Beezone




Adi
Da Books Online
——Adi
Da Audio Online



THE THREE GREAT PRINCIPLES OF ALL
TRUTH

I. The Divine Principle of
Indivisibility: Reality (Itself) Is Inherently Indivisible
(One and Divine and Non-conditional and Absolute)

II. The Universal (or Cosmic)
Principle of Unity and Non-“Difference”: The “world” (or the
conditionally manifested cosmos) is Inherently A Unity
(Which, In and As its True Self-Nature, Self-Condition, and
Self-State, is Inherently Non-“different” from The One and
Indivisible and Absolute and Non-conditional Divine
Reality)

III. The psycho-physical Principle
of Non-Separateness: The individual psycho-physical entity
is Inherently Non-separate from The “world”-Unity (or The
Inherently Unified cosmic Totality, Which is Whole and
Universal) and, also, Inherently Non separate from The
Inherently Indivisible Divine Reality (or The One and
Conscious Light That Is The One and Only Self Nature,
Self-Condition, and Self-State of all-and-All)

These Three Principles, Proposed by
Me, are (Effectively) An Integrated Whole and Single
Proposition. They (Together) Comprise The philosophical (and
Reality-Based, and Reality-Realization Based) Foundation for
The only-by-Me Revealed and Given Reality-Way of Adidam (or
Adidam Ruchiradam), Which Is The One and Only by-Me-Revealed
and by-Me-Given “Radical” Reality Way of The Heart, And They
are, also, The Right and True Basis _ (and The Right and
True Measure) for The Correct (and, inevitably,
intellectually Liberating) Evaluation of a and all possible
propositions of philosophical import made (now, or in the
future, or in any time and place at all) by any one (or any
school or tradition) at all.

 

REAL (ACAUSAL) GOD Is NEITHER THE
CREATOR NOR THE OTHER NOR THE RELATION OF ANYONE AT
ALL

There is no Consciousness of Energy
(or Light) Itself.

Energy (or Light) Itself is not an
“object” of (or to) Consciousness Itself.

There Is only Consciousness (Itself)
As Energy (or Light) Itself.

Consciousness Itself Is Energy (or
Light) Itself.

Energy (or Light) Itself Is
Consciousness Itself.

Consciousness Itself only
Self-Abides As Conscious Light Itself (and, Thus, As Energy
Itself).

Consciousness Itself (Self-Existing
and Self-Radiant As Conscious Light Itself, and, Thus, As
Energy Itself) Is Acausally Self-Organized.

Consciousness Itself (Self-Existing
and Self-Radiant As Conscious Light Itself, and, Thus, As
Energy Itself) Is (As Such) The Self Organizing “Shape” and
Principle That Acausally Self-Organizes As conditionally
apparent “world” (or the conditional appearance of
“object”-universe-appearing, to any and every “location”,
“point”, or “point of view” in time and space, to be
“causes”, “effects”, ‘objects”, and “others” that are both
“objective” relations of Consciousness Itself and
-“objectifications” of-Energy, c t Light,
Itself)..

Thus, Consciousness Itself can (from
and as the “point of view” of any “location”, or “subjective
position”, in conditionally apparent time, space, or
space-time) “know” Energy (or Light) Itself as “object” (or
“world”, or universe)-but Consciousness Itself (Which Is
Energy, or Light, Itself) cannot “know” Energy (or Light)
Itself As “Object”.

Likewise, Energy (or Light) Itself,
or any conditionally apparent “object”, or any conditionally
apparent “subject” (or “point of view”, or ego-“l”) cannot
“know” Consciousness Itself (Which Is Energy, or Light,
Itself) As “Object”.

However, Consciousness Itself, As
Energy (or Light) Itself or As One and Indivisible Conscious
Light (or Consciousness-Energy)-can (Inherently, or
Intrinsically) “Know” (or Self-Recognize) any and every
conditionally apparent universe (or any and every
conditionally apparent “world”), and any and every
conditionally apparent “object” (or “other”), and the
conditionally arising “self-subject” (or ego-“I”) itself In
and As The Self-Nature, Self-Condition, and Self-State of
Conscious Light Itself.

Any and every conditionally arising
universe, “world”, “object”, or “other”-and the
conditionally arising “self-subject” (or ego-“I”) itself-Is
Consciousness Itself, and Is Energy (or Light) Itself, and
Is The egoless Divine Self-Condition That Is One and
Indivisible Conscious Light (or Consciousness-Energy)
Itself.

Therefore, Reality Itself, Which Is
Indivisible Conscious Light (or Consciousness-Energy)
Itself, is not (and cannot be) an “Object” (or
“Other”).

Reality Itself, Which Is Real
(Acausal) God, is not an “Object” to or an “Other” to or a
“Relation” of any conditionally apparent “point of view” (or
“subject”, or ego-“I”).

Real (Acausal) God is not an
“Object” to or an “Other” to or a “Relation” of anyone at
all-but Real (Acausal, or Non-“Creator”) God Is of
Self-Evident, Self-Existing, and Self-Radiant As The
Intrinsic and Intrinsically egoless Self-Nature,
Self-Condition, Self

State, and Reality-Context of “one”
and “all” and “All”.

 

REALITY ITSELF IS THE NON-CREATOR
GOD

The Self-Characteristic (or
Intrinsic Self-Nature) of Reality Itself Is Self-Organizing
and Acausal. The Self-Characteristic of Reality Itself Is
Self-Reflected in the patterns of all conditionally apparent
systems and forms.

Thus and Therefore:

The organizing principle (or the
all-determining “root-shape”, or “root”-context) of any and
every conditionally apparent system and form is inherent (or
intrinsic) in any and every conditionally apparent system
and form.

The “causative” principle (or all
the motion and all the “effect” of conditionally operative
“causation”) arises (conditionally) entirely and inherently
within and of any and every conditionally apparent system
and form itself, and is entirely and inherently subordinate
to, dependent on, and secondary to the “root”-context of any
and every conditionally apparent system and form, and is, in
and of itself, characteristically dualistic (or composed of
dynamic oppositions), merely conditional, merely apparent,
intrinsically non-necessary, intrinsically non-binding (or
egoless), and entirely non-Ultimate (or
not-Absolute).

The pattern (and, indeed, all
sub-patterns within the total pattern)-of the conditionally
apparent universe of systems and forms is consistently
self-organizing and self-replicating. This observable
characteristic of all conditionality is the conditionally
apparent reflection of The Self-Organizing Characteristic of
The Intrinsic Self Nature of Reality Itself.

The evidence of “causes” and
“effects” in the universal context of all conditionally
apparent systems and forms is always and consistently
observable to be arising as an entirely subordinate and
secondary process, intrinsically dependent upon the always
prior evidence of the senior characteristic, which is the
effective pre-existence (or the all-determining factor,
“root-shape”, and “root”-context) of the self-organizing and
self-replicating principle (or the pattern-patterning
force). This observable characteristic of all conditionality
is the conditionally apparent reflection of The Acausal
Characteristic of The Intrinsic Self-Nature of Reality
Itself.

Therefore, it is self-evidently the
case that the conditionally apparent universe is, itself,
Acausally apparent-not “caused”, not the “effect” of any
“cause”, and not the evidence of (or a “pointer” toward) a
“First Cause” outside or in relation to the conditionally
apparent universe itself.

That is to say, the conditionally
apparent universe is, self-evidently, not a result of an
“cause”-or of any “First Cause”, “Prime Mover”, or
“Creator-God”-but, rather, the conditionally apparent
universe is, self-evidently, arising as a mere appearance,
or apparent Self-modification, of its Inherent and Always
Prior Context (or All-Organizing Prior “Shape”).

The Inherent and Always Prior
Context of the totality of the conditionally apparent
universe Is Reality Itself, Which Is Self Existing,
Self-Radiant, and of An Inherently Acausal and Indivisible
Nature.

Therefore, Reality Itself cannot
“Cause” anything outside Itself for anything that can be
“other” than, or “object” to, or “different” from, or (in
any manner) “related” to Itself.

Reality itself only Self-Exists,
Indivisibly and Acausally As The Always Prior and Acausally
Self-Organized and all-and-All-Organizing “Shape”, or
“Root”-Context, of all otherwise apparent conditions (or
systems of form).

