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Adi
Da Books
Online
——Adi
Da Audio Online


pp. 985-990

The Imposition of Pattern

The preliminary “Perfect Knowledge”
Listening-practice is to be integrated, on a day to day
basis, with all the other by-Me-Given (functional,
practical, relational, and cultural) modes of practice of
the “Radical” Reality-Way of Adidam
Ruchiradam—including all the by-Me-Given disciplines of
right life and of whole bodily devotional Invocation of Me.
Indeed, all aspects and requirements of the by-Me-Given
disciplines of right life and of whole bodily devotional
Invocation of Me must be regularly practiced and intact in
the context of daily life if My any formally practicing
First or Second Congregation devotee is to be invited to
participate in full formal retreats. Therefore, during any
period of formal retreat (of either First Congregation or
Second Congregation practice in the “Radical”
Reality-Way of Adidam Ruchiradam), My devotee must focus
intensively, moment to moment, on the exercise of whole
bodily devotional turning to Me and, in the context of
Second Congregation practice, on the formal practice of
Listening to My “Five Reality-Teachings” or, in
the context of First Congregation practice, on the
preliminary “Perfect Knowledge” Listening-practice
of “Transcendental Root-Standing”.

When My devotee makes the formal transition to the
intensive Listening-Hearing stage of the “Radical”
Reality-Way of Adidam Ruchiradam, devotion to Me is
(necessarily) already being demonstrated as the moment to
moment searchless (or whole bodily surrendering and, thus
and thereby, actively ego-transcending) Beholding of Me.
Nevertheless, the searchless Beholding of Me is still the
fundamental devotional practice of whole bodily turning to
Me. When that fundamental devotional practice has reached
the point of a certain maturity, then it can be described as
the searchless Beholding of Me. When My devotee is
searchlessly Beholding Me, then the preliminary
“Perfect Knowledge” Listening-practice can become
even more firmly established, with the searchless Beholding
of Me as its “root”-basis.

When My searchlessly Me-Beholding devotee is (formally)
Transcendentally Spiritually Initiated by Me, My
Transcendental Spiritual Transmission of My Inherently
Perfect Divine State is felt—and My devotee’s
“Locating” and “Knowing” of My
Transcendental Spiritual Self-Transmission then becomes the
Means for the preliminary “Perfect Knowledge”
Listening-practice to become even yet more profound and
full—such that, in due course, the Transcendental
Spiritual Evidence of the searchlessly Me-Beholding
preliminary “Perfect Knowledge” Listening-practice
is shown in the Mode of the “Thumbs”, Which Is My
Divine Transcendental Spiritual Gift That Draws My devotee
into the “Perfect Practice” of “Perfect
Knowledge”.

The “Perfect Practice” is a State—not an
activity. My Transcendental Spiritual Self-Transmission Is
the Transmission of My Self-Evidently Divine State. My
Transcendental Spiritual Self-Transmission Establishes the
“Perfect Practice”. I Am That (literal)
Transmission. My Transcendental Spiritual Self-Transmission
is “Located” and “Known” whole bodily,
As the “Thumbs”. Thus, the “Thumbs”
Establishes the State That Is the “Perfect
Practice”. In Truth, I Establish the “Perfect
Practice”—because I Am the State That Is the
“Perfect Practice”, and I Establish That State (of
the “Perfect Practice”) by Means of the
“Thumbs”.

The “Thumbs” Is the
“Bright”—Self-Manifested As Transcendental
Spiritual Self-Transmission. The “Perfect
Practice” is the practice of the “Bright”
That is Established by Means of My Divine Avataric
Transcendental Spiritual Self-Transmission of the
“Thumbs”—Which Is the Transcendental
Spiritual Self-Manifestation of the Divine Self-Nature,
Self-Condition, and Self-State (or the “Bright”
Itself, or the One and Indivisible Divine Conscious
Light).

