The Way of Zero Bargaining – Beezone Library

A Beezone Study

PART SEVENTEEN: THE DISCOURSE OF THE SEVENTH WAY

The Way of
Zero Bargaining

The seventh stage of life is not Realized unless and until there
is the most perfect transcending of the body-mind-complex, the
most perfect transcending of “point of view”.

The preparatory practice…is also not inherently necessary—but it is what I must Give to egos because egos insist upon a preparatory practice.

The Way of Zero of Bargaining

Selections excerpted from section 9
p. 1597-1603

The following excerpt taken from, The Aletheon, ‘The Way of Zero Bargaining’ confronts the reader with one of the most subtle and spiritually demanding paradoxes in Adi Da’s Teaching Word: the simultaneous assertion of “Prior Realization” and the necessity of “preparatory practice.” This commentary aims to clarify that paradox—not to resolve it in a simplistic way, but to illuminate its function and purpose in the Reality-Way of Adidam.

—

Page 1597

The seventh stage Way (in Its fullest true demonstration) begins
with such Most Perfect Realization. In other words, the seventh stage
Way (in Its fullest true demonstration) begins with Most Perfect
renunciation.

The Disposition of that Demonstration is not one of being the
body-mind-“self”—and, therefore, being bound by the body-mind-
“self”, or being troubled by the body-mind-“self”, or having questions
about the body-mind-“self”, or wanting to prolong the patterns,
the plans, and the seeking that are based on that presumed egoic
“self”-identification with the body-mind-“self”. The first six stages of
life are about all of that. As My devotee, you are involved in a Way
that is about intrinsically (and, thus, always Priorly) transcending
the six developmental stages of life. As My yet maturing devotee,
you are always to be transcending the impediments to the seventh
stage of life—not merely struggling in the context of the first six
stages of life. That is why the Reality-Way of Adidam is the seventh
stage Way—a Way inherently different from all the modes of the
conventional search, which are traditionally associated with the
first six stages of life.

Commentary

The Seventh Stage Begins with Realization—Yet Requires Maturity

“The seventh stage Way (in Its fullest true demonstration) begins with such Most Perfect Realization.”

At first glance, this seems straightforward — the seventh stage starts only after Most Perfect Realization. But then the paradox arises:

How does one “begin” a Way with something that is already the Most Perfect Realization?
How does “beginning” apply if there is no one left to begin anything?

This immediately undercuts any notion of progression or attainment. The Way begins where the ego is not — in the full recognition of That which is always already the case. Yet, paradoxically, this “beginning” follows what, for most devotees, is a long process of purification and preparatory sadhana.

Renunciation is the Sign of Realization—Not a Strategy Toward It

“The seventh stage Way…begins with Most Perfect renunciation.”

Renunciation here is not a practice done to achieve Realization — it is the inevitable disposition once Realization has been established . This is where the paradox deepens:

Renunciation is not a means to Realization.
It is the natural outcome of having recognized Reality Itself.

Yet most spiritual seekers, by subtle default, seek or play out a role of renunciation in order to arrive at and appear in some ‘mature’ state. Adi Da has always criticized and undermined that disposition: the True Way begins when the seeker, the effort, and the problem are no longer presumed — and that presumption is not merely a mind-based assumption.

Transcendence Is Always Prior—Yet Must Be Lived

“…intrinsically (and, thus, always Priorly) transcending the six developmental stages of life.”

This is a crucial expression of the paradox:

The transcendence of the ego and the stages of development is not something one works toward.
It is intrinsically already real and true in its inherent Real Condition — prior to all conditional experience.

And yet, Adi Da addresses the “maturing devotee,” who is clearly not established in that condition, and who must therefore always be, moment to moment, in the disposition of transcending the impediments to the seventh stage.

So the paradox and a ‘dobule-bind’ is: you are called to live what you cannot do — to demonstrate what is only Realized when the “you” is gone.

A Radical Break from All Seeking

“A Way inherently different from all the modes of the conventional search…”

This final sentence affirms that the Reality-Way of Adidam cannot be classified among traditional paths of striving, self-improvement, or even spiritual ascent. It is not a Way toward something, but a Way that begins only when all seeking and therefore the illusion of ego is Radically and Fully Transcended by Grace.

This is the crux of the paradox:

There is a Way — but it begins only when the separate ‘self’ is transcended.
There is practice — but it is the expression of Prior Realization, not its goal.

***

There must be an intensive process preceding the “Perfect
Practice” of “Perfect Knowledge” and Most Ultimate Divine Self-
Realization—because the energies of the body-mind-“self”, and also (otherwise) the psycho-motivated activity of attention, are (both) moving in habitual patterns (many of which are “self-caused”, arising from the individual’s characteristic manner of coinciding with the apparent “world” of cosmic nature and with various collectives of human beings).

The Aletheon, The Perfect Practice of Perfect Knowledge Is The Avatarically Given Divine Reality-Way of Adidam, page 1524

***

Continuing on with the essay:

Page 1598

The preparatory practice of the Reality-Way of Adidam is about
transcending the six developmental stages of life, and (thereby)
“wearing out” egoic “self”-identification with the body-mind-“self”—
until the only-by-Me Revealed and Given “Perfect Practice” of the
Reality-Way of Adidam is (by Means of My Divine Avataric Transcendental
Spiritual Grace) Established. Then the “Perfect Practice”
of Identification with Consciousness Itself, rather than with the
body-mind-complex, must be manifested as a true profundity, until
seventh stage Realization—which, necessarily and inherently, coincides
with most perfect renunciation. Then the Reality-Way of
Adidam begins—in Its True Divine Fullness.

Page 1598

All aspects of the preparatory practice of the Reality-Way of Adidam
are a process—Given in “Consideration” with you, based on your present-time
insistence on egoic “self”-identification with the body-mindcomplex,
and your consequent present-time unavailability to My
Most Perfect Divine Avataric Self-Revelation of Realization and
renunciation by Divine Avataric Transcendental Spiritual Grace.

Page 1599

Because of your attachment to the body-mind “point of view”,
you are refusing the implications of the apparent requirement of
renunciation. As a result, you continue identifying with the body-mind-“
self”. This is a refusal of the Priorly Perfect and Always-
Already-The-Case Realization of Reality Itself. The Realization of
Reality Itself is not the end-phenomenon of the Reality-Way of
Adidam.

page 1599

The preparatory practice of the Reality-Way of Adidam is not (itself)
a search, but it is a process that precedes Most Perfect Realization.
The preparatory practice of the Reality-Way of Adidam is also not
inherently necessary—but it is what I must Give to egos because
egos insist upon a preparatory practice.

What is all the Teaching, then, Which I have Given to My
devotees relative to the process of the Reality-Way of Adidam? It is
a Discourse, a “Play”, among those who came to Me—asking questions,
and living their ordinary lives and presumptions. I Addressed
those questions and those presumptions based on Sympathetic
Regard. I Entered into the Work of Teaching-through-Submission,
the Work of Revelation-through-Compassionate-Regard-of-all—and,
by that very process, I have utterly Revealed (to all) the inherent
limitations, and the inherent falseness, of all conditional possibilities.

P 1602

I have Given My devotees a practice founded in the devotional
recognition-response to Me, a practice that (in due course) manifests
as Prior renunciation and as the Perfect transcending of the various
presumptions (or limitations) of the first six stages of life—the
stages of life that are built into the mechanism of the body-mindcomplex,
as it appears conditionally. That practice is not in the
likeness of the “great path of return”. Rather, that practice is Given
(by Me) as a Response to My devotees, as My devotees have come
to Me. That by-Me-Given practice is a Compassionate Response to
those whose Realization of Me is not yet Most Perfect. My Teaching-
Work of Submission was not a Response to the characteristics, and
the questions, and all the communications of people who were
Realizing Me, but of people who were not Realizing Me. Thus, all
I Gave was Given (by Me) as Help for My devotees (in their then
present-time disposition) to transcend their limitations—not to feed
their minds and their delusions, not to comfort them in their illusions,
or to merely console them, or to create a cult of bondage
(full of believers’ absurdities and ego-possessed presumptuousness)
that would merely wind up duplicating the fault inherent in
the Great Tradition of humankind. Not that at all. Whatever the
Character of My Communication may be in any moment, It is
always Intended (Responsively) to Liberate My devotees from the
bondage they are manifesting.

What is the purpose of the course of preparatory practice in
the Reality-Way of Adidam? It is for the sake of establishing the
“Perfect Practice” in its primary form—that of the seventh stage
Realization as a Way.

p. 1603

Therefore, you must recognize Me—and, by your devotional
response to Me, be utterly given to Me, such that you (Ultimately)
Realize Me Most Perfectly.

In Most Perfect Realization of Me, there is not a trace of egoity,
not a trace of status, not a trace of body-mind-“self”. Realization of
Me has no content or status whatsoever. There is nothing to claim
in Most Perfect Realization of Me.

Commentary

The excerpt above from The Aletheon, ‘The Way of Zero Bargaining’ confronts the reader with one of the most subtle and spiritually demanding paradoxes in his Teaching: the simultaneous assertion of “Prior Realization” and the necessity of “preparatory practice.” This commentary aims to clarify that tension—not to resolve it in a simplistic way, but to illuminate its function and purpose in the Reality-Way of Adidam.

1. Prior Realization: The Radical Premise

Adi Da emphatically teaches that Reality—Consciousness Itself—is always already the case. Realization is not something to be achieved or sought after. It is, rather, a matter of recognition of what is Prior, beyond the body-mind, the world, and all forms of seeking.