As Such, Reality Itself-understood
in and as the seemingly “objective” context of the
conditionally apparent universe-Is only Self-Organizing,
and., As Such, conditionally apparent only as the
self-organizing and prior patterning-force (or all-governing
“root shape”, or “root”-context) of all conditionally
apparent events, or systems, or forms.

Reality Itself is never (Itself)
“Objectively” Identifiable as any kind of “cause”, or any
kind of “effect”-but Reality Itself Is only (Itself)
Self-Identifiable As The Characteristic of Existence
(Itself), and, Thus (As Such, and, as it were,
Self-Reflectively), as the conditionally apparent existence
of anything at all, and, Coincidently, only As The
Self-Organizing Force (or Acausal Principle), and, Thus, as
the always prior patterning-force (or all-governing
“root-shape”, or “root”-context) of all conditionally
apparent “causes” and “effects”.

Reality Itself Is The Intrinsic,
Indivisible, Non-separate, Non dual, Intrinsically egoless,
Perfectly Acausal, and Self-Evidently Divine Context of the
conditionally apparent universe of patterns, “causes”,
“effects”, systems, and forms.

Reality Itself Is The Acausal Force
(or Primal and Transcendental “Shape”) That Is Always
(Priorly and Acausally) Self-Organizing the conditionally
apparent universe of patterns, “causes”, “effects”, systems,
and forms.

All conditionally apparent patterns,
“causes”, “effects”, systems, and forms arise as merely
apparent events that (merely apparently) modify The
Indivisible Acausal Conscious Light (or Irreducibly Non-dual
Consciousness-Energy) That Is Reality Itself.

Reality Itself Is Indivisible
Acausal (or Non-“Creator”) Real God-not “Causing” any
conditionally apparent patterns, “causes”, “effects”,
systems, or forms to arise, or change, or cease, but only
(and Always Already) Self-Existing As Itself.

Therefore, Real (Indivisible and
Acausal) God Is (Necessarily and Only) to Be Intrinsically
Self-Realized-In, and Of and As “Itself’, and As “Its” Own
Intrinsic Characteristics and As “Its” Own
Self-Characteristic “Shape” of Self-Identity and
Self-Condition.

 

THE DIVINE FORMATIVE
SPHERE

The intrinsically Self-Organized and
(As Such) all-and-All Organizing (or all-and-All-“Shaping”)
Self-Nature and Self Characteristic of Reality Itself (or
Real and Indivisible and Acausal God “Itself”) Is Affecting
(or, Effectively, “Shaping”) all and-All Equally, and
Universally, and in An all-and-All-Pervading Manner-and
(Thus, and As Such) Perfectly Self-Organizing all and-All,
In Perfect Equanimity and With Perfect Integrity.

Thus (and As Such), Reality Itself
(or Real and Indivisible and Acausal God “Itself”) Is
(Effectively) A Sphere,-or Is (Effectively) Spherical (or
all-and-All-Equally-“Shaping”).

Thus and Therefore, it may be
observed that the universal self organizing principle (or
“root-shape”, or “root”-context) of all conditionally
apparent pattern and patterning is (effectively) spherical,
with its “surface” passing (effectively) through (or
touching) every “point” (or “point of view”) in
conditionally apparent time, or space, or
space-time.

That conditionally evident and
effectively spherical formative context of all conditional
appearances is an acausally-evident reflection of The
Self-Evidently Divine Formative Sphere (or all
and-All-“Shaping” Context) In, Of, and As Which all
conditionally apparent time, space, and space-time systems
and forms are (merely apparently) arising.

–The universally effective
formative sphere of conditionality (effectively) surrounds
(or encloses) all “points” (or every “location”, or “point
of view”) in conditionally apparent time, or space, or
space-time-and it (effectively) has its center at every
“point” (or “location”, or “point of view”) in conditionally
apparent time, or space, or space-time.

That (effectively) spherical context
of all conditionally apparent time, or space, or space-time
is the inherently simple and only intrinsic organizing-force
in all of conditionally apparent time, or space, or
space-time.

That sphere (or spherical context)
of all conditionally apparent time, or space, or space-time
is the conditionally apparent reflection of Reality
Itself-Which Is Self-Evidently Divine, and Which Is The
Centerless and Boundless and Intrinsically One and
Indivisible and all-and-All-“Containing” (and, Thus and
Thereby, Effectively Spherical) Divine Self-Domain of
all-and-All.

Thus (and As Such), Reality Itself
Is “Shape”, Self-Formative, and Self-Organizing, and (Thus,
and As Such) all-and-All-Organizing As all-and-All-Pervading
and Acausally all-and-All-Forming (or all and-All-Organizing
and all-and-All-Limiting) Force, in The Context of Which (or
with Reference to Which) all-and-All is (or are)
subordinate, non-necessary, merely apparent, and non-binding
(or intrinsically egoless).

Real (Acausal and Indivisible) God
Is The Intrinsic and Always Already (or Priorly, Inherently,
and Perfectly) all-and-All-“Shaping” Formative Sphere-The
all-and-All-Self-Governing Indivisible Acausal Form of
Divine Conscious Light.

The Divine Formative Sphere of
Conscious Light Is The “Bright”-now, and forever hereafter,
Divinely Avatarically Self Revealed In and By and As My
bodily (human) Divine Avataric Incarnation-Form and
Intervention here.

THE SPHERE OF PRIOR CONTEXT
INTRINSICALLY TRANSCENDS ANY CAUSE AND ANY EFFECT

All “causes” and all “effects” are,
inherently, the results of the intrinsic “self-location”
that is any “point” (or “point of view”) in time, space, or
space-time.

Every “point” (or “point of view”)
within any context is inherently operative, generative, and
effective as “cause”.

Every “location” is (as a “point”,
or “point of view”, affected by the operative “causative”
characteristic of all other conditionally apparent “points”,
or “points of view”) subordinate and “caused” as an
“effect”.

The “point of view” (or “point”, or
“location”, in time, space, or space-time) is (itself,
inherently) the only possible origin of “cause”, or
“effect”, or “cause-and-effect”.

Any and every conditionally apparent
universe is, itself, the “causative” origin of itself-within
The Always Already (or Priorly, Inherently, and Perfectly)
Self-Existing and Self-Radiant Conscious Light That Is The
Spherical (or Self-Organizing) Context (or Pre-Condition, or
Always Prior Self-Condition) of all conditionally apparent
possibilities.

Within That Always Already
Self-Existing and Self-Radiant (and Self-Evidently Divine)
Context (or Infinite Spherical Space), there are,
inherently, infinite possible “locations” (or “points”, or
“points of view”) in time, space, or space-time.

Every such (always already implied)
“location” (or “point”, or “point of view”) is, potentially
(from its own “reference-point” of “self-location”),
“causative”-or, effectively, able to appear, shift, and
change relative to any and every other “self-location” (or
“point”, or “point of view”) in intrinsically “self”-implied
time, space, or space-time.

Time, space, or space-time is the
conditional appearance of “causes” and “effects” always
already (or intrinsically) “self-implied (as “point”, or
“self-location”) within The Always Already (Transcendentally
and Spiritually) Self-Existing and Self-Radiant Self
“Location” of The (Self-Evidently Divine) Sphere of Prior
Context or The Conscious Light That Is Reality Itself (or
Existence Itself).

In That Sphere of Context, every
(inherently implied) “loca tion” (or “point”, or “point of
view”) is, potentially, self-moved, in apparent relation to
any and every other coincidently implied “location” (or
“point”, or “point of view”).

The Inherent Self-Curvature of The
Self-Existing Sphere of Prior Context Is The Self-Organizing
Principle (or Effective Force of Implication) In Which any
and every conditionally apparent “location” (or “point”, or
“point of view”) Within The Sphere of Prior Context itself
may “self-locate” (or, in effect, “self’-appear) in
reference and reaction (effectively, as “cause”, “effect”,
or “cause-andeffect”) to any and every “other” conditionally
existing inherent “location” (or “point”, or “point of
view”) in potential conditionally apparent time, space, or
space-time.

Therefore, On This Basis-or Within
The Self-Existing, and Self-Radiant, and Self-Evidently
Divine Sphere of Prior Contextall “causes” and “effects” are
potential, if only any inherently implied conditionally
apparent “point” (in time, space, or spacetime) Within The
Spherical Context of The Conscious Light of Reality itself
“self-locates” with reference to any other thus and such
inherently implied “point” (or all other thus and such
inherently implied “points”).

