Real God Is The Indivisible Oneness of Unbroken Light (Essay)


 

Real God Is The Indivisible Oneness

Of Unbroken Light

By

Avatar Adi Da Samraj


“Consider This”—My Avataric Teaching-Argument That Speaks
My Divine Word Of Heart.

There Is Only Light.

Light Is All There Is.

All That Is Is Light.

Light Is (Inherently) Indivisible, Non-Separate, and One
Only.

The Perfectly Subjective Nature Of Inherently Indivisible
Light Is Self-Existing (or Transcendental) Being and Self-Radiant (or Inherently
Spiritual) Consciousness.

The Perfectly Subjective Nature Of Inherently Indivisible
Light Is Consciousness Itself.

The Perfectly Subjective Nature Of Inherently Indivisible
Light Is Real God, or Truth.

When Inherently Indivisible Light, or Real God, Is (Apparently)
Objectified To Itself, It Appears As The Cosmic Mandala 72 Of all conditional
worlds, forms, and beings.

Thus, Inherently Indivisible Light, or Real God, Utterly
Pervades all conditional worlds, forms, and beings.

All conditional worlds, forms, and beings Thus Inhere
In, Are “Lived” (or Sustained) By, Are Not Other Than, and Can Directly
Realize A State Of Inherently Most Perfect Identification (or Indivisible
Oneness) With Inherently Indivisible Light, or Real God.

Inherently Indivisible Light, or Real God, Is The Literal
or Inherent Condition, Substance, Reality, Quality, and Destiny Of all
conditional worlds, forms, and beings.

Inherently Indivisible Light, or Real God, Is Never Absolutely
Objectified, Nor Does Any Apparent Modification Of Inherently Indivisible
Light, or Real God, As any conditional world, form, or being, qualify or
Really limit The Perfectly Subjective Nature Of Inherently Indivisible
Light, or Real God.

Even Though Inherently Indivisible Light, or Real God,
May Appear To Be Objectively Modified and limited As and By conditional
worlds, forms, and beings The Perfectly Subjective Nature Of Inherently
Indivisible Light, or Real God, Remains As Always Already Free and Self-Existing
Being, Inherent and Undiminished Consciousness, and Self-Radiant Love-Bliss.

Therefore, It Is Not Necessary (or Required, or Even Possible)
For The Cosmic Mandala (or any conditional world, form, or being) To Evolve
(As Itself) Perfectly, or To Fulfill Itself Perfectly, or To Be (conditionally)
Utterly Purified, or To Be (conditionally) Utterly Released, or Even To
Come (conditionally) To A Final End As A Prerequisite For Inherently Indivisible
Light, Real God or The Real Condition To Be Realized.

For Inherently Indivisible Light, Real God, or The Real
Condition To Be Realized, It Is Only Necessary For The Perfectly Subjective
Nature Of Inherently Indivisible Light, Real God, or The Real Condition
To Be Realized.

The Way Of Realization Of Inherently Indivisible Light,
Real God, The Real Condition, Truth, Love-Bliss, or Happiness Is Not The
Search For Fulfillment or Release In The Context Of Apparently Objectified
Light, or The Search For Fulfillment or Release In “God” (As The Somehow
and Ultimate Objective Context Of The Cosmic Mandala, or Of all conditional
worlds, forms, and beings)—but It Is To Identify With The Perfectly Subjective
Nature Of Inherently Indivisible Light, or Of Real God (Which Is Always
Already Most Prior To The Cosmic Mandala, or all conditional worlds, forms,
and beings).

The Ultimate (and, Necessarily, Most Prior) Source (or
Source-Condition) Of any (and every) conditional world, and Of any (and
every) conditional form and conditional being (or body-mind) arising in
any (and every) conditional world, Is (Necessarily, and Perfectly) Subjective
To (or Indivisibly One With, and Identical To, The Very Existence, or Very
Being, Of) that conditional world, form, being, or body-mind, and Not Ever
Divided From it, or Objective To it, or Outside it,
or Separate From it, or Related To it, or (In Any Manner)
Different” From it.

Indeed, the phenomenal (or conditional) worlds, and all
the phenomenal (or conditional) beings that appear within the phenomenal
(or conditional) worlds, Are Not (themselves) merely physical worlds (or
physical beings). Rather, As Direct Observation Proves, all phenomenal
(or conditional) worlds, and all phenomenal (or conditional) beings, Are
(themselves) Always and Entirely psycho-physical worlds (and psycho-physical
beings).

Therefore, The Inherently Non-Separate (and Inherently
Indivisible) Divine Source-Condition Of all phenomenal (or conditional)
worlds, and Of all phenomenal (or conditional) beings, (Necessarily) Cannot
Be merely physical (or merely material)—and It, Necessarily, Cannot Even
Be Merely A Non-Conscious (and, Therefore, non-psychic) Energy. Rather,
The Inherently Non-Separate (and Inherently Indivisible) Divine Source-Condition
Of all phenomenal (or conditional) worlds, and Of all phenomenal (or conditional)
beings, Must (Necessarily) Be That Which Is At The Root Of all psychic
(or mental, and subtle) conditions, and all causal (or Root-egoic) conditions,
and Even all psycho-physical conditions (Including all Apparently merely
physical, or gross, conditions).

Therefore, The Inherently Non-Separate (and Inherently
Indivisible) Source-Condition Of all phenomenal (or conditional) worlds,
and Of all phenomenal (or conditional) beings, Must (Necessarily) Be Characteristically
and Perfectly Of A Subjective (and Not Merely Objective) Kind, and It Must
(Necessarily) Be Of The Nature Of Consciousness (Which Is At The Root Of
all psychic mental, subtle, and causal conditions or states), and It Must
Also (Necessarily) Be Otherwise Manifest (or Apparent) As Inherently Indivisible
and Inherently Non-Separate and Inherently Irreducible Energy (or The Primal
Substance-Radiance Of Which all psycho-physical phenomena, Including
all Apparently merely physical, or gross, phenomena, Are Composed).

