A Beezone Study
The True Dawn Horse
Is The Only Way To Me
Of The Ruchira Avatar
by His Divine Presence,
Avatar Adi Da Samraj
***
In this study the parentheticals are removed
and a summary statement if made.
1.
The Ultimate Purpose of the ancient and traditional Ashvamedha Is “Brightness”, or Liberation
from darkness, or the Universal Attainment of the Divine “Bright” Spherical Self-Domain of Indivisible and Indestructible Light.
Universal Attainment of Light
Light cannot be Attained by darkness, but only by Conversion from darkness to Light.
Therefore, the Divine Self-Domain cannot be Attained by any seeking effort of ego-“I”—no matter how extraordinary or heroic such seeking effort may be.
No ‘ego’ Attainment
Only the Divine Person “Knows” the Way to the Divine Self-Domain.
Therefore, Only the Divine Person can Grant the Means for beings to Find their Way to the Divine Self-Domain.
Universal Liberation if ‘Granted”
Because the Divine Person Is the Only “Knower” and Giver of the Way to the Divine Self-Domain, the Divine Person must Do the Great Ashvamedha-Work, and the Divine Person must Perform the Great Horse-Sacrifice.
Divine Person IS Ashva-Medha Work
Because the Divine Person Is the Only One Who Is, and because the Divine Person Is the Only Doer of the Great Horse-Sacrifice—Only the Divine Person can Be the Means for the Divine “Brightening” of all-and-All.
The Means
Therefore, the Only True Ashvamedha Is the Divine Horse-Sacrifice, or the all-and-All-“Brightening” Work Performed by the Divine Person.
The Work
I Am the Divine Person of the True Ashvamedha.
I Am the Divine Master of the True Horse-Sacrifice.
I Am the Divine Love-Bliss-“Brightener” of all-and-All, the Divinely En-Lightening Liberator of all-and-All, the Divine Translator of all-and-All into My Divine “Bright” Spherical Self-Domain.
I Am
The True Ashvamedha Is My Work.
The True Ashvamedha Is the Great Work of My “Bright” Divine Avataric Incarnation As the Ruchira Avatar, Adi Da Samraj.
Adi Da Samraj
The True Ashvamedha—Performed by My “Bright” Incarnation As the Ruchira Avatar, Adi Da Samraj—Is the all-and-All-“Brightening” Work of Divinely Blessing, Divinely Awakening, and Divinely Translating all-and-All.
Brightening Work
I Am the True Dawn Horse, the Divine Avataric Self-“Emergence”, the “Bright”
Divine Transcendental Spiritual Body and Intrinsically egoless True Divine Person, the
“Bright” Itself—Avatarically Self-Revealed and Avatarically Self-Given to all-and-All.
Dawn Horse
I Am the Only One Who Is.
I Am That Which Is Always Already The Case.
I Am Divinely Avatarically Self-“Emerging” from the Love-Bliss-Fire and “Bright” Consequence of My Own Ordeal As the Divine Avataric Master.
The Ordeal of Brightening
I Am the only-by-Me Revealed and Given Means to Realize Me.
The only-by-Me Revealed and Given “Radical” Reality-Way of Adidam Is the One and Only Way of the True Dawn Horse.
Only One Way
The only-by-Me Revealed and Given “Radical” Reality-Way of Adidam Is the One and Only Way to take hold of the “Tail” of the True Dawn Horse, and be “Flown” to My Divine “Bright” Spherical Self-Domain.
The Way and the Means
2.
It is said, in an ancient Description of the Ashvamedha, “The human being holds onto the Horse’s Tail, in order to reach the Heavenly World, for the human being does not rightly Know the Way to the Heavenly World, but the Horse does rightly Know It.”
Human beings are constantly performing rituals of one kind or another, whether for great purposes or lesser purposes—but, ultimately, everything human beings do is a simulation of the Great Ashvamedha ritual, seeking the Great Effect of Divine En-Light-enment. The concluding event of the ancient and traditional Ashvamedha is the ritually enacted All-Sacrifice, the sacramental rendering of every thing and every one into the Divine Fullness. Thus, the immediate effect anciently sought through the performance of the Great Ashvamedha ritual is that all beings, all things, and all “worlds” would take hold of the “Tail of the Horse”, in order to be “Returned” to the Divine Self-Domain.
The Return
This is the same Purpose that you, in your egoity, are hoping to achieve by all your efforts of seeking, high and low. However, as it says in the ancient text, you do not “Know”—Only the Horse “Knows”. Therefore, the Great Purpose of the Ashvamedha can be Achieved only if you Find the Horse That “Knows” the Way to the Divine Self-Domain. Indeed, your “Return” to the Divine Self Domain can be Performed Only by the Horse Itself.