In This Manner, all
conditionallyapparent “causes”‘ “effects”, or
“cause-and-effect” modes of apparent modification of
SelfExisting and Self-Radiant Conscious Light may
occur-without any “First Cause”, “Prime Mover”, or
“Creator-God” Moving or Intending (from “Outside”) to
“Cause” any conditional appearance at all.

Likewise, because This Is So, all
“cause-and-effect” modes of apparent modification of
Self-Existing and Self-Radiant Conscious Light are,
inherently, non-necessary, non-binding, and egoless and,
therefore, any and all “cause-and-effect” modes of apparent
modification of Self-Existing and Self-Radiant Conscious
Light Are (Intrinsically) Self-Recognized and
Self-Transcended in and As SelfExisting and Self-Radiant
Conscious Light (Itself).

That is to say, all conditional
appearances are, effectively, illusions of independent,
separate existence-and, therefore, any and all conditional
appearances can Always Already (or Priorly, Intrinsically,
and Perfectly) Be Transcended, simply By Means of Intrinsic
(and Priorly, and Intrinsically, and Perfectly egoless)
SelfIdentification With Always Already Self-Existing and
Self-Radiant (and Self-Evidently Divine) Conscious Light
(Itself).

 

THE ZERO- POINT AND THE INFINITE
STATE

1.

Infinity (or the infinite state) is
not a number.

Infinity (or the infinite state) is
not a quantity, or a conditional limit, or a “location” in
space, or in time, or in any sequence, or in any process or
“cause-and-effect`-event.

Infinity (or the infinite state) can
be neither attained nor approximated by the addition of any
number (or any fraction of a number) to the number
one.

Infinity (or the infinite state) can
be neither attained nor approximated by the subtraction of
any number (or any fraction of a numher) from the number
one.

It is not possible to move closer to
infinity (or the infinite state).

It is not possible to move further
away from infinity (or the infinite state).

Therefore, infinity (or the infinite
state) is intrinsically unattainable and intrinsically
unquantifable.

2.

Zero (or the zero-point) is not a
number.

Zero (or the zero-point) is not a
quantity, or a conditional limit, or a “location” in space,
or in time, or in any sequence, or in any process or -ca use
and-effect° event.

Zero (or the zero-point) cannot he
attained by either numerical addition to or numerical
snhtraction from the number one or any number (or any
fraction of a number) other tlv n onebecause hotly numerical
addition and numerical subtraction are pre-quantified
motions, or motions of quantities of number in relation
either to themselves or to other quantities of
number.

Zero (or the zero-point) can be
neither attained nor approximated by motions or transactions
of quantities (or numbers)because zero is intrinsically
non-quantifiable (or innumerable).

Therefore, zero (or the zero-point)
is intrinsically unattainable and intrinsically
unquantifiable.

3.

If the concept of number (or of
discrete quantity) is postulated before zero (or the
zero-point) and infinity (or the infinite state) are
contemplated, then the idea of zero (or of the zero-point)
and the idea of infinity (or of the infinite state) are
(necessarily) categorized as numbers (or quantities) and as
“entities” that are intrinsically two, and (thus)
non-identical to one another-as if zero (or the zero-point)
is, by definition, at the beginning and infinity (or the
infinite state) is, by definition, at the end.

To invent number, human beings did
not begin with zero (as a discrete number) and, then, start
counting forwards-nor did they begin with infinity (as a
discrete number) and, then, start counting
backwards.

Rather, to, invent number, human
beings first invented the ideas of “point of view” (or of
“localized” and separate “self”-identity), and of the
“other” (or “not-self’), and of “difference” (or “objective
quantity”).

Only after number was already
invented-based on the original invention of “point of view”
(or “localized” and separate “self’, or ego-“I”) and of
“object” (or “difference”, or “not-self”)-did human beings
invent the ideas of zero and infinity.

Thus, originally, human beings
mistakenly superimposed the idea- of number onto
the-ideas-of -zero-a-nd infinity-and,. as a result, human
beings have struggled with the irrational paradoxes of that
false superimposition ever since.

However, if the original error is
understood and the false superimposition thus removed,
contemplation of the “root”-ideas of zero (or the
zero-point) and infinity (or the infinite state) can serve
the human “root”-intuition of the Intrinsically egoless and
Indivisible Self-Nature, Self-Condition, and Self-State of
Reality Itself.

4.

The concept of the number (or
discrete quantity) one is the “root” number, the “source” of
all quantified numbers and all differences.

The concept of the number one is the
numerical idea-representation of the ego-“I”–or the
separately quantified “self”-identity.

The presumption of separate ego-“I”
is the “root-source” of all numbers, or all modes of
quantification.

The ego-“I” is the “shadow” behind
all numbers.

If neither the separate ego-“I” nor
the quantified number one is presumed, or postulated, or
even conceived, neither number nor quantity nor “difference”
is presumed, postulated, or conceived.

If neither number nor quantity nor
“difference” is presumed, postulated, or conceived, infinity
(or the infinite state) and zero (or the zero-point) are not
(and cannot be) differentiated from one another-and,
thereupon, infinity (or the infinite state) and zero (or the
zero-point) are intrinsically self-apprehended to be
selfevidently indivisible and the same.

5.

Both zero (or the zero-point) and
infinity (or the infinite state) are intrinsically
numberless, or prior to the condition of discrete (or
separate) quantity.

There is neither number nor distance
between zero (or the zero-point) and infinity (or the
infinite state).

Neither zero (or the zero-point) nor
infinity (or the infinite state) is senior or subordinate to
the other.

There is no hierarchical
relationship between zero (or the zeropoint) and infinity
(or the infinite state)-and there isno “difference” of any
kind between them.

Zero (or the zero-point) and
infinity (or the infinite state) are intrinsically equal,
one, only, and the same.

The apparent (or conventionally
presumed) “difference” between zero (or the zero-point) and
infinity (or the infinite state) is a miscalculation of
ego-mind, based on the conditionally supposed “reality” of
number-and, fundamentally, of the “source”-number

6.

Infinity (or the infinite state) is
intrinsically, or always already, at and of and as zero (or
the zero-point).

Zero (or the zero-point) is
intrinsically, or always already, at and of and as infinity
(or the infinite state).

Infinity (or the infinite state) is
zero (or the zero-point).

Zero (or the zero-point) is infinity
(or the infinite state). Infinity (or the infinite state) is
irreducibly non-finite, dimen

sionless, not-differentiated,
not-quantified, not-“located”, thor

oughly without limiting
characteristics, and (altogether) zero-only. The zero-point
is zero-only.

The zero-point is infinite (or
non-finite).

Infinity (or the infinite state) is
zero (or at, in, of, and as the zero-point).

The infinite state-or the zero-point
of being-is intrinsically egoless and
indivisible.

“Infinity” (or the “infinite state”)
and “zero” (or the “zeropoint”) are conceptual and verbal
(and, sometimes, visually pictured or symboled) signs
indicating the same “entity” of reference and
meaning.

Therefore, infinity (or the infinite
state) and zero (or the zeropoint) are intrinsically
indivisible and identical-or same-only.

7.

The infinite state and the
zero-point are always already and irreducibly one and the
same, always already and irreducibly prior to both separate
“self’ (or ego-“I”) and all of “not-self’ (or “object”,
“other”, and “difference”).

8.

All seeking is a numerically-based
effort that is intended to solve the “self’-presumed
“problem” (or ego-dilemma) of the number one (or the
separate and separative ego-“I”) by addition to or
subtraction from itself, enacted either by stages or
all-at-once.

All seeking would, in effect,
achieve either the infinite state (which is infinity, or the
infinite, itself) or the zero-point (which is zero, or
egolessness, or no-“thing”-ness, itself) by motions or
transactions or stages or suddenness of quantities (or
numbers).

Neither infinity nor the infinite
state nor the infinite itself nor zero nor the zero-point
nor egolessness nor no-“thing”-ness can be attained or
achieved or approximated by quantified, or numerical, or
numbered, or progressive, or sudden, or in any manner
conditional (or “cause-and-effect”) means.

Egolessness and the infinite state
are intrinsically and irreducibly one, non-“different”, and
always priorly (or always already) the case.

Therefore, all seeking is
intrinsically false, non-necessary, and futile.

9.