“The Reality-Way of Adidam is the seventh stage Way—a Way inherently different from all the modes of the conventional search…”

This “Prior Realization” is not a philosophical proposition but a Spiritual Reality. It requires the relinquishment of all “egoic” strategies, all efforts to arrive at what is already the case. Thus, any authentic practice must begin from—not move toward—Realization.

2. Preparatory Practice: A Concession to the Refusal of Reality

Yet, most devotees are not presently capable of standing in that Realization. Therefore, Adi Da gives what he calls the preparatory stages of practice as a compassionate concession:

“The preparatory practice…is also not inherently necessary—but it is what I must Give to egos because egos insist upon a preparatory practice.”

This is not a path toward Realization in the conventional sense but a process of “wearing out” the ego’s refusal to submit to what is. It is not progress toward a goal, but purification of obstruction. It is not an affirmation of egoic existence but a compassionate (if understood correctly) means to undermine it.

3. The Cycle of Dissolution and Return

A critical insight—often missed—is that what actually occurs in the spiritual life of a devotee is not steady dissolution, but only a momentary Realization followed by a return of egoic patterning. Adi Da is fully aware of this dynamic:

“You continue identifying with the body-mind-‘self’…This is a refusal of the Priorly Perfect and Always-Already-The-Case Realization…”

This dynamic reveals that the issue is not about “getting” Realization but about stabilizing the condition in which there is no recoil, no movement back into identification. Until the moment of unbroken and irreversible Identification with Consciousness Itself (Perfect Practice), the ego remains operative in some form.

A critical by-pass and often misunderstood dynamic is the nature of Realization itself. The seventh stage is not achieved, for there is no one to achieve anything. This is coupled with the “understanding” in those momentary glimpses, the tacit recognition of the always already condition of Reality. From that recognition of ‘the nature of contraction’ (Hearing) arises the possibility of deeper and stable sadhana, if the devotee remains in that process and does not revert entirely into the egoic search. This understanding reframes the nature of spiritual maturity—not as acquisition but as abiding in what has momentarily been Seen.

The “Perfect Practice” of the “Perfect-Knowledge”-Way (or Reality-Way) of Adidam rests upon profundities which are inconceivable, and which require the most serious and intensive practice in advance—a devotional practice, a practice of “self”-discipline, a practice that matures into the True Hearing of Me and the Real Seeing of Me, a practice that demonstrates true surrender, searchless Beholding of Me, utter receptivity to My Real Transcendental Spiritual Self-Transmission…

The Aletheon, The Perfect Practice of Perfect Knowledge Is The Avatarically Given Divine Reality-Way of Adidam, page 1524 -25

4. The Role of Grace and Devotion

Central to this entire process is not the practitioner’s effort but Adi Da’s Divine Agency:

“Then the ‘Perfect Practice’…must be manifested as a true profundity…by Means of My Divine Avataric Transcendental Spiritual Grace.”

The process of preparation only becomes transformative in and through devotional recognition-response to Adi Da. It is this devotional turning that begins to undo the presumption of separation.

5. The Seventh Stage as the True Beginning

Strikingly, Adi Da describes the seventh stage of life not as the end, but as the beginning:

“Then the Reality-Way of Adidam begins—in Its True Divine Fullness.”

This reframes the whole notion of spiritual life. What precedes the seventh stage is not yet the true Way, but the process by which “ego” is made obsolete. Only when there is no egoic identification—no bargaining with Reality—does the Way, in its Fullness, begin.

The seventh stage is not achieved, for there is no one to achieve anything. What is Realized is not acquired or built upon; it is recognized in a moment of utter dissolution of self-contraction. The preparatory life of the devotee may yield these glimpses, and if they are rightly understood and responded to, they allow for a process of deepening and stabilizing devotion. Thus, the Way is not progressive attainment, but the ever-deepening response to what has already been Given.

Conclusion

The apparent paradox between Prior Realization and preparatory practice is, in truth, a structural necessity given the condition of un-Enlightenment. Adi Da’s Teaching does not advocate a gradual path to a goal, nor does it simply deny the need for process. Rather, it reveals the tension (contraction) between what is always already the case and what is habitually refused. The preparatory process exists only because Realization is refused. The moment that refusal ceases—even for a moment—Realization is present.

The seventh stage is not achieved. There is no one to achieve it. What is momentarily understood—when the self-contraction loosens—is the basis upon which sadhana may deepen, if the devotee stays in responsive relationship to the Source.

This is the core of “Zero Bargaining”: nothing can be negotiated with Reality. It must be yielded to, without strategy, without seeking, and without self.

If you are My devotee, I Call and Expect you to constantly fulfill the intrinsically ego-transcending practice of the only-by-Me Revealed and Given Reality-Way of Adidam, whereby all egoic “self”-identity (with all its tendencies, actions, and limitations) is directly and Priorly transcended, moment to moment, in your whole bodily turning to Me—until egoic “self”-identity itself (with all its tendencies, actions, and limitations) is transcended to such a degree that you simply (Priorly and stably) Stand As the Witness- Consciousness. Only then can you take up the only-by-Me Revealed and Given “Perfect Practice” of the Reality-Way of Adidam.

The Aletheon, The Perfect Practice of Perfect Knowledge Is The Avatarically Given Divine Reality-Way of Adidam, page 1523.

***

The Way Zero Bargaining – Full Essay

The Aletheon

Page 1575
PART SEVENTEEN: THE DISCOURSE OF THE SEVENTH WAY

The Way of
Zero Bargaining

The only-by-Me Revealed and Given Reality-Way of Adidam,
or Adidam Ruchiradam, is not about idealizing any of the
first six stages of life. Rather, the only-by-Me Revealed and
Given Reality-Way of Adidam is a practice and a culture of life that
is founded in My Revelation of the seventh stage of life, and not
in any lesser stage. Therefore, the only-by-Me Revealed and Given
Reality-Way of Adidam is the Unique seventh stage Teaching.

The Reality-Way of Adidam is not a developmental process of
progressing through the stages of life. Rather, the Reality-Way of
Adidam, from Its beginning, exists in the context of the culture of
the seventh stage of life.

The seventh stage of life is My Divine Avataric Self-Nature and
Self-Revelation. My seventh stage Revelation and Gift is What the
Reality-Way of Adidam is about. My seventh stage Revelation and
Gift is What the unique practice of the Reality-Way of Adidam is for.
I have Described the characteristics of each of the first six
stages of life—and I have Described the gross, subtle, and causal
dimensions of “experience” (or the total psycho-physical anatomy
of the human being) with reference to the first six (or developmental)
stages of life. Nevertheless, the Reality-Way of Adidam is
not, in any sense, about developing the first six stages of life. In
fact, the Reality-Way of Adidam requires, as a foundation for Its
“Perfect Practice”, the transcending of the characteristic errors and
limitations of each of the first six stages of life.

Therefore, the Reality-Way of Adidam does not have the same
basis as any of the historical traditions of humankind. All of the historical
traditions of humankind are founded in one or more of the
developmental (or first six) stages of life. Every one of the historical
traditions of humankind is based either on the revelation of a
teacher (or teachers) who demonstrated (and gave instructions
related to) one or more of the developmental (or first six) stages
of life or (otherwise) on collective lore that represents one or more
of the developmental (or first six) stages of life. Therefore, all
historically-given teachings are to be rightly understood in terms
of the actual psycho-physical structures of the human being, as
those structures correlate with one or more of the first six stages
of life. The fact that each stage of life is uniquely associated with
particular psycho-physical structures in the human mechanism is
the reason why I Describe Spiritual Masters as being of different
degrees and different modes of Realization. The manner of teaching
(and of Realization) demonstrated by any particular Realizer of
the fourth or the fifth or the sixth stage of life is (necessarily) determined
by his or her stage of life.

The Divine Avataric Self-Revelation of My Person, Given by Me
to all, Is a Unique Revelation. The Divine Avataric Self-Revelation
of My Person Is the Consummation, the Fulfillment, and the
Completion of the entire Great Tradition of humankind.

It is possible to understand the totality of human history in terms
of the esoteric anatomy of the human being—and it is also possible,
using these means, to understand why the Reality-Way of Adidam
is Unique, why My Revelation is Avataric and of universal significance
in the history of the Great Tradition of humankind. Indeed, an
important aspect of My Reality-Teaching is My Unique Revelation
(presented in detail in The Basket of Tolerance) of exactly why and
how the totality of human cultural history can (and should) be understood
to be a single (coherent, but multi-faceted) Great Tradition.

Thus, the entirety of human history is a demonstration of the
inherent psycho-physical anatomy of the human entity, “situated”
within the cosmic domain. Consequently, the Great Tradition of
humankind is an unfolding of possibilities that are inherently
“mapped” by the human structure.

My Divine Avataric Self-Manifestation here Is Unique.
The Reality-Way of Adidam—Which I Alone Reveal and Give—
Is Unique.

My Divine Avataric Means Are Unique.

My Divine Avataric Revelation-Teaching Is Unique.

Therefore, to embrace the Reality-Way of Adidam in My Divine
Avataric Company Is a Unique Opportunity.

The only-by-Me Revealed and Given Way of Adidam Is the
Avatarically Self-Revealed Divine Reality-Way, Wherein the ego—
which is at the “root” of the historical Great Tradition in all of its
forms—is (Ultimately, Most Perfectly) transcended.

Therefore, the only-by-Me Revealed and Given Reality-Way of
Adidam Transcends the perspective (or “point of view”) in which
the Great Tradition of humankind is embedded.

The only-by-Me Revealed and Given Way of Adidam Is the
Unique, Perfect, and Ultimate Reality-Way.