Therefore, Inherently Non-Separate Consciousness Itself,
Self-Existing and Self-Radiant and Inherently Indivisible, Is, Necessarily,
The Source-Condition Of all phenomenal (or conditional) worlds,
and Of all phenomenal (or conditional) beings.

Inherently Non-Separate (and Inherently Indivisible) Consciousness
(Itself) Is That To Which and In Which all conditional worlds, forms, thoughts,
and beings, including one’s own Apparently Separate self, Are arising As
Apparent Modifications Of Inherently Indivisible (and Inherently Non-Separate)
Light, or Real God.

Inherently Indivisible (and Inherently Non-Separate) Consciousness
(Itself) Is Inherently Indivisible (and Inherently Non-Separate)
Light (or Real God) Itself.

Inherently Indivisible (and Inherently Non-Separate) Consciousness
(Itself) Is The Perfectly Subjective Nature Of Inherently Indivisible (and
Inherently Non-Separate) Light, Spirit-Energy, or Real God.

Inherently Indivisible (and Inherently Non-Separate) Consciousness
(Itself) Is The Perfectly Subjective Nature Of The Cosmic Mandala and Of
all conditional worlds, forms, thoughts, and beings, including one’s own
Apparently Separate self.

Inherently Indivisible (and Inherently Non-Separate) Consciousness
(Itself) Is Self-Radiant Love-Bliss, Happiness, or Unqualified Being.

Inherently Indivisible (and Inherently Non-Separate) Consciousness
(Itself) Is That In Which (and As Which) any and every conditionally
Manifested being Always Already Stands.

Therefore, To Identify (or Realize Indivisible Oneness)
With Inherently Indivisible (and Inherently Non-Separate) Consciousness
(Itself) Is Also To Realize Indivisible Oneness With Inherent (and Inherently
Perfect) Freedom, Eternal Being, and Happiness Itself (or Inherent Love-Bliss,
Which Is The Self-Existing and Self-Radiant Nature Of Inherently
Indivisible, and Inherently Non-Separate, Light, Spirit-Energy, or Real
God).

Whatever arises conditionally (or objectively) Is Only
An Apparent, Temporary, and Illusory Modification Of Inherently Indivisible
Light, Spirit-Energy, Love-Bliss, or Real God.

Whatever May Appear To Be The Case objectively (Even In
such a subtle form as thought) Is Only Inherently Indivisible Light, or
Real God, Appearing To Be Objectified (or Appearing As conditions), but
It Is Thus Appearing Only To Itself and As Itself.

If, In The Context Of any objective event or condition
(including thought), The Inherently Indivisible Consciousness To Which
and In Which that event or condition Is arising Is “Located” (As The Native
and Love-Blissful Feeling Of Being Itself), Then that objective event or
condition Is Inherently (and Inherently Perfectly) Transcended In The Perfectly
Subjective Nature, or Reality, or Condition, Of Inherently Indivisible
Light, or Real God.

Inherently Indivisible Consciousness (or Inherently Indivisible
Light, or Real God) Is Inherent (and Inherently Indivisible) Love-Bliss
(Itself), Always Already Free, Never Changing.

All Modifications (or changes, or conditions) Are Merely
Apparent (or Illusory).

Apparent Modifications (or changes, or conditions) Do
Not Change Inherently Indivisible Consciousness Inherently Indivisible
Light, or Real God, Except Apparently, From the point of view Of The Modification
(or the condition, or the conditional being) Itself.

All conditional Modifications Are Illusory (or Non-Binding)
appearances In The Objective (or Apparently Objectified) Aspect, Nature,
Appearance, or Illusion Of Inherently Indivisible Light, or Real God.

To Identify (or Realize Inherent and Indivisible Oneness)
With Inherently Indivisible (and Inherently Non-Separate) Consciousness
Itself (Prior To world, form, mind, others, and conditional self) Is To
Realize The Perfectly Subjective (or Most Prior) Nature and Reality Of
Inherently Indivisible Light, or Real God.

The phenomenal (or conditional) worlds Are Neither Necessary
Nor Binding.

The arising Of phenomenal (or conditional) Existence Carries
With it No Command or Implication Of Necessary Involvement On The Part
Of The Perfectly Subjective (and Inherently Non-Separate, and Inherently
Indivisible) Being.

You Are Always Already Free To Identify (or Realize Indivisible
Oneness) With The Perfectly Subjective Nature Of Reality and, Thus, To
Transcend objective (or conditional) Existence Itself, As Well As Any Apparent
Implication, Tendency, or Need For Involvement In It.

In The Realization Of Indivisible Oneness With The Perfectly
Subjective Nature Of Inherently Indivisible Light or Real God, all Apparent
(or objective) Light-changes Are Inherently (Divinely) Self-Recognized
and Transcended In The Free Love-Bliss Of Inherently Indivisible (and Inherently
Non-Separate) Light Itself, or Real God.

To Realize Indivisible Oneness With Inherently Indivisible
(and Inherently Non-Separate) Light (and, Thus, To Be Literally En-Light-ened),
or To Realize Indivisible Oneness With Real God (and, Thus, To Be Indivisibly
One With The Only One Who Is), Is To Be Transcendental (and
Inherently Non-Separate, and Inherently Spiritual, and Inherently Indivisible)
Divine Consciousness, Which Is Consciousness Itself, and Which Is
Light Itself, or Transcendental (and Inherently Non-Separate, and Inherently
Spiritual, and Inherently Indivisible) Divine Light, The One and Only Substance
Of Existence Itself, The Real Condition Of Existence Itself, Which Is
Happiness Itself (or “Bright” Love-Bliss Itself).