The Infinite State–or The
Zero-Point State That Is Intrinsically egoless and Perfectly
Indivisible Reality -Itself-Ls -Intrinsically;Always
Already, Irreducibly, and Self-Evidently The (Intrinsic and
Only) Case.

The Infinite State Is Intrinsic and
Intrinsically Perfect Fullness.

The Zero-Point State Is Intrinsic
Indivisibility, Prior Unity, Non”difference”, and
Non-separateness.

The Indivisible Zero-Point State of
Infinite Fullness Is The Intrinsic and Only Case.

Infinity is zero.

Zero is infinity.

The infinite state is always already
at, in, of, and as the zeropoint-or always already and
irreducibly prior to all numbers, all quantities, all
“objects”, and all “difference”.

The zero-point is always already at,
in, of, and as the infinite state-or always already and
irreducibly prior to “point of view” (or ego-“I”, or
separate “self’-definition) and always already and
irreducibly prior to all “others”.

The infinite state and the
zero-point are always already and irreducibly one and the
same, always already and irreducibly prior to both separate
“self’ (or ego-“I”) and all of “not-self’ (or “object”,
“other”, and “difference”).

The Zero-Point State Is Intrinsic
Indivisibility, Prior Unity, Non”difference”, and
Non-separateness.

The Indivisible Zero-Point State of
Infinite Fullness Is The Intrinsic and Only Case.

10.

Within the globally-extended context
of the human Great Tradition (or the totality of all of the
cultures of the first six stages of life), there is an
historically presumed primal divide–or a fundamental
historical, philosophical, and aspirational conflict and
division-between the cultures associated with the ideal of
infinity and the cultures associated with the ideal of
zero.

Historically, philosophically, and
by means of various characteristic “methods” of seeking (or
applied aspiration), the cultures of infinity seek to
achieve, or return to, or re-assert a union between the
ego-“I” (or the separate “self’-identity) and the infinite
state that both includes (or pervades) and transcends the
total “world”.

Historically, philosophically, and
by means of various characteristic “methods” of seeking (or
applied aspiration), the cultures of zero seek to achieve,
or return to, or re-assert the status of zero or the
non-conditional state that entirely precedes the ego”I” and
the “world”.

The cultures of infinity are,
finally, epitomized by infinity-based sixth stage
traditions, such as Advaita Vedanta, wherein it is asserted
that the existential “ground” (or the non-conditional
“root”-state) of the ego-“I” is identical to the infinite
state that includes (or pervades) and transcends the total
“world”.

The cultures of zero are, finally,
epitomized by zero-based sixth stage traditions, such as are
evident throughout the historical schools of Buddhism,
wherein it is asserted that, transcendentally prior to the
ego-“I” and the apparent “world”, there is a nonconditional
state that is intrinsically empty (or void) of “causational”
and substantive characteristics, and that is, therefore,
identical to the status of zero.

The fundamental proposition of the
cultures of infinity is like a mathematical proposition that
states the number one-or any quantitative number at all-is
essentially and existentially equal to infinity.

The fundamental proposition of the
cultures of zero is like a mathematical proposition that
states the number one-or any quantitative number at all-is
essentially and priorly equal to zero.

The “root”-idea of the cultures of
infinity is the idea that “something” equals
“everything”.

The “root”-idea of the cultures of
zero is the idea that “some thing” equals
“nothing”.

The intrinsic weakness of the
cultures of infinity is the fear of “nothingness”, and the
chronically urgent need and tendency to avoid the state or
result that is “nothingness”.

The intrinsic weakness of the
cultures of zero is the fear of “everything” (or of the
“world”-totality of conditionally arising appearances), and
the chronically urgent need and tendency to avoid the
“everything” of the “world”-totality.

The propositions of essential (and
apparently irremediable) “difference” that are used to
support the apparent disagreement between the cultures of
infinity (and their proposed equation between number and
infinity) and the cultures of zero (and their proposed
equation between number and zero) entirely depend on a
failure-on the part of those who argue for the “difference”
and on the part of those who otherwise presume the thus
argued “difference” to be substantive and true-to understand
the intrinsic equation (or essential and self-evident
non-“difference”) between infinity and zero.

That is to say, if infinity (or the
infinite state) and zero (or the zero-point) are understood
to be intrinsically and irreducibly non”different” (and,
thus, irrevocably one and the same), the
historicallypresumed primal divide (or the historical,
philosophical, and aspirational conflict and division)
within the globally-extended human Great Tradition of the
first six stages of life is instantly and thoroughly
invalidated-and, thus and thereby, the “root”-error (or
primal fault) that is the essential “causative” basis and
the contentious justification for all the fundamental
conflicts all thecompetitive differences, and all the
seeking-“methods” within the globally-extended human Great
Tradition of the first six stages of life is intrinsically
transcended and (with all of its associated contents and
results) entirely removed.

11.

The only-by-Me Revealed and Given
seventh stage of life Intrinsically and Perfectly Transcends
the otherwise egoically and culturally argued “difference”
between infinity (or the infinite state) and zero (or the
zero-point).

The only-by-Me Revealed and Given
seventh stage of life is not the first six stages of life
plus one more.

The only-by-Me Revealed and Given
seventh stage of life is The “Root”-Stage-or The
“Root”-Context and The Intrinsically Perfect
Reality-Demonstration–of Life.

The only-by-Me Revealed and Given
“Radical” (or Always “AtThe-Root”) Seventh Way-or The
Seventh Stage Reality-Way of Adidam Ruchiradam-Is The
Life-Way That Originates from The Infinite State of The
Zero-Point, Always Already Prior to ego-“I” (or separate
“self’-identity), and all seeking, and all
“point-of-view”based (or psycho-physically conditioned, or
first-six-stages-of-lifedefined) conditions, actions,
processes, and developmental patterns and stages of
life.

The only-by-Me Revealed and Given
“Radical” (or Always “AtThe-Root”) Seventh Way-or The
Seventh Stage Reality-Way of Adidam Ruchiradam-is not the
Way that follows and depends upon the completion of the
(necessarily) ego-based (or “point-ofview”-based) search and
all the psycho-physically developmental processes of the
first six stages of life.

The only-by-Me Revealed and Given
“Radical” (or Always “AtThe-Root”) Seventh Way-or The
Seventh Stage Reality-Way of Adidam Ruchiradam-Is The
Zero-Point Way of Infinite Fullness, Always Already Prior to
(and Intrinsically Transcending) ego-“I”, and-all seeking,
and all “point-of-view”-based (or psycho-physically
conditioned, or first-six-stages-of-life-defined)
conditions, actions, processes, results, and
developmentally-patterned stages of life.

12.

The only-by-Me Revealed and Given
“Radical” (or Always “AtThe-Root”) Seventh Stage
Reality-Way-or Zero-Point Way-of Adidam Ruchiradam Is The
Way That Happens Only At Infinity, or In, Of, and As The
Infinite (and never quantified, enumerated, or divided)
Zero-Point State of egoless, Indivisible, Prior, Acausal,
Irreducible, Transcendental Spiritual, and Self-Evidently
Divine Fullness.

The only-by-Me Revealed and Given
“Radical” (or Always “At-The-Root”) Seventh Stage
Reality-Way-or Zero-Point Way-of Adidam Ruchiradam Is The
Way That Happens Only In, Of, and As The only-by-Me and
only-As-Me Revealed and Given “Bright”, Which Is The
Intrinsic, Only, Never-quantified, Never-enumerated,
Never-divided, Never-differentiated, Intrinsically and
Perfectly egoless, Non-separate, Self-Existing,
Self-Radiant, Indivisible, Always Prior, Transcendental
Spiritual, all-and-All-Pervading, all-and-AllTranscending,
Acausal, Perfectly Subjective, and Self-Evidently Divine
Conscious Light That Is Reality Itself.

The only-by-Me Revealed and Given
“Radical” (or Always “AtThe-Root”) Seventh Stage
Reality-Way-or Zero-Point Way-of Adidam Ruchiradam Is The
Intrinsically egoless, Perfectly Subjective, Perfectly Full,
Perfectly Free, and Self-Evidently Divine Way of Reality
itself.

 

PARADOX IS REALITY ITSELF AND THE
WAY To SELF-REALIZE REALITY ITSELF

Paradox is the “root” and “cause” of
all (and every particularity) that is positively interesting
to the human mind and heart and life.

