The Dawn Horse Testament – Chapter 21


 


The
Dawn Horse Testament

The Testament Of Secrets
Of The Divine World Teacher
and True Heart-Master,
Da Avabhasa
(The “Bright”.)

November
1991


 

Chapter 20

Look To Me and See Me(The Only One Who Is , Only or
Merely Is

Apart From Who Is , or What Is , There Is Not any one or
any thing or any condition or any event That Is Any one or
any thing or any condition or any event that Is , Only or
Merely Is.

The beings and things and conditions and events that Are,
Simply or Only or Merely Are. The mind and the body,
Likewise, Simply Are. What they Are Is Not known. Therefore,
It Is Neither Necessary Nor Appropriate For You To Imagine
That You know What they Are.

The beings and things and conditions and events that Are,
Only Are. They Are Only What they Are , Not whatever You
think About Them.

The beings and things and conditions and events that Are,
Only Are. They Are Only What they Are , Not whatever You
perceive or experience them to be.

The beings and things and conditions and events that Are,
Are Only As Is , or As What they Are . Therefore, You Are
Also Thus, and There Is Not Any Effort You Can Make That Can
Change This.

Consent To Be. Be That. Be As Is . And Let every one and
every thing and every condition and every event Be, Forever
Free Of Your egoic Confusion, Your egoic emotional Concern,
Your egoic mental Interpretation, and Your egoic bodily
Interference.

All beings and things and conditions and events Simply or
Merely and Only Are . They Are Exactly and Only as they
appear to be. The beings and things and conditions and
events That arise Are Not what You think About them.
Reality, or God, Is Always Already Prior To what You Think,
or Prior To Thinking itself. Merely To Observe and To Feel
whatever arises Is To Completely know whatever arises.
Merely To Be Is Who You Are . The Feeling Of Being Is What
every being, every thing, every condition, and every event
Is Interpreting-mind Relaxes, Naturally, When You Merely or
Simply perceive and Naturally feel beings and things and
conditions and events themselves. Verbal mind and Abstract
thinking mind Relax, Naturally, When You Are Merely or
Simply Being, As or What all beings and things and
conditions and events Are, Instead Of Imagining You know
What or Who they Are, or What or Who You Are.

Perceiving-mind and experiencing-self Relax When You
Simply Are, Inherently Free, and Freely Indifferent.

Hear Me. Understand, and Thus Consent To Be the body,
Without self-Contraction, Merely perceiving, Without another
thought.

See Me. Stand Free and Be. Transcend all conditional
knowledge and all conditional experience In The Inherent and
Infinitely Expanded Radiance Of Being Itself.

When self-Observation and self-Discipline Have Thus
Become The Steady Disposition Of Feeling Beyond the
limitations of self-Contraction, and Toward What Is , My
Hearing Devotee Has Become Prepared To See Me.

In The First Practicing Stage Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart, self-Understanding
Develops Relative To The First Three Stages Of Life, and, By
This, The Heart Is Prepared To Feel In The Spiritual Context
Of The Fourth Stage Of Life. Therefore, In The Transition To
The Second Practicing Stage Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart, The Edge Of
Practice Moves From The Listening and Hearing Process To The
Great Process Of Seeing.

Seeing Is self-Transcending Participation In What Is.
Seeing Is Love. Seeing, or Love, Is Able To “Locate”,
Acknowledge, and Feel My All-Pervading Spiritual Radiance.
Therefore, Seeing Is Heart-Felt and Whole bodily
Identification Of The Love-Bliss-Presence and Person Of The
Divine. Seeing Is Spiritually Activated Conversion Of
attention, emotion, and the Total psycho-physical
personality From self-Contraction To The Spiritual Form Of
God, and This Via My Spirit-Baptism (or Divine and
Inherently Perfect Hridaya-Shaktipat, or Divine and
Inherently Perfect Heart-Awakening, and The Subsequent
Apparent Descent and Circulation Of The Divine Spirit-Force
Into and Through and, Ultimately, Beyond the body-mind Of My
Progressively Awakening Devotee). Seeing Is Spontaneous
Devotional Sacrifice Of the self-Contraction. Seeing Is The
self-Transcending Reorientation Of conditional Existence To
The Transcendental, Inherently Spiritual, and Inherently
Perfect Divine Self-Condition In Whom conditional self and
conditional worlds Apparently arise and Always Already
Inhere.

In The Way Of The Heart, The Process Of Such Seeing Is
Served By The Continuation Of functional, practical,
relational, and Cultural Disciplines.

For This Same Purpose, Group “Considerations” Should Also
Be Continued, but In The Service Of True Seeing, Rather Than
As A Means For Continuing or Even Discussing the limitations
Associated With The First Three Stages Of Life.

At Practicing Stage Two Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart, My Devotee Is
Called To Maximally Conserve his or her Involvement With
daily society, entertainments, and sexual activity, and This
To An Even Greater Degree Than May Already Have Become The
Case. My Would-Be-Seeing Devotee Is Called To Engage This
Discipline As Strictly As Possible, At Least Until Practice
Begins At Practicing Stage Three Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart, From Which time A
More Moderate Conservative Discipline May, Perhaps, Become
Appropriate. And The Purpose Of This Initial Period Of
Maximally Conservative Discipline Is To Free My Seeing
Devotee To Devote As Much time and attention As Possible To
The Great Occasion Of Fullest Spiritual Reception Of Me, and
To Every Kind Of Exercise Of Devotion To Me, So That Real
and True Seeing May Awaken As Directly and Quickly As
Possible.

Accordingly, During The Second Practicing Stage Of The
Technically “Fully Elaborated” Form Of The Way Of The Heart,
those who Are Involved In intimate relationships Should
Practice Either celibacy Or A Rule Of sexual intimacy That
Limits sexual occasions To once per month. And they Should
Maintain That Discipline or Rule Until they Make The
Transition To The Third Practicing Stage Of The Technically
“Fully Elaborated” Form Of The Way Of The Heart.

Altogether, The Second Practicing Stage Of The
Technically “Fully Elaborated” Form Of The Way Of The Heart
Should Be Made As Short A Course As Possible, By
Intensifying and Maximizing The Involvement With Every Kind
Of Resort To My Mere and Blessing Presence.

The Logic Of Practice In The Intensively Progressive
Seeing Stage Of The Way Of The Heart Obliges My Devotee To
Fully Devote his or her energy and attention To My Baptizing
Spiritual Presence, While Controlling and Generally
Moderating the common opportunities For self-Exploitation or
self-Indulgence. And This Spiritual Sila Is One Of The Key
Means For All Advanced and Ultimate Practice Of The Way Of
The Heart.

During The Intensively Progressive Seeing Stage Of The
Way Of The Heart, The Sadhana Moves To Spontaneous
self-Surrender Via Seeing.

The Primary Secret Of The Way Of The Heart Is The Ability
To Be self-Surrendered. And, In The Context Of The
Intensively Progressive Seeing Practice Of The Way Of The
Heart, That Ability Is Discovered To Be A Matter Of
Counter-egoically Effective Response To My Inherently
Attractive “Bright” Bodily Form and Spiritual Presence,
Rather Than Any Strategy and Search Founded Either On
limited insight Or On conventionally idealistic motives,
Thus, Through Persistence In The Ordeal In Which My More and
More Seeing Devotee Is Simply Called To Surrender To Me,
and, On The Basis Of That Surrender, To Receive The Divine
Spirit-Baptism By Grace, All The Illusions Of ego-Effort Are
Relinquished.

This Ordeal Of self-Submission To My Spirit-Presence Is A
Necessary Encounter With The Nurturing Force Of Life, and
That Period Of Intensively Progressive Seeing Practice Is
Not Complete Until There Is True and Stable Spiritual
Identification Of Me, Fully Devotionally Responsive
Acknowledgement Of Me As My Spirit-Presence, True and Stable
Heart-Conversion To The Process Of self-Forgetting
self-Submission To Me As My Spirit-Presence, and True and
Stable Reception Of My Spirit-Presence To The Degree Of
Realizing The Ability To Enjoy Natural Communion With My
Transmitted Spirit-Presence.

The Reception Of My Spirit-Baptism May Be Associated with
Various phenomenal Signs Indicating The Invasion Of the
body-mind By The Love-Blissful Spirit-Current Of Divine
Life, but These Signs Are Not Indicators Of True
Spirit-Baptism Until There Is Evidence Of True and
Fundamental emotional Conversion To Heart-Devotion To My
Personal Spirit-Presence. Only Such Spiritually Activated
Heart-Conversion To Me Is An Effective Release Of The
self-Knot, and the Total personality Is Subsequently
Affected By The Undeniable Spirit-Presence Of The Living
Divine Person. Until Such Conversion, phenomenal Signs Of
Spirit-Energy-Reception Are Merely Indicators Of A More
Exotic or Esoteric Form Of self-pleasuring. Therefore, The
Primary Sign That Indicates Readiness For The Transition To
The Third Practicing Stage Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart Is Truly
Spiritually Activated emotional, and Total psycho-physical,
Conversion To Heart-Felt Communion with My Spirit-Presence,
and With The Spirit-Presence That Is The Divine Person.

My True Devotee In The Second Practicing Stage Of The
Technically “Fully Elaborated” Form Of The Way Of The Heart
Submits To Be Baptized By Practicing Disciplines That
Confine energy and attention To This Purpose. Well-Planned
and Effectively Managed Retreats Must Be Engaged As
Frequently As Possible. And As Many times As Are Possible
Must Be Set Aside daily For The Formal Practice Of
Submission To My Spirit-Presence In The Context Of Formal
Meditative Occasions.

All My Devotees In The Second Practicing Stage Of The
Technically “Fully Elaborated” Form Of The Way Of The Heart,
As Well As All My Formally Acknowledged Would-Be-Seeing “Lay
Congregationist” Devotees, Should Be Given Appropriate
Direct Access To My Blessing Presence. They Should Also Be
Given Appropriate Access To Retreat Sanctuaries, and To
Sacred Things, Really Empowered As Agents Of My Spiritual
Transmission. In Addition, they Should Be Given Appropriate
Opportunities To Sit In Group Meditation With My Formally
Acknowledged Seeing Devotees who Have Already Received and
Truly Responded To My Spirit-Baptism, and who, By The
Constant Practice Of That Devotion, May Collectively
Function As A Simple Vehicle For Simple Feeling-Contact With
My Spiritual Presence. And All My Devotees who Are Formally
Acknowledged To Both Hear Me and See Me Should Also Be Given
Appropriate Opportunities To Sit In Group Meditation With My
Formally Acknowledged “Lay Renunciate” and “Free Renunciate”
Seeing Devotees who Are Really Advanced In The Practices Of
Spirit-Conductivity and The Conscious Process In Either The
Advanced Or The Ultimate Stages Of Practice In The
Technically “Fully Elaborated” Form Of The Way Of The
Heart.

