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Adi
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(pages 953 – 960)

My Inherently Free Speech

1.

The only-by-Me Revealed and Given “Radical”
Reality-Way of Adidam Ruchiradam—as an always
“radical” (or “at-the-root”)
demonstration-process that culminates in the only-by-Me
Revealed and Given “Perfect Practice”—will
(and must) forever remain as It has been fully Described by
Me. And the true, right, and necessary context of practice
of the only-by-Me Revealed and Given “Radical”
Reality-Way of Adidam Ruchiradam will always be the right,
true, full, and intrinsically ego-transcending practice of
“radical” devotion to Me, actively
ego-pattern-transcending “self”-discipline (or
right-life obedience to Me), and “Perfect
Knowledge” of Me.

Nevertheless, even in all the while in which My devotees
are yet maturing in the demonstration of that always
“radical” (or “at-the-root”) process, I
must always Speak My Own (seventh stage) State of
Realization. And I must always Make Direct Utterance from,
and in, and As That State—openly, and even from the
beginning of the process of the yet-maturing demonstration
of the (always “radical”, or
“at-the-root”) preliminary practice of any and all
of My devotees. Such Utterance is the Inherently Free Speech
of My seventh stage Realization Itself, expressed through
the Perfect Self-Revelation and Perfect Instruction that
correspond to That Realization. And I must Give That
Instruction openly—to everyone—such that My
“Radical” (or Perfectly “At-the-Root”)
Teachings of “Perfect Knowledge” and “Perfect
Practice” are, always and in fact, the foundation of
the only-by-Me Revealed and Given “Radical”
Reality-Way of Adidam Ruchiradam, even beginning in the
foundation (Second Congregation) stage of Its formal
practice by any and all of My formally practicing
devotees.

I Am Always Already Moved to Speak only the Word of My
Own Divine Self-Realization—and to Speak only of the
“Perfect Knowledge” practice that coincides with
That Realization Itself. I Am Always Already Moved to Speak
the Intrinsic Truth of Reality Itself, and in plainest
terms, Avatarically Self-Revealing My Own State and Person
As I Am—and Spontaneously Revealing Teachings That Come
from That State of Realization Itself.

All that I have Taught—the entire
“Radical” Reality-Way of Adidam
Ruchiradam—has Come from That Inherently Perfect State
of Realization. Thus, in Making My Revelation of Adidam
Ruchira-dam, I have been Avatarically Self-Revealing
Myself—and My Divine Avataric Self-Revelation-Work can
(and must) continue in perpetuity.

I Am entirely Moved, as a matter of Heart-Necessity, to
Self-Manifest My Own State, and to Make Utterance of the
Reality-Way That Perfectly corresponds with My Own Most
Perfect Realization. That Instructive Utterance of Mine Is
the Divine Avataric Self-Revelation of the only-by-Me
Revealed and Given “Perfect Knowl-edge” and
“Perfect Practice” of Adidam Ruchiradam—Which
“Perfect Knowledge” and “Perfect
Practice” is not merely a “self”-applied
philosophy and “technique”, but It Is the
Reality-Way of “Perfect Knowledge” of Me, and of
the “Perfect Practice” of devotion to Me As I
Am.

For anyone to fully practice My Perfect Reality-Way, he
or she must be My Perfect devotee, having fulfilled the
entire course of the “Radical” Reality-Way of
Adidam Ruchiradam as I have Revealed and Given It in Its
totality—always based in right devotional
recognition-response to Me, and in fullest practice of whole
bodily devotional turning to Me. There is no doubt about
this. That is an absolute necessity.

Nevertheless, I have also Revealed and Given a
preliminary mode of “Perfect Knowledge”
Listening-practice to all My formally practicing and rightly
devotionally qualified (First Congregation) devotees who
have not yet matured into the “Perfect Practice”
Itself. Therefore, as soon as My any Second Congregation
devotee makes the formal transition to First Congregation
practice (by virtue of having demonstrated and proven right,
true, and real recognition-responsive and
whole-bodily-demonstrated devotional turning to Me, and
right-life obedience to Me), he or she is Called and
Expected, by Me, to embrace the daily (and, effectively,
moment to moment) preliminary “Perfect Knowledge”
Listening-practice of “Transcendental
Root-Standing”.