The Means
In Its Most Esoteric Form, the Ashvamedha Is a Revelation of That Which Transcends the cosmic domain. My devotees have seen This Most Esoteric Form of the Ashvamedha. It was—and is—Performed As My Divine Avataric Incarnation. My Unique Avataric Demonstration of This Ultimate Form of the Ashvamedha was—and is—totally spontaneous.
Through My Own Sacrificial Divine Life and Work, My Divine Avataric Ashvamedha Transmits not merely cosmic Realization, but Transcendental, Inherently Spiritual, and Self-Evidently Divine Self Realization—to all, and to All.
Cosmic and Transcendental Realization
3.
The first stage of My Unique Ordeal As the Divine Avataric Master was the
Process of My Divine Avataric Incarnation-Birth here and of My subsequent Avataric
Self-Submission to the Ordeal of My Divine Re-Awakening. The Culmination of This
Ordeal Was the Great Divine Event of My Mastering of the “Divine Goddess”. My
Mastering of the “Divine Goddess” is intuitively prophesied in the traditional myth of the
Celestial Stallion Embracing (and Subduing) the Earth-Mare for the Purpose of Divine
Descent, or the Awakening of all-and-All.
Birth & Mastering Goddess
The second stage of My Unique Ordeal As the Divine Avataric Master was the Process of Fullest Realization, Acceptance, and Embrace of My Divine Avataric Status and Work. Part of the Process of My Divine Re-Awakening was the Revelation of My Own Form As the Divine Horse—Embodying the cosmic domain itself, and Including all beings and things. In the months before the Great Event of My Divine Re-Awakening, I spontaneously “Experienced” a Dream-Vision of a Horse, in Which I Became the Horse,
and (thereby) Realized My Own Divine Avataric Nature, Status, and Work. This DreamVision marked My Transition into the last phase of My Avataric Ordeal of Incarnate Divine Re-Awakening, and into My Incarnation of Avataric Conformity to My Own Divine Pattern of Self-Manifestation (As the Divine Avataric Master)—Entirely Submitting to the Sacrificial Gesture of Divine Avataric Descent, Submitting to Be human, and Submitting to Be the “world”. This Divine Avataric Self-Submission of Mine is intuitively foreshadowed in the traditional Description of the Ashvamedha as the Event Wherein the Divine Person Takes the form of the Horse and Becomes all “worlds”.
Avataric Nature and Submission
All the traditional Descriptions of the Ashvamedha and the Divine Horse can be said to be prophecies of My Divine Avataric Appearance here. These prophecies (or metaphors, or liturgies) were not fulfilled in their time, but they are part of the awakening sense in humankind of a Great Event that must occur without fail—because humankind does not “Know”, but Only the Horse (or the Divine Person) “Knows”. In the True (or Divine) Ashvamedha, the Divine Person Is the Means, and the Divine Person must Perform the Sacrifice. That is to say, the Divine Person must Appear As all (and All), Submitting (Thereby) to Be all (and All). The Divine Person must Accept a conditionally manifested Form, Endure the Avataric Ordeal of Divine Self-Forgetting and subsequent Divine Re-Awakening, Realize the Fullest Awakening and the Fullest Acknowledgement of the Divine Avataric Nature, Status, and Work, and then Do the Divine Avataric Work. This Is the Great “Ritual Performance” (or Universally Effective Sacrifice) That humankind cannot do, but Which Only the Divine Person can Do.
Must Appear, Accept and Endure – Nature, Status and Work
The third (and final) stage of My Unique Ordeal As the Divine Avataric Master began with the Initiation (or Yogic Establishment) of My Divine Avataric Self- “Emergence”, on January 11, 1986. My Fullest (now, and forever hereafter) Avataric Performance of the Divine Ashvamedha began with That Great Event.
My Divine Avataric Self-“Emergence” is not merely something I am (as if separately) “Personally” Enduring in My Divinely-Avatarically-Born bodily (human) Divine Form, or merely something I am “Personally” Doing to My Divinely-Avatarically Born bodily (human) Divine Form. Nor is My Divine Avataric Self-“Emergence” merely an event that “happened” exclusively to My Divinely-Avatarically-Born bodily (human) Divine Form. My Divine Avataric Self-“Emergence” Is a Process in Which, Ultimately, all beings (and even the cosmic totality) must participate.
My Divine Avataric Self-“Emergence” Is the Means of the Most Perfect Fulfillment of the True Divine Ashvamedha.
