|
ALWAYS BE WHAT AND ALL THAT IS
NOT-SELF
p. 1235
1.
The ego-I, or psycho-physically presumed
separate and actively separative self-identity,
is intrinsically different from What and all
that is egoically identified (and actively differentiated
and objectified) as not-self.
Characteristically, the ego-I strategically
and self-defensively or
self-protectively clings to the bodily persona
and the personal and collectively tribalized
mind of the conditionally-patterned
self-identityand, on that basis, the
ego-I actively, constantly, and as a
psycho-physical totality differentiates itself from What and
all that the egoic self-identity intrinsically
and actively presumes to be not-self.
As a result of all of this ego-based strategizing (in
both the personal and the collective domains of life), human
beings are caught in a constant self-made
strugglealways characterized by a fundamental
disability, which is the fundamental inability to actively
identify with What and all that the egoic
self-identity identifies (and actively
differentiates and objectifies) as
not-self.
2.
The What and the all that is egoically identified (and
actively differentiated and objectified) as
not-self always consists of two fundamental
modes of not-self.
The first mode of egoically identified (and actively
differentiated and objectified)
not-self Is What Intrinsically Transcends the
ego-I (or the psycho-physically
self-presumed separate
self-identity).
The second mode of egoically identified (and actively
differentiated and objectified)
not-self is all that is egoically identified
(and actively differentiated and objectified) as
other than the ego-I (or the
psycho-physically-active separative
self-identity).
3.
The What That Intrinsically Transcends the
psycho-physically self-presumed separate
ego-I Is Reality Itselfor The One and Only
and Indivisible Self-Nature, Self-Condition, and Self-State
of What Is.
Reality Itself Is The Universal Transcendental
Self-Nature, Self-Condition, and Self-State of
all-and-All.
Reality Itself Is Intrinsically egoless, Indivisible,
Acausally and Transcendentally Spiritually Self-Present
(both Universally and At The Root of
all-and-All), and Self-Evidently Divine.
Reality Itselfor That Which Is (Itself)
DivineIs Transcendentally Spiritually, Universally,
Uniformly, Perfectly egolessly, and In-Everywhere-of-space
and In-every-mode-and-instant-of-time-and-form-and-person
Simultaneously Self-Transmitted and Self-Evidently
Self-Revealed As and Via the total cosmic continuum of
space-time, which is The conditionally apparent
Self-Evidence of Intrinsically Acausal Reality Itself As The
Transcendental Spiritual Energy and The Always Prior Unity
of Conscious Light.
4.
The all that is (apparently) other than the
psycho-physically actively separative (or psycho-physically
actively self-differentiating) ego-I
is all-and-every-one and
each-and-all-of-every-thing that is identified
(or, always mistakenly, self-presumed) by the
ego-I to be other than itself.
Every psycho-physical action (whether of body, emotion,
or mind) of ego-I and of all-and-every-one and
every instant and mode of change of form, or place, or
orientation of each-and-all-of-every-thing is a
happening of conditionally apparent cosmic space-time-energy
(or natural and otherwise conditional energy) that is always
and inevitably psycho-physically
self-transmitted into, via, and throughout all
time and all space as active effective causes
and causative effects.
The ego-I and all that is
self-presumed by the ego-I to be
other than the ego-I is a seamless
pattern of cosmic (or natural and otherwise conditional)
energy, always actively functioning as effective
causes and causative effectsand
always happening in an always priorly and systematically
unified universal cosmic context of conditionally apparent
events.
5.
The fact and the active effective causes and
causative effects of the separate and separative
psycho-physical ego-I, or conditionally presumed
self-identityand, thus, the totality of
the conditionally active effective causes and
causative effects of the
self-differentiating activities of all human
persons, cultures, and societiesis the principal
illusion, error, and fault of humankind.
Therefore, the always principal necessity for humankind
is to establish and perpetually enact personal, cultural,
and social understanding, means, obligation, and
accountability for the personal and the universal collective
transcending of the psycho-physical ego-I, or
the otherwise inevitable universal personal, cultural, and
social habit and distress of ego-bound and ego-binding
action and system-chaos.
6.