The State That Is the “Perfect Practice” is not
accomplished through a process of mere thinking. The State
That Is the “Perfect Practice” is (necessarily)
Transcendentally Spiritually Established. The
“Thumbs” Establishes the State of the
“Bright”. Thus, the Awakening to the “Perfect
Practice” is accomplished by Transcen-dental Spiritual
Means. The Awakening to the “Perfect Practice” is
not the result of any form of thinking about My preliminary
“Perfect Knowledge” Teachings and My “Perfect
Practice” Teachings. My “Perfect Practice”
Teachings Speak to a State That has been Transcendentally
Spiritually Established (by Means of My Avatarically
Self-Transmitted Divine Transcendental Spiritual Grace).
Therefore, My “Perfect Practice” Teachings are not
reducible to any kind of instruction on any yet to be
“self”-applied “method” (or
seeker’s “technique”) of how to achieve That
State.

Transcendental Spiritual participation in My
Self-Evidently Divine State is true devotion to Me—and
Transcendental Spiritual participation in My Self-Evidently
Divine State is the only-by-Me Revealed and Given
“Radical” Reality-Way of Adidam Ruchiradam.

Thus, the only-by-Me Revealed and Given
“Radical” Reality-Way of Adidam Ruchiradam Is the
Intrinsic Transcendental (and Inherently Spiritual)
Self-Manifestation of the Divine Self-Nature,
Self-Condition, and Self-State—and My true devotee
participates in That Divine Self-Manifestation by
participating in devotional Communion with Me, Wherein the
Divine Self-Nature, Self-Condition, and Self-State is
Transcendentally Spiritually Self-Manifested, and (Thus and
Thereby) Self-Revealed As Is.

Devotion to Me is the context in which the Realization of
the Divine Self-Nature, Self-Condition, and Self-State of
Reality Itself is Revealed. Words do not Reveal That
Realization. Yes, words are in the Domain of My Person and
of Realization of Me (Who Am the State That Is)—but the
Means of Realization is Transcendental Spiritual.

In order to approach Me rightly, you must be rightly
prepared. You must be established in whole bodily devotional
turning to Me, and (thus and thereby) surrendered (whole
bodily) to Me. You must tacitly “Know” Who I Am,
and tacitly “Know” how to be sensitive to Me and
how to Transcendentally Spiritually “Locate” Me.
You must tacitly “Know” how to rightly participate
in My House, in My Person, in My State. You must never
ignore My Transcendental Spiritual Transmission of My Divine
State. And you must not “filter” My Transcendental
Spiritual Transmission of My Divine State through your own
exercise of “self”-contraction, thereby
“experiencing” Me only in secondary (or merely
conditional “experiential”, or merely
psycho-physical) terms. Do not merely let My Transcendental
Spiritual Force Fill your little room. Rather, come to My
House, and enter My Room, free of
“self”-contraction.

If you come into My most immediate Sphere without the
necessary preparation, then you become deluded by your own
pattern’s manipulation of My Self-Radiant Field of
Transcendental Spiritual Presence. Indeed, the ego-patterned
manipulation of the Divine Self-“Brightness” is
the source of the first six stages of life. The first six
stages of life are what eventuates when the structures of
the body-mind-complex intervene to pattern the Force of the
Divine Self-Nature, Self-Condition, and Self-State. Only
when all such ego-patterning is transcended is there direct
Communion (and “Root”-Identification) with the
Divine Self-Nature, Self-Condition, and Self-State and the
Transcendental Spiritual Self-Reality.

The first six stages of life are not the means of Most
Perfect Divine Self-Realization. The first six stages of
life are not the circumstance of Most Perfect Divine
Self-Realization. The first six stages of life are a pattern
of conditional (or psycho-physical) seeking that imposes
itself on the (Intrinsic) Transcendental Spiritual
Self-Manifestation of Reality Itself. Thus, when a person
says to Me, “I am having visions, I am Spiritually
Aware of You,” that is merely the
body-mind-“self” making visions out of Me.

Therefore, the “root”-gift that must be brought
to Me by My devotees is the condition of moment to moment
intrinsic transcending of the patterns of
“self”-contraction. When that gift is brought,
then My devotee is simply, Intrinsically, and
Non-conditionally Aware of Me—and, Thus and Thereby,
prepared to rightly approach Me, and able to participate in
My Divine Avataric Transcendental Spiritual Company. Then My
Divine Avataric Transcendental Spiritual Self-Transmission
Works Intrinsically to Awaken the “Perfect
Practice”.