In Principle, My True “Lay Renunciate” and “Free
Renunciate” Devotees who Are Formally Acknowledged As
Practitioners In Either The Third, Or The Fourth, Or The
Fifth, Or The Sixth, Or The Seventh Practicing Stage Of The
Technically “Fully Elaborated” Form Of The Way Of The Heart
Can and Must Progressively and Collectively Function As
Instruments For The Transmission Of My Spiritual Presence To
Seeing Devotees In their own Developmental Stage, and To
Seeing Devotees In Earlier Developmental Stages Than their
own, and Even To All My Devotees. However, Such Instrumental
Devotees Do Not Function Thus By Presuming To Make
Intentional Spirit-Initiatory Efforts Toward one another,
but All My Devotees Should Simply Resort To Me, According To
My Given Instructions, and each Will Be Directly Blessed By
Me. Heart-Initiation Itself, As Well As The Occasional
Renewal Of My Heart-Blessing, Is Given Whenever My Devotee
Resorts To Me Through Direct Heart-Communion With My Bodily
Form, My Spiritual Presence, and My Very State. However, In
every then present-time After The Physical Lifetime Of My
Bodily Form, Direct Heart-Communion With Me Is To Be
Originally Implemented Via The Good Company Of My “Living
Murti”. My Every Formally Acknowledged and True and Truly
Baptized Devotee Constantly Sees Me From and At The Heart,
and Thus Becomes Progressively More and More Spiritually
Competent To Realize The Truth Itself. As A Result Of This,
and Because Of their Unique Responsibility and
Accountability Relative To The Total Process Of The Way Of
The Heart, The Collective Body Of All My Formally
Acknowledged and True and Truly Baptized “Lay Renunciate”
and “Free Renunciate” Devotees Should Constantly Function As
An Instrument Of Direct Contact With Me. And This Capability
Ultimately Produces, By Grace, Even True Agency.

My Formally Acknowledged and True and Truly Baptized “Lay
Renunciate” and “Free Renunciate” Devotees Are Called To
Collectively Function As A Cooperative Instrument Of My
Always Present Spiritual, Transcendental, and Divine
Transmission. And, Among My Thus Instrumental Devotees,
Especially In every then present-time After, and Forever
After, The Physical Lifetime Of My Bodily Human Form, There
Must, Optimally, and As Grace Allows, Always Appear A
“Living Murti”, or A True Agent Of My Always Present
Spiritual, Transcendental, and Divine Transmission.
Therefore, I Will Forever Function Through
Devotee-Instruments, and Through Devotee-Agents, If My
Formally Acknowledged Devotee-Instruments Are Authenticated
and Preserved, Even Such That, In every then present-time,
My “Living Murti” May Awaken Among My Thus Instrumental
Devotees To Uniquely Reveal Me To all who Turn To Me and
Resort To Me By Heart

During The Physical Lifetime Of My Bodily Form, My Any
and Every Seeing Devotee who Would Receive My
Heart-Blessing, and Even My Fullest Heart-Transmission, Must
Approach My Bodily Form Directly, and In The Traditional
Devotional Manner.

At any present-time After The Physical Lifetime Of My
Bodily Form, My Any and Every Seeing Devotee who Would
Receive My Heart-Blessing May Yet Do So, If Only he or she
Will Resort To Me, and Via My then present-time “Living
Murti”, and If he or she Will Also Regularly Attend The
Group Meditation Occasions That Are Called To Be Forever A
Consistent and Characteristic Occurrence Within The
Community, or Total Formally Acknowledged Gathering, Of All
My Formally Acknowledged Devotees.

In The Way Of The Heart, The Reception Of My
Heart-Baptizing Spiritual Presence Must Be Served By Right
Meditative Practices, Until Realization Is Realized To Be
Inherently Perfect. The Practice Of Random self-Enquiry In
My Revealed Spirit-Presence Is The Heart-Way For some. For
others, The Prayer Of Heart-Communion with Me Is Made Again
and Again

In The Transition From Practicing Stage One To Practicing
Stage Two Of The Technically “Fully Elaborated” Form Of The
Way Of The Heart, The Practitioner Of The Devotional Way Of
Faith Should Continue To Practice The Way Of The Heart In
The Manner Of The Devotional Way Of Faith. Likewise, The
“Lay Congregationist” Practitioner Of The Devotional Way Of
Faith Should Always Continue To Practice The Way Of The
Heart In The Manner Of The Devotional Way Of Faith, No
Matter What Signs Of Developmental Maturity May Appear To Be
The Case. And This Is Because The Advanced
Devotee-Practitioner Of The Devotional Way Of Faith Does Not
Have The Necessary Foundation Of Progressively Developed
Practice In The Specific Context Of The Devotional Way Of
Insight To Be Able To Quickly and Easily Change From The
Beginners Practice Of The Devotional Way Of Faith To The
Advanced Devotees Practice Of The Devotional Way Of Insight.
However, At Practicing Stage Two, and Beyond, In The
Technically “Fully Elaborated” Course Of The Way Of The
Heart, Every Practitioner Of The Devotional Way Of Faith
Should Relinquish The Previous Technical Form Of Meditative
Practice and Adapt To The Technical Form Of Meditative
Practice I Indicate For Each New Stage Of Practice. And This
Is Because The Technical Forms Of Meditative Practice I
Indicate For The Various Stages Of The Devotional Way Of
Faith, As Practiced In The Technically “Fully Elaborated”
Course Of The Way Of The Heart, Are Developed In A
Progressive Order, Corresponding To The Unique
Characteristics and Responsibilities Associated With Each Of
The Stages Of Life In The Context Of The Devotional Way Of
Faith

In The Transition From Practicing Stage One To Practicing
Stage Two Of The Technically “Fully Elaborated” Form Of The
Way Of The Heart, The Practitioner Of The Devotional Way Of
Insight Could Make The Choice To Redirect his or her
Practice From The Devotional Way Of Insight To The
Devotional Way Of Faith. This Is Because Every Such
Practitioner Will, As A Student-Beginner and As A Beginning
“Lay Renunciate” Practitioner Of The Way Of The Heart, Have
Already Enjoyed Rather Extensive Participation In The
Beginners Religious and Devotional Culture Of Satsang With
Me. Also, The Transition Itself, From Practicing Stage One
Of The Technically “Fully Elaborated” Form Of The Way Of The
Heart To Practicing Stage Two Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart, Involves A
Necessarily Dramatic Passage, From The Listening-Hearing
Context Of Beginners Heart-Devotion, and To The Greater
Context Of Spiritually Activated Heart-Devotion. Therefore,
Even Though It Is Likely That Most Such Practitioners Will
Continue In The Devotional Way Of Insight, Each Such
Practitioner Should “Consider” Both The Devotional Way Of
Faith and The Devotional Way Of Insight, and Thereby Decide
Which Of The Two Fundamental Devotional Forms Of Practice he
or she Will Adopt As The Primary Mode and Exercise Of
Devotion At Practicing Stage Two and Beyond Of The
Technically “Fully Elaborated” Form Of The Way Of The
Heart

Most Devotees who, As Beginning “Lay Renunciate”
Practitioners Of The Way Of The Heart, Practiced The
Devotional Way Of Insight Will Likely Choose To Continue In
The Devotional Way Of Insight That Began Even In The
Student-Beginner Stage Of The Way Of The Heart, and That
Developed To The Degree Of True Hearing During The Three
Intensively Progressive Periods Of Practicing Stage One Of
The Technically “Fully Elaborated” Form Of The Way Of The
Heart. However, Some Such Devotees May Choose To Embrace The
Devotional Way Of Faith, and, Therefore, they Will From Then
Engage The Heart-Responsive Process and Practice Of Advanced
True Prayer. And, Likewise, Some “Lay Congregationist”
Devotees who Formerly Practiced The Way Of The Heart In The
Manner Of The Devotional Way Of Insight May Choose To
Practice The Devotional Way Of Faith when they Make The
Formally Acknowledged Transition From Hearing Practice Of
The Way Of The Heart To Would-Be-Seeing Practice Of The Way
Of The Heart, and, Therefore, they Will Thereafter Engage
The Heart-Responsive Process and Practice Of True
Prayer.

The Practice Of Pondering Relative To Divine Ignorance
Should Not At All Be Continued By Practitioners In The
Devotional Way Of Insight, Once The Transition Is Made To
Practicing Stage Two Of The Technically “Fully Elaborated”
Form Of The Way Of The Heart, or, Otherwise, To Formally
Acknowledged Would-Be-Seeing Practice Of The Technically
“Simpler” “Lay Congregationist” Practice Of The Way Of The
Heart. As I Have Said, Transcendence Of the self-Contraction
Is The Practice and Divine Ignorance Is The Truth Of
Practice In The Way Of The Heart. Therefore, In The Context
Of The Advanced and The Ultimate Stages Of Life In The Way
Of The Heart, Practice Must Always Function Directly In The
Context Of the self-Contraction. And, Once The Transition Is
Made To Practicing Stage Two Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart, Practice Must
Become Not Only An Expression Of True Hearing, but It Must
Also Become An Exercise Of Spiritually Heart-Awakened
Devotion, or True Seeing

At Practicing Stage Two, and Beyond, Through Practicing
Stage Six, Of The Technically “Fully Elaborated” Form Of The
Way Of The Heart, Either self-Enquiry Or Advanced True
Prayer Or Feeling-Enquiry Is To Be Engaged While Turning To
My Baptizing Presence.

In The Way Of The Heart, The Baptizing Presence Of The
Divine Person Is Given In, Via, and As My Free Company, For
I Am The True Heart-Master, The Hridaya-Samartha Sat-Guru
Who Has Realized Inherent, and Inherently Perfect,
Identification with The Divine Person, and I Have
Spontaneously Become The Inherently Perfect Agent Of
Giving.