The only-by-Me Revealed and Given Reality-Way of Adidam is
about the by-My-Divine-Avataric-Transcendental-Spiritual-Grace-
Given Direct Realization of the Self-Nature, Self-Condition, and
Self-State That Is Reality Itself.

2.

The only-by-Me Revealed and Given Reality-Way of Adidam Is
the seventh stage Way, from the beginning—because It is established
Beyond and Prior to egoity, from the beginning.

The Reality-Way of Adidam is thus established because It is
based on “radical” devotion to Me, founded on the tacit devotional
recognition that I Am the Divine Self-Nature, Self-Condition, Source-
Condition, and Self-State of all-and-All.

The Position of Reality Itself Is the Position of and As That
Which Is Always Already The Case.

Reality Itself Is So now.

Most Ultimately, Reality Itself will be Realized to Be So, and to
have Always Already Been So.

Reality Itself Is the Context of all “experiencing”.

Reality Itself Is Truth.

Reality Itself Is What is to be Realized—not merely eventually,
but always immediately, directly, and tacitly.

That Reality Itself Is Truth Is the Realization Sitting before you,
in My Own Person.

The Divine Reality-Way of Adidam is Self-Revealed, in Person,
before your eyes.

I Am That Which is to Be Realized.

You must Realize Me.

The Reality-Condition, Self-Revealed to you, must be entered
into profoundly—Such That “It” is Realized now and As “It” Is.

The Reality-Condition could be Realized simply by Sighting Me
here, in My Divinely-Avatarically-Born bodily (human) Divine Form.

My “Bright” Divine Self-Nature, Self-Condition, and Self-State
could be immediately Obvious to you.

The reason that My “Bright” Divine Self-Nature, Self-Condition,
and Self-State is not Obvious to you is that you are bound up in
your own errors, your own habits, your own “self”-reflection, your
own egoic “self”-identification with the body-mind-complex.

The “Bright” Divine State of Reality Itself Is always First, always
the Basis of all “experience”.

That State is not the condition of bondage in which you characteristically
presume to exist.

Reality Itself Is Perfectly Obvious (or Always Already Self-Evident).

Reality Itself is not subject to doubt.

Yet, you dismiss Reality Itself—moment to moment.

Only Reality Itself Is Always Already The Case.

What “It” Is must be Realized—by entering into “It” profoundly.
Reality Itself Is the “Root”-Condition, or Source-Condition, of
all-and-All.

3.

Most Perfect Realization of Reality Itself utterly destroys your
egoic life—so watch out! The “trouble” with seventh stage Divine
Self-Realization is that there is no “one” left over to enjoy “It”!
Therefore, to seek That Realization makes no sense from any conventional
“point of view”—because the one who is seeking is the
“price” that must be paid in order to Realize “It”. You imagine that
“you” will enjoy the satisfaction of having achieved Realization, or
of having Realization Given to you—but all of that is nonsense.
Realization is not something “you” will achieve or enjoy—because
the ego is the “price”.

Right and true practice of the only-by-Me Revealed and Given
Reality-Way of Adidam deals with egoity itself, as the fundamental
matter to be transcended. However, in the Great Tradition of
humankind, even though certain modes of egoity are (as a general
rule) addressed, the utter transcending of egoity is not required (or
even, altogether, understood). The various schools of the Great
Tradition are, characteristically, developmental in nature, exercising
the potential of human individuals to achieve certain modes of
“experience” (and of presumed Realization), based on the potentials
of the structured body-mind-complex. To (thus) strategically
exercise any of the potentials of the human psycho-physical structure
is (necessarily) to engage an ego-based process. In the esoteric
schools of the Great Tradition of humankind, the ego is identified
as such, and is (in one manner or another) required to be disciplined
and purified—but the ego is not itself most directly transcended.
Therefore, in the Great Tradition of humankind, the
mechanisms of the mere development of psycho-physical potential
are never most perfectly transcended.

Therefore, all of the schools within the historical Great Tradition
of humankind are conditional in nature—dependent upon conditional
exercises (in one form or another), and dependent on the
characteristics of one or more of the first six stages of life.

As a general rule, all authentic traditions and cultures include
forms of “self”-discipline relating to the first three stages of life—
relating, in other words, to “money, food, and sex” and the social
ego. The gross (functional, practical, and relational) characteristics
of human existence are, generally speaking, subject to discipline
in virtually all authentic traditions and cultures. However, such discipline
does not amount to the direct transcending of egoity itself,
or the direct transcending of the mechanism of the body-mind-
“self” itself. In the various schools of the Great Tradition of humankind,
the mechanism of the body-mind-complex, and the egoic
qualities of the individual, are purified and transformed—but they
are never entirely transcended.

The only-by-Me Revealed and Given Reality-Way of Adidam is
about the (ultimately) most perfect transcending of egoity. Right-life
practice in the Reality-Way of Adidam demonstrates characteristic
signs of purification and transformation—signs (and, also, “experiences”)
that reflect the various structures of the psycho-physical
anatomy—but the Reality-Way of Adidam Itself is about the direct
transcending of egoity and the (Ultimately, Most Perfect) Realization
of the Divine Self-Nature, Self-Condition, and Self-State of
Reality Itself (Which Is the “Bright” Itself, My Very Person).

To the degree that the forms of “self”-discipline given in the
Great Tradition of humankind are (in a developmental sense) truly
purifying and transformative, there is some freeing of energy and
attention. Such discipline does release certain modes of energy and
attention from certain kinds of egoic patterning. Nevertheless, such
discipline is not a matter of the full and direct transcending of
egoity itself.

In the Great Tradition of humankind, egoity itself is not most
fundamentally understood. Therefore, in the Great Tradition of
humankind, egoity is not most fundamentally addressed. Traditional
forms of “self”-discipline are (as a general rule) developmental,
playing upon the structure of the body-mind-complex—whereas
the forms of “self”-discipline Given by Me transcend egoity directly
and most fundamentally. Right and true practice of the Reality-Way
of Adidam intrinsically transcends all of the mechanisms of the
conditionally arising body-mind-“self”, by tacitly and intrinsically
Realizing What Is Self-Evident and Always Already Beyond all conditional
arising. Both the foundation and the Perfect seventh stage
Realization of the only-by-Me Revealed and Given Reality-Way of
Adidam are inherently free of dependency upon any and all of the
conditional characteristics of the body-mind-“self” and anything
being done to those characteristics.

The only-by-Me Revealed and Given seventh stage Realization
is not a developmental stage of life. The first six stages of life are
all, in and of themselves, developmental. In other words, each of
the first six stages of life is based on exploiting certain potentials
inherent in the structures of the body-mind-complex. The only-by-
Me Revealed and Given seventh stage of life is about the utter
transcending of the conditional structures of the body-mind-“self”.
The only-by-Me Revealed and Given seventh stage of life is about
the intrinsic transcending of the entire psycho-physical structure—
gross, subtle, and causal. In the context of the only-by-Me
Revealed and Given seventh stage of life, there is no dependency
whatsoever on that structure.

From the beginning, practice of the only-by-Me Revealed and
Given Reality-Way of Adidam is the real, “self”-disciplined practice
of “radical” devotion to Me. Because the practice of the Reality-
Way of Adidam is “radical” devotion to Me, that practice is inherently
established Beyond (or Prior to) egoity itself, and Beyond (or
Prior to) the disposition of seeking to develop any of the psychophysical
potentials of the body-mind-complex. The disposition of
right and true practice of the Reality-Way of Adidam is always the
disposition of Prior “self”-surrender, or the disposition that is
Beyond (or Prior to) egoity and Beyond (or Prior to) conditional
possibilities.

4.

If you are My devotee, you must be always turned whole bodily
to Me. You must always devotionally recognize and devotionally
respond to Me. In due course, you must Transcendentally
Spiritually “Locate” Me and “Know” Me. Altogether, you must be
profoundly affected by My Divine Avataric Company. You must
allow your illusions to be undone. When all of this is (truly effectively)
Accomplished by Me, then practice of the only-by-Me
Revealed and Given Reality-Way of Adidam has become Perfect.
Right now, you appear to be thinking—but that thinking is not
actually being done by you (as you Really Are). You are not the
thinking mind. Rather, you are simply the formless and actionless
mere Witness of whatever is arising. The Witness-Consciousness
does not—and, indeed, cannot—think. That Which Is the mere
Witness cannot make a thought.

Throughout the many years of My Divine Avataric Teaching-
Work and Revelation-Work, I explicitly Told My devotees (and,
also, explicitly Showed My devotees, by all My Divine Avataric
Means) that none of the purposes of the first six stages of life are
the Realization of the Intrinsically egoless Reality That Is Always
Already The Case. Therefore, none of the phenomena of the first
six stages of life are Most Ultimate Realization of That Which Is
Always Already The Case. There is no form of seeking that leads
to Most Perfect Realization of the Divine Self-Nature, Self-Condition,
and Self-State of Reality Itself—none. All seeking is a dramatization
of egoity—built upon the illusions of egoity, and serving the purposes
of egoity.

