Of The Heart Is The Great Process Of
Devotional self-Sacrifice In God (By Means Of
self-Surrendering, self-Forgetting, and self-Transcending
Feeling-Contemplation Of My God-Revealing Bodily Human Form,
My Spiritual, and Always Divinely Blessing, Presence, and My
Very, and Inherently Perfect, State). And, By Means Of This
Great Process, the Total psycho-physical self Of My Devotee
Is Submitted To The Progressive Ordeal Of (Ultimately,
Inherent, and Inherently Perfect) Divine
Self-Realization.

The Way Of The Heart Is The Great Process Of Transcending
the objective (or conditionally externalized) point of view
and the conditionally subjective (or conditionally
internalized) point of view, By Grace, Through Progressively
self-Surrendering, self-Forgetting, and self-Transcending
Feeling-Contemplation Of (and Feeling-Identification With)
My God-Revealing Bodily (Human) Form, My Spiritual (and
Always Divinely Blessing) Presence, and My Very (and
Inherently Perfect) State, Such That (Ultimately, By Grace)
the (Apparent) conditional body-mind and the (Apparent)
conditional world Are “Viewed” From (and Divinely Recognized
In and As ) The (Inherently Perfect) Divine Subject-Position
(or The Self-Existing and Self-Radiant Self-State Of Being).
And The Way Of The Heart Necessarily Proceeds By Stages Of
Revelation, Corresponding To The First Six Stages Of Life
(While Perhaps, By Grace, Effectively Bypassing Some), Until
The Realization and The Demonstration Of The Seventh Stage
Of Life.

Therefore, The Way That Is The Heart (Itself) Is The Way
That Transcends The Illusions Of “Creator” and “Creation”,
By Transcending the ego-“I”. The Heart Itself Was Never
“Created”, Nor Is There Ever any “creature” There.

 

read without
parentheticals

The Dawn Horse Testament –
Table of Contents

 


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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba,  Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Tripura
Rahasya
,
Chap XX,
128-133


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