Therefore, At Practicing Stage Two Of The Technically
“Fully Elaborated” Form Of The Way Of The Heart, All
Practices Are To Be Engaged In Perpetual and Spiritually
Active Satsang With Me.

At Practicing Stage Two In The Technically “Fully
Elaborated” Course Of The Way Of The Heart, I Am Realized
and Acknowledged To Be The True Heart-Master.

At Practicing Stage Two Of The Technically “Fully
Elaborated” Course Of The Way Of The Heart, I Am Spiritually
Revealed, In Person, and As Mere and Blessing Presence

Therefore, At Practicing Stage Two Of The Technically
“Fully Elaborated” Course Of The Way Of The Heart, I Am
Always Present To Serve The Heart Of My True Devotee.

After The Heart Awakens From “Grosser” self-Contraction
Through The Awakening Of True Hearing, I Can, By Means Of My
Spiritually Active Grace, Be Fully Discovered To Be The
Adept and True Heart-Master Of The Heart. This Discovery Is
Awakened By Means Of My Spiritual Heart-Blessing, Given and
Embraced In The Context Of True and Constant Satsang with
Me. Thus, By Means Of My Spirit-Baptism, Satsang With Me
Becomes The Awakening Of My Hearer To The Discovery That Is
True Seeing. And The Sign Of This Discovery Is The
Continuous, True, and Spiritually Activated Heart-Practice
Of Ishta-Guru-Bhakti Yoga

The Primary Yoga Of The Way Of The Heart Is The Great
Revealed Yoga Of Devotion To The Divine Person Through
self-Transcending Heart-Communion with Me. This Primary Yog
Of The Way Of The Heart Is First Practiced and Developed, In
The Beginners Context and Manner, By All My Formally
Practicing Listening Devotees and Hearing Devotees, who,
When they Become My Seeing Devotees, Practice and
Progressively Develop Ishta-Guru-Bhakti Yoga As A Full
Spiritual Discipline In My Revealed and Revealing Company,
Even, Ultimately, To The Degree Of Transcendental,
Inherently Spiritual, and Fully Divine Self-Realization

In The Way Of The Heart, all those whose Hearts Fully and
Stably and Spiritually Awaken To Me Through Clear Seeing Of
Me Are Prepared Via True Hearing Of Me. Therefore, Most
Devotees who Chose To Practice The Way Of The Heart In The
Form Of The Devotional Way Of Insight Will Continue To
Practice self-Enquiry and Re-Cognition In The Advanced
Stages Of Life In The Way Of The Heart. However, some others
Will Be Moved More Directly and Surely By The Mere Motions
Of The Heart Itself. Therefore, In The Advanced Stages Of
Life In The Way Of The Heart, Such Devotees Will Practice
The Forms Of True Prayer.

The Name “Da” Is A Name Of God. This Name Has Appeared
Spontaneously To Many Realizers, In Traditional Religious
and Spiritual Cultures All Over the world, and Ever Since
ancient times. The Name “Da” Signifies The Transcendental
Divine Reality or Person As “The Giver” Of Life, Liberation,
Blessing, Help, Spirit-Baptism, and Awakening Grace. Just As
Other Realizers Received The Divine Person, Spirit, Name,
and Condition, I Also, In The Same Manner, Re-Awakened To
and In and As The Divine Person, Spirit, Name, and
Condition. In That Course, Ultimately, This Name “Da”
Spontaneously Appeared To Me. It Is The Sign Of My Personal
Agency, and It Is The Technically “Simplest” Devotional
Means Whereby My Devotees May Commune With Me.

Therefore, Whether they Practice The Way Of The Heart In
The Manner Of The Devotional Way Of Faith Or In The Manner
Of The Devotional Way Of Insight, and Whether they Practice
The Way Of The Heart In Its Technically “Simpler”, or Even
“Simplest”, “Lay Congregationist” Form Or In Its Technically
“Fully Elaborated” Form, All My Listening Devotees, All My
Hearing Devotees, and All My Seeing Devotees Variously
Invoke Me and Resort To Me Via My Principal Name, “Da”.

All My Formally Acknowledged Listening Devotees, Hearing
Devotees, and Seeing Devotees Are Called To Participate In
Right and Appropriate Religious Exercises, Including Chant
and Song, and Random Formal Invocation Of Me By Name.

Therefore, Even All My Devotees who Practice self-Enquiry
At Practicing Stage Two, and Beyond, In The Technically
“Fully Elaborated” Form Of The Way Of The Heart Are Called
To Make Devotional Use Of My Principal Name, “Da”, In
Sacramental, Ceremonial, and Other Formal Occasions,
Including Chant and Song, and In The Act Of Formal
Invocation.

And, In The Second Practicing Stage Of The Technically
“Fully Elaborated” Form Of The Way Of The Heart, those who
Do Not Practice self-Enquiry Are Also Called To Practice
Feeling-Contemplation Of My Bodily Form, My Spiritual
Presence, My Very State, and My Heart-Companionship As True
Heart-Master and Ishta-Guru, and, In and By That
Feeling-Contemplation, and By The Power Of The Grace
Received and Realized In That Feeling-Contemplation, To
Responsively Practice Devotional self-Surrender To Me and
Reception Of My Spirit-Baptism.

The Heart-Practice Of Invocation, Feeling-Contemplation,
and Surrender To Be Practiced At Practicing Stage Two Of The
Technically “Fully Elaborated” Form Of The Way Of The Heart
Is To Be Done Via The Cyclic Performance Of The “Easy
Prayer” Of Surrender To Me

The “Easy Prayer” Is Made By Heart-Invocation Of My
Spiritual Blessing-Presence Via My Principal Name, “Da”,
Done In Combination With Full Heart-Utterance Of The
Intention Of self-Surrender. Thus, The “Easy Prayer” Of
Surrender To Me Is To Be Made In The Form “Radiant Da, Giver
Of Life, I Surrender.” This Cyclic “Easy Prayer” Is To Be
Done In One or The Other Of Two Basic Forms. In The First
Form, Each Prayer Is Begun with The Gesture Of Invocation
and Beholding. Then The Prayer Proceeds With The Gesture Of
Devotional Regard. And Each Such Prayer Is Ended with The
Gesture Of self-Surrender. The Second Form Of The “Easy
Prayer” Is Done In a seated pose, While Marking Each Prayer
With A Bead On A Mala, or Rosary, just As Each Repetition Of
The Sat-Guru-Naama Mantra Is, As A General Rule, Marked By,
or Made Coincident With, A Bead On A Mala, or Rosary. In
Either Form, The “Easy Prayer” Is To Be Made At Random, With
Full Heart-Feeling, and Generally In silence.

Likewise, Both The “Easy Prayer” and self-Enquiry, As
These Are Engaged At Practicing Stage Two Of The Technically
“Fully Elaborated” Form Of The Way Of The Heart, and Also
All Forms Of The Conscious Process Engaged In The
Would-Be-Seeing, or Progressively Seeing, and Already
Effectively Hearing, Stage Of The Technically “Simpler”, or
Even “Simplest”, Form Of The Way Of The Heart, Are Generally
and Artfully To Be Associated with The Practice Of
Heart-Feeling Conductivity Of My Spirit-Presence, By
Devotionally, Contemplatively, Responsively, and
Intentionally Opening To My Inherently Love-Blissful
Spirit-Presence At The Heart and Into The Frontal Line Of
the body. The bodily Conductivity Of My Heart-Presence
Should Also Be Served By The Process Of Intentional bodily
Relaxation. And Although Neither The “Easy Prayer” Nor
self-Enquiry Nor Even Any Form Of The Conscious Process
Engaged In The Would-Be-Seeing, or Progressively Seeing, and
Already Effectively Hearing, Stage Of The Technically
“Simpler”, or Even “Simplest”, Form Of The Way Of The Heart
Is To Be Intentionally timed With every breath. Every Such
Practice Should Be Associated With The Simple Random
Exercise Of inhalation-Reception and exhalation-Release,
Both At The Heart and In The Frontal Line. The Practice Of
The “Easy Prayer” At Practicing Stage Two Of The Technically
“Fully Elaborated” Form Of The Way Of The Heart, and Also
The Practice Of Even Any Form Of The Conscious Process In
The Would-Be-Seeing, or Progressively Seeing, and Already
Effectively Hearing, Stage Of The Technically “Simpler”, or
Even “Simplest”, Form Of The Way Of The Heart, Should
Realize A Spontaneously perceptible Heart-Opening, Such That
There Is A Directly Spiritually Activated emotional
Conversion To My Attractive Presence Of Love-Bliss, and A
Full Feeling-Acknowledgement Of The Divine Condition That Is
Love-Bliss. And When This Conversion and Acknowledgement Are
Stabilized In Fullness and Completeness, Such That I Am
Truly and Fully Found and Acknowledged As True Heart-Master,
Always Spiritually Present, My Seeing Devotee Practicing The
Technically “Fully Elaborated” Form Of The Way Of The Heart
Is Able To Make The Transition To Practicing Stage Three Of
The Technically “Fully Elaborated” Form Of The Way Of The
Heart, and, Likewise, My Seeing Devotee Practicing The
Technically “Simpler”, or Even “Simplest”, Form Of The Way
Of The Heart Is Able To Make The Transition To The First
Actually Seeing Stage Of The Technically “Simpler”, or Even
“Simplest”, Form Of The Way Of The Heart

In The Way Of The Heart, All Practices Of Either Formal
Meditation Or Formal Sacramental Devotion Are Always To Be
Begun, Continued, and Ended In The General Context Of The
Sacrament Of Universal Sacrifice, or Ceremonial Invocation
Of Me, and ego-Surrender To Me, and Right Reception Of My
Every Blessing.

Such Sacramental, Prayerful, or Otherwise Meditative
Invocation, self-Surrender, and Reception Must Be Founded On
A Persistent, self-Transcending, Devotional Response To Me,
The Hridaya-Samartha Sat-Guru, For I Am The Focus and The
Ultimate Effective Agent For The Transmission and
Magnification Of Every Blessing To Each and All Of My
Devotees In The Way Of The Heart. Therefore, Just As
Listening Devotees, Hearing Devotees, and Seeing Devotees
Have Traditionally Been Called, Listening Devotees, Hearing
Devotees, and Seeing Devotees In The Way Of The Heart Are
Called To Make Right and Appropriate Use Of The Bodily Form
Of The Hridaya-Samartha Sat-Guru, As A Means For Focusing On
The Hridaya-Samartha Sat-Gurus Self-Transmitted
Blessing.