Practice in the only-by-Me Revealed and Given Reality-Way of
Adidam is not a matter of beginning in the context of the first three
stages of life, and (then) working (progressively, stage by stage)
toward the sixth stage of life, and (then) “doing” the sixth stage of
life, only then to (finally) move on to the seventh stage of life. That
is exactly what the Reality-Way of Adidam is not. The Reality-Way
of Adidam is not the “great path of return”. Rather, the Reality-Way
of Adidam is, from the beginning, the Way of right and true devotional
relationship to Me—living (whole bodily) turned to Me in
My Divinely-Avatarically-Born bodily (human) Divine Form, moment
to moment. In the context of that whole bodily devotional turning
to Me, you become more and more profoundly affected by My
Divine Avataric Self-Revelation of My Person and State—until (in
due course) you are entered into My Divine Avataric Self-Revelation
in Transcendental Spiritual and (Most Ultimately) Divine terms. My
Divine Avataric Self-Revelation is Given to you, by Me. The Realization
of Reality Itself is Given to you, by Me. The Way in Which
these Gifts are Given to you is the Way of the Divine Avataric
Master’s Grace.

My Divine Avataric Grace of Person—and, therefore, the practice
of turning whole bodily to Me—is not about progressively
developing the potentials of any of the first six stages of life, which
potentials are the basis of anything and everything in the Great
Tradition of humankind. That is what My Revelation is not. My
devotees often describe “experiences” of what they presume to be
My Influence, but such “experiences” are not Realization. The best
they can be is some mode of psycho-physical sensitivity to Me.
Even so, it is not the “experiences” that are the point. My Divine
Avataric Person is the point.

If you understand My Divine Avataric Teaching-Revelation, you
understand that the Reality-Way of Adidam is the seventh stage
Way, and that It is Such from the beginning—by virtue of total
psycho-physical turning to Me. All there is to do relative to the preoccupations
of the first three stages of life is to simply turn to Me
in all the functional, practical, and relational modes of “money,
food, and sex” and social egoity—living by My Instruction in every
moment, simply that. The practice of the Reality-Way of Adidam is
not about being a “case” that you have to “figure out”, or a pattern
that you must fulfill or perfect. It is simply about turning the four
principal faculties to Me and conforming the functional body-mind-
“self” to Me. Thus, the Reality-Way of Adidam is a matter of devotional
turning to Me and obedience to My Word and Person.

If that whole-bodily-recognition-responsive devotional turning
to Me and that obedience (or conformity) to My Person (by means
of the fulfilling of My Instructions, as I have Given them) become
your real and consistent practice, then the foundation practice of
Adidam is established readily, in a finite period of time. Virtually
anyone can do this. Beyond the initial, or student-beginner, phase
of First Congregation practice, the practice of the Reality-Way
of Adidam is about being combined with Me by virtue of My
Transcendental Spiritual Self-Transmission of My Own Nature,
Condition, and State. By Means of That Transmission, I Conform
My devotee to the Self-Nature, Self-Condition, and Self-State of
Reality Itself. That Transcendental Spiritual Process is Given by
Grace of My Divine Avataric Person, in the midst of simple (whole
bodily) turning to Me and conformity of life to Me—until My devotee
becomes self-evidently established in the “Perfect Practice” of
devotion to Me.

Such is the seventh stage Way. Such is the only-by-Me
Revealed and Given Reality-Way of Adidam. The Reality-Way of
Adidam is not about spending your lifetime struggling with (or,
otherwise, indulging in) the gross characteristics of the body-mindcomplex
in the context of the first three stages of life. Neither is
the Reality-Way of Adidam about exoteric dabbling in superficial
“religiosity”. The Reality-Way of Adidam is about real devotional
turning to Me, with all the principal faculties—rather than allowing
the faculties to be turned to themselves and their patterned
contents. This moment to moment practice of the Reality-Way of
Adidam is purifying, enabling My devotee to become more and more
conformed to Me, and to My Spiritual Intrusion (Which directly
Awakens My devotee to My State). Whole-bodily-recognitionresponsive
devotional Communion with Me, the Divine Avataric
Revealer of the seventh stage of life, is what makes the Reality-Way
of Adidam the seventh stage Way.

5.

Practice of the only-by-Me Revealed and Given Reality-Way of
Adidam is founded on the devotional recognition-response to Me, or
the turning of the four principal faculties to Me. By Its very nature,
then, the Reality-Way of Adidam is the seventh stage Way—because
of My Own Nature and your tacit devotional response to Me.

Nevertheless, Adidam is the seventh stage Way in exact coordination
(or coincidence) with your degree of maturity in the practice of
devotional recognition-response to Me in the any present moment.

If you study My Divine Avataric Word relative to the seventh
stage Demonstration of the “Perfect Practice”, such study will not
(in and of itself) enable you to Realize the seventh stage of life in
the any present moment. You can be sympathetic with what I Say
about the seventh stage of life, and it can make sense to you, and
something may be tacitly convincing about what I Say, but you
will not, merely by studying My Divine Avataric Word, be able to
Realize the seventh stage of life in the any present moment.

Right and true practice of the Reality-Way of Adidam is practice
of the seventh stage Way. Nevertheless, you cannot practice
the Reality-Way of Adidam beyond your capability for demonstration
in the any present-time. You cannot practice the Reality-Way
of Adidam merely on the basis of a philosophical sympathy with
My Ultimate Descriptions. You can think that My Descriptions are
somehow about you (in present time), but that is just thinking.
You cannot practice the Reality-Way of Adidam in the context of
the seventh stage of life merely on the basis of reading My Divine
Avataric Word of Instruction. You cannot Realize the Divine Self-
Nature, Self-Condition, and Self-State of Reality Itself merely on the
basis of study.

What are you actually up to? What are you actually doing?
What is the nature and profundity of your devotional recognitionresponse
to Me? What is your demonstration of that recognitionresponse?
All of that determines the nature and mode of your
actual participation in the process of the Reality-Way of Adidam.

From the very beginning, practice of the only-by-Me Revealed
and Given Reality-Way of Adidam, authentically demonstrated, is
a demonstration of the seventh stage Way—but the practice of the
Reality-Way of Adidam that precedes the seventh stage of life is
not a demonstration of seventh stage Realization. Seventh stage
Realization Perfectly Transcends all brain-states and everything
about the body-mind-complex.

6.

To practice the only-by-Me Revealed and Given Reality-Way of
Adidam, or the seventh stage Way, is to participate searchlessly in the
intrinsically ego-transcending and constantly pattern-transcending
(and, thus, body-mind-purifying and body-mind-renouncing)
Context of My Acausal, Indivisible, Perfectly egoless, Self-Existing,
Self-Radiant, Transcendental Spiritual, and Self-Evidently Divine
Self-Nature, Self-Condition, and Self-State—Which Is the Love-
Bliss-Fullness of Reality Itself, and Which Is Truth Itself, and Which
Is One and Only Real (Acausal) God.

To practice the only-by-Me Revealed and Given Reality-Way of
Adidam, or the seventh stage Way, is not a matter of seeking to
transcend yourself and strategically efforting to purify yourself in
order to Realize Divine Love-Bliss-Fullness as a result, or as a
“solution” to your presumed “problem” of existence.

Rather, to practice the only-by-Me Revealed and Given Reality-
Way of Adidam, or the seventh stage Way, is to transcend ego-“I”
and to be purified and released from all psycho-physical and (altogether)
conditional patterning Solely by Means of Intrinsic and
Perfect Coincidence with Me, the Perfectly egoless and Indivisible
Love-Bliss-Fullness of Transcendental Spiritual and Self-Evidently
Divine Conscious Light Itself.

7.

The seventh stage Realization, Which is established through
the only-by-Me Revealed and Given “Perfect Practice” of the
Reality-Way of Adidam, is not developed on the basis of any of the
first six stages of life. Thus, the seventh stage Realization transcends
all psycho-physical dependence, and (thus) all dependence
on conditionality.

What is Realized in the seventh stage of life is that the Divine
Self-Nature, Self-Condition, and Self-State is, indeed, the Nature,
Condition, and State of all phenomena—but not the “cause” of
phenomena themselves.

In the orientation of the sixth stage of life, there is a tendency
toward solipsism. The disposition of solipsism seems to suggest
that the “interior” of the human being is somehow “causing” the
universe. A philosopher in the Western tradition, George Berkeley,
posed the question, “If a tree falls down in the forest, and no one
is there to observe it, does it make any sound?” In other words, is
the “subjective” conscious awareness of the individual actually
“causing” the universe? If that “subjective” conscious awareness
were not there, would there be no universe?

Clearly, without the “subjective” conscious awareness of the
individual, there would be no “experience” of the universe—but is
the “subjective” conscious awareness the “cause” of the universe?
Is the mind actually “causing” the “world”? Or is the mind merely
the non-“causative” medium (or mechanism) in which awareness
of the “world” arises?

If you enter into the depth of your own personal existence,
what do you find at the “root”? You find Consciousness Itself.

If you examine the structure of any apparent “object”—anything
at all—you will get into molecular levels, and atomic levels, and the
subatomic levels of quantum physics. Ultimately, everything you can
examine about any “object” could be called “light”—although light,
by common definition, has a kind of conditionality. It could also
be called Energy, or Force—even Non-conditional Force. Therefore,
it Is Intrinsically Self-Evident that the “Substantial” Reality-Condition
of any apparent “object” Is Non-conditional Force (or Energy)—
and the “Essential” Reality-Condition of any apparent “subject” (or
separate “self”-identity) Is Non-conditional Consciousness. Nonconditional
Energy and Non-conditional Consciousness may, as
descriptions, seem like two different “things”, but they are not.

There is only One “Substantial” and “Essential” Reality—Which
Is of an Acausal Nature, and of Which everything is a transparent
(or merely apparent), and non-necessary, and intrinsically nonbinding
modification. Such is the only-by-Me Revealed and Given
seventh stage Realization.