However, if My devotee is still wrapped up in the
“self”-contracted modes of human existence, those
“self”-contracted modes—even if they are
subtle or causal in nature, rather than merely
gross—will inevitably pattern how My devotee
“experiences” My Avatarically Self-Transmitted
Divine Transcendental Spiritual Presence. The only-by-Me
Revealed and Given “Radical” Reality-Way of Adidam
Ruchiradam is not about the “great path of return”
(via the first six stages of life). The only-by-Me Revealed
and Given “Radical” Reality-Way of Adidam
Ruchiradam is about directly entering into (and being
Priorly Established in) My House, My Domain—by Means of
an ego-transcending approach to Me. When you have truly
entered into My House, the first six stages of life have
become non-necessary and obsolete.

The only-by-Me Revealed and Given “Radical”
Reality-Way of Adidam Ruchiradam is not about the first six
(or conditional, or ego-based) stages of life. Rather, the
only-by-Me Revealed and Given “Radical”
Reality-Way of Adidam Ruchiradam is about the seventh stage
of life, or Most Perfect Divine Self-Realization (or
Intrinsic Realization) of Reality Itself. The transcending
of egoity is the transcending of the first six stages of
life—intrinsically, at the “root”.

Whatever is present in the pattern of the
body-mind-complex, or anything and all that would modify My
Avatarically Self-Transmitted Divine Transcendental
Spiritual Presence into the various “experiential”
forms characteristic of the first six stages of life,
should, moment to moment, be immediately understood as such.
In every moment of right practice of the only-by-Me Revealed
and Given “Radical” Reality-Way of Adidam
Ruchiradam, My devotee must go beyond all conditional (or
psycho-physical) “experiences”, rather than seek
them, or otherwise cling to them, as if they were
(themselves) the Divine Self-Revelation. Instead of clinging
to such “experiences”, you must understand them to
be an imposition of the ego-pattern—a kind of mirrored
(or reflected) sign, rather than the Sign of the Mirror (or
the Perfectly Prior Reflecting-Witness) Itself (Which is
Always Already without patterning).

Therefore, when phenomena of a conditional kind arise in
the case of My devotees who are Transcendentally Spiritually
Communing with Me, My such devotees go beyond those
phenomena simply by means of the exercise of
“radical” (or always “at-the-root”)
devotion to Me (or whole bodily searchless Beholding of Me)
and participation in the (at first, preliminary, and, in due
course, “Perfect”) practice of “Perfect
Knowledge”. The ego-transcending practice of the
“Radical” Reality-Way of Adidam Ruchiradam always
goes beyond patterned phenomena of a conditional (or
psycho-physical) kind. Right practice of the only-by-Me
Revealed and Given “Radical” Reality-Way of Adidam
Ruchiradam always transcends the ego-patterning of the first
six stages of life.

When there is no more patterning to transcend in order to
Realize the Perfect Position (or the Divine Self-Nature,
Self-Condition, and Self-State of Reality Itself), then
“Practice” of the only-by-Me Revealed and Given
“Radical” Reality-Way of Adidam Ruchiradam has
become Most Perfect (or Really of the only-by-Me Revealed
and Given seventh stage of life). The Perfect Position Is
the Position in Which all phenomena are (Inherently)
Divinely Self-Recognizable—and, therefore, no longer
binding, and no longer (in any sense) necessary. In the
Perfect Position, all arising phenomena are Divinely
Self-Recognized to be merely apparent modifications of the
Divine Self-Nature, Self-Condition, and Self-State of
Reality Itself, Infused with the “Brightness” of
the Divine Self-Nature, Self-Condition, and Self-State of
Reality Itself—Ultimately, to the degree of Perfect
Outshining.

Such is the Process in My Divine Avataric Transcendental
Spiritual Company.


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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba,  Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Tripura
Rahasya
,
Chap XX,
128-133


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