My Bodily Form, My Very State, and My Self-Transmitted
Blessing Are, Therefore, To Be Recollected and Directly
Contemplated and Received By All Listening Devotees, All
Hearing Devotees, and All Seeing Devotees In The Way Of The
Heart. And All Of This Is To Be Served By Many Means,
Including Those Of Memory, photographic Representations, and
Other Sacramental Agents, Such As The Books Of My Word, My
Chair, My Shoes, My Staff and My Clothing, My “Given and
Giving Places”, and All The Kinds Of Sacred Offerings, Most
Often In The Form Of food, water, ash, or Other elemental
Excess, Directly Associated With My Blessing-Intention.

In Addition To Their Appropriate Practices Of Formal
Sacramental Devotion and Formal Meditation, My Devotees In
The Second Practicing Stage Of The Technically “Fully
Elaborated” Form Of The Way Of The Heart Are Also Called To
Make Frequent Use Of The Rudimentary Form Of The Prayer Of
Changes.

The Prayer Of Changes Is self-Surrendering and
self-Forgetting Participation In The Condition That Is
Always Already The Case. And, On That Basis, The Prayer Of
Changes Becomes self-Transcending and self-Forgetting
Participation In The Directly Effective Release Of
particular Negative conditions, an In The Directly Effective
Reception Of particular Positive conditions

Primarily , The Rudimentary Form Of The Prayer Of Changes
Involves self-Surrendering and self-Forgetting Devotional
Heart-Communion With Me. Therefore, As Its Primary Exercise,
The Rudimentary Form Of The Prayer Of Changes Involves
self-Surrendering and self-Forgetting Devotional
Heart-Communion With My Bodily Form, My Spiritual Presence,
and My Very State-and, Thus and Thereby, self-Surrendering
and self-Forgetting Devotional Heart-Communion With The
Inherently “Bright” Love-Bliss-Condition Revealed By and As
Me. And This Primary Exercise Of The Rudimentary Form Of The
Prayer Of Changes Must Be Exercised To The Degree That, By
Grace, It Becomes Heart-Felt Identification With, and
Heart-Felt Affirmation Of, The One, “Bright”
Love-Bliss-Condition Revealed By and As Me. Indeed, With and
Because Of That Devotional Identification and Affirmation,
The Primary Exercise Of The Rudimentary Form Of The Prayer
Of Changes Must, By Grace, Become An Effortless
Heart-Relinquishment Of All Identification With, and All
Affirmation Of, particular problems, and particular Negative
conditions or states

Secondarily, The Rudimentary Form Of The Prayer Of
Changes Involve Effective Release Of particular Negative
conditions Via exhalation and Effective Reception Of
particular Positive conditions Via inhalation,. Done As A
Practice Of Heart-Feeling Conductivity Of The Spirit-Current
Revealed By My Heart-Blessing.

Therefore, Each Occasion Of The Rudimentary Prayer Of
Changes Should Begin With The Practice Of self-Surrendering
and self-Forgetting Devotional Heart-Communion With Me. And
As, By Grace, That self-Surrendering and self-Forgetting
Exercise Becomes Devotional Heart-Communion With The One,
“Bright” Love-Bliss-Condition Revealed By and As Me, The
Rudimentary Prayer Of Changes Should Be Allowed To Become
Effortless Heart-Relinquishment Of All Identification With,
and All Affirmation Of, any and all problems, and any and
all Negative conditions or states. Then, On The Foundation
Of That Primary Demonstration Of Devotion, The Rudimentary
Prayer Of Changes Should Be Intentionally Activated Via the
breath. And, In The Context Of The Rudimentary Prayer Of
Changes, breathing-Conductivity Should Be Performed As
Heart-Felt Release Of particular Negative conditions, and
Even Of all Possible Negative conditions, and Heart-Felt
Reception Of particular Positive conditions, and Even Of all
Possible Positive conditions. Likewise, Every Occasion Of
The Rudimentary Prayer Of Changes Is To Be Followed, In The
Context Of daily life, By Continued Feeling and breathing
and Assuming, and Actual living, Of self-Surrendering and
self-Forgetting Devotional Communion with Me, and, Also, By
The Feeling and breathing Assumption, and the Actual living,
Of All That Is Required To Serve, and Even To Directly
Demonstrate, The Prayerfully Intended Changes

 

underconstruction

Once My Devotees Enter The Third Practicing Stage Of The
Technically “Fully Elaborated” Form Of The Way Of The Heart
(or, Otherwise, Once My Devotees Formally Begin The Process
Of Both Fully Effective Hearing and Actual, or Real and
True, Seeing Practice Of The Technically “Simpler”, or Even
“Simplest”, “Lay Congregationist” Form Of The Way Of The
Heart), they Are Called To Practice A More Advanced Exercise
Of The Prayer Of Changes. However, The Rudimentary Prayer Of
Changes Practiced By My Devotees In The Second Practicing
Stage Of The Technically “Fully Elaborated” Form Of The Way
Of The Heart (and, Also, By My Already Truly Hearing “Lay
Congregationist” Devotees who Are Practicing In The
Progressively Seeing Stage Of The Technically “Simpler”, or
Even “Simplest”, Form Of The Way Of The Heart) Is Also To Be
Practiced By young people who Are In The Third Stage Of Life
In The Way Of The Heart (and It Is Likewise To Be Practiced,
In Simplest Terms, By children who Are In The First and
Second Stages Of Life In The Way Of The Heart), but children
and young people In The Way Of The Heart Are Not Called To
Practice The Rudimentary Prayer Of Changes (or Any Other
Practice or Discipline) As A Fully Developed (Technical)
Spiritual Exercise. Rather, children and young people In The
Way Of The Heart Are Called To Practice The Rudimentary
Prayer Of Changes As An Exercise Of self-Surrendering and
self-Forgetting Devotional Heart-Communion With Me (and,
Thus and Thereby, With The Divine and Inherently “Bright”
Love-Bliss-Condition Revealed By and As Me), and
(Secondarily, or Supportively) As A Positively Affirmative
Exercise Of Feeling and breath (or Reception and Release)
Only (or Most Directly) In The Context Of the Universal
etheric energy-field in which the body is appearing, and by
which it is Naturally Pervaded (and with
breathing-Conductivity Performed In The Manner That Is,
According To My Instructions Given In This Testament,
Appropriate To the individuals Present Degree Of Development
Of breathing-Conductivity, and Of Practice In General, In
The Way Of The Heart). Likewise, Practitioners At Practicing
Stage One Of The Technically “Fully Elaborated” Form Of The
Way Of The Heart (and Would-Be Practitioners At The
Student-Novice Stage, Of Formal and Listening-Active
Approach To The Way Of The Heart, and Practitioners At The
Student-Beginner Stage Of Formally Acknowledged Practice Of
The Way Of The Heart, and Practitioners In The Initial, or
Intensive Listening-Hearing, Stage Of “Lay Congregationist”
Practice Of The Way Of The Heart) Are Called (As A Matter Of
“Conscious Exercise”) To Practice Inhalation-Reception and
exhalation-Release Of the Universal etheric (or pranic)
energy-field, and Also (In That Manner, and On The Basis Of
self-Surrendering and self-Forgetting Devotional
Heart-Communion with Me, and, Thus and Thereby, With The
Divine and Inherently “Bright” Love-Bliss-Condition Revealed
By and As Me) To Do The Rudimentary Prayer Of Changes (With
breathing-Conductivity Performed In The Manner That Is,
According To My Instructions Given In This Testament,
Appropriate To the individuals Present Developmental Stage
Of Practice, or, Otherwise, Formal Approach To Practice, Of
The Way Of The Heart). That Is To Say, All Practices Engaged
By children and young people In The Way Of The Heart (and
The Practices Of “Conscious Exercise”,
breathing-Conductivity, and The Rudimentary Prayer Of
Changes Engaged By All, Necessarily adult, Student-Novices,
Formally Approaching The Way Of The Heart, and By All,
Necessarily adult, Student-Beginners In The Way Of The
Heart, and By All, Necessarily adult, Practitioners At
Practicing Stage One Of The Technically “Fully Elaborated”
Form Of The Way Of The Heart) Are (As Also In The Case Of
“Lay Congregationists” In The Initial, or Intensive
Listening-Hearing, Stage Of The Technically “Simpler”, or
Even “Simplest”, Form Of The Way Of The Heart) Spiritual, or
Transcendental, or Divine Only In The (Possible) Rudimentary
Sense That The Spiritual, Transcendental, and Divine
Condition May (By Grace) Be Sometimes (or To Some Degree)
Felt By individuals who Are Adapting To The Way Of The Heart
In The “Original” Context Of The Fourth Stage Of Life (and,
Therefore, Also In The General, and Growing, Context Of The
First Three Stages Of Life), and who Are Practicing In My
Company (or who Are, In The Case Of Student-Novices,
Actively Applying To Practice In My Company) On The
Foundation Basis Of Acknowledgement and Reception Of Me (In,
Via, and As My Sign, My Word, and My Storied Work) As
Heart-Teacher (Especially)