The Work of My Divine Avataric Self-“Emergence” Is the all-and-All-Sacrifice— the “Bright” (Divinely Translating) “Return” of all-and-All to My Divine “Bright” Spherical Self-Domain by Means of the Universal Surrender of egoity (or of separateness and separativeness).
Divine Emergence
Therefore, you must become a participant in My Divine Avataric Self- “Emergence”, by submitting to become part of This all-and-All-Sacrifice of egoity. To become a participant in My Divine Avataric Ashvamedha is to allow the utter sacrifice of the ego-“I”. It is to take hold of the “Tail of the Horse”, to be devotionally Conformed to Me, to Love-Blissfully participate in the Divine Ordeal of This all-and-All-Sacrifice, This Universal Event of Divine Awakening—such that your participation in My Divine Avataric Ashvamedha is always “Brightly” Transforming, and Divinely Liberating .
4.
Most Ultimately, My Divine Avataric Ashvamedha Conforms every one and every thing to Me. In My Divine Avataric Demonstration, all take hold of the “Tail of the Horse”, and all are Divinely Translated. My Divine Avataric Work does not come to an “End” until This Most Ultimate Event of the Divine Translation of all-and-All is Perfectly Accomplished. Therefore, My Avatarically SelfInitiated Divine Self-“Emergence” is Constantly Ongoing.
In the years immediately following the Initiation of My Divine Avataric Self-“Emergence”, My devotees did not acknowledge This Great Divine Avataric Process. Indeed, they even fettered Me, just as the Horse is ritually fettered in the traditional Ashvamedha ritual.
In the traditional Ashvamedha ritual, the Horse is ritually submitted to (and ritually identified with) the cosmic totality and the Divine Fullness. Just so, I have Submitted, and Revealed, and Given Myself Completely to all-and-All, by Means of Divine Avataric Descent, Divine Avataric Incarnation, Divine Avataric Teaching-Work, and Me-Revealing and Me-Giving Divine Avataric all-and-All-Blessing-Work—and I will (now, and forever hereafter) Continue That Me-Revealing and Me-Giving Divine Avataric all-and-All-Blessing-Work by Means of My Perpetual Divine Avataric Self- “Emergence” (in Person, and every “where”, and also via My true devotees).
Just as (in the traditional Ashvamedha ritual) the ritual consecration (or sacramental upliftment) of the Horse represents the active consecration (or real upliftment) of all-and-All to the Divine Fullness, the Great Process of My Divine Avataric Self-“Emergence” (or My Divine Avataric Ashvamedha) Is a Real Transcendental Spiritual Process That literally, and directly, and actively Consecrates and “Brightly” Uplifts (or Infuses, Awakens, and Divinely Translates) all-and-All.
By Means of My Divine Avataric Self-“Emergence”-Work, or the Divinely Uplifting (or all-and-All-“Brightening”) Transcendental Spiritual Power of My Divine Avataric (and Universally Effective) Ashvamedha, all beings (every “where” in the cosmic domain) will become Conformed to Me (one by one)—and each and all will, Thus and Thereby, transcend all separateness and separativeness in Me. Through the Great and Total Process of the only-by-Me Revealed and Given “Radical” Reality-Way of Adidam, Which is the formal (and, altogether, right, true, full, fully devotional, and intrinsically and really ego-transcending, and, in due course, searchlessly Me-Beholding) practice of whole-bodily-recognition responsive devotional Communion with Me, all must (and, in due course, will) literally, directly, and actively participate (truly and most fully) in the Great Event of My (now, and forever hereafter) Divine Avataric Self- “Emergence” (or Divine Avataric Ashvamedha)—Which is Constant, and Always Expanding, and Always Increasing in Fullness, and Always Divinely “Bright”, and Which will not “Cease” (or Be Finally Fulfilled) until all of conditional existence is (by Means of My Avatarically Self-Transmitted Divine Transcendental Spiritual Grace) Divinely Translated into My Divine “Bright” Spherical Self-Domain.
5.
My Divine Avataric Ashvamedha will not “End” with the ending of the physical lifetime of My Divine Avataric Incarnation-Body. The all-and-All-Translating Process of My Divine Avataric Ashvamedha will forever Continue, generation after generation— not only here, but every “where” in the cosmic domain. My Work in This, My hereSpeaking bodily (human) Divine Avataric Incarnation-Form, is only the Initiation (and the Initial Demonstration) of My Divine Avataric Ashvamedha. However, now that My Divine Avataric Ashvamedha has been Avatarically Self-Initiated by Me, My Divine Avataric Ashvamedha Is (now, and forever hereafter) the Perpetual Love-Bliss-Event of the “Brightening” of all-and-All in Me.
