The Dawn Horse Testament (1991) – Chapter 32

 

 

 

The
Dawn Horse
Testament

The Testament Of
Secrets
Of The Divine World Teacher
and True Heart-Master,
Da Avabhasa
(The “Bright”.)

November 1991
Table of
Contents

 

 


 

read without
parentheticals

 

 

THE DAWN HORSE TESTAMENT (1991)

Chapter 32

And Be Mindful Of How You Address Me

In The Case Of those Of My Advanced Practicing Devotees
who Practice The Technically “Fully Elaborated” Form Of The
Way Of The Heart In The Manner Of The Devotional Way Of
Faith, One Mahamantra Is To Be Chosen and Then Given
Specifically For Use In Meditation.

In The Case Of Each and Every One Of Its By Me Given
Variant Forms, The Mahamantra Is Made Of Two, Three, or More
Distinct Word-Signs. Therefore, The Particular Word-Signs In
Any By Me Given Mahamantra Should Not Be Blended Together As
A Single Word.

Verbal Invocation At The Ajna Door Should Be Persistent,
Although Occasional and Random. Even So, Engagement Of The
Mahamantra Should Be Freely Relinquished When, In any moment
or period Of Meditation, attention Relaxes The Hold On mind
and body and There Is Natural Absorption In The Love-Bliss
Of Upward Feeling-Contemplation Of Me. Just So, Mahamantra
Practice Itself, If It Is Continued, Will Play, At Most, A
Secondary Role Once The Transition Is Made To Practicing
Stage Six Of The Technically “Fully Elaborated” Form Of The
Way Of The Heart. And, Once There Is The Most Perfect
Awakening To The Transcendental, and Inherently Spiritual,
Divine Self-Condition, In The Transition To The Seventh
Stage Of Life In The Way Of The Heart, Mahamantra Practice
Has Always Already Perfectly Fulfilled Its “Meaningless”
Purpose.

The Practice Of self-Enquiry In The Context Of Either The
“Advanced” Fourth Stage Of Life Or The Fifth Stage Of Life
In The Way Of The Heart Is Also Naturally Associated With
attention At The Ajna Door. Likewise, The Process Of
self-Enquiry In The Context Of Either The “Advanced” Fourth
Stage Of Life Or The Fifth Stage Of Life In The Way Of The
Heart Is Naturally Associated With Release Of conditional
states In The Pattern Of Ascent, Perhaps Even Until There Is
Absorption Of attention In The Matrix Above.

The General Rule Relative To The Practice Of self-Enquiry
Is That, At Each Stage Of Life and Practice In The Way Of
The Heart, The Conductivity Exercises Should Be Practiced,
At Random, In Meditation and In daily living. Indeed, As The
Process Of self-Enquiry Progresses, There Is A Natural
Tendency To Practice Conductivity In The Manner I Have
Described For Each Developmental Stage. Then, On The Basis
Of The Right Intentional Practice Of Conductivity, The
Discipline Is To Practice self-Enquiry In The Context Of any
and all conditions that arise in or to mind or body.

Verbal self-Enquiry Should Generally Be Done silently,
and The Practice Of self-Enquiry Should Involve The
Observation and The Relaxation Of the mind itself. Just So,
Even any time After self-Enquiry Becomes Established On The
Basis Of True Hearing, and Especially Once Such Practice Is
Fully Established In The Context Of The “Basic” Fourth Stage
Of Life In The Way Of The Heart, verbal self-Enquiry Will
Tend More and More To Be Replaced By Tacit, or Non-verbal,
Re-Cognition.

To Practice Tacit, or Non-verbal, Re-Cognition Is To
“Know” the self-Contraction Again , In The Context Of each
and every moment of conditional arising, and To Directly
Transcend self-Contraction.

Even every object perceived by the conditional self is a
psycho-physical experience, conditioned by the conditional
self. Therefore, Tacit, or Non-verbal, Re-Cognition Is A
Matter Of Simple attention to whatever conditionally arises,
Noticing That whatever is conditionally arising Has The Form
Of the self-Contraction, and Then Directly Feeling Beyond
the self-Contraction. And Tacit, or Non-verbal, Re-Cognition
Of the self-Contraction, In The Context Of any conditional
form or event that arises, Continues, or Must Continue, At
Least As A Feeling-Process, Even In Deep Meditation, or
Whenever any observable or objectified phenomenon
arises.