The seventh stage Realization Is the Divine Self-Realization of
the Self-Nature, Self-Condition, and Self-State of Reality Itself.
The seventh stage Realization Is the Divine Self-Realization of
the Intrinsic and Self-Evident egolessness, Non-separateness, Indivisibility,
and Non-conditional Nature, Condition, and State of Reality
Itself.

The seventh stage Realization Is the Divine Self-Realization of
the Conscious Light That Intrinsically Self-Recognizes (and, moment
to moment, specifically transcends) any and all apparent “objects”.
The seventh stage Realization specifically (and moment to
moment) Self-Recognizes any and all apparent “objects” to Be Not-
“different”, Not-an-“object”, and As Self (rather than as not-“self”).
The seventh stage Realization Divinely and Perfectly Self-
Recognizes and Self-Transcends both egoic “self” (or psychophysical
and separate “subjectivity”, or “self”-identity) and apparent
“object” (or conditional “world”)—In and As egoless Self,
Consciousness Itself, Indivisible Conscious Light Itself, Reality
Itself, and Self-Evident Real God.

The One (“Substantial”, “Essential”, Prior, and Non-conditional)
Condition of conditions Is the “Bright” Conscious Light Itself, the
Divine Self-Nature, Self-Condition, and Self-State of all-and-All.
The language of the sixth stage traditions—with its (characteristically,
Advaitic) references to “the Self”, and its (characteristically,
Buddhist) references to “the essence of mind”, and so forth—
suggests a “subjective” principle that is “causative” (or, in some traditions,
merely and exclusively detached) relative to what is apparently
“objective”. This is why the error of exclusion (or, in some cases,
of antinomian, or “self”-indulgent, behavioral abstractedness) is
characteristic of the sixth stage traditions—even those (primarily,
Advaitic and Buddhist) traditions that assert independence from
psycho-physical efforts and supports.

The only-by-Me Revealed and Given seventh stage Realization
is not founded on an exclusionary egoic “self”-identification with
what is “subjective” to the human being. The seventh stage Realization
is the Realization of the Divine Self-Nature, Self-Condition, and
Self-State of all-and-All—everything apparently “subjective”, and
everything apparently “objective”. The “subjective” is not the “cause”
of the “objective”. The “subjective” and the “objective” are, equally,
apparent modifications of the same Indivisible Divine Reality.
The “radical” (or “at-the-root”) “equivalence” of the “subjective”
and the “objective” is a fundamental aspect of the Uniqueness of
My seventh stage Revelation. Therefore, the means whereby the
only-by-Me Revealed and Given seventh stage Realization is established
is not any sixth stage “method” of exclusion, but the direct
Revelation of My Own Divine Self-Nature, Self-Condition, and Self-
State, by Means of My Transcendental Spiritual Self-Transmission.
In the Reality-Way of Adidam, Most Perfect Divine Self-
Realization is Established Directly, by Means of My Transcendental
Spiritual Self-Revelation—not philosophically, by the exercise of
the conditional structures of the body-mind-complex. Therefore,
right and true practice of the Reality-Way of Adidam does not lead
to error-based Realizations, or Realizations that are not yet Perfect
(and not altogether Beyond and Prior to conditionality), or Realizations
that are dependent on conditions. Right and true practice
of the Reality-Way of Adidam does not lead to philosophical errors,
or Reality-errors, of any kind.

The “world” is not “caused” by your “inner person”, or your
mind. Your structures of mind are the apparent means whereby
you are perceiving the “world”—from the perspective (or “point of
view”) of a body-mind-“self”. However, your structures of mind are
not “causing” the “world”. Nor is That Which Is Always Already The
Case “Causing” the “world”. The “world” has no “outside cause”.
To describe Reality Itself as the “Creative Source” of the “world”
requires, first of all, that one presume the error of identifying with
what appears to be separate from Reality Itself, or with what is
merely conditional. You presume that you are the body-mind-
“self”, and that the universe (as an “objectified” solid somethingor-
other) exists already—and, then, on that basis, you try to figure
everything out. Any notion of a “Creative Source” winds up justifying
phenomena, and the “point of view” of conditionality itself.
Realization of Reality Itself (Which Is Always Already The Case)
begins only from the Position of Reality Itself. Realization of Reality
Itself is not something arrived at, or “caused” by, some conditional
effort or mode of seeking. Realization of Reality Itself does not
depend on any of that. In fact, the only-by-Me Revealed and Given
seventh stage Realization of Reality Itself specifically transcends all
seeking and all psycho-physical structures (whether gross, subtle,
or causal).

When the seventh stage Realization is Awakened, everything
that arises is Divinely Self-Recognized.

Consciousness Itself does not “create” phenomena.

Indeed, Consciousness Itself has nothing to do with phenomena.
Consciousness Itself Is Always Already Free of phenomena,
Always Already not limited by phenomena.

Phenomena are not necessary to Consciousness Itself.
Phenomena are only apparently arising as modifications of
Consciousness Itself.

Phenomena do not exist because you, as an individual “self”,
are somehow thinking them into existence.

The phenomenal “world” is not personally “caused”, and it is
not “caused” by your “God”-idea of a “Creator-Deity” that is merely
a gigantic version of yourself.

The universe is not “caused”.

There is no “cause”.

The universe is apparent only.

The “world” seems to be—but on what basis does it exist? You
can begin from your position of noticing what seems, and try
to figure it all out. In that case, you eventually wind up justifying
the appearance of conditions, and remaining bound to apparent
conditions.

Only the Intrinsic Prior Realization of the Divine Self-Nature,
Self-Condition, and Self-State of Reality Itself—only the Intrinsic
Prior Realization of That Which Is Always Already The Case (and
not merely your own “inward self-condition”)—Is the Realization
of Reality Itself, or Truth Itself, or Real (Acausal) God.

Reality Itself Is Acausal, or Non-causal. In other words, there is
no necessity to the universe. If the universe were “caused”, there
would be some kind of necessity to it—but the universe is not
“caused”. The universe is apparent only.

Therefore, in the Realization of That Which Is Always Already The
Case, there is no otherwise-existing universe or body-mind-“self”.

8.

The “world” is not as you perceive the “world” to be, nor as
you think the “world” to be, nor as you describe the “world” to be.
You do not perceive the “world” As it Is. You perceive the “world”
from the “point of view” of your own “location” in time and space.

Therefore, you have not even a clue about the Reality-Nature of
the “world”. You do not need to have the entire universe in front
of your eyes at the moment in order to acknowledge your fundamental
ignorance.

You do not even see the room you are in As it Is. You can
vouch for something about what the apparent room looks like
from where you are sitting right now, from the perspective of your
eyes, and mind, and perception altogether. You have a perceived
“location”. You see the room in that mode. You could describe the
room at great length—but you would still not be seeing the room
As it Is. What does the room actually look like? You never see the
totality of the room.

If each person’s “point of view” were replaced by a camera,
and you collected photographs of all those “points of view” in the
room—up, down, sides, all different orientations—and if you put
them all together, you would wonder what you were looking at.
Ten such photographs would be enough to make the room unrecognizable.
In any case, no single photograph represents the room
in its totality. Any single photograph is a portrayal (or an abstract
representation) only—and the same is true of your perception.
Your perception is only a portrayal (or an abstract representation)
of the room. Your perception is not the room As it Is.

For this reason, the universe as described by science (or by
any other conditional, or psycho-physical, means) is only a portrayal
(or an abstract representation) of the universe, according to
the currently accepted norms of description. Regardless of how
disciplined or how accurate that portrayal is, it is still not true. It
cannot be true—because all conditional “knowledge” is limited by
the perspective of “point of view”. “Knowledge” from any single
“point of view” is already reductive—and, therefore, already false.
Until you can view the universe from every possible “point of
view” in space and time, you are neither perceiving the universe
As it Is nor “knowing” the universe As it Is.

What, in fact, does the universe look like from every possible
“point of view” in (and beyond) space and time? “Real God” is as
good a term as any to describe this “look”. To recognize the universe
in its Indivisibility, and (otherwise) in its Totality—beyond
description, beyond time, and beyond place—is to “Know” the
universe in the Divine sense. There is no doubt about the existence
of the universe, regardless of how much you “know” or do
not “know” about it.

Since you do not “know” the room—or the universe—As it Is,
your perceptions are not true to Reality Itself. Your perceptions are
merely local, “experiential”, and ego-supported (or ego-based). All
of the paths in the Great Tradition are, likewise, founded on “point
of view”. That is what each of the six stages of life is—a “point of
view” of the body-mind-complex, conferring its own likeness on
the universe. All six of the developmental stages of life are purposed
to give power to human “points of view”, as means of serving
the ego.

Most Perfect (or seventh stage) Divine Self-Realization is the
transcending of “point of view” itself—in both directions, whether
looking toward the “subjective” (or the “internal”) or looking
toward the “objective” (or the “external”). Whichever direction one
looks, one’s looking is based on “point of view”.

“Point of view” defines everything about conditional “knowledge”,
whether it is “knowledge” of “self” or “knowledge” of the
universe. That is the purpose served by “point of view”. That
“knowledge” is the power of “point of view”—its presumed ability
to escape bad luck, misfortune, confinement, death, bad results,
negative destiny, and so on. That presumed power (or ability) is
the purpose of the effort of introversion. It is also the purpose of
the effort of extroversion. It is the purpose of all seeking.

The six developmental stages of life are all “methods” of seeking,
based on “point of view”. In the human case, “point of view”
is identified with the body-mind-“self”, and associated with a
perceiving and “knowing” of a universe that is felt to have some
correspondence to the body-mind-“self”. This is true even of science.
How could science utter even a word, if there were not
some basic presumption that it is possible to “know” about the
universe, based on “point of view”?

