Aletheon – Always Be What and All That Is Not-“Self” – Adi Da Samraj





 

 

ALWAYS BE WHAT AND ALL THAT IS
NOT-“SELF”

p. 1235

1.

The ego-“I”, or psycho-physically presumed
separate and actively separative “self”-identity,
is intrinsically “different” from What and all
that is egoically identified (and actively differentiated
and “objectified”) as not-“self”.

Characteristically, the ego-“I” strategically
and “self”-defensively or
“self”-protectively clings to the bodily persona
and the personal and collectively “tribalized”
mind of the conditionally-patterned
“self”-identity—and, on that basis, the
ego-“I” actively, constantly, and as a
psycho-physical totality differentiates itself from What and
all that the egoic “self”-identity intrinsically
and actively presumes to be not-“self”.

As a result of all of this ego-based strategizing (in
both the personal and the collective domains of life), human
beings are caught in a constant “self”-made
struggle—always characterized by a fundamental
disability, which is the fundamental inability to actively
identify with What and all that the egoic
“self”-identity identifies (and actively
differentiates and “objectifies”) as
not-“self”.

2.

The What and the all that is egoically identified (and
actively differentiated and “objectified”) as
not-“self” always consists of two fundamental
modes of not-“self”.

The first mode of egoically identified (and actively
differentiated and “objectified”)
not-“self” Is What Intrinsically Transcends the
ego-“I” (or the psycho-physically
“self”-presumed separate
“self”-identity).

The second mode of egoically identified (and actively
differentiated and “objectified”)
not-“self” is all that is egoically identified
(and actively differentiated and “objectified”) as
“other” than the ego-“I” (or the
psycho-physically-active separative
“self”-identity).

3.

The What That Intrinsically Transcends the
psycho-physically “self”-presumed separate
ego-“I” Is Reality Itself—or The One and Only
and Indivisible Self-Nature, Self-Condition, and Self-State
of What Is.

Reality Itself Is The Universal Transcendental
Self-Nature, Self-Condition, and Self-State of
all-and-All.

Reality Itself Is Intrinsically egoless, Indivisible,
Acausally and Transcendentally Spiritually Self-Present
(both Universally and At The “Root” of
all-and-All), and Self-Evidently Divine.

Reality Itself—or That Which Is (Itself)
Divine—Is Transcendentally Spiritually, Universally,
Uniformly, Perfectly egolessly, and In-Everywhere-of-space
and In-every-mode-and-instant-of-time-and-form-and-person
Simultaneously Self-Transmitted and Self-Evidently
Self-Revealed As and Via the total cosmic continuum of
space-time, which is The conditionally apparent
Self-Evidence of Intrinsically Acausal Reality Itself As The
Transcendental Spiritual Energy and The Always Prior Unity
of Conscious Light.

4.

The all that is (apparently) “other” than the
psycho-physically actively separative (or psycho-physically
actively “self”-differentiating) ego-“I”
is all-and-every-one and
each-and-all-of-every-“thing” that is identified
(or, always mistakenly, “self”-presumed) by the
ego-“I” to be “other” than itself.

Every psycho-physical action (whether of body, emotion,
or mind) of ego-“I” and of all-and-every-one and
every instant and mode of change of form, or place, or
orientation of each-and-all-of-every-“thing” is a
happening of conditionally apparent cosmic space-time-energy
(or natural and otherwise conditional energy) that is always
and inevitably psycho-physically
“self”-transmitted into, via, and throughout all
time and all space as active “effective causes”
and “causative effects”.

The ego-“I” and all that is
“self”-presumed by the ego-“I” to be
“other” than the ego-“I” is a seamless
pattern of cosmic (or natural and otherwise conditional)
energy, always actively functioning as “effective
causes” and “causative effects”—and
always happening in an always priorly and systematically
unified universal cosmic context of conditionally apparent
events.

5.

The fact and the active “effective causes” and
“causative effects” of the separate and separative
psycho-physical ego-“I”, or conditionally presumed
“self”-identity—and, thus, the totality of
the conditionally active “effective causes” and
“causative effects” of the
“self”-differentiating activities of all human
persons, cultures, and societies—is the principal
illusion, error, and fault of humankind.

Therefore, the always principal necessity for humankind
is to establish and perpetually enact personal, cultural,
and social understanding, means, obligation, and
accountability for the personal and the universal collective
transcending of the psycho-physical ego-“I”, or
the otherwise inevitable universal personal, cultural, and
social habit and distress of ego-bound and ego-binding
action and system-chaos.

6.