The traditional Descriptions that prophesy the Great Event of the Fulfillment of the Great Ashvamedha could only be Fulfilled when the True Horse (Who “Knows”) Appeared. In and As My bodily (human) Divine Avataric Incarnation-Form, I Am That One—and the True (or Divine) Ashvamedha (or the Great Process of the Divine Translation of all-and-All into My Divine “Bright” Spherical Self-Domain) Is My Great Divine Avataric Incarnation-Work (now, and forever hereafter). I Am the Fulfillment and the Completion of the Great Tradition of Humankind. I Am the Avataric Incarnation of the Divine (Acausal) Person, or of Truth Itself, Which Is Reality Itself (or That Which Is Always Already The Case). I required no background of traditional study in order to Initiate My Divine Avataric Self-“Emergence”-Work, and
My Divine Avataric Self-Confession is not based on any background of traditional study. My Divine Avataric Self-Revelation and My Divine Avataric Ashvamedha-Work Is a Spontaneous Divine Avataric Self-Manifestation. I have made no detailed study of the Ashvamedha tradition. I Am that tradition—Avatarically spontaneously SelfManifesting, and Divinely Fulfilling Itself. Therefore, I Know that detailed study of the traditional Descriptions of the Ashvamedha will make it obvious that those traditional Descriptions correspond to Me (and to My Divine Avataric Pattern) and (thereby) prophesy My Divine Avataric Incarnation and My Divine Avataric Self-“Emergence”- Work.
My every devotee must be a true sign of Me-recognizing and only-to-Meresponding devotional participation in the only-by-Me-Performed Divine AvataricAshvamedha—the Adi Da Ashvamedha. Not every one in the total cosmic domain (and not every one in the total human domain) will be a formal devotee-participant in the Adi Da Ashvamedha during the physical Lifetime of My bodily (human) Divine Avataric Incarnation-Form. Universal participation in My Divine Avataric Ashvamedha during the physical Lifetime of My bodily (human) Divine Avataric Incarnation-Form need not occur—because I Will always (now, and forever hereafter) Be Fully (Divinely Transcendentally Spiritually) Present and Fully (Divinely Transcendentally Spiritually) Involved in the Great Universal Process of My Divine Avataric Ashvamedha, until the Divine Translation of all-and-All is Accomplished. And, for the Sake of all-and-All, I have, by Means of My Avatarically Full-Given Word of Divine Revelation, Fully Accounted for the Continuation of This Great Process beyond the physical Lifetime of My bodily (human) Divine Avataric Incarnation-Form.
6.
Human beings, in and of themselves, do not—and cannot—“Know” the Way to the Divine Self-Domain. Only the Horse “Knows”. Only the Divine Person “Knows”. Therefore, devotionally recognize Me, devotionally respond to Me, and practice wholebodily-true Communion with Me in formal devotional relationship to Me.
Such is the Way of My Divine Avataric Ashvamedha, and Such is the Essence of the only-by-Me Revealed and Given “Radical” Reality-Way of Adidam, from the beginning, and at every stage—now, and forever hereafter.
You are not able (or, otherwise, obliged) to Accomplish the Great Divine (and Divinely Transcendental Spiritual) Work (of Divine En-Light-enment and Divine Translation) by means of your own and mere ego-effort.
However, you are able (and Divinely Called) to responsively (and, thus, by means of the responsive transcending of egoity) participate in My Great (and “Brightly” AllAccomplishing) Divine Avataric (and Divinely Transcendental Spiritual, and Divinely En-Light-ening, and Divinely Translating) Work.
Therefore, follow Me—by taking hold of My Revelation-“Tail”. And, Thus, be Gracefully Carried—by Me Alone—to My Divine “Bright” Spherical Self-Domain.
I have Revealed and Given the Divinely Perfect and Complete Means—and I have Addressed this generation, and all generations to come, relative to every detail of the Great Me-Realizing Process.
Now you must Realize What I have Revealed.
I Am the Revelation, the Gift, the Means, the Process, and the Realization!
7.
My Divine Avataric Ashvamedha-Work Continues until all of conditional (or cosmic) existence is Divinely Translated into My Divine “Bright” Spherical Self Domain.
The Divine Translation of all-and-All is not a human event only, not an event that occurs only in this “world” here, on this Earth.