Liberation Through Real-God-Realization (or Direct Realization
Of, Necessarily, ego-Transcending Identification, or Of Indivisible Oneness,
With The Perfectly Subjective, Inherently Non-Separate, Inherently Indivisible,
and Inherently Irreducible Reality and Truth, or The Inherently Perfect
Condition Of Existence Itself) Is Senior To (and Makes Obsolete) Any Effort
Of the conditional self To Be Lawful, Purified, Evolved, Fulfilled, Ended,
or Released.

This Argument Is The Seed-Essence and Import Of True Religion
and Of Ultimate Esotericism.

This Argument Is The Seed-Essence Of My Avatarically Full-Given
Word Of Divine Teaching.

This Argument Is The Seed-Essence Of The Entire (and Total,
or Full and Complete) Way Of Adidam (Which Is The One and Only By-Me-Revealed
and By-Me-Given Way Of The Heart).

The Persuasiveness Of This Argument Does Not Rest On arbitrary,
historical, or controversial systems of belief and conditional proof.

The Persuasiveness Of This Argument Rests On An Understanding
Of Light Itself.

This Argument Is Persuasive Because It Rests On The Obvious—and
It Is, Therefore, Irrefutable.

The Truth Of This Argument Is Self-Evident.

The Efficacy Of This Argument Can Be Demonstrated Only
By The Direct and Real (and, Ultimately, Inherently Most Perfect) Divine
Process (or Total Divine Heart-Way) Of Divine Self-Realization Itself—Which
Divine Process (or Divine Heart-Way) Is The Heart-Demonstration Of Truth
Itself.

The Proof Of This Argument Is Consciousness Itself (Realized
As It Is).

II.

“Consider” This: True Religion (or The Real Spiritual
Transcendental, and Divine Way Of Life) Begins With The Transcending
Of Awe and Wonder. Conditional Existence Naturally Evokes Awe and Wonder
(and Even Terrible Fear and Stark Bewilderment), but True Religion (or
The Real Spiritual, Transcendental, and Divine Way Of Life) Begins With
The Free (and Really ego-Transcending) Heart-Response To
What Is (Otherwise) Awesome and Wonderful.

Therefore, True (and, Necessarily, Esoteric—or
Non-conventional, and Non-egoic) Religion Does Not Begin With a belief
(or An ego-Based, and ego-Serving, Presumption) About “God”. It Begins
When You Truly (and Most Fundamentally) Understand (and Feel Beyond) the
egoic self-Contraction Of The Heart (or The Sometimes believing and Sometimes
disbelieving, and Always self-Protective and Always self-Defining, and
Always self-limiting Recoil Of the body-mind From the Apparently Impersonal
and Loveless forces Of conditional Nature).

Real God Is Obvious To The Free (or egoless) Heart.
Only The Heart (Free Of self-Contraction) Can “Locate” (or See) and Realize
The True and Real Divine Person. The conditional (or self-Contracted) Heart
Does Not Realize Real God In the present—and, Therefore, the Heartless
body and the Heartless mind Become Preoccupied With Seeking For ego-Fulfillment,
ego-Release, and ego-Consolation, Through every kind of conditionally Attainable
experience, knowledge, and belief (Including merely conventional—or exoteric,
or ego-Based, or “subject-object”-Based—religious beliefs and practices).

Notwithstanding whatever is conditionally experienced,
or known, or believed—Reality Is, Always and Already.

Only Reality Is Real God.

Reality Is, Necessarily, Truth.

Only Truth Is Real God.

Real God Is Reality and Truth.

Real God Is The God Of Reality and Truth.

Real God Is The God That Is Reality and
Truth.

Reality and Truth Is That Which Is Always Already
The Case.

Real God Is That Which Is Always Already The Case.

Therefore, Real God Need Not Be Sought.

Real God Is Only Avoided By Any Kind Of
Seeking.

To Seek Is To Fail To Admit and To Realize Real God, or
That Which Is Always Already The Case.

Real God Is Realized Only By “Locating” That Which Is
Always Already The Case.

To “Locate” That Which Is Always Already The Case Is To
Realize Non-Separation and Non-Differentiation From That Which Is Always
Already The Case.

To “Locate” and, Thus and Thereby, To Realize That Which
Is Always Already The Case Is To Transcend the ego-“I” (and even all
that is merely conditional, limited, temporal, spatial, other, Separate,
or “Different”).

To “Locate”, and, Thus and Thereby, To Realize That Which
Is Always Already The Case Is Merely, Inherently, and Inherently Perfectly
To Be That Which Is Always Already The Case.

To Be That Which Is Always Already The Case Is
(Perfectly Prior To the ego-“I” and all conditions) To Be
Reality and Truth.

To Be Reality and Truth Is (Perfectly Prior To
the ego-“I” and all conditions) To Be Real God, As Opposed
To That Which Is Otherwise (and By Myth and Error) Sought As “God”.

Therefore, Real God Is Not Other, Separate, or “Different”.
Real God (or The Divine Person—Which Is Reality, or Truth, or That
Which Is Always Already The Case) Is Always Already (Inherently and Inherently
Perfectly) Prior To The “Who”, The “What”, The “That” The “Where”, The
“When”, The “How”, and The “Why” That Is (By conditional experience, or
conditional knowledge, or conditional belief) Presumed To Be Really and
Only Other, Separate, or “Different”. Therefore, Real God Is Always Already
Prior To the ego-“I”. Indeed, Real God Is Always Already Prior To each
and every conditionally Attained experience, or form of knowledge, or form
of belief.

Reality (Itself) Is The Only Real God.

Reality (Itself) Is That Which Is Always Already
The (One and Only) Case.