Paradox-or improbability, or the
“problem” of the irreducible existence of anything at all-Is
The Reference of Implication That Self-Identifies Reality
Itself As Is.

When the apparent (and
presumed-to-be-temporary) absence of “knowledge” is
superseded by the intrinsic impossibility of “knowledge”
(relative to “explaining” and, thus and thereby, either
“acquiring” or “dissociating from” the irreducible
particularity and essential existence of some any particular
particularity at all), and such that there is no possibility
of further explanation (or any goal, of either acquisition
or detachment, to be pursued by seeking)then, Reality Itself
(or The Self-Existing “Root”-Context of all conditional
appearances) Is Self-Revealed As The Sphere of Prior Context
and The Intrinsically Self-Realizable Self-Nature,
Self-Condition, and Self-State of conditionally apparent
existence (itself).

 

PERFECT ADIDAM

The Divine Way ‘I ‘hat Is

TAvatarically Self-Revealed by and
As Reality Itself rue believers merely believe in
believing.

True “knowers” only “know” what they
find out.

If I am devotionally recognized, The
Divine is Perfectly Found. My Revelation here Is The Perfect
Divine Self-Revelation.

My Revelation here is not only The
Perfect Revelation of The Way to Realize The
Divine.

My Revelation here Is The Perfect
Revelation of The Divine Itself. My Revelation here Is The
Divine Self-Revelation That Is The Divine Itself.

My Intervention here Is Avataric
because I Reveal The Perfect Way to Realize The
Divine.

My Intervention here Is Divine
because I Perfectly Self-Reveal The Divine
Itself.

The Universal Sell-Nature-The
egoless Indivisible Self-Condition

and Self-State of Rcnlitv Itself-is
Made Perfectly Self-E ident by My Intervention
here.

I Am, The Self-Evidence of Reality
Itself.

I Ain The Self-Evidence That Reality
Itself Is Divine.

I Any. The Self-Evidence That The
Divine Is Reality Itself. Reality Itself Is What makes My
Intervention here both An Avataric and A Divine
Intervention.

The Divine Person and Self-Condition
is Avvatarically Self-Revealed by Me and As Me – not merely
as (or with reference to) My conditional here-Appearing
bodily (human) Form, but As The Very Condition with Which
even My conditionally here-Appearing bodily (human) Form is
Non-“differently” Coincident.

The “world” is in a state of utter
bewilderment because of egoity. Egoity, “point of view”,
separateness, “self”-contractionsuch is the basis of human
design in the mummery of the ordinary “world”. In that
circumstance of ego-made awareness, people seek The Divine.
They are moved to seek The Divine because the egoic life is
the very form of suffering. The egoic life inevitably
becomes associated with all the modes of suffering. The
search for a philosophical resolution to the “problem” of
the suffering of separateness is inevitably pursued, and, on
that basis, “solutions” to the suffering are
sought-including the search for the “solution” that is
described as “Union” (or “Re-Union”) with The
Divine.

Human beings are in a vulnerable
position. Human beings are born into an “experiential”
circumstance in which all kinds of apparent separations can
take place-harm can come to them, death can occur seemingly
at random, and others upon whom they depend can be separated
from them (or can be indifferent to them).

What human beings must Realize is
The Prior Unity of alland-All. You must Awaken to a
fundamental emotional sense of Inhering in Indivisible
Reality Itself-Which does not kill you, does not separate
from you. Such is the fundamental nature of Spiritual
awareness.

Merely entertaining “religious”
beliefs or imagined ideas of “God” is not sufficient to
truly “cure” the stress of vulnerability. There must be
actual Real-God-Realization, actual Realization of The Prior
Unity of all-and-All-Direct Realization of The Indivisible
Coincidence of Self-Radiant Energy and Self-Existing
Consciousness.

Real (Acausal) God Is The
all-and-All-Pervading (Self-Existing and Self-Radiant)
Reality Itself. When you no longer dramatize the mood of
“self’-contraction and Awaken to The Prior Unity of
alland-All, then The Force of Being Itself Infuses the
body-mind complex-Revealing Reality Itself, and
Demonstrating Influences That Are Forms of Blessing, Grace,
Help, and Awakening.

However, in the event of the search
for The Divine, The Divine Itself is never truly (or
Intrinsically, Non-conditionally, and Perfectly) “Known”. In
the context of the search, The Divine is “known” only with
reference to the egoic pattern (or position) of presumed
separateness that is the basis for seeking The Divine. Thus,
in the context of the search, The Divine is seen only
through the “lens” of the human “problem”, and not As Is. If
The Divine were seen As Is from the beginning, human life
would already be established in a different condition and
circumstance than that of egoity.

The Great Tradition of humankind is
the “search for solution”, or the “search for The
Divine”-based on the “problematic” pattern generated by
“self’-contraction (or egoity, or “point of view”). The
Reality-Way of Adidam (or Adidam Ruchiradam) is not merely
another form of practice based on the Great Tradition
paradigm of the search. The Reality-Way of Adidam is not, in
any sense, a development of the Great Tradition, nor is The
Reality-Way of Adidam the “end-stage” of the Great
Tradition. Rather, The RealityWay of Adidam Is The Way That
Intrinsically Transcends egoity. Therefore, The Reality-Way
of Adidam Intrinsically Transcends the entire Great
Tradition (or “great path of return”).

The Divine Avataric Intervention has
Occurred In My Person, As My Very State-and That Is The
Basis for The only-by-Me Revealed and Given Reality-Way of
Adidam.

Therefore, I Say to you: If I am
devotionally recognized, The Divine is Found.

2.

Reality Itself, Which Is
(Self-Evidently) Divine, and As Such) The only Real (and
Perfectly Acausal) God, is not the “Savior” of the ego.
Rather, The Real Divine Is That in Which the illusion of
separate and separative “self” must be surrendered (or
tacitly transcended)..Indeed, it. is only The Intrinsic Self
Apprehension (or Self-Apperception) of The egoless
Self-Nature, Self-Condition, and Self-State That Is (Self
Evidently) Divine That permits human beings to live in the
mode of “self”-surrender, rather than in the mode of
“Narcissistic”, reactive, and ego-possessed struggle for
ultimate survival.

The Truth is not that “you” survive
forever-as you presently presume or conceive yourself to be.
Nor is Reality Itself, or Real (Acausal) God, the
“Instrument” of permanent ego-survival, egoimmortality, or
ego-“salvation”. In your present structural form, you are
changing and mortal-but you tend to react to the fact of
your mortality by seeking to protect, glorify, permanently
fulfill, and immortalize yourself as you presently presume
or conceive yourself to be.

When (by Means of My Graceful Divine
Avataric Self-Revelation) you truly discover Reality Itself
As Real (Acausal) God, then the process of “radical”
devotion to Me, ego-transcending right-life obedience to Me,
and “Perfect Knowledge” of Me permits you to be at peace
with the mortal (or finite) destiny of your (apparent)
present form and circumstance. When you “Perfectly Know” (or
Tacitly Self-Apprehend) What Is Real, you (Thus and Thereby)
become capable of “self’-release, or
“self’-surrender.

Therefore, you must Self-Awaken to
The egoless Reality within Which (and As Which) you are
born, and go through changes, and (finally) pass out of
sight. If there is no Such Self-Awakening, life is a
tormented absurdity, a mean and unrescued center of
illusions. When you Self-Awaken to The Intrinsically egoless
Divine SelfNature, Self-Condition, and Self-State of Reality
Itself, continuously transcending the egoic “self’ in That
Context, you find each moment to be either a passing lesson
(or test) or (otherwise) a temporary Blessing in The
More-Than-Wonderful Mystery in Which you appear and in Which
you are always dissolving.

The happening of lives-and, indeed,
of all changes-is an automatic event. Your responsibility is
to be the fulfillment of The Divine Law-Which Is intrinsic
egolessness (and, thus and thereby, unlimited relatedness,
or egoless love). You will, inevitably, persist as changes,
as long as apparent embodied existence continuesbut, if you
live The Law of intrinsic egolessness, you will, in every
moment, release all changes into The Reality That Is their
Transcendental Spiritual (and, Thus, Love-Blissful)
Self-Nature, SelfCondition, and Self-State.

3.

The Divine Is Reality
Itself.