Until My any devotee has fully adapted to the primary
practice and always whole bodily demonstration of
“radical” (or always “at-the-root”)
recognition-responsive devotion to Me and the by-Me-Given
disciplines of right life and (on that basis) made the
formal transition to the First Congregation of Adidam
Ruchiradam, he or she should Listen to formal recitations of
(and, also, silently study) the “Five
Reality-Teachings” I have herein Revealed and Given.
Once My any Second Congregation devotee (by virtue of the
full adaptation to the whole bodily practice of
“radical” recognition-responsive devotion to Me
and right-life obedience to Me, and, also, by virtue of the
clear and steady demonstration of signs of readiness to
embrace the “Perfect Knowledge” Listening-practice
of “Transcendental Root-Standing”) formally enters
the First Congre-gation of Adidam Ruchiradam as (initially)
My student-beginner devotee, he or she is Initiated into the
preliminary “Perfect Knowledge” Listening-practice
of “Transcendental Root-Standing” and begins to
adapt to the preliminary Listening-practice of “Perfect
Knowledge” both in formal meditation occasions and in
daily life. Therefore, it is only on the basis of the formal
full student-beginner (and, thus, First Congregation)
demonstration of adaptation to the foundation devotional and
right-life practice of the only-by-Me Revealed and Given
“Radical” Reality-Way of Adidam Ruchiradam that
the preliminary Listening-practice of “Perfect
Knowledge” is Given, by Me, for the practice, and
constant “consideration”, and constant exercise of
My every thus rightly qualified devotee—and that
preliminary Listening-practice is always to be engaged on
the basis of the fullest right practice of the (necessarily,
devotional) “Radical” Reality-Way of Adidam
Ruchiradam, as I have otherwise already fully Given It.

I Am the Truth Itself—and I Am here. I must Speak
This Truth. I must perpetually, constantly, and urgently
Speak My Word of Self-Revelation, and My Communication of
“Perfect Knowledge” and the “Perfect
Practice”—even to everyone, because everyone can
understand My Reality-Word of the “Perfect
Knowledge” and the “Perfect Practice” of
Truth. It is simply that, until anyone is fully matured in
what is preliminary, he or she cannot yet Realize the Truth
Perfectly.

I have been Self-Revealing the Perfect Truth all the
while of My Avatarically-Born Divine Life in this
“world”. And I have, over time, Completely Uttered
the “Perfect Knowledge” and “Perfect
Practice” Teachings. It is simply that—now that
the Submission I made in order to Teach has become a
Complete Teaching-Revelation—I have (now, and forever
hereafter) no inclination but to Reveal Myself Perfectly, As
I Am, without any further Submission or Subordination of
Myself to devotees and the “world”. Indeed, now,
and forever hereafter, I have no choice but to Self-Reveal
Myself As I Am. That Is Who I Am. Therefore, I Am Moved only
to Make Utterance of My Own State of Self-Realization, and
of the principles of practice that correspond to My Own
Perfect State of Self-Realization. To do that, then, I must
simply be Communicating the Reality-Way of “Perfect
Knowledge” and (ultimately) of the “Perfect
Practice” of the “Radical” Reality-Way of
Adidam Ruchiradam.

Even though I Speak the “Perfect Knowledge” of
Truth, and a practice that, ultimately, is in the mode of
the “Perfect Practice” of Truth (which practice is
the ultimate form of practice in the only-by-Me Revealed and
Given “Radical” Reality-Way of Adidam
Ruchira-dam), I also Speak the preliminary
Listening-practice that is founded upon, and which always
intrinsically “Locates”, the “Perfect
Knowledge” of Truth.