Reality (Itself) Is (Necessarily) One, Only, and
Indivisible.

Reality (Itself) Is Inherently One (or Non-Dual)
and Not Two (or Divisible, and Opposed To Itself).

Reality (Itself) Is Not One Of A Pair.

Reality (Itself) Is Not Characterized By The Inherently
Dualistic Relationship Of cause and effect.

Reality (Itself) Is Characterized By The Inherently
Non-Dualistic Equation Of Identity and Non-“Difference”

Reality (Itself) Is That In Which Both cause
and effect arise As Merely Apparent modifications Of Itself.

Reality (Itself) Is Not Realized Via The Inherently Dualistic
Relationship Of subject and object.

Reality (Itself) Is Realized As The Inherently
Non-Dualistic Condition Of Inherently egoless Identity and Inherently objectless
Non-“Difference”.

Reality (Itself) Is Not the gross, subtle, and causal
(or causative) ego-“I”.

Reality (Itself) Is The Inherently egoless Native
(and Self-Evidently Divine) Identity Of All and all.

The Inherently egoless Non-Dual Self-Condition (or Non-“Different”
Identity) Of Reality (Itself) Is That Which Is Always Already The
(One and Only) Case.

The Inherently egoless Non-Dual Self-Condition Of Reality
(Itself), Most Perfectly Prior To (and, Yet, Never Excluding, or Separated
From) subject, object, cause, or effect, Is That Which Must Be Realized.

The Apparent self (or Separate and Separative ego”I”),
and its every object, and, Indeed, every cause, and every effect Must Be
Divinely Self-Recognized As (and, Thus and Thereby, Transcended
In) The One and Only (Inherently egoless, and Inherently Non-Dual, or Indivisible
and Non-Separate, or Non-“Different”) Self-Condition Of Reality (Itself).

The Apparent ego-“I” and the Apparent world Are Not themselves
Divine.

The Apparent ego-“I” and the Apparent world Are To Be
Self-Recognized (and, Thus and Thereby, Transcended) In and As That
Which Is (Self-Evidently) Divine.

The Apparent ego-“I” and the Apparent world Are To Be
Divinely Self-Recognized In and As Reality (Itself).

The Presumption Of “cause” Is a Principal (and, Necessarily,
conditionally Attained) experience, form of knowledge, or form of belief
Associated With the ego-“I”. And the (Necessarily, conditionally Attained)
belief In “The Ultimate Cause”, and The Search For (Necessarily, conditional)
experience or knowledge Of “The Ultimate Cause”, Is The Ultimate Occupation
Of the ego-“I”. This Notwithstanding, Real God (or The One and True Divine
Person—Which Is Reality, or Truth, or That Which Is Always Already
The Case) Is Always Already Prior To The (Necessarily, conditionally) Presumed
and Pursued “Ultimate Cause”. Therefore, Real God Is Not “The Ultimate
Cause” (The Solitary and Interested, or Even Deluded, First “Doer” Of conditional
events). Real God (As Real God) Does Not Make effects (or Even Stand
Apart From them, By Causing them). Real God (As Real God) Is Inherently
Indifferent (and Perfectly Prior) To cause and effect (or every Apparent,
and Apparently conditional, event).

Every Apparent event (or every Apparently caused effect),
Once it has appeared, Becomes itself a cause of subsequent effects. Even
every conditional being, with all of its limitations, is a cause, and the
effect of causes of all kinds. This Is Why the conditional (or phenomenal)
worlds Are A Struggle With Negativity and limitation. And Real God (As
Real God) Is Eternally Prior (and Indifferent) To Struggle, Negativity,
and limitation.

Real God Is Not The Maker Of conditional
Nature.

Real God Is The Unconditional Nature
(or Most Prior Condition) Of conditional Nature.

Real God Is Not Merely The Cause Of all
causes and all effects.

Real God Is The Source and The Source-Condition
Of all causes and all effects.

Real God Is Not The Objective Source and Source-Condition
Of all causes and all effects.

Real God Is The (Perfectly) Subjective Source and
Source-Condition (or Self-Condition) Of all causes and all effects.

Real God Is Not Inside (or Within) The self-Contracted
Knot Of ego-“I”.

Real God Is Always Outside The self-Contracted
Knot Of ego-“l”.

When You Transcend the self-Contraction (and The Knot)
Of ego-“I”, You Are Free In Real God.

When There Is No ego-“I”—Real God Is Not Outside
You.

When There Is No ego-“I”—Real God Is Not Within
You.

When There Is No ego-“I”—Real God Is You
(Perfectly Prior To Your Apparently objective conditional self, and Perfectly
Prior To Your Apparently subjective conditional self, and, Therefore, Perfectly
Prior To Your Total, Complex, and Merely Apparent conditional self).


 