The Divine Is The Very Self-Nature,
Self-Condition, and SelfState of human existence-and,
indeed, of all existence and all appearances.

The Divine Transcends “point of
view”.

The Divine Is The Intrinsically
egoless and Perfectly Indivisible Self-Condition of Reality
Itself.

The Inherent Essential Condition of
Reality Itself-and of the entire apparent universe-Is
Perfectly One and Single, Perfectly Indivisible, Perfectly
Non-separate, Perfectly Non-“different”, and Perfectly
egoless.

Reality Itself and Reality in the
mode of all apparent conditional modifications of Itself Is
Intrinsically Aniconic-or Perfectly Subjective In Its
Nature, and Always Perfectly Subjectively SelfAbiding As The
Self-Evident Indivisible State Of Not-an-“object”, or Always
Self-Existing Self-Radiantly As The Perfectly and
Irreducibly Non-“objective”, Non-separate, Non-“different”,
and Non-egoic Self-Nature, Self-Condition, and Self-State
That Is Always Already (or Perfectly Priorly and
Irreducibly) The Case.

Reality Itself-As Is–Is The Divine
Self-Nature, Self-Condition, and Self-State That Is
Self-“Located” when I am devotionally recognized. Therefore,
in The only-by-Me Revealed and Given RealityWay of Adidam,
The Divine Self-Nature, Self-Condition, and SelfState is
constantly Self-Realized-and more and more profoundly
demonstrated As That Realization.

The Reality-Way of Adidam is not a
means, or a “method”, or a “technique” for seeking The
Divine. Rather, The Reality-Way of Adidam Is The Way That is
based on The Divine kvataric–SelfRevelation from the
beginning. That is The Unique Characteristic of The
only-by-Me Revealed and Given Reality-Way of
Adidam.

If you devotionally recognize Me,
you “Know” that The SelfNature, Self-Condition, and
Self-State of The Divine As Reality Itself Is now Perfectly
Self-Revealed-by Me, As Me, and, altogether, As Is. If you
devotionally recognize Me, you “Know” that, now and forever
hereafter, in perpetuity, there is The Way of Most Perfect
Divine Self-Realization for all beings.

The habit of this “late-time” (or
“dark” epoch) is to see the “world” and human existence in
terms of egoically proposed (or egoically analyzed)
conditions. On that basis, human consciousness is viewed in
the reductionist manner, as a mere by-product of
psycho-physical existence-and, in particular, of
brain-function. Furthermore, the individual human brain
(regarded as the “origin” of human consciousness) is
presumed to be entirely independent from all other human
brains, and all other human bodies. Such is the “late-time”
justification for the view that human existence is merely
mortal and entirely characterized by
separateness.

However, the proposition of mere
mortality and separateness is simply the product of an
ignorant view of Reality. That “point of view” toward
Reality produces a reductionist (and analytically based)
understanding of the nature of everything, including the
nature of human existence.

“Religions” often propose some kind
of “inner absolute” as a means of philosophically
comprehending the nature of human life and the continuation
of human life beyond death. But all “talk” of an “inner
absolute” is the language of the first six stages of life.
In Truth, and in Reality, The Divine Itself-and not any
“inner absolute”Is The Basis for understanding human
existence.

The Divine Self-Nature,
Self-Condition, and Self-State Is The Nature, Condition, and
State in Which the human being arises, and (indeed) The
Nature, Condition, and State in Which anything at all
arises.

The Divine Itself Is Intrinsically
egoless and Perfectly Indivisible.

The Realization of Reality That Is
The Basis of right life Is The Realization of The
Intrinsically egoless and Perfectly Indivisible Self-Nature,
Self-Condition, and Self-State, The Conscious Light (or
Consciousness-Energy) That Is Reality Itself, That Is The
DivineThe Real, Intrinsically egoless, Perfectly
Indivisible, and Perfectly Acausal Divine Self-Condition and
Person.

The Divine Is The
Revelation.

Therefore, The Realization of The
Self-Evident Reality of The Divine-by Means of the
devotional recognition-response to Me Is The Basis of The
Reality-Way of Adidam. If I am devotionally recognized, you
“Know” (or Tacitly Apprehend) My Divine Avataric Person and
State-and, Thus and Thereby, You “Know” (or Tacitly
Apprehend) My Divine Avataric Self-Revelation.

If I am devotionally recognized, all
“God”-ideas are transcended in The Unmediated
Self-Revelation of The Divine Reality (or Self Nature,
Self-Condition, and Self-State) Itself. And That Unmediated
Self-Revelation makes possible A Unique Way.

The only-by-Me Revealed and Given
Reality-Way of Adidam is Prior to the exercises of egoity
and “self’-contraction, Prior to all forms of
seeking.

The only-by-Me Revealed and Given
Reality-Way of Adidam Is truly The Way of Most Perfect
Real-God-Realization, or The Realization of The
Self-Condition and Self-Domain That Is The Intrinsically
egoless, Perfectly Indivisible, and Perfectly Acausal
Divine.

Therefore, The Reality-Way of Adidam
is not about any kind of egoic exercise. Rather, The
Reality-Way of Adidam is, from the beginning, about the
intrinsic transcending of ego in The’Divine Self-Nature,
Self-Condition, and Self-State Itself. Such is the
characteristic of true devotional recognition of Me and true
devotional Communion with Me. Such is The Uniqueness of The
Way I have Revealed and Given.

The Reality-Way of Adidam Is The
Unique Revelation of The Divine Itself. And The Reality-Way
of Adidam Is The Unique Divine Avataric Way of
practice.

If I am devotionally recognized,
This is What you (Thus and Thereby) “Know”.

4.

The attempt to account for the
apparently arising conditional “world” by postulating a
“First Cause” is fundamental to both Western and Eastern
philosophy since the ancient days. It is the perspective of
“point of view” (or egoity) that makes such ideasand that
“point-of-view”-perspective is an ancient fault.

“God”-ideas come from ego-and
“God”-ideas not only reflect the ego itself, but,
altogether, “God”-ideas, being mere ideas, reinforce and
console the state of egoity, and, in fact, subordinate The
Real Divine to the ego and the ego’s search and purpose. The
purpose of “God”-ideas is to account for the “objective
world” and the “separate self’-by presuming the “objective
world” and the “separate self” as the first (and even
irreducibly existing) matters of philosophical importance.
However, in The Real Process of Real-God-Realization, the
first matter of philosophical importance is the prior
transcending of the illusions (or the non-ultimacy) of
“objective world” and “separate self”.

In the usual mode of philosophical
or theological thinking, a “First Cause”, or a “Prime
Mover”, or a “Creator-God” is hypothesized, to “explain” the
appearance of “objective world” and “separate self’, which
are presumed to be the irreducible first matters of
philosophical importance. Such is ego-based philosophy. And
such ego-based philosophy is the entire basis of the Great
Tradition of the “great path of return”-or the global
manifestation of the (always priorly ego-based, and, thus,
necessarily, psycho-physicallybased and
conditionality-bound) first six stages of life. The
philosophy of the first six stages of life always presumes
“objective world” and “separate self” (or “point of view”,
or ego-“I”) first.

The Reality-Way of Adidam is about
transcending the illusory (or “self-objectified”)
“subjectivity” of “ego” and the illusory (or egoically
“objectified”) “objectivity” of “world” first. That being
the case, The Self-Nature, Self-Condition, and Self-State of
Reality is The First Evidence to be Realized, not something
to be Realized later.

The “world” is not “Caused”. Rather,
the “world” is acausally evident. Any philosophy that is
concerned with “Cause” is about the exercise of “point of
view” (or egoity).

The tacit understanding of The
Divine As The Intrinsic Self Condition and Self-State of
Reality Itself-and, Thus, As The Self Nature, or
Reality-Nature, That Is Intrinsically egoless, indivisible,
and Acausal-tacitly (and Intrinsically, or Priorly, and
Perfectly) transcends not merely the characteristics of
Western and Eastern philosophy, but also the fundamental
basis and the total enterprise of the entire Great
Tradition, even in its most ancient historically evident
traditions and modes of thinking, seeking, and
practicing.

If you take up the position of
“ego”, then you have a “prob lem”, and you have an
apparently “objective” reality for which to account. Merely
to take up the ego-position generates an entire system of
modes of thinking and seeking. That system, in its entirety,
is the first six stages of life, which characterize the
Great Tradition (or “great path of return”).

