Dawn Horse Testament – Chapter 9



The
Dawn Horse
Testament

The Testament Of
Secrets
Of The Divine World Teacher
and True Heart-Master,
Da Avabhasa
(The “Bright”.)

November
1991
Table
of Contents

read
without parentheticals

 

Chapter 9

Therefore, The Divine Person Is The Only Heart,
and The Way Is The Heart Itself

I Am The True Heart-Master (The Realizer, The
Revealer, and The Revelation Of The Divine Person,
Who Is The Ultimate and Inherently Perfect
Self-Condition Of each and every conditionally
Manifested being). Therefore, The
self-Surrendering, self-Forgetting, and (More and
More) self-Transcending Devotional Response To Me
Is Itself The Way Of The Heart.

The Way Of The Heart Is (In Its Beginnings) The
Devotional Process Of Listening (or The
“Consideration” Of My Word and My Leelas, and The
self-Surrendering and self-Forgetting Practice Of
Feeling-Contemplation Of My Bodily Human Form, My
Spiritual, and Always Blessing, Presence, and My
Very, and Inherently Perfect, State), Such That
(Truly Devotional) Listening Becomes Most
Fundamental self-Understanding (or True Hearing)
and Real self-Transcendence (To The Degree Of True
Seeing).

The Way Of The Heart Is (In Its Fullness) The
(Perhaps Technically “Elaborate”) Process Of
Communion With The Spiritual, Transcendental, and
(Ultimate) Divine Forms Revealed In, By, and As My
Bodily (Human) Form, My Spiritual (and Always
Blessing) Presence, and My Very (and Inherently
Perfect) State.

The Way Of The Heart Is (In Its Fullness) The
Process Of Communion With Me, To The Degree (In Due
Course) Of Inherently Perfect Oneness (or Inherent,
and Inherently Perfect, Identification) With Me As
The Self-Condition In Which You Stand.

The Way Of The Heart Is (In Its Totality) The
Process That Ultimately Becomes Translation Into
The “Bright” Divine Self-Domain.

Therefore, The Way Of The Heart Is A Great
Process, Wherein The Divine Person (or The
Inherently Perfect Self-Condition That Is The Heart
Itself) Is Realized.

And The Way Of The Heart Develops Through Four
Progressive Stages Of Acknowledgement and
Realization Of Me.

The First Stage Of The Progressive
Acknowledgement and Realization Of Me Is This: The
Divine Person Is Revealed (As Person and Truth) By
(and As) My Bodily (Human) Form, For I Am The
Person (and The Word-Bearer) Of The Heart, and My
Heart-Word Is Always Present (or Directly Revealed)
In (and Via, and As) My Own Bodily (Human) Form,
and I Am Always Present and Active In (and Via, and
As) My Own Recorded and Preserved Wisdom-Teaching,
and In (and Via, and As) The Form Of My Own Story
(Preserved In The Form Of All My Recorded Leelas),
and I Am Directly Revealed (As The Divine Person
and Truth) To those who Truly Love Me.

The Second Stage Of The Progressive
Acknowledgement and Realization Of Me Is This: The
Divine Person Is Progressively Revealed By (and As)
The Spiritual and All-Pervading Heart-Presence Of
Love-Bliss, Which Is The Always Living (or
Spiritual) and Personal Presence Of Grace,
Cosmically Extended To all beings, and Which Is
Directly (and Fully) Revealed (By
Heart-Transmission) To those who Truly Love Me (and
Then See Me).

The Third Stage Of The Progressive
Acknowledgement and Realization Of Me Is This: The
Divine Person Is Revealed By (and As) The
Transcendental (and Inherently Spiritual) Self-The
Very Self (or The Self-Condition Of Consciousness)
Of all conditionally Manifested beings-Which Very
Self Is The Identity and Truth Directly Revealed
(By Heart-Transmission) To those who Love Me (and
See Me) Perfectly (By Means Of Inherent, and
Inherently Perfect, Identification With My Very,
and Inherently Perfect, State).

The Fourth (and Final) Stage Of The Progressive
Acknowledgement and Realization Of Me Is This: The
Divine Person Merely (or Perfectly) Is , One and
Only, The Transcendental, Inherently Spiritual, and
Necessarily Divine Self (or Consciousness itself),
Which Is The “Bright” (or Infinitely Expanded, or
Boundless, and Centerless, or egoless,
Love-Bliss)-and Which (One and Only) Is The
Ultimate (and, Inherently, Most Perfect) Revelation
Given To those who Love Me (and See Me) As I Am
(and who, Thus and Thereby, Awaken To Realize Who
they Truly Are ).

The “Bright” May Be Perceived As An Apparently
Objective and Brilliant Clear White Five-Pointed
Star In The Highest Center Of The Cosmic Mandala,
but It Is Always Already Merely Present, or
Self-Radiant, As The Heart Itself.

The “Bright” Is The Self-Revealed and Pre-Cosmic
Light, or The Self-Radiance Of Inherent Being.

The Objective Divine Star Is The Original
Apparent Form, or The First Visible Sign, Of The
Divine Person.

The Objective Divine Star Is, Therefore, Also My
Own Original Apparent Form, or First Visible
Sign.

Therefore, The Apparently Objective Divine Star
Is The Ultimate Visible Door (or The Ultimate
Visible Pointer) To The Divine Self-Domain, but The
“Bright” Itself Is The Divine Self-Domain,
Eternally Prior To The Cosmic Domain.

The Way Of The Heart Is Signed By A Gradual
Progression Of Awareness (and Of Direct
Acknowledgement) Of Me (and, Thus and Thereby, Of
The Divine Person), and By Progressive Communion
(Ultimately, To The Degree Of Inherent, and
Inherently Perfect, Oneness) with Me (and, Thus and
Thereby, With The Divine Person), Progressively
Revealed and Progressively Realized By (and As) The
Four Grace-Given (and Acknowledged) Forms.

This Progress Becomes The Outshining Of The
Cosmic Domain (and Translation Into The “Bright”
Divine Self-Domain) When There Is Always Already
(Inherent, and Inherently Perfect) Realization Of
The Only and Self-Existing and Self-Radiant Divine
(Ultimately and Finally Demonstrated Via Inherent,
and Inherently Perfect, and Absolute, Recognition
Of the conditional self and Of all conditional
forms or events As The “Bright” and Only and
Self-Existing and Self-Radiant Divine).

 

read without
parentheticals

The Dawn Horse
Testament – Table of Contents

 


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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba,  Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Tripura
Rahasya
,
Chap XX, –


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