The conditional self and the worlds of the conditional
self Are Not Created By Real God, Nor Were (or Are) the conditional self
(itself) and the worlds of the conditional self (themselves) Perfect Originally,
Nor Will (or Can) It Ever Be The Case That Real God (or, Otherwise, the
conditional self, itself, or the worlds of the conditional self, themselves)
Will Perfect the conditional self (itself) or the worlds of the conditional
self (themselves). But Only Real God (or Reality, or Truth, or That
Which Is Always Already The Case) Is Perfect, For Real God (or Reality,
or Truth, or That Which Is Always Already The Case) Is Perfection
(or The Perfect Itself). Therefore, the conditional self and the worlds
of the conditional self May Evolve conditionally, but Only To Possible
conditional Degrees (Forever Less Than Perfection Itself, Which Is The
Condition Only Of Real God), and This Through The Struggle Made By The
Submission Of the lesser (or the lower) imperfect (or the lesser, or the
lower, conditional) To the greater (or the higher) imperfect (or the greater,
or the higher, conditional). And the conditional self and the worlds of
the conditional self May, Otherwise, Devolve conditionally, but Also Only
To Possible conditional Degrees (and Never To The Degree Of Absolute, or
Irreversible, or More Than Illusory Separation From Real God, or From The
Perfect Itself, Which Is Real God), and This Through The Struggle
Made By The Submission Of the greater (or the higher) or the lesser (or
the lower) imperfect (or the greater, or the higher, or the lesser, or
the lower, conditional) To the even lesser (or the even lower) forms of
the imperfect (or the conditional) itself. Nevertheless, and Whatever The
(Relatively Evolved, or Relatively Devolved) Case May Be, The Only
Way To Realize Real God (or The Transcendental, and Perfectly Subjective,
and Inherently Spiritual, and Inherently egoless, and Inherently Perfect,
and Self-Evidently Divine Self-Condition, and Source-Condition, Itself)
Is To Progressively (or, However, Utterly) Surrender the imperfect
itself (or the conditional self, and the worlds of the conditional self)
To and Into Real God (or The Very, and Only, and Transcendental, and Perfectly
Subjective, and Inherently Spiritual. and Inherently egoless, and Inherently
Perfect, and Self-Evidently Divine Person, or Self-Condition, or Source-Condition,
That Is Real God), and, Most Ultimately (and Inherently, and Inherently
Most Perfectly), To Transcend the imperfect (or the conditional
self and the worlds of the conditional self) In (and By Inherent, and Inherently
Most Perfect, and Perfectly Subjective Identification With) The Very, and
Only, and Transcen-dental, and Perfectly Subjective, and Inherently Spiritual,
and Inherently egoless, and Inherently Perfect, and Self-Evidently Divine
Person (or Self-Condition, or Source-Condition) That Is Real God.

Even Though Real God (As Real God) Merely Is
(Always Already, or Inherently and Eternally Prior To cause and effect),
the “God”-Seeking ego-“I” (or every human being whose Heart is self-Contracted,
and who, As A Result, Wants Toward “Ultimate” experience, knowledge, or
belief) Characteristically Tries To Argue For experience Of, or knowledge
Of, or belief In “God” (or The “Ultimate” Proposed To Be experienced, known,
or believed In) By Appealing To The Logic Of cause and effect. Therefore,
In their “Ultimate” Arguments For The “Ultimate”, and In their (Necessarily,
conditional) experiences, knowings, and believings Attained In The Course
Of their Seeking For The “Ultimate”, the “God”-Seeking human egos Propose
That “God” Is The Cause (and The “Doer”) Of everything, but, Even Though
they (Necessarily, conditionally) experience, or know, or believe, these
(Necessarily, conditionally) experiencing, or knowing, or believing egos
Do Not Stand Free. They Only Cling To the (Necessarily, imperfect) conditional
self and the (Necessarily, imperfect) worlds of the conditional self. Therefore,
they Do Not Realize Real God (or The Perfect, Itself) By Heart, Through
ego-Transcending Love-Communion, To The Inherently Most Perfect Degree
Of Inherently Perfect Love-Bliss (Beyond All “Difference”).

Real God Is The One and Only and Self-Existing
and Self-Radiant Conscious Light That Is Reality (Itself).

Real God Is The God (or The Truth, The Reality, and The
Self-Identity) Of Consciousness Itself.

Real God Is The God (or The Truth, The Reality, and The
Self-Identity) Of Inherently Perfect Subjectivity.

Real God Is Not The “God” (or The Implicated Maker) Of
conditional Nature, Separate self, and All Objectivity.

Real God Is The God (or The Truth and The Reality) Of
Consciousness, Freedom, Love-Bliss, Being, and Oneness.

Real God Is Not The “God” (The Cause, The “Doer”, or Even
The Victim) Of Un-Consciousness (or mere causes and effects).

Therefore, Real God Is Not The “God” Of Bondage, Un-Happiness,
Death (or Separation), and “Difference”.

Real God Is The Subject—Not The Object.

Real God Is The Inherent Unity Of Being.

Real God Is The Integrity—Not The Cause—Of the world.

Real God Is The True Source, The Very Context, The Real
Substance, The Truth-Condition, The Very Reality, The Most Native Condition,
and The Ultimate Self-Domain 73 Of all conditions, all causes, and all
effects, For all that appears Comes From Real God (but In Real God,
and Only As Real God).

All “things” Are the media of all “things”, but Real God
Is Not The Maker—For Real God Is Like A Hidden Spring Within the water’s
world, and Real God Is Prior Even To Cause (and every cause), and Real
God Is The Self-Domain Of Even every effect, and Real God Is The Being
(Itself) Of all that appears.

Therefore, Real God Merely Is—and Is Is
What Grants every appearance (every being, every thing, every condition,
and every conditional process) The Divine Sign Of Mystery, Love, Bliss,
and Joy.

Yes, Real God Is The Deep Of the world, and The Heart
Of every Would-Be “I”.