The “Perfect Practice” (Itself) is not
dependent on the psycho-physical faculties, or on their
functions, or on any conditionally-based and (necessarily)
yet ego-based doings of any kind whatsoever. Therefore, the
“Perfect Practice” (Itself) cannot be practiced by
My beginning devotees. My beginning devotees, in their
relative immaturity, cannot possibly practice the
“Radical” Reality-Way of Adidam Ruchiradam on any
basis other than the “radical” (or always
“at-the-root”) exercise that intrinsically
transcends egoity in the context of its patterning of
psycho-physical faculties and functions—although they
can (and, indeed, must) exercise even their preliminary
Listening-practice in a truly “radical” (and,
thus, already “at-the-root” and really
ego-transcending) manner, based on devotionally
Me-recognizing Communion with Me, and the thus
to-Me-responsive engagement of the preliminary
Listening-practice of “Perfect Knowledge”, and of
all of the other by-Me-Revealed and by-Me-Given practices
and Means. Therefore, the preliminary mode of “Perfect
Knowledge” Listening-practice that I Communicate to My
formally practicing devotees is, necessarily, only
preliminary—because of the relative immaturity of those
who would practice it. The preliminary Listening-practice of
My “Perfect Knowledge” Teachings necessarily
always involves the exercise of some mode of participatory
association with the faculties and functions of the
body-mind-complex. Even though the preliminary
Listening-practice of My beginning devotees is entirely a
matter of intrinsically transcending the faculties and
functions and “experiential” states of the
body-mind-complex, that practice is (nevertheless) engaged
in the context of a life yet egoically
“self”-identified with the faculties and functions
and “experiential” states of the
body-mind-complex.

Such is the crucial distinction between preliminary
“Perfect Knowledge” Listening-practice and the
“Perfect Practice” Itself, Which is “Perfect
Knowledge” practice in Its ultimate (or
Non-conditional, and Intrinsically Non-egoic) form.

 

2.

 

By virtue of My Gift of a preliminary form of the
practice of “Perfect Knowledge” Listening-practice
of “Transcendental Root-Standing” to all My
formally practicing devotees who demonstrate and prove
right, true, and real devotion to Me (beginning,
necessarily, at the transition to formal student-beginner
practice within the First Congregation of the only-by-Me
Revealed and Given “Radical” Reality-Way of Adidam
Ruchiradam), My “Perfect Knowledge”
Self-Revelation is enabled to truly become fundamental to
the entire First Congregation culture of Adidam Ruchiradam.
Rather than being something that is presumed to be “at
the end of the line”, the (preliminary) “Perfect
Knowledge” Listening-practice is fundamental throughout
the entire course of formal practice in the First
Congregation of the “Radical” Reality-Way of
Adidam Ruchiradam, beginning with the student-beginner
stage, and until “Perfect Knowledge” becomes a
“Perfect Practice”.

Indeed, the practice of “Perfect Knowledge” is
as fundamental to the total practice of the
“Radical” Reality-Way of Adidam Ruchiradam as
whole bodily devotional turning to Me—because
“Perfect Knowledge” of Me As I Am is the
“Root” of the true and right practice of whole
bodily devotional turning to Me.

 

3.

 

The Only Inherently Perfect Self-Revelation of Truth Is
the seventh stage Self-“Bright” Transcendental
Spiritual Manifestation of the One and Only and Indivisible
and Self-Evidently Divine Conscious Light. Such is the
Unique Nature of My Divine Avataric Life and Work. Perfect
Truth Is Who I Am—and, therefore, It Is What I Do.

I am not here on the basis of either conditional tendency
or ego. I Stand Apart and Prior—Always and Already.
Such is the Perfect Disposition—and the Perfect
Position. I (Always Already) Stand Perfectly Prior to the
heart-“root”. I am apparently Manifested (by Means
of Divine Avataric Self-Incarnation) within the conditional
“worlds”—but I am always and only to be
“Located” As I Am.