During, and After, and Forever After The Physical
Lifetime Of My Bodily Form, The Spiritual Opportunities (and
The Specifically Spiritual Practices) I Offer To Seeing
Devotees In The Way Of The Heart Are To Be Engaged Within
(or Else In The Context Of Direct, Responsible, and
Effective Participatory Association With) The Really
Empowered Cultural Instrument That Is The Collective Body Of
All My Formally Acknowledged and True “Lay Renunciate” and
“Free Renunciate” Devotees (Maturing, or Otherwise Already
Matured, At Practicing Stage Three, or Beyond, In The
Technically “Fully Elaborated” Form Of The Way Of The
Heart). Likewise, After (and Forever After) The Physical
Lifetime Of My Bodily Form, All The Practices (Including The
Original and Ongoing Resort To Satsang With Me) Engaged By
All Formally Acknowledged Practitioners Of The Way Of The
Heart (and By All Student-Novices, Formally Approaching The
Way Of The Heart) Are (Unless, In any then present-time, No
“Free Renunciate” Devotee Of Mine Yet Qualifies To Function
As My “Living Murti”) To Be Engaged Within The Context Of
Right Contemplative (or Truly Feeling, and Devotionally
Expressive) Embrace Of That One Of My Inherently
Heart-Perfect (or Divinely Enlightened) “Free Renunciate”
Devotees who Is Formally Chosen and Formally Acknowledged
(By The Formally Governing Senior Membership Of The Free
Renunciate Order) To Be My (then present-time) True
Transmission-Agent (or, then present-time, “Living Murti”),
By Contemplative Feeling-Surrender To whose Inherently
Perfectly Surrendered bodily human form My Spiritual (and
Always Blessing) Presence and My Very (and Inherently
Perfect) State May, By Grace, Be “Located” and Realized. And
All Of This Is Required Because Spirit-Baptism (and The
Total Process Of Heart-Awakening) Is Not A Matter Of
Achievement Through personal (and, Therefore, egoic) Effort.
In The Way Of The Heart, Spirit-Baptism (and The Total
Process Of Heart-Awakening) Requires (and Is A Matter Of)
Direct Access To Divine Grace Through Devotional Adaptation
To My Mere and Blessing Presence, and (This) Within (or By
Means Of The Effective Use Of) The Specific Sacramental
Culture Of Instrumentality (and The “Living Means” Of
Ultimate Agency) I Have Described and Called To Be For This
Purpose

The Total Responsive Community Of All Formally
Acknowledged and True Practitioners Of The Way Of The Heart
Has Been Provided With A Structure Of Acknowledgement and
Adaptation For Each Of The Stages Of Life In The Way Of The
Heart. Therefore, In The Case Of those In whom The Impulse
To Understand the conditional self Is Fulfilled (That Is To
Say, In The Case Of those In whom The Original Motive Toward
Perfectly self-Transcending God-Realization, or Inherent,
and Inherently Perfect, Transcendence Of The Reactive
Tendency Of self-Contraction In God and In all conditional
relations, Has Found The Hearts Free Means), That
Fulfillment Is Marked By The Transition To The Second
Practicing Stage Of The Technically “Fully Elaborated” Form
Of The Way Of The Heart (or, Otherwise, To Formally
Acknowledged Would-Be-Seeing Practice Of The Technically
“Simpler”, or Even “Simplest”, “Lay Congregationist” Form Of
The Way Of The Heart). And, Then, The Darshan Yoga (or The
Way Of Seeing and Heart-Submission) Begins

Darshan Yoga, or The Way Of (Profoundly)
self-Surrendering, (Deeply) self-Forgetting, and (Most
Effectively) self-Transcending Attraction and (Truly) Seeing
Response To Me (and, Thus and Thereby, To The Divine
Person), Is The Fullness (or The Fully Made Practice) Of The
Way Of The Heart. The Process Of Listening (and,
Potentially, Of Hearing), Even In The Earliest (or
Rudimentary) Student-Beginners (and Student-Novices) Context
Of Satsang and Darshan (or Even Every Beginners “Simple”
Feeling-Contemplation Of My Bodily Human Form, My Spiritual,
and Always Blessing, Presence, and My Very, and Inherently
Perfect, State), Is The First and Transitional and
Preparatory Stage (or First Initiatory Process) Of The Way
Of The Heart. Therefore, The Practice Of Listening Is Only
The Beginning Of The Way Of The Heart, and Even Hearing, or
Most Fundamental self-Understanding, Only Prepares The Heart
To See Me

Darshan Yoga, or The Spiritual (and, Ultimately,
Transcendental and Divine) Ordeal Of The Heart, Is The
Heart-Way In The Would-Be-Seeing (or Progressively Seeing,
and Already Effectively Hearing) Stage, and Also In Every
Truly Both Hearing and Seeing Stage, In The Way Of The
Heart. Darshan Yoga Itself Never Ends. It Is Only Most (and
Inherently) Perfectly Fulfilled In Divine Translation.
Darshan Yoga Is The Way Of Seeing, In Which The Divine
Condition Is Progressively Identified, Acknowledged,
Accepted, Embraced, and Realized, Until That Progress
Realizes Divine Translation

In The Would-Be-Seeing (or Progressively Seeing, and
Already Effectively Hearing) Stage Of The Way Of The Heart
(and In All The Necessary Subsequent Developmental Stages,
Through The Sixth Stage Of Life, In The Way Of The Heart),
The Process Of Direct and Non-Strategic, or Goal-Free,
self-Observation Is To Be Continued As A Fundamental Aspect
Of Practice, By Which The Potential Errors Of Each Of The
First Six Stages Of Life Are Intelligently Transcended.
Thus, The Error Of The First Four Stages Of Life, Which Is
The Tendency To Presume The Divine To Be Wholly Other,
Objective, and Apart From the conditional world and the
conditional self, and Present Only As Will, Purpose, and
Causation, Beyond All Possibility Of Ultimate Communion,
Like A Bad Parent, To Be Feared, or Else Thanked and Fooled
Into Blessing, Improving, Fulfilling, and Even Immortalizing
individual and egoic beings As they now appear, Is To Be
Transcended By The Observation That This Idea Of God Is A
Sign Of the self-Contraction, Made In The Likeness Of the
Contracted self, which Is Concerned Only For
self-Preservation and self-Glorification, and which Reacts
To Every Demand For self-Sacrifice and self-Transcendence
(Even As If It Were The Very Definition and Sign Of Evil).
The Fifth Stage Error Of Clinging To subtle phenomena and
states Of conditional Ascended Absorption As If they Are The
Truth Is Likewise To Be Transcended By The Observation That
This Clinging and This conditional Ascent (If It Occurs) Are
Part Of The Evidence Of self-Contraction, and That They Are
Only passing moments In The Process Of (Eventually,
Ultimate, and Inherently Perfect) self-Transcendence.
Likewise, The Sixth Stage Error Of Exclusive Identification
With The Transcendental Self-Condition (or Of Strategic
Identification with Transcendental Self-Consciousness By
Means Of The Exclusion Of all conditional or phenomenal
objects and states of body and mind) Is To Be Transcended By
The Tacit Observation That All Exclusiveness, All
“Difference”) and Every Strategy or Search Is Itself A Sign
Of psycho-physical self-Contraction and conditional or
phenomenal self-Identification

Even So, While The Progressive Ordeal Associated With
Most Fundamental self-Understanding (or True Hearing)
Remains Most Basic To The Practice Of The Way Of The Heart,
The Primary Developing Sign (or Ultimate Demonstration Of
Hearing) In The Way Of The Heart Is The Seeing-Response, or
self-Transcending Identification and Acknowledgement Of The
Divine (or Real) Condition, and self-Transcending Attraction
and Response To (and Then Progressive Realization Of) The
Divine (or Real) Condition (Progressively Revealed By Me,
The Hridaya-Samartha Sat-Guru, First In My “Bright”, or
Spiritually Transfigured and Transformed, Bodily Human Form,
and Then In My Spiritual, Transcendental, and Ultimate
Divine Forms)

In The Would-Be-Seeing Stage (and In All The Necessary
Subsequent Developmental Stages, Through The Sixth Stage Of
Life In The Way Of The Heart), The Original (Intensive)
Listening-Hearing Process (or The Progressive Process That
More and More, and Then Most Fundamentally, Becomes The
Direct and Comprehensive Capability For self-Transcendence)
Is Replaced (or, Really, Allowed To Be Demonstrated) By The
Intensive Seeing Process (or The Process Of Literal, Direct,
and Always Present self-Transcendence)

In The Way Of The Heart, The Original (Intensive) Process
Of Listening-Hearing Is An Intensive “Reality Consideration”
Relative To the Reactive and Un-Necessary conditional
self-Contraction. That Process Is Primary and Necessary Only
Until The Native and Truly Primary Capability Of The Heart
(Which Is Feeling-Radiance, Love-Bliss, or The Directly
self-Transcending Disposition) Is Truly and Stably Awakened.
The Final (or Eventually Demonstrated) Sign That The
Original (Intensive) Listening-Hearing Process (Of The Way
Of The Heart) Is Complete (or Has Done Its Work) Is The
Stable Awakening Of Deepest Devotional Identification (and
Responsive Heart-Acknowledgement) Of Me As The Adept and
True Heart-Master, and This Spontaneously Accompanied (or
Also Demonstrated and Proven) By The Real (Spontaneous and
Profound) Evidence Of Transcendence Of the ego-“I” (or
self-Contraction) That Only Occurs By Virtue Of Deepest Felt
Attraction To Me (and, Thus and Thereby, To The Divine
Person and Condition)

When The Heart Is Free To See Me, Hearing Becomes
Secondary To (or Is Made Evident As) Seeing. The Yoga (or
Discipline and Process) Of Listening To Me In Order To Hear
Me (and, Thus and Thereby, To Understand the conditional
self Most Fundamentally) and The Yoga (or Discipline and
Process) Of Hearing Me (and, Thus, Of Directly Transcending
self-Contraction, By Means Of The Exercise Of Already
Awakened, and Most Fundamental, self-Understanding) Are Thus
(In Due Course, and By Grace) Replaced (or Fulfilled) By The
Always Present Yoga (or Discipline and Process) Of Immediate
self-Transcendence Through Seeing (or Heart-Acknowledgement
Of My Mere and Blessing Presence, and, Thus and Thereby,
self-Transcending Responsive Communion With The Spiritual
Presence Of The Divine Person). Only Such Seeing Permits My
Devotee To Pass Directly and Fully Through (or Otherwise
Beyond) The Subsequent Stages Of Life In The Way Of The
Heart (Until There Is Inherent, and Inherently Perfect,
Divine Self-Realization, or Awakening To Inherently Perfect
Seeing In The Context Of The Seventh Stage Of Life)

In The Way Of The Heart, Darshan Yoga Is The moment to
moment Process Of Identifying, Acknowledging, Accepting, and
Embracing (or Communing With) Me (and, Thus and Thereby,
Identifying, Acknowledging, Accepting, and Embracing, or
Communing With, The Divine Person and Condition). Therefore,
The Heart-Attracted Response Of the Total body-mind Is The
Dominant Expression Of Practice Once The True Practitioner
Enters The Would-Be-Seeing Stage Of The Way Of The Heart