The Only-By-Me Revealed and Given Way Of The Heart (or
Way Of Adidam) Is A Call To Spiritual, Transcendental, and Divine Self-Realization—Not
To conventional (or ego-Based, and merely exoteric) “God” Religion. Conventional
“God”-Religion Is A Search Founded On An Illusion. That Illusion Is the
ego, the Independent “I”, The Separate and Separative Presumption That
Is the body-mind. Conventional “God”-Religion Is An Adventure Of Confrontation
With all that Is Not The Divine Self (or Real God), but The Only-By-Me
Revealed and Given Way Of The Heart (or Way Of Adidam) Is A Call To Realize
Direct and ego-Transcending Devotional Communion (and, Most Ultimately,
Inherently Perfect Identification) With Me, The Avatarically Self-Revealed
Transcendental, Inherently Spiritual, and Self-Evidently Divine Person,
Self, Source, or Condition—and That Great Process Is Continuously Generated
In Devotional Recognition-Response To My Avatarically Self-Revealed (and
Attractive, and ego-Undermining) Divine Word, and My Avatarically Self-Manifested
(and Attractive, and ego-Undermining) Divine Leelas,74 and My Avatarically-Born
(and Attractive, and ego-Undermining) Bodily (Human) Divine Form, and My
Avatarically Self-Revealed (and Attractive, and ego-Undermining) Spiritual
(and Always Blessing) Divine Presence, and My Avatarically Self-Revealed
(and Very, and Attractive, and ego-Undermining, and Transcendental, and
Perfectly Subjective, and Inherently Spiritual, and Inherently egoless,
and Inherently Perfect, and Self-Evidently Divine) State—For I Am
The Avataric Divine Realizer, The Avataric Divine Revealer, and The Avataric
Divine Self-Revelation Of Real God, The True Divine Person, The Always
Already (and Merely) Existing Reality and Truth, The Inherently Perfect
(and Inherently egoless, and Self-Evidently Divine) Self-Condition (and
Source-Condition) That Ts The Perfectly Subjective Divine Heart Itself.

Therefore, I Call You To Listen To Me and To Hear Me,

and, Thus, To Thoroughly Observe, Most Fundamentally Understand,
and Effectively Transcend self-Contraction. And When You Hear Me (and Hearing
Me Has Accomplished Its First Work In You), I Call You To (Fully) Receive
My Baptismal 75 Spirit-Blessing, and To See Me From The Heart, and, Thus,
To Enter Into The Spontaneous and Inevitable Process Of Always Present,
Real, and True Real-God-Communion (or The ego-Surrendering, ego-Forgetting,
and ego-Transcending Devotional Process Of “Locating” and Realizing That
Which Is Always Already The Case).

If You Hear Me (or Most Fundamentally Understand

Your conditional self, By Means Of My Avatarically Self-Transmitted
Divine Grace) and See Me (or, By Means Of My Avatarically Self-Transmitted
Divine Grace, “Locate”, Devotionally Recognize, and Tangibly Feel My Avatarically
Self-Transmitted Divine Spiritual Presence, From The Heart), Then, Because
Of My Self-Existing and Self-Radiant (and, Altogether, Avatarically Self-Revealed)
Divine Presence Of Person (Always Already At Your Heart, and “Bright”),
The Simple Awareness Of any conditional (or phenomenal) being, thing,
thought, form, event, cause, or effect Will (By Virtue Of Its Coincidence
With Me) Awaken You To My Love-Bliss (and, Thereby, Move You To Fearless
Praise Of Me, In The Mood Of Divine Ignorance)—Not Because You believe
“God” Made that condition, but Because that condition Is (In and
As Me).

I Am That Which, By Myth and Error Sought, Mankind
Has Avoided At Every Turn and Phrase.

I Am The One Whom Mankind, By Seeking, Has Lost
and Failed To Realize.

I AmThe One From Whom Mankind, By their Failure
To Realize Me, Is Now (but Not Forever) Separate and “Different”.

I Am The One and Only (and Self-Evidently Divine)
Person—Who Has Come (and, Now, and Forever Hereafter, Here Stands) To Remove
the ego From Religion (and, Thereby, To Make Religion True).

Religion Is Not, In and Of Itself (or As An Historically-Existing
Tradition—or Discrete Cultural, Social, and Political Phenomenon) True.
Religion Cannot (Thus—In and Of Itself) Be True. Only
Reality Itself (Which Is Truth, Itself) Is (In and
Of and As Itself) True. Therefore, What Makes (or Can Make) Religion
True Is The Whole bodily Heart-Response To (and, Ultimately, The Most Perfect
Realization Of) The One and Only Reality and Truth.

Reality Itself (Which Is Truth, Itself)
Is The “Music” That Makes Religion True. Therefore, True Religion
Is The Whole bodily “Dance” Of Heart-Response To The One and Only Reality
and Truth.

I Am The One and Only and Self-Evidently Divine
Reality and Truth—Avatarically Self-Revealed To You (and To all, and All).

I Am Reality, Truth, and Oneness—Self-Existing
and Self-Radiant, and (Now, and Forever Hereafter) Standing In Front Of
Your eyes (and At Your Heart—and, Ultimately, As Your egolessly Me-Realizing
Heart).

I Am The “Bright” One—The Only and Inherently egoless
One—Who Always Already Is, and Who Must (By Means Of My Avatarically
Self-Transmitted and Immediately ego-Vanishing Divine Grace) Be Realized.

If There Is No Real and True (and Really and Truly “Dancing”)
Heart-Response To My Avatarically Self-Revealed (and Self-Evidently Divine)
Form, and Presence, and State Of Person—Then There Is Not (and There Cannot
Be) Any True (or Really and Truly Practiced) Religion.

If (and When) any one Hears Me and Sees Me, My Avatarically
Given Divine Heart-Blessing Will Attract The Heart Beyond Every Trace Of
self-Contraction (Even In The Deepest Places Of The Heart and the body-mind),
and The Me-Hearing and Me-Seeing Heart Will (By ego-Surrendering, ego-Forgetting,
and ego-Transcending Devotional Resort To Me Via The Process Of That Attraction)
Realize (and Be One With) Me—The Only One Who (Always and Already)
Is.

Therefore, I Ask Your Heart, In The Whirl Of events: “Not
By What Cause, but By What Nature (or Unconditional Condition) Is conditional
Nature Allowed To Be ?”