Therefore, the preliminary mode of the practice of
“Perfect Knowledge” is about “Locating”
Me As I Am—by means of the intrinsic transcending of
the fault of “objects”, and the intrinsic
transcending of the fault of “knowledge” and the
“known”, and the intrinsic transcending of the
fault of “subjectivity”, and the intrinsic
transcending of the fault of “attention” (or
“point of view”). Thus, the “Locating”
of Me As I Am is inherently and totally coincident with the
fundamental practice of whole bodily devotional turning to
Me. Then, in due course, when there is the maturity that
demonstrates itself as the transcending of the ego-knot (and
of all the gross, subtle, and causal dimensions of form and
action), the preliminary (and effectively ego-transcending)
mode of the practice of “Perfect Knowledge” is
out-grown, and replaced by the (ultimate) “Perfect
Practice” Itself (or the Inherently Non-conditional and
Intrinsically Non-egoic Realization of devotional Communion
with Me). When there is the Realization of the non-necessity
of all modes of gross, subtle, and causal endeavor or
presumption—then, and only then, can the Ultimate True
“Perfect Practice” be established (by Means of My
Divine Avataric Transcendental Spiritual Grace).

Thus, the preliminary mode of the practice of
“Perfect Knowledge” is preliminary precisely
because there is not yet the basis for the actual
demonstration of the “Perfect Practice” Itself,
free of all bondage to (or egoic
“self”-identification with) the conditional human
apparatus. As long as there is yet such egoic
“self”-identification with the conditional human
apparatus, there is the preliminary “Perfect
Knowledge” Listening-practice, and there is a process
leading to the fullest true demonstration of the
“Perfect Practice” Itself, Beyond (and Prior to)
all conditional dependencies.

To engage this preliminary form of the Reality-Way of
“Perfect Knowledge”—as soon as you have
formally entered into First Congregation student-beginner
practice, on the basis of having demonstrated and proven
right, true, and real whole-bodily-recognition-responsive
devotion to Me—gives your practice a right orientation
and a right perspective of understanding, from the
beginning. The only-by-Me Revealed and Given
“Radical” Reality-Way of Adidam Ruchiradam Is the
seventh stage Reality-Way—from the beginning—but
you are not, at the beginning, able to practice in the
context of the seventh stage of life. However, you can
engage a preliminary mode of practice that leads most
directly to the “Perfect Practice”, if you rightly
and consistently exercise the preliminary form of
“Perfect Knowledge” Listening-practice from the
time of your formal sacramental Initiation into that
practice.

The practicing culture of Adidam is the seventh stage
culture of My Divine Avataric Self-Revelation. The
practicing culture of Adidam is not the culture of the first
three stages of life, and (then) the fourth stage of life,
and (then) the fifth stage of life, and (then) the sixth
stage of life—not at all. The practicing culture of
Adidam is, from the beginning, about intrinsically and
“radically” (or Priorly, and always “at the
root”) transcending all of that—transcending it at
the egoic “root” of all of the otherwise would-be
(and merely developmental, and always ego-based, and
psycho-physically based) stages of life.

If you devotionally recognize Me As My Always
Self-Revealed State, you are in devotional Communion with
Me—As I Am. On that basis, you are always aware of My
Intrinsically egoless and Self-Evidently Divine State, and
you are always moved to respond to My
Divinely-Avatarically-Born bodily (human) Divine Form of
Self-Manifestation—not merely as a conditionally
apparent form, but As the Intrinsically egoless
Self-Manifestation of My Self-Evidently Divine and
Inherently Perfect State. That Is the True, Real, and
Intrinsic Nature and Process of the “Radical”
Reality-Way of Adidam Ruchiradam.

The by-Me-Revealed and by-Me-Given preliminary
“Perfect Knowledge” Instructions are not an
alternative to the fullest practice of the total
by-Me-Revealed and by-Me-Given “Radical”
Reality-Way of Adidam Ruchiradam. Rather, My preliminary
“Perfect Knowledge” Instructions perfectly
coincide with that total process.

I am not the ego’s “other”. This Is
Self-Evidently True, if you devotionally recognize Me.
Therefore, true and constant devotional recognition of Me
(and right devotional relationship to Me) is the basis for
the preliminary “Perfect Knowledge”
Listening-practice (which, in due course, is superseded by
the “Perfect Practice” Itself)—and such is
also the necessary basis for the total “Radical”
Reality-Way of Adidam Ruchiradam as the altogether Perfect
Reality-Way.


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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba,  Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Tripura
Rahasya
,
Chap XX,
128-133


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