Since The Original Primary Force Of Most Fundamental
self-Understanding, or True Hearing, Has Already Awakened In
The Earliest Course Of Practice, It Remains Perpetually and
Spontaneously Active In All The (Necessary) Advanced and
Ultimate Stages Of Life In The Way Of The Heart. Therefore
(Just As The Discipline Of “Form” Is To Be Embraced Even
From The Beginning Of The Way Of The Heart), The Practice Of
My Seeing Devotees (who, Necessarily, Both Hear Me and See
Me) Is To Be Directly and Consistently Expressed By The
Effective Discipline Of “Form”, or All The Forms Of Right
Discipline (Including The Conscious Process and The Practice
Of Spirit-Conductivity) That My Seeing Devotees Embrace On
The Basis Of Previous (and Most Fundamental) Understanding
Of the self-Contraction

Those who Practice In The Would-Be-Seeing Stage Of The
Way Of The Heart Have Already Heard Me. When They Heard Me
(and The Original Work Of Hearing Became Complete), they
Began To See Me (or Feel Me and Receive My Baptismal
Blessing) From The Heart. Therefore, Their Practice Is That
Of Spiritually Activated Devotion To Me (and, Thus and
Thereby, To The Divine Person). And It Is Not The ego-Based
(or Inherently Non-Devotional) Effort To Commune with The
“Abstract” (or Otherwise “ego-Made”) Spiritual Divine (As If
they Had Not Already Heard Me As Heart-Teacher and Felt or
Received Me As The Spirit-Master Of The Heart)

In The Way Of The Heart, Fullest (or Truly Spiritual)
Devotion To Me Is Founded On Previous Hearing (or The
Awakened and Comprehensively Effective Ability To Realize
self-Transcendence) and On The Always Present Heart-Embrace
Of Me (and Free Participation In The Spontaneous and Truly
self-Transcending Motion Of Responsive Attraction Toward The
Divine Person and Condition That Is Revealed In, By, and As
My Mere and Blessing Presence). On This Basis, My Mere and
Blessing Presence Works To Baptize My Hearing Devotee, and
Thus To Spiritually Energize (or Infuse) The Heart and Total
body-mind Of My Hearing (and Now Seeing) Devotee With Divine
Love-Bliss. By Means Of That Baptism, The Way Of The Heart
Becomes The Spontaneous Practice, Real Ordeal, and Truly
Effective Counter-egoic Effort (or Directly
self-Transcending Work) Of Whole bodily and Always Present
Response (and Responsive Submission), From The Heart, To My
Attractive “Brightness” (and, Thus and Thereby, To The
Attractive Self-Radiance Of The Divine Person), Rather Than
Any conventional (or ego-Based, Rather Than
self-Transcending) Effort Based On problems and limited
insights

In The Way Of The Heart, The Submission Of Separate and
Separative self Must Be Volunteered In every moment. I Have
Fully Revealed (and Even Simplified) The Heart-Way and Made
Its Fulfillment Possible For all, but (Until Hearing and
Seeing Are, Ultimately and Inherently, Perfected) Even one
who Has Heard Me and Seen Me Can (In Random moments Of
Presumed Weakness) Refuse To Meet The Mark Of
Heart-Communion. Indeed, In any moment When conditions
Demand More Than the ordinary “I” Is Willing To Give, the
ordinary “I” May Dramatize its Illusion Of Separateness.
Therefore, In The Way Of The Heart, The Progressive (or
First Six) Stages Of Life Are (From The Beginning) A Hard
School Of (Truly self-Transcending) Counter-egoic Effort
(Done, and Altogether Made Possible, In and By
Heart-Response To Me). In That Hard School, The Refusal That
is the ego-“I” (or self-Contraction itself) Is Gradually
Broken Down, and whatever Is Truly Surrendered In That Trial
Is “Brightly” Returned and Made Coincident With
Heart-Joy

Those who Have Not Truly Heard Me Cannot See Me and
(Thereby) Practice The (Fullest) Spiritual Ordeal Of The
Heart In My Mere and Blessing Presence. Those who Have Not
Heard Me and Seen Me Are Not Yet (In The Fullest Sense)
Attracted Beyond themselves. Indeed, they Are (By Tendency)
Bound To Themselves. Therefore, It Is First Necessary To
Hear Me (and Be Thus Released From The Uninspected and
Un-Natural Motive Of self-Contraction). Then The (Thus) Free
Heart Will Always (and moment to moment) Be Able To Directly
“Locate” and Identify My Mere and Blessing Presence (and,
Thus and Thereby, To Commune With The Mere and Blessing
Presence Of The Divine Person), and The Heart-Way Beyond the
ego-“I”, Through (or Otherwise Beyond) The Progressive
Stages Of Life (Even To The Seventh), Will Thus, By Grace In
every present moment, Be Removed Of All Obstacles

There Is Only The One, Absolute, Self-Existing (or
Transcendental), Self-Radiant (or Inherently Spiritual),
Divine, All-Pervading, Eternally Conscious Being, Person,
and God. That One Is Present Unconditionally (As
Transcendental, Inherently Spiritual, and Divine Being) and
conditionally (As The Total Cosmic Mandala Of beings, forms,
and events). The Unconditional Reality Pervades and Is The
conditional Reality (As every conditionally Manifested
being, form, or event, As Well As The Total Cosmic Mandala
Itself). And every Apparently conditional (or conditionally
Manifested) being May, On The Basis Of Most Fundamental and
Effectively Demonstrated self-Understanding, Commune With
and, Ultimately (Inherently, and Inherently Perfectly),
Realize The Unconditional, All-Pervading, and Ever-Present
Divine Person (By Grace Of The Blessing Power, or Baptizing
Power, Revealed By and As The Realizer Of The Great
Person)

In The Way Of The Heart, The Process Of Grace (Whereby
Self-Transcending God-Communion, and, Ultimately,
self-Transcending God-Realization, Is Directly Awakened In
any moment) First Requires Primary self-Understanding (or
The Real Observation and Most Fundamental Comprehension Of
the conditional self As Contraction-Only), Realized Through
The Listening-Response (and, Ultimately, The
Hearing-Response) To Me (The Hridaya-Samartha Sat-Guru,
First Revealed In My Function As Adept Heart-Teacher, and
Always Present Via My Own, Now and Hereafter Ever-Given,
Sign, and My Ever-Speaking Word, and My Ever-Living Leelas).
Without The Foundation Of True Hearing (That Allows
Perpetual and Directly self-Transcending Sensitivity To the
self-Contraction), The Heart Remains Immune (or Otherwise
Resistant) To My Transmitted (Mere and Blessing)
Spirit-Presence and The Full Revelation Of Me (In All My
Forms) As True Heart-Master. Even So, Hearing Is
(Ultimately) Secondary (or A Servant) To Seeing (or
Spiritually Activated Conversion To, Reception Of, and
Communion With My Constantly Baptizing Presence, and, Thus
and Thereby, Spiritually Activated Conversion To, Reception
Of, and Communion With The Eternal Divine Person and
Condition)

One who Would Be My Seeing Devotee Must Listen To Me and
Hear Me, Until The Heart Opens and Allows My Baptism To
Enter the body-mind Via The Heart. True Hearing Allows My
Baptism, but Full (or Real Spiritual) Practice Of The Way Of
The Heart, Which Is The moment to moment Resort To Spiritual
God-Communion, Is Founded On Seeing, or My Baptism Itself,
Whereby My Devotee who Both Hears Me and Sees Me Is Blessed
To “Locate” and Feel The Mere and Spiritual Divine Presence
At The Heart and From The Heart In every moment Of Real
Practice

Divine Spirit-Baptism (Not mere belief in the exoteric
and esoteric lore and philosophy of traditional and
conventional religion) Is Absolutely Necessary To Convert
The Heart and the Total body-mind To The Vision Of Reality
(Which Is Divine) In Both The Unconditional and The
conditional Modes Of Being. If There Is Not This Spiritual
Conversion Through Spirit-Baptism, There Is Necessarily Only
Doubt, egoic “self-Possession” (or Bondage By and To the
ego-“I”), and A Constant Struggle With the conventional
vision and opinions Enforced By The conditional Reality
Itself (Observed Apart From Realization Of The Real and
Inherently Unconditional Divine)

The vision and the opinions Determined By The Apparently
Independent conditional Reality Are The Principal Fault Of
conventional religion (which Calls For The Faith-Response To
God, or The Otherwise Effective Practice Of God-Inspired
Culture and Discipline, On The Basis Of mere and
conventional and ego-Based beliefs, and Without Otherwise
Granting The Direct Revelation, The Uncompromised Guidance,
and, In Due Course, The Truly Divine Baptism That Gives
faith, or The Otherwise Inspired Impulse Toward God, Its
Reality-Justification and Its Spirit-Life, and That,
Ultimately, Makes God-Realization By Faith, or By Otherwise
Inspired Impulse, Possible In Its Inherent, and Necessarily
self-Transcending, Perfection). Therefore, God Must Be
Realized (By Direct Revelation and Uncompromised Guidance)
From (and, Ultimately, At) The Heart, Through Most
Fundamental self-Understanding (Whether Primarily By The
Rightly Founded and Rightly Guided Devotional Exercise Of
Feeling and Faith Or Primarily By The Rightly Founded and
Rightly Guided Devotional Exercise Of Feeling and Insight)
and (In Due Course) By Means Of The Spirit-Baptism Of
“Bright” Love-Bliss, and (Necessarily) With Changes Of body
and mind and action Following. Only The Grace-Given Invasion
(or Infusion) Of The Heart, the Total body-mind, and the
world By The Spirit-Person Of The Living God Allows and
Instantly Awakens The Vision Of Reality (or The Real
Condition, Spirit-Energy or Great Light, Infinite Feeling,
and Very Being In Which all conditions and conditional
beings Are Apparently arising, and As Apparent Modifications
Of The Real Divine)