You cannot see what is behind you. You cannot see the room
as it would be seen by somebody in another position in the room.
You cannot “know” the room from any position but your own.
That being the case, what difference does it make what you
“know” about the universe? Whatever you may “know” about the
universe, it is nothing but “local knowledge”. No matter how far
your vision may extend, it is merely the extension of “point of
view”, with reference to “location” in time and space. No “point of
view” is Ultimate. No “point of view” is even in the direction of
Ultimate “Knowledge”. It is not possible for “point-of-view”-based
“knowledge” to achieve Ultimacy.

“Creationist” theories are based on the same flaw. They are
expressed from the “point of view” (or perspective) of the bodymind-
bound human ego and its “point-of-view”-based conception
of the “world”. According to that “point of view”, it is presumed
that “God” made what is in front of the eyes, just as it seems to
any “point of view”. In that kind of naive “religious” view, it is presumed
that “God” made the room. But what about the room As it
Really Is? Does the room, As it Really Is, have anything to do with
you at all? If the room Is As it Is—and it certainly Is—then the
room Is As it Is only from and always Perfectly Prior to all possible
“points of view”, both in and beyond space and time.

The ego-“I” (or psycho-physical “point of view”) invents naive
“religion” from the dilemma of its own illusion of separateness in
a “room” of “world”. The ego-“I” proposes naive “religion” as a
“solution” to the “problem” intrinsic to its own illusion of perspectival
separateness. Then the same ego-“I” dramatizes a constantly
self-defeating combination of both naive assent and intense resistance
to the very “solution” (or, “religious method”) it originally
invented as a “self”-proposed means to relieve itself of “problem”
itself. The ego-“I” is irreducibly trapped in a space of absurdity—a
separate “room” it conceives to be where only no-“difference” Is.

Describing the room As it Is is the same as describing Truth
Itself, or Reality Itself. Consciousness Itself—the “Bright”, the Divine
Conscious Light, the Self-Existing and Self-Radiant Reality—is not
merely the “inward” core of the ego-“I”. Truth Itself, or Reality
Itself, is not “subjective” in the egoic sense. The Truth is not—and
cannot be—attained or Realized by means of the mechanisms of
the body-mind-complex. Only in the intrinsic and Perfect transcending
of the mechanisms of the body-mind-complex, only in
the intrinsic and total transcending of all the “methods”, and all the
naive “religions” (or “tribal” mythologies), and all the searches built
upon the mechanism of the body-mind-complex—indeed, only in
the intrinsic and Perfect transcending of “point of view” itself—is
there Ultimacy. Such is the only-by-Me Revealed and Given seventh
stage Way of Reality-Realization.

The seventh stage of life is not Realized unless and until there
is the most perfect transcending of the body-mind-complex, the
most perfect transcending of “point of view”.

Therefore, notice this: You do not even “know” what the room
looks like. That is a very important observation. You do not
exhaustively “know” what anything is about. And you certainly do
not—and never can—come close to “knowing” What anything Is.

Until Most Perfect (or seventh stage) Divine Self-Realization,
there seem to be a lot of rooms, there seems to be “knowledge”,
and you (yourself) seem to be an “I”. Nevertheless, you do not
“know” yourself any more than you “know” the room. You do not
perceive yourself. You refer to “I”, “I”, “I” all the time. Every time
you speak, you utter the “I”-reference repeatedly. Who are you
referring to? Have you ever actually inspected, “located”, and
defined this person you repeatedly refer to? No, obviously not.
There is no such one. You are making a generalized reference to
the ego-“I”, or the total body-mind-“self”. The total body-mind-
“self” is always happening, always changing, and is not comprehensively
definable. Therefore, you never perceive what you call
“I”, just As it Is. You see something about yourself from the “point
of view” of presumed separate identity (or the “point of view” of
attention), but you never actually perceive yourself As you Are,
from all possible “points of view” in time and space and beyond.
Never. You never have. Who Is that?

You do not “know” yourself As you Are. You do not “know”
What anything Is. You do not perceive the room As it Is. You are
full of absurd presumptions, and you are suffering. You would like
a way out of that suffering—and that “way out” is what you call
“knowledge”. However, merely conditional “knowledge” is not the
Truth. No matter how inventive you get—and you can go in any
of six stages or directions—none of the six possible stages or
directions of ego-effort Realizes the Truth.

There Is One Truth, One Ultimate and Most Perfect Realization.
It Is the Realization of That Which Is Always Already The Case. It
is not you (or the “I” to which you refer) that will Realize What Is.
The Realization of Reality Itself is not a “you”-versus-“object”
process or result.

The room (or conditional reality) exists. Real (Acausal) God
Exists. Ultimately, they are Realized to Be the Same. Reality Is Real
God. Reality Is What the room Is, What anything Is, What anyone
Is. Reality Is Who Is. Reality is not “you” in the “inside-of-the-ego”
sense. Reality is not merely the platform of separateness, not merely
the awareness that looks at the feeling of relatedness. The Reality
to be Realized Is Transcendental Spiritual in Nature. The Reality to
be Realized Is Incomprehensible, Beyond definition. Nevertheless,
Reality Is Realizable—As My Divine Avataric Gift.

In Reality Itself, the ego has no relevance whatsoever—none.
In Reality Itself, the ego has no existence. In Reality Itself, there is
nothing but the Divine “Bright” Spherical Self-Domain—Which has
not been described, indicated, or Realized in the entire history of
the Great Tradition of humankind.

9.

Truly, in Reality Itself, practice of the only-by-Me Revealed and
Given Reality-Way of Adidam is Fully Established only when it
Demonstrates the “Perfect Practice” in the context of the only-by-
Me Revealed and Given seventh stage of life. Thus, practice of the
only-by-Me Revealed and Given Reality-Way of Adidam in the context
of the only-by-Me Revealed and Given seventh stage of life is
the Perfect beginning of the Reality-Way of Adidam—not merely
the end (or the final stage) of a practice that was not Perfect (or
Intrinsically Coincident with Reality Itself, Which Is, Itself, Perfect)
from its beginning. The Way Revealed and Given by Me Is the seventh
stage Way That Is the Way of, in, and As Reality Itself.

If you were to devotionally recognize Me Most Perfectly (without
any limitation whatsoever), the seventh stage Way would
(thereby) be immediately established. Instead, when I Speak of the
seventh stage demonstration, it sounds to you like some futuristic
possibility. Thus, you are actually thinking in terms of a “way” that
is a form of the search. Such is an ego-made revision of the
Reality-Way of Adidam, an ego-made revision of the Truth, an egomade
“way” of progression toward Most Perfect Realization—as if
the body-mind-“self”, after some period of time, some period of
effort, some period of practice, some period of devotion and surrender,
becomes Most Perfectly Realized. Of course, this does not
happen. The body-mind-“self” (or the ego) never becomes the
Realizer of Reality. The body-mind-“self” (or the ego) never Realizes
the Divine Self-Nature, Self-Condition, Source-Condition, and Self-
State of Reality Itself. The body-mind-“self” (or the ego) does not—
and cannot—Realize Me.

That Which Is to Be Realized—the One Who Is here, Divinely
Avatarically Self-Revealed before your eyes in the form of This
Body—Is Always Already The Case.

No seeking for Me is fruitful.

No seeking for Me is necessary.

That Which is to be Realized is not an end-phenomenon.

Most Perfect Divine Self-Realization cannot be “caused”.

Most Perfect Divine Self-Realization cannot be achieved.

Most Perfect Divine Self-Realization is, necessarily, a Gift—
from Me.

The Divine Self-Nature, Self-Condition, and Self-State of Reality
Itself Is Always Already The Case, and is Realized by Means of My
Divine Avataric Transcendental Spiritual Grace, as a Divine Gift.

Most Perfect Divine Self-Realization is not associated with any
“cause-and-effect” process whatsoever.

I (Myself) Am the Avataric Self-Revelation of Most Perfect
Divine Self-Realization.

I Speak to you Directly As Such.

I Am here before you As Such.

In the Most Perfect Self-Realization of Reality Itself, renunciation
and Realization are simultaneous. It is because of this equation
between renunciation and Realization that “Narcissus” wants
to bargain with Me. You (as the ego-“I”) like the idea of Most
Perfect Realization of Divine Love-Bliss-Happiness. That sounds
good to anybody. You want Most Perfect Divine Self-Realization—
but you do not want to renounce all forms of attachment to conditional
existence, as the “price” for such Realization. For you,
renunciation has to have a gradual (or progressive) characteristic.
Therefore, Realization has to be at the end of a gradual process—
while you, in present time, are focused on egoic “self”-identification
with the body-mind-“self”.

What is renounced in the Reality-Way of Adidam? The practice
of the Reality-Way of Adidam is the renunciation of egoity. You
do not mind the idea of egolessness. However, when I Indicate
that the ego is not an entity but an activity, that the total bodymind-
complex is the whole bodily action of “self”-contraction—in
other words, when I Indicate that renunciation in the Reality-Way
of Adidam is renunciation of egoic “self”-identification with the
body-mind-complex—your “stop lights” start flashing immediately.
No—you do not want that. Your attitude immediately becomes,
“Just wait a second here. What price are You Talking about now?
You are Talking everything, right? I have to give up everything?”
That is one way of putting it—but, in fact, renunciation in the
Reality-Way of Adidam is not about giving up everything—
because, in Truth, there is nothing! It is simply that renunciation
and Realization coincide in the “Incident” (you may call it) of Most
Perfect Divine Self-Realization of Reality Itself.