That first-six-stages-of-life system
is not The Reality-Way of Adidam. The Reality-Way of Adidam
is characterized by a unique (and tacit) philosophical
understanding-an understanding that is unique in relation to
all the modes of philosophizing that underlie the Great
Tradition (or “great path of return”), and also unique in
relation to all the modes of academic
philosophizing.

If you presume the “world” and the
“separate-self-principle first, then you have already
commanded (or determined) the fundamental characteristics of
your philosophy. In that case, you have already based
everything on “point of view”-on what appears to be the case
when “point of view” is priorly presumed to be “the way it
is”.

To illustrate The Intrinsic (egoless
and Indivisible and Acausal) Self-Condition of Reality
Itself, I have often used the metaphor of a room, in which
any number of people may be sitting. Each person in the room
would describe the room (or, by extension, the “world”, or
the universe) in a certain manner, based on his or her
particular position within the room (or his or her
“location” in space and time). Similarly, if any person in
the room held a camera and took a photograph of the room,
the room would appear (“objectively”) as it does from his or
her particular position. The photograph would be “true” as a
matter of concrete observationin basic terms of how the room
looks from that particular position. Thus, the any snapshot
is “real” from the perspective of its particular “point of
view”. However, no such snapshot characterizes the room
itself-As it Is, or As Is, and (Thus) As Reality
Itself.

What about all the other possible
“points of view”, all the other possible photographs? If
each person in the room took a snapshot of the room from
where he or she was sitting, each photograph would present a
different appearance (or description) of the room. How many
photographs would be necessary and sufficient to totally
account for the room-or the “world”, or the
universe?

Can the room (or the “world”, or the
universe) itself-As it Is, and as a totality (in the
totality of all space-time)-he accounted for, or even
“known”, from any “point of view”, or from even the totality
of all “points of view”, or from (necessarily,
space-time”located”) “point of view” at all? Therefore, is
it even possible, from the human psycho-physical
perspective, to Really and Perfectly “Know” the very room
(or the “world”, or the universe) in which you are even now
“located”? Indeed, is it not true that, no matter what
arises, you do not (and cannot) “Know” what even a single
thing (or any kind of interior or exterior “object”)
Is?

Remarkably, the actual room
itself-or the “world” itself, or the universe as a totality,
or even any “object”, or even the ego-“I” itself-is never
“known” As it j). The only and constant event is the
“subjective” illusion-or the wandering “point of view” that
“knows” the “objective” (or egoically “objectified”) changes
of necessarily limited and finite “happenings” (or
conditionally arising changes of ego-based appearance). That
always separate “point of view” (and its presumptions,
perceptions, and “problems”) is the perennial basis for all
traditional (or first-six-stages-of-life) philosophy-and,
thus, for all traditional and conventional mere (and,
necessarily, not-Perfect) ideas about “self’, the “world”,
the “universe”, “God”, “Truth”, and “Reality”.

In any moment, the room (or any
particular space-time-“location”) itself-and Reality
itself-already (apparently) exists, or else no position
within the room (or within The Context of Reality Itself)
could describe it. Nevertheless, the room itself is not as
it seems to be from any particular “point of view”. The room
itself is not even as it would seem to be from the
collectively self-accumulated perspective of all possible
“points of view” in time and space. Indeed, the (entirely
“point-of-view”-based) presumption that the room (or the
“world”, or the universe, or the space-time context of
conditionally arising apparent “experience”) is (Really, and
irreducibly) “objectively” existing is the very basis (and
the inherently untenable premise) of all conventional (and,
necessarily, false, and, ultimately, failed)
philosophy.

No accumulation of “points of view”
can ever comprehend the room As it Is-not merely in either
physical or metaphysical terms, but simply As it Is. What is
The Condition within Which the room is apparent? That
Condition is not something reducible to any particular
“point of view” or even to an infinite number of “points of
view”. That Condition Is simply As Is-Always Already (or
Inherently) Prior to “point of view” (or
space-time-“location”) itself, and, therefore, Prior to all
“objective” appearances, measurements, and
“experiences”.

Even though any particular room
could, in principle, be perceived from an infinite number of
particular “points of view”, the room itself is As it Ls)
inherently Prior to all “points of view”. No
“point-of-view”-description can account for the room
itself.

The room, or the “world”, or the
universe, or the space-time continuum-or even anyone or
anything at all-is not an “object”. This is a remarkable
fact-but it is Self-Evidently True.

Therefore, to account for Reality
Itself (or even for the “world” itself, or the total
universe, or any apparent “object”, or for The Real
Condition of “self’), “point of view” must not be assumed a
priori, or as a first principle-nor, in Reality, is the
“objective world” (as it may be said to exist from any
“point of view”) a first principle (or an irreducible
characteristic of Reality Itself). Indeed, the presumption
of “objective world” and the presumption of “objective
separate-self-principle” must (and always as the first
principle) be Perfectly transcended-or else it is
self-evidently impossible for right and true (and Inherently
Perfect, and True-ToReality-itself) philosophy to be made or
done.

Therefore, Perfect Philosophy (Which
Is The Philosophy associated with The Reality-Way of Adidam)
is, necessarily, Prior to “point of view”, Prior to the
presumption of “separate self” and “objective
world”.

“Point of view” defines “separate
self” and “objective world”. Therefore, “point of view”
defines whatever is sought-including The Divine. From the
position of “point of view”, The Divine is described as
“Cause” (or “Creator”)-but, Prior to “point of view”, Prior
to “separate self’ and “objective world”, The Divine Is
simply (or Tacitly and Intrinsically) Self-Evident, and of
An Intrinsically egoless, Perfectly Indivisible, and
Perfectly Acausal Nature. Such is The Perfect Philosophy
That Is The Basis of The Reality-Way of Adidam. Therefore,
on the basis of That Perfect Philosophy (and as The
Necessary, Tacit, and Always Prior Exercise of The Inherent
First Principle of That Perfect Philosophy), the
“point-of-view”presumptions of “separate self’ and of
“objective world” are, from the very beginning of The
Reality-Way of Adidam, transcended at the “root”. Therefore,
even though The Process of The Reality-Way of Adidam can, to
some extent, be described in philosophical terms, The
Process Itself is not a philosophical (or mental) exercise
of analysis, calculation, and “problem-solving”. The Process
of The Reality-Way of Adidam is about total psycho-physical
turning to Me on Sight, heart-moved by The Self-Evident
Reality That Is “Perfectly Known” (or Tacitly
Self-Apprehended) by simply devotionally recognizing
Me.

The true devotional
recognition-response to Me is Inherently (and Inherently
Perfectly) egoless and indivisible and Acausal. Devotional
recognition of Me is recognition of The Intrinsically
egoless, Perfectly Indivisible, and Perfectly Acausal Nature
of Reality Itself, Which is Realized (in devotional
Communion with Me) to Be The One and Indivisible
Self-Existing, Self-Radiant, and Self-Evidently Divine
Conscious Light Itself. In That Divinely Avatarically
Self-Revealed Reality-State, everything apparently arising
is a transparent (or merely apparent), and non-necessary,
and intrinsically egoless (or intrinsically non-binding)
modification of The Divine Self-Condition Itself (or The
Transcendental and Spiritual Divine Conscious Light
Itself).

5.

In Reality, there is no “separate
self”-as such.

There Is Qy The One and Indivisible
Divine Conscious Light.

Whatever apparent modification there
may seem to be-in the form of a body or a brain or an event
in time and space-There Is Only The intrinsically egoless,
and One, and Perfectly Indivisible, and Perfectly Acausal,
and Self-Evidently Divine Reality (or SelfNature,
Self-Condition, and Self-State).

I can Spontaneously Speak This,
because This Is My Intrinsically Self-Evident and Perfectly
Non-conditional State of SelfRealization-Of That, In That,
and As That.

I Am That.

When I am devotionally recognized,
the process that occurs is Beyond “point of view”, and
Beyond “self”-contraction. That process is about the
responsive turning to Me, and devotional Communion with Me,
and (in due course) participation in My Divine Avataric
Transcendental Spiritual Self-Transmission, to the point
(Ultimately) of Most Perfect Realization-transcending the
“root” of egoity itself, on the basis of “radical” (or
always already “at-the-root”) devotion to Me.

