Adi Da Samraj (Bubba Free John): In this ashram we pass
through these dimensions in which conventional or
traditional sadhana is performed. So the student does his
sadhana relative to the horizontal gross plane of life, the
vibrant plane of life, the politics of human life. The
disciple does pass through a period of time with involvement
in the subtle process. He does pass through a period of time
and involvement with the subtle process. He does pass
through that period of time, penetration with the causal

He does sadhana in all the areas that piece by piece
conventional and traditional sadhanas appear, but the force
of his instruction, the force of that Satsang in which he
does sadhana is one that continually reminds him that the
Law is being revealed to him at each stage of sadhana and
that he is not fulfilling it. Rather the law is the source
of theatre in his sadhana and until there is the perfect
penetration of the game of limitations of separative life,
an illusion of ignorance entirely, there is no fundamental
fulfillment of the law, no enlightenment then, no truth.

So, just as siddhis are a temptation, powers,
extraordinary things are a temptation for your attention as
you do sadhana. Just so, the revelation of this law of
sacrifice is a temptation because you imagine that you are
doing it rather than being shown it, rather than being
tested by it, so sadhana in truth is a process in which this
law is revealed. The law in which you become responsible in
it. You become responsible to the point of perfection
ultimately, but only in the case of your own life as a

Then, in the case of the devotee, wisdom arises in which
the law may be fulfilled with humor in all its forms. The
law may be fulfilled here among friends. The law may be
fulfilled in the light. The law is fulfilled in the heart.
The law is fulfilled perfectly without effort as siddhi. In
that case, siddhi and the Law of Sacrifice become one. Prior
to that, all siddhis, all amusements, everything that
appears, is known independent of the mad sacrifice. It is
only in the devotee that they are one.


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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba,  Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Chap XX,





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