And Your Heart (Upon Hearing Me and Seeing Me Most Perfectly)
Replies: “Divine Heart-Master, Divine Heart Of All Hearts, You Have—By
All Your Avatarically Self-Revealed Divine Means—Revealed The Truth To
Me! Self-Existing and Self-Radiant Being (Itself) Is The Unconditional
Nature Of conditional Nature! It Is Self-Existing Love-Bliss—or, Simply,
Self-Radiant Love (Itself)! Only You, The One and True Divine Heart-Master,
Are (Eternally, and—Now, and Forever Hereafter—Avatarically) The
Self-Manifestation Of The Divine Heart (Itself)! Only You Are (Eternally,
and—Now, and Forever Hereafter— Avatarically) The Self-Revelation Of That
Which Is Always Already The Case—and Which Is The One and Self-Evident
Reality, Truth, and Real God! You Are The One and ‘Bright’ Divine and Only
Person! It Is You To Whom and In Whom and As Whom I Am—By Means
Of Your Avatarically Self-Transmitted Divine Grace—Awake (Beyond the ego-‘I’)!
It Is You With Whom I Am Always Already Indivisibly One—By Virtue
Of Your Avatarically Given Divine Self-Revelation Of The Inherent Non-Separateness
and Indivisible Oneness Of Being (Itself), Which Is Consciousness
(Itself), and Light (Itself), and Love-Bliss (Itself)!”

III.

The Apparently individual (or Separate) self Is Not Self-Existing.

The Apparently individual (or Separate) self Is Not Immortal.

The Apparently individual (or Separate) self Is Not a
“spark” (or an Eternal fraction) Of Self-Radiant Divinity, and Somehow
Complete (or Whole) In itself.

Only Real God—The Inherently egoless Divine Person—Is
Self-Existing, Immortal, Eternal, Non-Separate, Indivisible, Complete,
Whole, and Self-Radiant.

The Apparently individual (or Separate) self Is Not inwardly
(or in and of itself) Perfect, a “soul” (or A Perfect individual Consciousness),
and Somehow Full Of Divine Qualities (Such As Inherent Happiness, Unconditional
Love, Infinite Bliss, and Boundless Energy).

Only Real God—The Inherently egoless Divine Person—Is
Perfect Consciousness (Non-Separate, Indivisible, Full Of, or Characterized
By, The Qualities Of Inherent Happiness, Unconditional Love, Infinite Bliss,
and Boundless Energy).

The Truth (That Sets The Heart Free) Is Not That the Apparently
individual (or Separate) self (or ego-“I”) Is itself Immortal and Divine,
or That some fraction or dimension of the Apparently individual (or Separate)
self Is Immortal and Divine—but The Truth (That Sets The Heart Free) Is
That There Is Only Real God (The Real, The Truth, or That Which
Is Always Already The Case).

The Apparently individual (or Separate) self arises conditionally,
and Yet it Always Already Inheres In Real God.

The Apparently individual (or Separate) self is the (Total,
Complex) conditional body-mind (or Apparent psycho-physical personality).

The (Total, Complex) Apparently individual (or Separate)
self is arising in three Primary (and Coincident) forms—the gross (or the
physical), the subtle (or the etheric, 76 the mental, and the deep psychic),
and the causal (or the Root-essence of the conditional self).

The (Total, Complex) Apparently individual (or Separate)
self is arising As An Apparent Modification (and Contraction) Of The Eternal
Self-Radiance (or Inherent Spirit-“Brightness”) Of Real God and As An Apparent
Contraction Of The Transcendental (or Self-Existing) Consciousness That
Is Real God.

The individual (or Separate) self (As Well As every other
Apparent being and every other Apparent form or process Manifested Within
The Cosmic Mandala) arises conditionally—but, Nevertheless, Always Already
Inhering In Real God. Because Of This, no individual being or Apparent
form is Ever Finally destroyed (or ended) In This Drama Of worlds. Every
Apparent (or conditional) one and every Apparent (or conditional) thing
is a process, a continuum of changes, that Persists Even Through and Beyond
dissolution or death—Because Separation From The Transcendental (or Eternal),
and Inherently Spiritual, and Inherently egoless, and Self-Evidently Divine
Condition That Is Real God Is Not Possible.

However, mere continuation Is Not Happiness Itself (or
The Inherent Realization Of Love-Bliss). Merely To Persist As an Apparently
Separate form or process, Unconsciously Inhering In The Eternal (Real)
God, Is Only To Contemplate limitation. The self-limited personality, Confined
To the Apparent display of causes and effects, Is Stress-Bound To Seek
Fulfillment and Release, Either By Exclusive Involvement In The Illusions
Of inwardness (As If the conditional self, Dissociated From body and mind,
Were itself The Immortal Love-Bliss) Or By Extroverted and Apparently Inclusive
Indulgence Of body and mind In The Illusions Of conditional experience
and conditional knowledge (As If The Mandala Of The conditionally Manifested
Cosmos Were, Itself, The Immortal Love-Bliss).

The Immortal (and Self-Evidently Divine) Love-Bliss Is
Realized Neither By Exclusive Identification With the inward self-position
Nor By Apparently Inclusive Immersion In the conditional (or phenomenal)
realms. To Realize The Self-Evidently Divine Self-Condition (and Source-Condition)
That Is Love-Bliss Is Necessarily A Matter Of Transcending the (Entirely
self-Imposed, or self-Presumed) limits On Love-Bliss (Itself), To The Degree
(Most Ultimately) Of Inherent, and Inherently Most Perfect, and Inherently
egoless (and Inherently Most Perfectly egoless) Identification With Love-Bliss
(Itself).