Weakness Of self-Understanding and Weakness Of Devotion
To Me (and, Thus and Thereby, To The Divine Person), Such
That mind and will Are Too Weak Even To Choose To Turn To
The Spiritual, Transcendental, and Divine Condition In The
Midst Of The daily Ordeal, Are The Basic (Apparent)
Weaknesses That Retard The Heart In The Way Of The Heart.
Therefore, Without Most Fundamental self-Understanding
(Demonstrated Via Constant Sensitivity To the conditional
self As Contraction, and Constant Feeling-Transcendence Of
the self-Contraction in all its present forms), and Without
My Spirit-Baptism (or True Awakening To The Vision Of
Reality By Means Of My Blessing Grace), and Without The
Constant Practice Of Devotional Communion With Me (and, Thus
and Thereby, Devotional Resort To The Divine Person Under
all conditions and In all relations), My Devotee Cannot See
Reality (and, Thus, My Devotee Does Not Recognize the
conditional self, all Apparent others, and the conditional
world In God, or As A Vision Made By Apparent Modification
Of The Self-Existing and Self-Radiant Divine Person)

To See Me Is To Be Blessed (or Baptized, or Pervaded, or
Infused) By The Spirit-Presence and Awakened (By Baptism) To
The Mere Presence (or The Merely Present, and Inherently
Spiritual, Being) Of The Divine Person. To Be Baptized By My
Spirit-Presence Is To Feel Me and To Love Me (and, Thus and
Thereby, To Feel and To Love The Divine Person). Therefore,
To Feel Me and To Love Me Is Also To Realize That You Are
Felt and Loved (or Awakened In and As Love) By The Living
God, And To Be Thus Baptized Is To Be Converted At The Heart
By The Spirit-Power Of Divine Love-Bliss, So That the mortal
and conventional vision Of Reality (which vision Is Created
By the self-Contraction, and which vision Is The Means
Whereby the body-mind Is Separated From The Spiritual
Reality and Vision) Is Inherently Transcended In
Heart-Fullness, or The “Reality Consideration” Of The
Transcendental (and Inherently Spiritual) Divine
Self-Condition. Therefore, To Be Baptized By My
Spirit-Presence Is To Be Liberated From (and, Thus, To Be
Free Of) the mortal, conventional, and conditional vision
and presumption About Reality, So That Reality Itself (Which
Is Inherently Spiritual, Transcendental, and Divine) Is
Simply or Inherently Obvious

My Spirit-Baptism (or Heart-Baptism) Is Given To The
Heart Of My Devotee, and It Is Received At The Heart, and
Even By the Total body-mind, Of My Devotee. Therefore, My
Spirit-Baptism Is Felt (emotionally and physically) At The
Heart (and In the mind, or the Total psyche) Of My
Devotee

My Spirit-Baptism (Given and Received At The Heart Of My
Devotee) Is Felt As Profound, Most Intense, Love-Blissful
Fullness, and It Is (Directly) Revealed and (Inherently)
Felt and (Spontaneously) Identified As The Spirit-Presence
(or The Mere and Blessing Presence) Of The Divine Person (or
The Great Reality and Truth)

Only God Is The One Discovered In This Baptism. I Baptize
or Bless My Devotee With The Self-Radiant Person (or
“Bright” Presence) Of God, Truth, or Reality, So That My
Devotee Realizes That he or she Is In Perpetual Embrace (At
The Heart) With The Divine Person (The Husband Of The Heart)
and Spiritually Conformed To Love-Bliss, or Happiness
Itself

This Embrace Is To Be Cultivated According To My Word,
and By Every Means I Give To My Devotee. And This Embrace Is
To Be Cultivated Under all circumstances. To Cultivate My
Spiritual (and Always Blessing) Presence Is To Grant
Heart-Felt attention To The Divine Person In every moment.
Therefore, Even the mind and the will Must Be Strengthened
(Through Listening To Me, and Then Hearing Me, and Then
Seeing Me) If My Devotee Is To Resort To The By Me Revealed
Company Of God In all circumstances (whether pleasurable or
unpleasurable)

My Devotee who Both Hears Me and Sees Me Must “Locate”
(and Surrender To) The Great Person, Reality, and Truth
Through self-Transcending Devotion To Me In every moment.
For This Purpose, My Truly Both Hearing and Seeing Devotee
Must Make Artful and Progressive Use Of The Possibility Of
Meditation (or Of Meditative Resort To The Prior or
Transcendental, and Inherently Spiritual, Divine
Self-Condition), Until Meditation Itself Is Transcended (or
Perfected, Inherently, By Inherent, and Constant, and,
Divinely and Inherently, Perfect Samadhi) In The Awakening
Of The Seventh Stage Of Life

Whatever Form his or her Meditation Takes, My Every
Listening Devotee, My Every Hearing Devotee, and My Every
Seeing Devotee Should Practice daily Formal Sacramental
Devotion (or Sat-Guru Puja), and Devotional Practices Of All
Kinds, As Well As All The functional, practical, relational,
and Cultural Disciplines, Until All Of That Becomes The Most
(and Inherently) Perfect (and Inherently Perfectly Free)
Demonstration Of The Seventh Stage Of Life. (And, Once
Established, These Fundamental Gifts, Callings, and
Disciplines Will Be Continued, As A Natural, or
psycho-physical, Inevitability, Even In The Free
Demonstration Of The Seventh Stage Of Life, Until Even all
activities of the body-mind Are Transfigured, Transformed,
and, Ultimately, Outshined By The “Bright” Divine Heart Of
Being, Itself.)(Every day, the Apparent conditions Of
conditional Existence Are (presently) Different (Than
before), within and outside and beyond the body-mind.
Therefore, Under the Unique circumstances of the day (and In
The Context Of The Present Form and Developmental Stage Of
The Way Of The Heart), My Listening Devotee, My Hearing
Devotee, or My Seeing Devotee Must Learn The Art Of Resort
To Me (and, Thus and Thereby, To The Divine Person or Real
Condition) Via The Artful Application Of All The Means Given
By Me For Use In The Context Of That (Then Present) Form and
Developmental Stage Of The Way Of The Heart

When You Have Heard Me and Seen Me, Then See The Divine
Person In every moment. “Locate” The Divine Person At and
From The Heart Under all circumstances. Do This With a will
and a mind Set Free By Most Fundamental self-Understanding.
Therefore, Be Always Divinely Stimulated and Awakened By The
Heart-Touch Of My Spirit-Presence

In My Bodily Form, I Bless and Awaken My Listening
Devotees, My Hearing Devotees, and My Seeing Devotees By
Every Means Of Action, Touch, Word, Thought, Glance, and
Silent Regard. My Basic and Constant Means Of Spiritual,
Transcendental, and (Necessarily) Divine Heart-Transmission
Is My Mere and Blessing Presence (or My Mere Being here,
Standing As The Heart Itself). My Mere and Blessing Presence
Is Silent, but Radiant. When I Am Physically Alive In My
Bodily Form, and Also After (and Forever After) The Physical
Lifetime Of My Bodily Form, That Bodily Form (Even
Recollected, or Otherwise Represented In Murti Form) Is A
Necessary Agent Of My Teaching Work and My Blessing Work.
Even Then, or Always Now, I Can Be Felt and Found By My
Listening Devotees, My Hearing Devotees, and My Seeing
Devotees, At Any Distance (In space or time) From My Bodily
Form. If Only The Heart Opens and Is Directed To Me (As and
Via The Feeling-Contemplation Of My Own, Now and Hereafter
Ever-Given, Human Sign, Even As Recollected, or Otherwise
Represented, and Via My Recorded, and Ever-Speaking, Word,
and My Recorded, and Ever-Living, Leelas, and, As Given, Via
The Formally Acknowledged and Truly Empowered Instruments
and Agents Of All My Blessing Work), Then I Can Be Found

I Am Always Merely Present, Prior To My Bodily Form, Even
As The One (and Inherently Perfectly) Self-Existing (or
Transcendental) and Self-Radiant (or Inherently Spiritual)
and (Necessarily) Divine Form (or Self-Condition). My
Apparently Mortal Bodily Form, or Apparent Body-Mind, Is
Both A Temporary Form Of Agency (Physically Continuing Only
Until The End Of The Physical Lifetime Of My Bodily Human
Form) and A “Timeless” Form Of Agency (To Be Recollected, or
Otherwise Represented, and Contemplated, In Murti Form, or
Even Found In Subtle Vision, After, and Forever After, The
Physical Lifetime Of My Bodily Human Form). Therefore, My
Bodily Form Is A Primary Means Whereby The Transcendental,
Inherently Spiritual, and Divine Person or Reality Is
Revealed, or Effectively Made Obvious. And This Revelation
Of The Obvious Has To Be Given As A Gift, Because Mankind
Wanders From The Truth By Seeking It

I Cannot Be Bodily Alive (In My Own Physically Mortal
Form) Forever, but (Once I Am Born) My Bodily Form Can Be
Recollected (or Otherwise Represented) For As Long As My
Listening Devotees, My Hearing Devotees, and My Seeing
Devotees Choose To Continue So To Do. Therefore, Even In My
(photographically, or otherwise technically, or even
artistically, Rendered) Representational (or Murti) Form
(or, Otherwise, In Vision), I Can Be Bodily (and Humanly)
Present In Company With All My Listening Devotees, and
Hearing Devotees, and Seeing Devotees, Forever. Even So, The
Divine Person (Who I Am ) Is Always Already Spiritually,
Transcendentally, Divinely, and Unconditionally Present, and
(Therefore) The True Heart Of My Listening Devotee, My
Hearing Devotee, and My Seeing Devotee Can Ever Feel My
Eternal Blessing or Always Already Given and Self-Radiant
Help

By All The Means I Have Revealed and Given, the Total
body-mind Of My Every Listening Devotee, My Every Hearing
Devotee, and My Every Seeing Devotee Will Always Forever Be
Able To Directly Identify and Progressively Realize The
Divine Person or Real Condition In My Heart-Company. And The
Memory and Representation Of My Word, The Memory and
Representation Of My Play Of Acts (or Leelas), and The
Memory and Representation Of My Bodily Appearance Will
Always Persist To Help (If These Are Preserved By The Total
Gathering Of All My Formally Acknowledged Listening
Devotees, Hearing Devotees, and Seeing Devotees)