That process is demonstrated as the
constant devotional turning of the principal faculties (of
body, emotion, mind, and breath) to Me, and as the (thereby
motivated) embrace of right “self”discipline (or right life)
in accordance with My Instruction (which embrace is true
renunciation), and as “Perfect Knowledge” (or The Intrinsic
“Knowledge”, or Tacit Self-Apprehension) of The
by-Meand-As-Me Divinely Avatarically Self-Transmitted and
Self-Revealed Consciousness-Energy (or egoless Indivisible
Acausal Conscious Light) That Is The Self-Evident
Self-Characteristic of The Divine Self-Condition
Itself.

Realization of Me Is The seventh
stage Realization-The Most Perfect Realization of The
Intrinsically egoless and Perfectly Indivisible Conscious
Light That Is The Divine Person and SelfCondition and
Self-Domain (or Reality Itself).

That Realization is of A
Transcendental (and egoless), and Spiritual (and
Indivisible), and Divine (and Self-Existing, and
SelfRadiant, and Perfectly Acausal) Nature.

6.

Where there is egolessness, there is
a right comprehension of the “world”, the body, and all
events-but that right comprehension-is not-merely a mental
phenomenon.

The mind can become a kind of
“reflection” of The Intrinsically egoless State of Divine
Self-Realization, but the mind is not, itself, The Source of
Realization.

There is no “inner permanent entity”
in the human individual. There Is Only The Self Existing,
Self-Radiant, Intrinsically egoless, and Self-Evidently
Divine Conscious Light.

The Divine Conscious Light is not
born-and The Divine Conscious Light does not come to an end
in death.

Conditional processes have a kind of
continuation, but they have no ultimacy.

Conditional processes arise during
(and previous to) the physical lifetime of an individual,
and they also continue after the physical
lifetime.

Nevertheless, the factuality of such
continuation does not mean that there is a permanent
“internal” principle in the human individual.

In Truth, and in Reality, There Is 0
The Self-Existing and Self-Radiant Divine Self-Nature,
Self-Condition, and Self-State Itself.

Everything conditional is a
conditionally apparent “play” upon That.

It is not the case that you are
“inside” the body-such that it is necessary to “go within”
and “get away from” the body. You are the body.

It is simply that you do not
Divinely Self-Recognize the bodyAs a transparent (or merely
apparent), and non-necessary, and intrinsically non-binding
modification of Reality Itself.

That lack of Self-Abiding Divine
Self-Recognition is the “problem”.

It is not by withdrawal and
dissociation from the body but (rather) by understanding and
transcending your own act of “self’contraction that Reality
itself (or The Reality-Condition) is Realized.

Thus, the various
traditionally-recommended exercises of dissociation from the
body do not, in fact, support The Real Process of Most
Perfect Divine Self-Realization.

Right disciplining of the body is,
of course, necessary and …appropriate.

It is the dissociation from the body
which (in the traditional setting) is characteristically
associated with “self”-discipline that must be
transcended.

Therefore, the body-in and of
itself-is not the “problem”. Rather, it is the lack of
Self-Abiding Divine Self-Recognition of the body that
“creates” a wrong presumption about the body.

You are never actually in the
situation you are trying to figure yourself out
of.

You are more than the body-and you
are more than notthe-body.

In any case, The Real Transcendental
Spiritual Process is not about “body” or
“not-body”.

Rather, the entire course of The
Real Transcendental Spiritual Process is about Self-Abiding
Divine Self-Recognition of body, mind, “world”, “self’, and
“things”.

There is no separate “interior
absolute”, no permanent entity, or “soul”, “inside” the
human being.

There Is Only The egoless,
Indivisible, and Acausally SelfExisting and Self-Radiant
Divine Self-Nature, Self-Condition, and
Self-State.

The apparent human being Inheres,
Indivisibly, In That and As That.

The Divine Self-Condition does not
merely continue.

The Divine Self-Condition (or
egoless Indivisible and Acausal Consciousness-Energy, or
Conscious Light) Is Always Already The

Case, and (Therefore) “It” cannot be
destroyed.

In the workings of the conditional
universe, energy neither comes into being nor
disappears-rather, energy is always conserved, or
perpetually transformed.

So, also, in the case of human
beings, That Which Is The Fundamental Identity of any human
individual is not born and does not die.

That Which Is The Fundamental
Identity (or Intrinsic SelfCondition) does not come into
existence, and “It” does not disappear.

Thus, Consciousness-Energy is not
simply a characteristic of a mortal human
lifetime.

Rather, Consciousness-Energy Is The
Fundamental Characteristic (or Always Prior Self-Condition)
of all arising.

Consciousness-Energy is not merely a
combination of awareness and mind and body.

Consciousness-Energy (and, As Such,
Consciousness Itself) Is A Fundamental Characteristic of
Reality Itself (or The One and Indivisible and Acausal and
Intrinsically egoless Divine Conscious Light
Itself).

The non-human beings-and even
so-called “inanimate things”Are Consciousness-Energy (or The
Divine Conscious Light Itself), just as (and as much as) any
and every human being.

Everything is an apparent (and never
separate, or independent, or irreducibly absolute)
modification of The One and Indivisible Divine Conscious
Light.

Therefore (and As egoless Conscious
Light itself), no “thing” can be destroyed-and no “one” can
be destroyed.

Only the apparent “play” of
conditions (seen from “point, of view”) undergoes a process
of apparent modifications and changes.

Reality Itself is never (Within and
As “Its” Own Self-Context of Self-Apprehension) modified or
changed-but “It” is only conditionally (or merely
apparently, or seemingly “objectively”, or merely from the
perspective, or “location”, of “point of view”) modified and
changed.

The human being can Realize Perfect
Coincidence with The birthless and deathless Divine
Conscious Light That Is Reality Itself.

The Divine Self-Nature,
Self-Condition, and Self-State of Conscious Light can be
Realized Most Perfectly.

That Most Perfect Realization Is
Intrinsically egoless and Nonconditional.

Nevertheless, That Realization Is
Perfectly Coincident with the appearance of
conditions.

That Realization does not involve or
require-or even allowthe slightest degree of dissociation
from conditions.

Rather, That Realization,
Ultimately, Outshines all conditionsin Divine
Translation.

The only-by-Me Revealed and Given
Reality-Way of Adidam has nothing to do with
egoity.

The only-by-Me Revealed and Given
Reality-Way of Adidam has nothing to do with
seeking.

The only-by-Me Revealed and Given
Reality-Way of Adidam has nothing to do with
“problem-solving”.

The only-by-Me Revealed and Given
Reality-Way of Adidam Is The Divine “Radical”
Way-Transcending all limitations at the “root”, from the
beginning.

The only-by-Me Revealed and Given
Reality-Way of Adidam Is The seventh stage Way.

As Such, The Reality-Way of Adidam
is not, in any sense, associated with the ego-principle (or
“separate self’), or with the over coming of the
ego-principle (by any exercise or means or “point of view”
or mode of thinking).

My Divine Avataric
Teaching-Revelation Is A Spontaneous Utterance of The
egoless Indivisible and Acausal Self-Evidence of
Self-Evident Reality Itself.

Thus, The Reality-Way of Adidam is
Uttered Beyond and Prior to “point of view”.

The words I Use are in the mode of
human language-which I am Constantly Transforming, in order
to Make My Divine Avataric Teaching-Revelation Clear to
every one.

Nevertheless, My Divine Avataric
Teaching-Revelation is not based on the
“point-of-view”-presumption from which the conventions of
human language-are otherwise generated. –

My Divine Avataric Transcendental
Spiritual Self-Transmission Is Beyond words.

All words require (in some mode or
other) an accommodation to the egoic basis of
language.

Therefore, My Divine Avataric
Transcendental Spiritual SelfTransmission Is, Essentially,
Wordless, or Silent, or Tacit.

The Intrinsic Self-Realization of
The Divine Conscious Light Is The Basis for all Right and
Intrinsically Divine Utterance.

The Reality-Way of Adidam has
Been-and, altogether, IsSelf-Revealed, by Me, precisely on
That Basis.

The Reality-Way of Adidam Is The Way
of Conscious Light, Divinely Avatarically Self-Revealed By
and As Conscious Light Itself.

The only-by-Me Revealed and Given
Reality-Way of Adidam Is The Divine and Inherently Perfect
Way That Is Divinely Avatarically Self-Revealed By and As
Reality Itself.