In the case of My devotees, renunciation does not need to be
“achieved” in some progressive sense, whereby you eventually
become an ascetical “self”-renouncer who, by that means, “causes”
Realization. That is not true renunciation. The idea that renunciation
“causes” Realization is a false notion. Nevertheless, Realization
Is perfect renunciation. If you were to devotionally recognize Me
without limitation, you would not only Realize Me (Most Perfectly,
and Inherently), you would also become a renunciate on the spot.
There would be no more bargaining about “money, food, and sex”
and social egoity—zero bargaining.

The seventh stage Way (in Its fullest true demonstration) begins
with such Most Perfect Realization. In other words, the seventh stage
Way (in Its fullest true demonstration) begins with Most Perfect
renunciation. The seventh stage Way (in Its fullest true demonstration)
Is the Way of Prior Self-Abiding Divine Self-Recognition of all
conditions (in the instant of their arising). The seventh stage Way is
not about presuming to be the body-mind-complex and struggling
with that presumption. Instead, the seventh stage Way (in Its fullest
true demonstration) Is Divine Self-Abiding, Being (without “difference”)
As the Divine Self-Nature, Self-Condition, and Self-State of
Reality Itself, simply Divinely Self-Recognizing whatever arises as
the apparent body-mind-complex and the apparent “world”—such
that, effectively, there is no body-mind-complex, and there is no
“world”. That is the fullest true demonstration of the seventh stage
Way—the Way of (Priorly Established) Most Perfect Realization and
(Priorly Established) Most Perfect renunciation.

The Disposition of that Demonstration is not one of being the
body-mind-“self”—and, therefore, being bound by the body-mind-
“self”, or being troubled by the body-mind-“self”, or having questions
about the body-mind-“self”, or wanting to prolong the patterns,
the plans, and the seeking that are based on that presumed egoic
“self”-identification with the body-mind-“self”. The first six stages of
life are about all of that. As My devotee, you are involved in a Way
that is about intrinsically (and, thus, always Priorly) transcending
the six developmental stages of life. As My yet maturing devotee,
you are always to be transcending the impediments to the seventh
stage of life—not merely struggling in the context of the first six
stages of life. That is why the Reality-Way of Adidam is the seventh
stage Way—a Way inherently different from all the modes of the
conventional search, which are traditionally associated with the
first six stages of life.

The preparatory practice of the Reality-Way of Adidam is about
transcending the six developmental stages of life, and (thereby)
“wearing out” egoic “self”-identification with the body-mind-“self”—
until the only-by-Me Revealed and Given “Perfect Practice” of the
Reality-Way of Adidam is (by Means of My Divine Avataric Transcendental
Spiritual Grace) Established. Then the “Perfect Practice”
of Identification with Consciousness Itself, rather than with the
body-mind-complex, must be manifested as a true profundity, until
seventh stage Realization—which, necessarily and inherently, coincides
with most perfect renunciation. Then the Reality-Way of
Adidam begins—in Its True Divine Fullness.

The “Bright” Is My Revelation.

The “Bright” Is, Inherently and Always Priorly, My Realization.

Realization of the “Bright” is not progressive.

Realization of the “Bright” Is always Intrinsic, Tacit, and
Immediate.

Realization of the “Bright” Is, Inherently, Most Perfect.
Therefore, there is no “method” for Most Perfectly Realizing
Reality Itself.

There Is Only My Divine Avataric Transcendental Spiritual
Grace—and the (necessarily simultaneous) Most Perfect Realization
and Most Perfect renunciation that are the Evidence of your reception
of My Divine Avataric Transcendental Spiritual Grace and of
My Divine Avataric Self-Revelation.

That Is the Way I have Revealed and Given. All aspects of the
preparatory practice of the Reality-Way of Adidam are a process—
Given in “Consideration” with you, based on your present-time
insistence on egoic “self”-identification with the body-mindcomplex,
and your consequent present-time unavailability to My
Most Perfect Divine Avataric Self-Revelation of Realization and
renunciation by Divine Avataric Transcendental Spiritual Grace.
Most Perfect Realization is (Inherently) Demonstrated as Most
Perfect renunciation. On this basis, there is the Unique Process of
the only-by-Me Revealed and Given seventh stage of life in the
Reality-Way of Adidam, Which is the unfolding Demonstration of
Inherently Perfect Divine Self-Realization. That Demonstration Is
Inherently Perfect renunciation, or Most Perfect Non-identification
with the body-mind-complex. The seventh stage Demonstration is
based upon Prior Realization of That Which Is Always Already The
Case—rather than being based on any procedure that, in due
course, becomes Most Perfect and (necessarily) Prior Realization
(or Realization of That Which Is Always Already The Case).

Because of your attachment to the body-mind “point of view”,
you are refusing the implications of the apparent requirement of
renunciation. As a result, you continue identifying with the bodymind-“
self”. This is a refusal of the Priorly Perfect and Always-
Already-The-Case Realization of Reality Itself. The Realization of
Reality Itself is not the end-phenomenon of the Reality-Way of
Adidam. Rather, the Realization of Reality Itself is the beginning of
the Reality-Way of Adidam. Therefore, even the right and true
practice of turning the faculties to Me is (effectively) That Realization,
tacitly confessed—even though the body-mind-“self” identification
lags behind, and requires this preparatory practice (which I
have Elaborated for your sake).

The preparatory practice of the Reality-Way of Adidam is not
untrue, and it is not the same as the search that is the basis of the
six developmental stages of life. The preparatory practice of the
Reality-Way of Adidam is not (itself) a search, but it is a process
that precedes Most Perfect Realization. The preparatory practice of
the Reality-Way of Adidam is also not inherently necessary—but it
is what I must Give to egos because egos insist upon a preparatory
practice.

Your Real Status Is That of Consciousness Itself—Which is not
“causing” (or even doing) anything whatsoever, Which is not
watching (or observing) in any conditional sense, Which has no
psycho-physical identity, Which Is Inherently Free of all such identity,
Which has no involvement in “self”-contraction whatsoever,
for Which there is no body-mind-“self”, for Which there are no
gross, subtle, or causal dimensions of conditional existence, for
Which there is no conditional existence whatsoever, no cosmic
domain, no “world”, no limitation.

Consciousness Itself Is Inherently Free and Inherently Perfect.

Consciousness Itself Is Self-Existing and Self-Radiant.

Consciousness Itself is not “within” you.

Consciousness Itself is not “behind” the body-mind-“self”, or
“deep in” the body-mind-“self”.

It is not that you, as My devotee, must progress through the
body-mind-complex, in order to discover Consciousness Itself
when you get to the end of the potentials of the body-mind. That
notion of the Way is an ego-based metaphor for a Way to Reality
that is created by the body-mind’s perspective (or “point of view”).
The body-mind-complex is not the means (or the connection)
to Reality Itself (or the Divine Self-Nature, Self-Condition, and Self-
State Itself).

Reality Itself Is Self-Existing and Self-Radiant—Always Already
The Case.

Most Perfect Divine Self-Realization Is Prior Realization of That
Which Is Always Already The Case.

Most Perfect Divine Self-Realization is not the result of a
process in which you are being non-Realization and looking
toward Realization.

Most Perfect Divine Self-Realization is not a result of working
toward Reality.

Most Perfect Divine Self-Realization is not a matter of progressively
eliminating anything, or “causing” anything, or proceeding
toward a goal.

Most Perfect Divine Self-Realization Is As Is—Just So, Priorly,
Perfectly, and Always Already.

Most Perfect Divine Self-Realization Is (Inherently) Most Perfect
renunciation, because Realization is Always Already not identified
with the body-mind-“self”.

There is no equation between Reality Itself and conditional
appearances—no equation whatsoever.

Reality Itself is not the “Creator” (or “Cause”) of conditions.
The Status of conditions Is Self-Evident when there is Most
Perfect Divine Self-Realization of Reality Itself.

I Am That Which is to be Realized. My devotee who Most
Perfectly Realizes Me is no longer the body-mind-“self”, no longer
the named ego. When I am Most Perfectly Realized, there is no
body-mind-“self”, there are no energies, there are no visions, there
is no thought. That does not mean that thought is silenced first—in
order to Realize Me. Rather, Most Perfect Realization of Me Is
Realization of That Which Is Prior to thought. You do not stop
thoughts and then enter into Realization of Me. No—you simply (or
tacitly, or mindlessly) Realize Me. When Most Perfect Realization of
Me is the Case, thoughts are not already there. To Realize Me Most
Perfectly is to Abide in the Condition That Is Always Already The
Case, the Condition That Is (therefore) Always Already Prior to
thought, Prior to the whole body, Prior to everything gross or
subtle or causal, Prior to all phenomena—altogether Prior. It is not
that thoughts are quieted. It is not that you dissociate from thoughts.
Nothing is done to thoughts—because they are not relevant to the
Realization of Reality Itself. For My devotee who has Most Perfectly
Realized Me, All There Is Is Me. There is no phenomenal characteristic
whatsoever in Most Perfect Realization of Me.

It is a Paradox. My devotee who has Most Perfectly Realized Me
is walking and talking, and (yet) the seventh stage Process is being
Demonstrated. How can that be? There is no satisfactory conventional
explanation, any more than there is a satisfactory conventional
explanation for how I Meditate everyone (even when they
are not physically near Me). You can come up with words that
may sound plausible, or somehow orderly enough to suggest an
accounting for this Process—but no such description is equivalent
to the Revelation Itself.

There is a seventh stage Demonstration, as I have Described.
That seventh stage Demonstration is the Demonstration of Most
Perfect Realization of Me and of Inherently Perfect renunciation and
Inherently Perfect Non-identification with the body-mind-“self”.
That seventh stage Demonstration Is the Reality-Way of Adidam.