When Re-Cognition Begins, Even all arising conditions Are
To Be Re-Cognized, and Thus Felt Beyond. This Finally
Becomes Re-Cognition Of The Feeling Of Relatedness
Itself.

When, In The Context Of The Sixth Stage Of Life In The
Way Of The Heart, The Feeling Of Relatedness Is Itself
Re-Cognized As self-Contraction, The Transcendental
Self-Condition, or The Real Happiness Of Self-Existing
Consciousness, Stands Self-Revealed. However, After
Transcendental Self-Realization Is Inherently and Divinely
Perfected, arising conditions Are No Longer Re-Cognized As
self-Contraction and Then Felt Beyond. Instead, arising
conditions Are Inherently Recognized In and As The
Self-Radiant Condition Of Self-Existing Being. Thus, In The
Context Of The Seventh Stage Of Life In The Way Of The
Heart, The conditional Process Of the arising of phenomena
and The Feeling Of Relatedness Is Always Already Transcended
In The Perpetual Transcendental Event Of Divine
Self-Inherence and In The moment to moment Process Of Divine
Recognition Of conditions In The “Bright”.

The Total Practice Of self-Enquiry May Be Summarized As
Follows: Surrender To Me, and Embrace Each and All Of The By
Me Given Forms Of functional, practical, relational, and
Cultural Discipline Of the conditional self, and Practice
The Appropriate By Me Given Discipline Of
Spirit-Conductivity and attention, and Enquire Into the
conditional self In The Context Of whatever arises.

As I Have Demonstrated By My Own Spontaneous
Life-History, The Real and Advancing Practice Of
self-Enquiry Becomes Oriented Toward Coincidence With The
Grace-Given Progressive Process Of Spirit-Conductivity,
Especially Shown In Meditation. And That Grace-Given
Progressive Process Moves In The Circle Of the body-mind,
First Descending, Then Ascending, Until It Enters The Heart
On The Right Side, and Allows The Revelation Of The
Transcendental Condition Of Being, Then The “Regeneration”
Of Amrita Nadi, and, Finally, Divine Translation.

Therefore, In The Way Of The Heart, The Practice Of
self-Enquiry Develops In The Same Manner, and On The Same
Basis, As The Practice Of True Prayer, Except That
Spiritually Awakened self-Enquiry, or Even any moment Of The
Hearing Devotees Directly self-Transcending self-Enquiry,
Transcends the self-Contraction By Observing and Feeling
Beyond the self-Contraction, Whereas Advanced True Prayer,
or Even any moment Of The Hearing Devotees Directly
self-Transcending Practice Of True Prayer, Transcends the
self-Contraction More Simply, By “Locating” Me, and Allowing
Me To Be Attractive, So That the self-Contraction Releases
Responsively, or As An Inevitable Result Of Intentional
self-Submission To The Ultimate State Of The Great
Attraction. And True Satsang With Me Is The Given and Great
Primary Basis In Which Such self-Transcending Processes or
Events Gracefully Occur For All Listening Devotees, All
Hearing Devotees, and All Seeing Devotees In The Way Of The
Heart.

In The Way Of The Heart, The Practice Of self-Enquiry
Notices and Then Freely Releases the self-Contraction, So
That Heart-Communion With My Bodily Form, My Spiritual
Presence, and My Very State Is, Progressively, Directly
Enjoyed In this moment, Whereas True Prayer Simply
Surrenders To Heart-Communion With My Bodily Form, My
Spiritual Presence, and My Very State In this moment, and
the self-Contraction Is Thus, Progressively, Also Released
In this moment.

In The Way Of The Heart, The Practice Of self-Enquiry
Constantly Notices and Feels Beyond the self-Contraction,
Thus Restoring The Process Of Heart-Communion With Me, Until
The Transcendental and Inherently Spiritual and Divine
Self-Condition Of Being, Consciousness, and Happiness
Reveals Itself Utterly.

In The Way Of The Heart, True Prayer Simply and
Constantly Communes With Me In My Inherent “Bright”
Attractiveness, and the self-Contraction Is Inevitably
Relinquished By That Sympathetic Communion, Until There Is
Only The Self-Existing and Self-Radiant Divine Being,
Consciousness, and Happiness.

 

The Dawn Horse Testament –
Table of Contents

 

 

 

 

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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba, Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Tripura
Rahasya
,
Chap XX, –

 


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