THE ALETHEON – Adi Da Samraj

“I Stand Free Apart and Not In The Middle Here (pages 43
– 46)” From THE ALETHEON (Final
Ruchira-Sannyasin-Order-Authorized Edition) –

Author(s):

I STAND FREE APART

AND NOT IN

THE MIDDLE HERE2

1.

I Am the Parama-Sapta-Na Sannyasin.3

There are no ego-patterns in Me.

There is no intrinsic content in Me.

If I Demonstrate modes of apparent Responsiveness, in
relationship to that with which I am brought into
conjunction, those modes of apparent Responsiveness come
about because of the conjunction—not because of any
ego-patterning or intrinsic content in Me, Divinely
Avatarically Born to here in bodily (human) Divine Form.

Thus, even though This Divine Avataric Body-Form here can
Show various signs, in conjunction with apparent
“others” and “things”, I (Myself) have
no ego-patterning or intrinsic content.

Therefore, I do not have the “karmic” energy,
or the egoic “self”-capability, to generate and
maintain My Own bodily Exist-ence here.

There is no energy of ego-patterning that can sustain
This Divine Avataric Body-Form.

The sustaining of This Divine Avataric Body-Form can only
come about through devotion to Me, through the provision of
My devotees.4

As the Parama-Sapta-Na Sannyasin, I Am Demonstrating the
Ultimate Manifestation of the seventh stage of life.

As the Parama-Sapta-Na Sannyasin, I have no
ego-patterning, or conditionally patterned
“self”-identity, whatsoever—none.

Therefore, if you are My devotee, rightly understand and
fully accept My Revelation-Demonstration of Parama-Sapta-Na
Sannyas.

If you are My devotee, accept Me on Sight.

Only My devotees can give Me the Circumstance That
belongs to My Parama-Sapta-Na State.

I Am As I Am.

Sighting of Me Is How It Works.

And That Is That.

2.

For many years, I Served My devotees and all beings by
Means of the Unique Process of My Divine Avataric
Self-Submission-Work.

Now, there is nothing any longer to be served by Such
Submission of Mine.

There is no more Teaching, no greater Revelation, to come
from Such Submission of Mine.

Therefore—now, and forever hereafter—My Only
Demonstration Is Parama-Sapta-Na Sannyas.

I (Myself)—As I Am—Exist and bodily Self-Abide
in My Hermitage.

I am not available anywhere else5—and I am not
available to anyone at all on any basis other than right,
ego-transcending devotion to Me, bodily Incarnate here As I
Am.

Now, and forever hereafter, My devotees must practice the
Reality-Way I have Revealed and Given on the Basis of My
Divine Avataric Self-“Emergence” here.

As the Divine Avataric Parama-Sapta-Na Sannyasin, I have
nothing directly or actively to do with the Divine Avataric
Holy Institution of Adidam Ruchiradam or its work or
responsibilities.6

The right functioning of the Divine Avataric Holy
Institution of Adidam Ruchiradam is entirely the
responsibility of My devotees.

Now, and forever hereafter, I (Myself) Am Set Apart.

In My State of Parama-Sapta-Na Sannyas, right
relationship to Me must be unequivocally required and
expected of all.

I Made My Divine Avataric Self-Submission on the Basis of
My Impulse to Bless and Liberate all-and-All.

However, My Conclusive Observation relative to all My
Years of Divine Avataric Self-Submission is that My Blessing
and Liberation of beings cannot be accomplished by Means of
My Self-Submission.

Therefore, My Self-Submission need no longer be Done by
Me.

Now, I Am Free of the Impulse to Submit Myself.

It was absolutely Necessary for Me to Make My Offering of
Self-Submission.

It was absolutely Necessary that I Do everything, in
order to See if My Blessing and Liberation of beings were
possible by Means of My Self-Submission.

I have Demonstrated, with Absolute Conclusiveness, that
Such is not possible.

Therefore, there is no purpose in any continuation of My
Self-Submission.

Consequently, I am Standing Apart from the
“world”—Living in Complete Freedom, in My
Hermitage.

I do no institutional work of any kind.

I do no public work of any kind.

Fundamentally, I Live in the traditional manner, as
Realizers (in all the time of the Ancient Walk-About Way)
have lived in their chosen places of retreat from the
“world” of egoity.

I Am the Parama-Sapta-Na Sannyasin, Utterly Free.

That Is It.

I Did My Self-Submission-Work, and This Is How I now
Am—As I Am.

I do not engage in any interactions with people on a
social basis or an organizational basis.

I do not participate in mere ceremonialism.

I do not actively participate in any kind of
“worldly” exchanges at any time with anyone.

I Am Simply Present here, As I Am.

If people will devotionally respond to Me and relate to
Me rightly, they can be invited to enter into My Divine
Avataric Company for Blessing.

Blessing Is simply My Nature, My State, My Intrinsic
Condition of Self-Radiance.

Therefore, I do not have to engage in any kind of
institutional ceremonialism in order to Bless.

If people will approach Me rightly, and searchlessly be
in My Divine Avataric Company, they will, naturally,
spontaneously, and inevitably, benefit from My Self-Radiant
Company—because of the ego-transcending authenticity of
their receptive devotional resort to Me.

The simple Sighting of Me is What is Effective in the
case of all whose ego-transcending devotional
recognition-response to Me is real and true.

It is up to those who are invited into My Company to be
fully turned to Me, and to make use of the Blessed
opportunity to be in My Divine Avataric Company.

My Instructions relative to all of this have been fully
and plainly Given, and fully and plainly Written, by Me.

Therefore, My Divine Avataric Word must be studied,
understood, and followed—without any intervening
interpretation.

My Divine Avataric Self-Revelation Is Complete, Full, and
Fully Stated.

I simply Live in My Hermitage—essentially Solitary,
not identified with the body or the mind, not egoically
present here, but (rather) only egolessly, Transcendentally
Spiritually, and Divinely Present.

My Standing Apart Is Transcendentally Spiritually
Necessary and Right—and It must be Done.

Therefore, It is now, and forever hereafter, Done by
Me.

Now, and forever hereafter, I Stand Free Apart—and
not in the middle—here.

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