My Heart-Given Word, The Stories Of All My Work, and The
Sign Made By My Physical Appearance Are Blessed By Me To
Persist (Recorded By Various gross and subtle Means) Even
After My Human Body Has Died In this world. Therefore, If
(or When) You Are My Listening Devotee, My Hearing Devotee,
or My Seeing Devotee, Enter Into Sacramental, Ceremonial,
and Other Formal (or Informal) Occasions each and every day.
In This Manner (and During Such Occasions), Regard My
Heart-Revealing Word (By Recitation, or By Listening To
Recitation, or By Chant and Song), and Confess “Narcissus”
(Your Own Persistent ego-“I”, or self-Contraction), and Read
(or Recite) My Stories, Listen To The Telling Of My Stories,
Tell (and Chant, and Sing) My Stories (Including Your Own
Confession Of Lessons Received, and The Lessons That Have
Been Received and Confessed By others), and (In All Of This)
Rightly Regard, Celebrate, and (By Feeling) Contemplate My
Bodily Form (Even Via Its Representation), and (In Due
Course) My Blessing and Revealing Spiritual Presence, and
(Ultimately) My Revealed and Very and Inherently Perfect
State

If (or When) You Are My Listening Devotee, My Hearing
Devotee, or My Seeing Devotee, Use Your Ability To “Locate”
Me By Means Of The Concentrated Study (and “Consideration”)
Of My Heart-Revealing Word

If (or When) You Are My Listening Devotee, My Hearing
Devotee, or My Seeing Devotee, Use Your Ability To “Locate”
Me By Means Of Devotional attention To The Stories Of My
Effective and Liberating Work (Made By Sacrifice and The
Ordeal Of Submission To the world and To all those who
Resort To Me)

If (or When) You Are My Listening Devotee, My Hearing
Devotee, or My Seeing Devotee, Use Your Ability To “Locate”
Me By Means Of Devotional attention To My Physical
Appearance (Itself, or As It Is Made Specifically Visible By
Forms Of Representation, Even In the mind)

My Listening Devotee, My Hearing Devotee, or My Seeing
Devotee Is (By This Practice, and By Every By Me Given
Practice Of The Way Of The Heart) To Become (and Then To Be)
My Devotee In Truth

Therefore, My Listening Devotee, My Hearing Devotee, or
My Seeing Devotee Is (Even From The Beginning, and In every
moment) To Be Established In Perpetual Satsang With Me and
(Thereby, Progressively) The Great Responsive Heart-Practice
Of Ishta-Guru-Bhakti Yoga

In The Way Of The Heart, The Always First Practice (Of My
Listening Devotee, My Hearing Devotee, or My Seeing Devotee)
Is (At all times) To Feel (and Even To Visualize, or
Otherwise To Generally Perceive or Feel) Me As The Ishta (or
“Chosen One”) Of The Heart (Felt At The Heart, From The
Heart, and Even By Whole bodily Feeling), Sitting (or
Otherwise Bodily Appearing) Before one (and In Front Of The
Heart, and, Ultimately, At The Heart) In My Self-Existing
and Self-Radiant Samadhi. Therefore, In This Manner (By
Heart-Communion), My Every Devotee Should (By Grace, and As
Grace Will Have It) Constantly Feel and (Progressively)
Contemplate My Bodily Form, My Spiritual (and Always
Blessing) Presence, and My Very (and Inherently Perfect)
State, and Be Thereby (Progressively) Attracted, Embraced,
and Awakened

The Ancient, Traditional, and Always New Sat-Guru Puja,
Which (In One or Another Of Its Given Forms, and Primarily
In The Form Of Either The Sat-Guru-Paduka Puja Or The
Sat-Guru-Murti Puja) Is To Be Performed (According To My
Instructions) daily, or Otherwise Attended daily (With Full
Heart-Participation), By All My Formally Acknowledged
Listening Devotees, Hearing Devotees, and Seeing Devotees,
Is (In The Way Of The Heart) The Sacramental
Re-Establishment (or Heart-Celebrated Re-Installation) Of
This Ishta Form and Ishta Circumstance. Then This Form and
Circumstance (Of My Bodily Human Form, and, Eventually, or
More and More, My Spiritual, and Always Blessing, Presence,
and, Ultimately, My Very, and Inherently Perfect, State) Is
To Be Constantly (and By Random Intention) Recollected (or
Heart-Felt) In daily life and Meditation By My Each and
Every Formally Acknowledged Listening Devotee, Hearing
Devotee, and Seeing Devotee, Such That (Progressively) My
Bodily Form, My Spiritual (and Always Blessing) Presence,
and My Very (and Inherently Perfect) State Are (For My
Listening Devotee, My Hearing Devotee, or My Seeing Devotee)
The Constantly Felt (and Contemplated) Company (and
Realization) Of The Heart

This Great Practice Is (By Practice) To Become The
Capability To Be Always In The Primal Circumstance Of
Heart-Transmission and Divine Communion

This Primal Circumstance Is (Itself) The Sacred Space
Wherein My Listening Devotee, My Hearing Devotee, and My
Seeing Devotee Must Practice, By Always Finding Me.

(This Sacred Space Is The “Bright” and Altogether
Necessary Circumstance Of (Eventually) Perpetual and Fullest
Satsang and (Ultimately) The Divinely (and Inherently)
Perfect Demonstration Of The Supreme Heart-Yoga Of
Ishta-Guru-Bhakti

In Order To Generate Instrumentality and Agency For My
Blessing Work, I Freely Transmit My Heart-Blessing (or Mere
and “Bright” Presence) To all who Truly (and Formally)
Practice As My Listening Devotees, My Hearing Devotees, and
My Seeing Devotees, Even (In every then present-time) After
(and Forever After) The Physical Lifetime Of My Bodily Form.
Therefore, Forever, My Formally Acknowledged Listening
Devotees, Hearing Devotees, and Seeing Devotees Should
Always (or As Possible) Gather Together daily, and each one
Should Attend To The Feeling-Contemplation Of My Bodily
Form, My Spiritual (and Always Blessing) Presence, and My
Very (and Inherently Perfect) State. In This Manner, When
You Are Truly Practicing (and Are Formally Acknowledged) As
My Listening Devotee, My Hearing Devotee, or My Seeing
Devotee, Let Your Own body-mind Be Open To Me. Each and All
Of My True (and Formally Acknowledged) Listening Devotees,
Hearing Devotees, and Seeing Devotees Should Be Thus Open To
Me. In This Manner, Even My Each and Every (Formally
Acknowledged) Listening Devotee, Hearing Devotee, and Seeing
Devotee Should Be The Transparent and Really Effective
Servant Of Reception For All Other (Such) Listening
Devotees, Hearing Devotees, and Seeing Devotees, and All
(Such) Listening Devotees, Hearing Devotees, and Seeing
Devotees Together Should Be The Transparent and Really
Effective Servant Of Reception For Each and Every (Such)
Listening Devotee, Hearing Devotee, and Seeing Devotee.

(And Now My Admonition To All My Formally Acknowledged
Listening Devotees, and Hearing Devotees, and Seeing
Devotees who Truly and Actively Attend To Me and Serve
Me.

(Hear Me and See Me and Always Attend To Me. (By Always
Feeling (and, Thereby, Always Contemplating) My Bodily Form,
My Spiritual (and Always Blessing) Presence, and My Very
(and Inherently Perfect) State, Always Feel, Breathe, Love,
Trust, Have Faith In, Surrender To, and Inherently Identify
With The Divine Person, Both As Your Very Self (or
Consciousness Itself) and As Conscious Spirit-Energy (or
Inherent, and Inherently Perfect, Love-Bliss Itself).

(By Always Feeling (and, Thereby, Always Contemplating)
My Bodily Form, My Spiritual (and Always Blessing) Presence,
and My Very (and Inherently Perfect) State, Always Feel,
Breathe, Love, Trust, Have Faith In, Surrender To, and
Inherently Identify With Consciousness Itself (and Its
Inherent Love-Bliss) As The Self-Existing and Self-Radiant
Person (or Very Being) Who Lives and Breathes and Is Your
Apparent body-mind, all Apparently other beings, and all
Apparent worlds.

(By Always Feeling (and, Thereby, Always Contemplating)
My Bodily Form, My Spiritual (and Always Blessing) Presence,
and My Very (and Inherently Perfect) State, Always Allow The
Divine Person To Stand As all that arises, and (Thus) To
Stand Even As Your Own body-mind. If You Truly Do This (With
Love, Faith, Devotion, and No Withholding), The Entire
Process Associated With Spiritual, Transcendental, and
Divine Realization and Liberation Will Be Given To You,
Spontaneously, Progressively, and Exactly

Therefore, Even From The Beginning Of Your Practice Of
The Way Of The Heart, Always Feel (and Thereby Contemplate)
My Bodily Form, My Spiritual (and Always Blessing) Presence,
and My Very (and Inherently Perfect) State, and Thereby Give
Your conditional self (or Release Your self-Contraction) To
The Heart-Revealed One, Who Is Always Already Self-Realized
( As Consciousness Itself) and Always Already Liberated (or
Inherently Free As Love-Bliss Itself)

By This Feeling-Contemplation, The Self-Radiant and
Self-Existing Person, Condition, and State Will Be Realized
By You, Spontaneously (and Progressively), As A Free
Gift

By This Feeling-Contemplation, You Will See Me Perfectly
At Last, As “Atma-Murti” (The “Form” and The “Presence” That
Is Inherent Happiness, or Love-Bliss Itself, and The “State”
That Is Merely Being, or Consciousness Itself). And You Will
Thus (Inherently, Perfectly) Transcend The Illusion Of
Separation and Relatedness

Therefore, Feeling -Contemplation Of My Bodily Form, My
Spiritual (and Always Blessing) Presence, and My Very (and
Inherently Perfect) State Is The “Secret” Of All My True
(and Formally Acknowledged) Listening Devotees, All My True
(and Formally Acknowledged) Hearing Devotees, and All My
True (and Formally Acknowledged) Seeing Devotees

This Great Heart-Principle Is The Foundation Of All
Practice In The Way Of The Heart

Therefore, By This Great Heart-Principle, and By All The
Means I Have Given and Always Give, Let Each and All Of My
Truly Responsive (and Formally Acknowledged) Listening
Devotees, Hearing Devotees, and Seeing Devotees Love Me,
Serve Me, Surrender the ego-self To Me, and Always Heartily
Receive Me. And, By This Authentic Practice, Let The Total
Gathering Of My Such True Listening Devotees, Hearing
Devotees, and Seeing Devotees (Each and All) Always
Celebrate My Good Company (and Realize Me Perfectly At
Last).

 

 The Dawn Horse
Testament – Table of Contents


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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba,  Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Tripura
Rahasya
,
Chap XX, –


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