Therefore, The Only-By-Me Revealed and Given Way Of The
Heart (or Way Of Adidam) Is Never A Matter Of Identification With the subjective
or the objective limitations of the conditional self-position (or ego-“I”).
In The Right, True, Full, and Fully Devotional Practice Of The Only-By-Me
Revealed and Given Way Of The Heart (or Way Of Adidam), Both The subjective
and The objective Illusions Created By the self-Contraction Are Transcended—and
This Through The Process Of Real (and Most Fundamental) self-Understanding,
Which (By Means Of My Avatarically Self-Transmitted Divine Grace) Becomes
Ecstasy (or ego-Transcendence) In Real God (or ego-Transcending Communion
With The One In Whom the conditional self and the conditional worlds Are
arising, or Appearing To arise, As Apparent Modifications Of Itself), and
Which (Most Ultimately, By Means Of My Avatarically Self-Transmitted Divine
Grace) Realizes Divine Enstasy (or Awakening To Inherent, and Inherently
Most Perfect, Identification With My Self-Evidently Divine, or Perfectly
Subjective, Self-Condition, In Which every conditional, or phenomenal,
appearance, including the body-mind-self, Always Already Inheres).

Real God Is Not The Creator.

Real God Is The Liberator.

Real God Is Not The Way In.

Real God Is The Way Out.

The Way Of Real God

Is Not The Way Of

self-Seeking,

self-Increase, and

self-Success.

The Way Of Real God

Is The Way Of self-Sacrifice

(or ego-Transcendence).

Therefore, The Only-By-Me Revealed and Given Way Of The
Heart (or Way Of Adidam) Is The Great Process Of Devotional self-Sacrifice
In Real God (By Means Of ego-Surrendering, ego-Forgetting, and, Always
More and More, ego-Transcending Feeling-Contemplation Of My Real-God-Revealing
Avatarically-Born Bodily Human Divine Form, My Avatarically Self-Revealed
Spiritual, and Always Divinely Blessing, Divine Presence and My Avatarically
Self-Revealed, and Very, and Transcendental, and Perfectly Subjective,
and Inherently Spiritual, and Inherently egoless, and Inherently Perfect
and Self-Evidently Divine State). And, By Means Of This Great Process,
the Total psycho-physical self Of My Devotee Is Surrendered To The Progressive
Ordeal Of (Most Ultimately, Inherent, and Inherently Most Perfect) Divine
Self-Realization.

The Only-By-Me Revealed and Given Way Of The Heart (or
Way Of Adidam) Is The Great Process Of Transcending the objective (or conditionally
externalized) point of view and the conditionally subjective (or
conditionally internalized) point of view, By Means Of My Avatarically
Self-Transmitted Divine Grace, Through Progressively ego-Surrendering,
ego-Forgetting, and egoTranscending Feeling-Contemplation Of (and Feeling-Identification
With) My Real-God-Revealing Avatarically-Born Bodily (Human) Divine Form,
My Avatarically Self-Revealed Spiritual (and Always Divinely Blessing)
Divine Presence, and My Avatarically Self-Revealed (and Very, and Transcendental,
and Perfectly Subjective, and Inherently Spiritual, and Inherently egoless,
and Inherently Perfect, and Self-Evidently Divine) State—Such That, Most
Ultimately (By Means Of My Avatarically Self-Transmitted Divine Grace),
the (Apparent) conditional body-mind and the (Apparent) conditional world
Are “Viewed” From (and Divinely Self-Recognized In and As) The (Inherently
Perfect) Divine Subject-Position (or The Self-Existing and Self-Radiant
Self-State, or Self-Condition, Of Self-Evidently Divine Being, Itself).
And The Only-By-Me Revealed and Given Way Of The Heart (or Way Of Adidam)
Necessarily Proceeds By Stages Of Revelation, Corresponding To The First
Six Stages Of Life (While Perhaps, By Means Of My Avatarically Self-Transmitted
Divine Grace, Effectively Bypassing Some), Until The Realization and The
Demonstration Of The Only-By-Me Revealed and Given Seventh Stage Of Life.

The Heart (Itself) Was Never “Created”—Nor Is There Ever
any “creature” There. Therefore, The Way That Practices and (At Last) Most
Perfectly Realizes and Is The Heart (Itself) Is The (Necessarily)
Esoteric Way That Transcends The Illusions Of “Creator” and “Creation”—By
Transcending the ego-“I”.

The One and Only By-Me-Revealed and By-Me Given Way Of
The Heart (or Way Of Adidam) Is The Esoteric True Way (or True World-Religion)
That (In The Truly Counter-egoic, and More and More Profoundly ego-Transcending,
Manner) Practices and Realizes and (At Last, Most Perfectly) Is
The Heart Itself. Therefore, Even From Its Beginnings, The Only-By-Me Revealed
and Given Way Of The Heart (or Way Of Adidam) Is Entirely Free Of ego-Based,
ego-Serving, ego-Affirming, ego-Developing, and merely conventionally (or
exoterically) religious (or “subject-object”-Based) views and presumptions.

The Divine Heart Is One and Only. Therefore, The One and
Only By-Me-Revealed and By-Me-Given Esoteric Way Of The Heart (or Way Of
Adidam) Is, Even From Its Beginnings, The Always and Immediately egoTranscending
Way Of One—and Not The Way Of “self” and “Other” (or Of Any “Two” At All).


( there are two more parts to this essay;

the title essay in the book;

Real God Is The Indivisible
Oneness Of Unbroken Light
)


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The Da Love-Ananda Samrajya Pty
Ltd.,


as trustee for The Da Love-Ananda
Samrajya,


claims perpetual copyright
to all photographs and


the entire Written (and otherwise recorded)

Wisdom-Teaching of Avatar Adi Da Samraj and the Way of
the Heart.


© 2000 The Da Love-Ananda
Samrajya Pty Ltd.,


as trustee for The Da Love-Ananda
Samrajya.


All rights reserved.

Used in DAbase by permission.

note to the
reader


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