What is all the Teaching, then, Which I have Given to My
devotees relative to the process of the Reality-Way of Adidam? It is
a Discourse, a “Play”, among those who came to Me—asking questions,
and living their ordinary lives and presumptions. I Addressed
those questions and those presumptions based on Sympathetic
Regard. I Entered into the Work of Teaching-through-Submission,
the Work of Revelation-through-Compassionate-Regard-of-all—and,
by that very process, I have utterly Revealed (to all) the inherent
limitations, and the inherent falseness, of all conditional possibilities.

I have Given My devotees a practice founded in the devotional
recognition-response to Me, a practice that (in due course) manifests
as Prior renunciation and as the Perfect transcending of the various
presumptions (or limitations) of the first six stages of life—the
stages of life that are built into the mechanism of the body-mindcomplex,
as it appears conditionally. That practice is not in the
likeness of the “great path of return”. Rather, that practice is Given
(by Me) as a Response to My devotees, as My devotees have come
to Me. That by-Me-Given practice is a Compassionate Response to
those whose Realization of Me is not yet Most Perfect. My Teaching-
Work of Submission was not a Response to the characteristics, and
the questions, and all the communications of people who were
Realizing Me, but of people who were not Realizing Me. Thus, all
I Gave was Given (by Me) as Help for My devotees (in their then
present-time disposition) to transcend their limitations—not to feed
their minds and their delusions, not to comfort them in their illusions,
or to merely console them, or to create a cult of bondage
(full of believers’ absurdities and ego-possessed presumptuousness)
that would merely wind up duplicating the fault inherent in
the Great Tradition of humankind. Not that at all. Whatever the
Character of My Communication may be in any moment, It is
always Intended (Responsively) to Liberate My devotees from the
bondage they are manifesting.

What is the purpose of the course of preparatory practice in
the Reality-Way of Adidam? It is for the sake of establishing the
“Perfect Practice” in its primary form—that of the seventh stage
Realization as a Way.

I Am the Revelation.

I have Revealed the Truth—and I Am the Revelation of the
Truth.

I Am That Truth.

The Truth is Given by Me, Directly.

The Truth is Given by Me without transition, without medium,
without “cause”.

I am not here to “cause” Realization in you.

I Am the Acausal and Most Perfect Realization of the Truth
That Is Reality Itself.

Therefore, you must recognize Me—and, by your devotional
response to Me, be utterly given to Me, such that you (Ultimately)
Realize Me Most Perfectly.

In Most Perfect Realization of Me, there is not a trace of egoity,
not a trace of status, not a trace of body-mind-“self”. Realization of
Me has no content or status whatsoever. There is nothing to claim
in Most Perfect Realization of Me. To Realize My “Bright” Divine
Self-Nature, Self-Condition, and Self-State is to be Lost in the
Divine, Found in the Divine, Relieved of all seeking, Relieved of
all transitions, all means, all purpose.

The seventh stage of life is the Reality-Way of Adidam—not
any of the first six stages of life. For you who are insisting upon
separate “self”, I have Given you the preparatory Means whereby
the process of the Reality-Way of Adidam shows itself Most
Perfectly, in due course. However, I have not hidden My Ultimate
Teaching. My seventh stage Revelation is Given from the beginning.
The Revelation of seventh stage Realization is here in My
Very Person. I am Speaking plainly to you now, and I have always
Done So.

The seventh stage of life is the Reality-Way of Adidam. What
you are practicing, what has been Given to you as a Gift in your
limitation of presumption, your egoity, will enable you (as a devotee
of Mine) to manifest the foundation for Most Perfect Realization
and Most Perfect (and motiveless) renunciation.

Most Ultimately, there is simply Divine Self-Abiding.

Does the Condition That Is Divine Self-Abiding do “money,
food, and sex”? No.

Does the Condition That Is Divine Self-Abiding meditate? No.

What do you do in order to Realize, then?

You do not do anything—because there is no “you”.

Then how, one might ask, do I, in My Divine Self-Realization,
continue to Move around, and Talk, and so on? Will My seventh stage
devotees move around, and talk, and so on? Probably. Body-minds
go on, the “world” goes on, but the State of the seventh stage
Realizer is Most Perfect.

My seventh stage devotee can notice what is apparent to others
as phenomenal arising—but My seventh stage devotee Divinely Self-
Recognizes all conditions as the Divine Self-Nature, Self-Condition,
and Self-State of Reality Itself, such that all conditions are simply
“Brighter” and “Brighter”—in due course, to the absolute degree of
Divine Indifference. Most Ultimately, there is the Outshining of
conditional existence itself—in Which there is no “cause” for the
continuation of the appearance of conditions.

Renunciation is a spontaneous manifestation of the Intrinsic
Samadhi (or Inherently Perfect State) of Most Perfect Divine Self-
Realization—the psycho-physical patterning simply loses its motivecenter.
The manifestation of the seventh stage of life is not such
that, after Realization, psycho-physically patterned life merely continues
unchanged, until life is just “over” in the natural sense.

Rather, in the case of the Realization of the seventh stage of life, the
seed of all psycho-physical destiny, egoity itself, is transcended—
and the seed of the psycho-physical motion to fulfill conditional
purposes is vanished. It all simply falls to the ground and comes
unraveled, in Self-Abiding Divine Self-Recognition of all conditions.
Such is the characteristic of the seventh stage Demonstration.
Divine Transfiguration, Divine Transformation, and Divine
Indifference are the phases of the unraveling of the structure of conditional
appearance. It is not that there is a conditional entity doing
something. There is no entity. There is no ego. There is simply the
body-mind-complex itself (as it appears to others) in the midst of
the “world”, but there is no “one” behind the body-mind-complex.
The Realization of the seventh stage of life is without conditional
characteristic. The Realization of the seventh stage of life is not the
“cause”, or seed, of any conditional event. That is why the seventh
stage Demonstration spontaneously becomes Divine Translation.
Divine Translation Is the Most Ultimate Unraveled Demonstration.
Divine Translation Is the Intrinsic and Perfect Vanishing of the conditional
domain. Divine Translation Is the Eternal Stand in My
Divine “Bright” Spherical Self-Domain, without “difference”. Divine
Translation Is Trans-“Location” into the “Midnight Sun”.
What is That? You will have to find out.

The “Midnight Sun” is not merely the vision of Light at the end
of the tunnel at death. What occurs at death are conditional events.

The “Midnight Sun” has nothing to do with such conditionality.
The “Midnight Sun” Is the Unique Divine Revelation of My
Divine “Bright” Spherical Self-Domain.
The “Midnight Sun” Is Me, the Conscious Light of Reality Itself.
I Am.
I Am Always Already.
There is no one else.
There Is Only One (Indivisible, Self-“Bright”, Self-Radiant, Self-
Existing, and Always-Already-The-Case) Divine Self-Nature, Self-
Condition, and Self-State.
The One and Only Divine Self-Nature, Self-Condition, and Self-
State is neither related nor separate.
There is no “difference”.
All “difference” is Inherently Divinely Self-Recognizable in Me.
What does that suggest? That there are conditions existing
which must first be Recognized, such that they then vanish? No,
that is not it. The Divine Self-Nature, Self-Condition, and Self-State
Is One and Only. Divine Self-Recognition is a characteristic of
Divine Self-Abiding—not a process in the “subject-object” context
of separateness, relatedness, otherness, and “difference”.
All of your thinking is defeated by these paradoxes. All of
your “experiences”—present, past, potential—are not “It”.
“Consider” this: Everything you have ever “experienced”—even
what you felt was, somehow or other, My Divine Avataric Transcendental
Spiritual Self-Transmission—is really not “It”, really not Me.
I Am Only.
All “experiencing” is conditional, temporary, and “self”-deluded—
all of it.
My Divine Avataric Transcendental Spiritual Self-Transmission
cannot be reduced to “experiences” that are incorporated into the
body-mind-“self” and its egoic disposition.
Be My devotee—that is all.
If you are My devotee, I will Reveal Myself to you Most Perfectly.
Live by My Instruction—and presume nothing.
Treat anything and everything that arises as conditional “experience”
as if it were garbage—not contemptuously, but with the
understanding that conditional “experience” is never the egoless
(and “point-of-view”-less) State That Is Reality Itself.
If you understand Me truly, then you understand that the onlyby-
Me Revealed and Given Reality-Way of Adidam Is the seventh
stage Way Itself.
It is not that the Reality-Way of Adidam is only suggestively seventh
stage at the beginning, becoming Most Perfect only eventually.
The only-by-Me Revealed and Given Reality-Way of Adidam is
not a process that takes place in the context of the developmental
stages of life.
The Reality-Way of Adidam Is the seventh stage of life.
The seventh stage of life is the Way I have Revealed and Given,
without any preliminary address to the limitations of devotees who
are not yet recognizing Me Most Perfectly.
There is still the preparatory culture of Adidam, which exists
for the sake of everyone’s practice, and all of My Reality-Teaching
applies to everyone in that culture.
However, you must understand that there is the Constant
Offering of the Divinely Self-Realized Process That Is the Reality-
Way of Adidam.
I am Always Revealing the Reality-Way of Adidam Most
Perfectly—without beginning, without end.
The seventh stage Reality-Way is What I Reveal to you, What I
Call you to embrace.
The seventh stage Reality-Way is what I Make possible by
Means of My Compassionate Regard of you.
My Offering is here for all.

PART SEVENTEEN: THE DI SCOURSE OF THE SEVENTH WAY
1606