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“Perfect Ignorance (pages 19 – 21)” From THE ALETHEON
(Final Ruchira-Sannyasin-Order-Authorized Edition) –
Author(s):
PERFECT
IGNORANCE
1.
Knowing no answers Is the
Intrinsically egoless and Self-Evidently Divine State of
Perfect Freedom.
Knowing no questions Is the
Intrinsically egoless and Self-Evidently Divine State of
Perfect Peace.
Knowing no other and no
difference Is the Intrinsically egoless and
Self-Evidently Divine State of Reality Itself.
Perfect Non-Knowing Is the Intrinsically
egoless and Self-Evidently Divine State of Perfect
Ignorance.
Perfect Ignorance Is the Intrinsically egoless and
Self-Evidently Divine State of Perfect Truth-Fullness.
Perfect Truth-Fullness Is Aletheonor
Perfect Knowledge of the Intrinsically egoless,
Indivisible, Acausal, and Self-Evidently Divine Self-Nature,
Transcendental Spiritual Self-Condition, and Perfect
Self-State of Reality Itself.
Perfect Knowledge (Which Is Perfect
Ignorance) Is Perfect Philosophyor the Only Right and
True Basis for all right and true understanding of
self, world, other,
all-of-not-self, and What Is
Divine.
2.
When there is ego-I (or the active
presumption of separate self), there is (always
simultaneously) the world (or all of actively
presumed other and
not-self)and ideas of a
Creator-God (that is actively presumed to be the
Divine Cause and the Presiding Deity
of ego-I, other, world,
and all of not-self) also tend to arise.
When there is no ego-I (and, therefore, no
active presumption of separate self), there is
(always coincidently) no active presumption of separate
other, world, or
not-selfbut, rather, There Is Only Real
God (or the Self-Evidently Divine and Acausal
Indivisibility, Self-Nature, Self-Condition, and Self-State
That Is Intrinsically egoless, Self-Existing, and
Self-Radiant Reality Itself).
Perfect (or Intrinsically Right and True) Philosophy does
not begin with either the active (and, necessarily, merely
mentally, conditionally, provisionally, and conventionally
constructed) presumption or problem of
ego-I (or separate self), or of
world (or of other, or of any
not-self), or of Creator-God (or of
Divine Cause and Presiding
Deity).
Perfect (or Intrinsically Right and True) Philosophy
necessarily begins with Intrinsic (and, Thus, Always
Perfectly Prior, Non-conditional, Non-provisional, and
Non-conventional) Self-Apprehension (or Intrinsically
ego-Transcending and Intrinsically body-mind-Transcending
Self-Apperception) of the Self-Evident Self-Nature,
Self-Condition, and Self-State of Reality Itself.
3.
Reality Itself Is Always Already Self-Evident,
Intrinsically egoless, Indivisible, Acausal, and
Self-Evidently Divine.
Reality Itself Is The One, Only, Intrinsically egoless,
Indivisible, Acausal, and Self-Evidently Divine Context of
any apparent self, world,
other, not-self, or
Godor of any appearance, or
any problem, of any kindthat is actively
proposed to the exercise of understanding.
Reality Itself Transcends everything and everyone.
Reality Itself Is everything and everyone.
That Which Both Transcends everything and everyone and Is
everything and everyone (Always Priorly and Always Already)
cannot (and need not) Cause anything and anyone
conditionallybut, rather, It Is The One
and Indivisible Context (and not the conditional
Cause) of all conditionally arising appearances
(whether of self or other or
difference or world, or any
not-self at all).
Reality Itself Is Perfect Knowledge and
Perfect Philosophyand, Thus (As Such), Reality Itself
Is Perfect (and Self-Evidently Divine) Ignorance.
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