The universal personal, cultural, and social means for
the transcending of the psycho-physical ego-“I”,
or the psycho-physical activity of separate
“self”-identification and actively separative
“self”-differentiation, is the
“self”-discipline of always tacitly and
whole-bodily-actively (as a unified psycho-physical
totality) identifying with What and all that would otherwise
be egoically identified (and actively differentiated and
“objectified”) as not-“self”.

7.

The universal personal, cultural, and social
“self”-discipline of always tacitly and
whole-bodily-actively (as a unified psycho-physical
totality) identifying with What and all that would otherwise
be egoically identified (and actively differentiated and
“objectified”) as not-“self” is
intrinsically ecstatic—or a process of always
immediately transcending the psycho-physical presumption of
separate “self”-identity (or ego-“I”)
and the ego-based psycho-physical activity of
not-“self”-differentiation and
“other-objectifying” separativeness.

8.

The universal personal, cultural, and social practice of
intrinsically ego-transcending ecstasy by means of always
tacitly and whole-bodily-actively (as a unified
psycho-physical totality) identifying with What and all that
would otherwise be egoically identified (and actively
differentiated and “objectified”) as
not-“self” is always two-fold, because there are
always two fundamental modes of otherwise
would-be-egoically-identified (and otherwise
would-be-actively-egoically-differentiated-and-“objectified”)
not-“self”: The What and the all.

9.

The always first mode of the practice of intrinsically
ego-transcending ecstasy is the practice of tacit, Prior,
and constant “Root”-Identification with What
Intrinsically Transcends the ego-“I”—or the,
necessarily, esoteric practice of tacitly, Intrinsically,
Always Priorly, and Always At The “Root” of the
whole (or total unified psycho-physical) body
Self-Identifying with The Intrinsically egoless,
Indivisible, Acausal, Transcendental Spiritual, and
Self-Evidently Divine Self-Nature, Self-Condition, and
Self-State of Reality Itself.

10.

The always second mode of the practice of intrinsically
ego-transcending ecstasy—which always follows
consequentially and subordinately upon the tacit, Prior, and
constant “Root”-demonstration of the first—is
the intrinsically (and Always Priorly) ego-transcending
personal, cultural, and social practice of tacit and
whole-bodily-active (or unified and total psycho-physical)
sympathetic (or compassionate), participatory, and
cooperative identification with all-and-every-one and
each-and-all-of-every-“thing”.

11.

Therefore, the universal personal, cultural, and social
discipline of intrinsically ego-transcending ecstasy is of
The Nature of A Two-Fold Universal Reality-Law and
Reality-Based Imperative: Always Be What and all That Is
Not-“self”.

12.

True ecstasy Is The Intrinsic Self-Realization of
egolessness itself and of The Indivisible Acausal Self-State
of The Transcendental Spiritual Conscious Light That Is
Reality Itself.

13.

To Be What Is (in Reality Itself) Not-“self”
(or What Intrinsically Transcends the ego-“I”) Is
to tacitly and whole bodily (or as a unified psycho-physical
totality) Stand (Intrinsically, Always Priorly, and At
“Root”) As egolessness itself and As The
Indivisible, Acausal, and Self-Evidently Divine Self-State
of The Transcendental Spiritual Conscious Light That Is
Reality Itself.

14.

To Be all That (in Reality Itself) Is
Not-“self” (or all that is otherwise
“self”-presumed to be intrinsically
“other” than the psycho-physically-presumed
ego-“I”) is to always tacitly and
whole-bodily-actively (as a unified psycho-physical
totality) sympathetically (or compassionately) identify with
and to always tacitly and whole-bodily-actively (as a
unified psycho-physical totality) cooperatively participate
in indivisible prior unity with all-and-every-one and
each-and-all-of-every-“thing”.

15.

Always ecstatically Be What (in Reality Itself) Is
Not-“self”—by always tacitly and At The
“Root” of the whole body (or At The
“Root” of the intrinsically unified
psycho-physical totality of your person) Self-Identifying
with The Intrinsically egoless, Indivisible, Acausal,
Transcendental Spiritual, and Self-Evidently Divine
Self-Nature, Self-Condition, and Self-State of Reality
Itself and (on That tacit, or Always Prior, and
Intrinsically body-and-mind-Transcending
“Root”-Basis) always whole-bodily-actively (as a
unified psycho-physical totality) and Intrinsically
egolessly identifying with all That (in Reality Itself) Is
Not-“self” by always sympathetically (or
compassionately) and (in a fully participatory manner)
cooperatively being all-and-every-one and
each-and-all-of-every-“thing”.

 

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