The universal personal, cultural, and social means for
the transcending of the psycho-physical ego-I,
or the psycho-physical activity of separate
self-identification and actively separative
self-differentiation, is the
self-discipline of always tacitly and
whole-bodily-actively (as a unified psycho-physical
totality) identifying with What and all that would otherwise
be egoically identified (and actively differentiated and
objectified) as not-self.
7.
The universal personal, cultural, and social
self-discipline of always tacitly and
whole-bodily-actively (as a unified psycho-physical
totality) identifying with What and all that would otherwise
be egoically identified (and actively differentiated and
objectified) as not-self is
intrinsically ecstaticor a process of always
immediately transcending the psycho-physical presumption of
separate self-identity (or ego-I)
and the ego-based psycho-physical activity of
not-self-differentiation and
other-objectifying separativeness.
8.
The universal personal, cultural, and social practice of
intrinsically ego-transcending ecstasy by means of always
tacitly and whole-bodily-actively (as a unified
psycho-physical totality) identifying with What and all that
would otherwise be egoically identified (and actively
differentiated and objectified) as
not-self is always two-fold, because there are
always two fundamental modes of otherwise
would-be-egoically-identified (and otherwise
would-be-actively-egoically-differentiated-and-objectified)
not-self: The What and the all.
9.
The always first mode of the practice of intrinsically
ego-transcending ecstasy is the practice of tacit, Prior,
and constant Root-Identification with What
Intrinsically Transcends the ego-Ior the,
necessarily, esoteric practice of tacitly, Intrinsically,
Always Priorly, and Always At The Root of the
whole (or total unified psycho-physical) body
Self-Identifying with The Intrinsically egoless,
Indivisible, Acausal, Transcendental Spiritual, and
Self-Evidently Divine Self-Nature, Self-Condition, and
Self-State of Reality Itself.
10.
The always second mode of the practice of intrinsically
ego-transcending ecstasywhich always follows
consequentially and subordinately upon the tacit, Prior, and
constant Root-demonstration of the firstis
the intrinsically (and Always Priorly) ego-transcending
personal, cultural, and social practice of tacit and
whole-bodily-active (or unified and total psycho-physical)
sympathetic (or compassionate), participatory, and
cooperative identification with all-and-every-one and
each-and-all-of-every-thing.
11.
Therefore, the universal personal, cultural, and social
discipline of intrinsically ego-transcending ecstasy is of
The Nature of A Two-Fold Universal Reality-Law and
Reality-Based Imperative: Always Be What and all That Is
Not-self.
12.
True ecstasy Is The Intrinsic Self-Realization of
egolessness itself and of The Indivisible Acausal Self-State
of The Transcendental Spiritual Conscious Light That Is
Reality Itself.
13.
To Be What Is (in Reality Itself) Not-self
(or What Intrinsically Transcends the ego-I) Is
to tacitly and whole bodily (or as a unified psycho-physical
totality) Stand (Intrinsically, Always Priorly, and At
Root) As egolessness itself and As The
Indivisible, Acausal, and Self-Evidently Divine Self-State
of The Transcendental Spiritual Conscious Light That Is
Reality Itself.
14.
To Be all That (in Reality Itself) Is
Not-self (or all that is otherwise
self-presumed to be intrinsically
other than the psycho-physically-presumed
ego-I) is to always tacitly and
whole-bodily-actively (as a unified psycho-physical
totality) sympathetically (or compassionately) identify with
and to always tacitly and whole-bodily-actively (as a
unified psycho-physical totality) cooperatively participate
in indivisible prior unity with all-and-every-one and
each-and-all-of-every-thing.
15.
Always ecstatically Be What (in Reality Itself) Is
Not-selfby always tacitly and At The
Root of the whole body (or At The
Root of the intrinsically unified
psycho-physical totality of your person) Self-Identifying
with The Intrinsically egoless, Indivisible, Acausal,
Transcendental Spiritual, and Self-Evidently Divine
Self-Nature, Self-Condition, and Self-State of Reality
Itself and (on That tacit, or Always Prior, and
Intrinsically body-and-mind-Transcending
Root-Basis) always whole-bodily-actively (as a
unified psycho-physical totality) and Intrinsically
egolessly identifying with all That (in Reality Itself) Is
Not-self by always sympathetically (or
compassionately) and (in a fully participatory manner)
cooperatively being all-and-every-one and
each-and-all-of-every-thing.
More:
Beezone
Study – Aletheon
|