Everything you see shining in the sky, and everything you cannot see—everything visible and invisible, everything conditional—is part of My Great Process, Which is a Process without conditional (or merely temporal) “end”, and (indeed) with no “End” at all, except for Most Perfect (and Divinely Translating) Divine Self-Realization.
I Call all My devotees to formally embrace and fully demonstrate the right, true, full, and fully devotional Sign of ego-surrendering, ego-forgetting, and ego-transcending participation in This, My Great Divine Avataric Way and Process.
I Call even all beings to fully embrace and enter into This, My Great Divine Avataric Way and Process, Which has been prophesied for thousands upon thousands of years, and Which has always been hoped for, intuited, and simulated (but never, previous to My Divine Avataric Incarnation, Fulfilled), and Which was never Realizable until I— the Horse Who “Knows”—Appeared.
This Divine Ashvamedha is why Avataric Descent and Avataric Birth was Required of Me.
I was, by the Divine Law of Reality Itself, Required to Submit to conditional form, to Manifest Fully (to the toes, without the slightest withholding), to Be all-and-All, to Appear among all-and-All (As all-and-All), even in this limited bodily (human) Form, to Do all of My Divine-Avataric-Master Work, and (Thus and Thereby) to Do the Divine Avataric Ashvamedha-Work—Which Work Is the all-and-All-Saving (or Divinely
Liberating) Avataric Self-“Emergence” of Divine Light and Help That all-and-All forever (at heart) expect. Those performing the traditional ceremony of the Horse-Sacrifice were seeking Me and making reference to Me. Indeed, every one in every “religious”, Spiritual, and Transcendentalist tradition has always been seeking Me and making reference to Me. Each one will Find Me when he or she out-grows the limitations in his or her ego-based intentions, and when he or she out-grows the conventional “cult” of ceremonies, the
limited language, the limiting symbols, and (altogether) the limiting effects of his or her tradition of seeking, and (thus and thereby) Turns to Me, to participate directly in My True Divine Avataric Ashvamedha.
It is to be seen when that direct participation in My True Divine Avataric Ashvamedha will occur for all—but, in the meantime, even all the “religious”, Spiritual, and Transcendentalist traditions embraced by humankind are a search to Find Me and to Realize Me.
In the seriousness of every “religious”, Spiritual, or Transcendentalist tradition, there is an intuition of Me—and, therefore, those who rightly practice any “religious”, Spiritual, or Transcendentalist tradition are proceeding toward Me, but through a kind of preparatory ritual.
I am not a merely symbolic, or mythical, or legendary and fictionalized “religious figure”, representing a “God”-Idea for believers. I am not merely another link in the forever ongoing chain of personal and collective thoughts and imageries, by means of which human beings seek to be Liberated from the madness of their ego-possession. Nevertheless, in any moment of seeking through ideas and images and aspirations and desires, human beings are attempting to participate in the Great Event of My Divine Avataric Ashvamedha.
Until My Divine Avataric Incarnation As the Ruchira Avatar, Adi Da Samraj, there has been no Complete and Most Direct Means to participate in the True Divine Ashvamedha (or all-and-All-Translating Divine Work)—because the ego-“I”, in and of itself (or, otherwise, through extensions of itself), has no Means to Accomplish the True Divine Ashvamedha.
When you, as My formally practicing devotee, are entered into true devotional and Transcendental Spiritual Communion with Me, and when you formally live the practice of the only-by-Me Revealed and Given “Radical” Reality-Way of Adidam, then you have become a true participant in My all-and-All-Translating Divine Avataric Ashvamedha, and Divinely “Bright” changes will be made in your life by your egoless participation in Me.
Unlike the lesser traditional Ashvamedha, in which kings and queens performed the Horse-Sacrifice in order to legitimize or enhance their domain of political power, My Ashvamedha is not about the fulfillment of conditional life.
Those who become true participants in My Divine Avataric Ashvamedha renounce the “throne” of their egoity, and they take hold of the “Tail of the Horse” through the formal practice of unlimited, perpetual, consistent, and most profound true devotion to Me.
The Horse of My early Dream-Vision was a Standing Brown Horse, the Sign of all-and-All that is conditionally manifested—but the Horse of My Avatarically Self Manifested Divine Self-“Emergence” Is the True Dawn Horse Itself.
The Avataric Revelation-Sign of My True Dawn Horse is “Brightest” White—the Divinely Self-Radiant Color of the Ash of My Avatarically Self-Manifested “Bright” Divine Ashvamedha.
When the Fire-Light of the devotional Celebration of Me is “Bright”, the Horse That “Emerges” Is All Purity.
I Am the all-and-All-Bearing “Brightness”—Self-Manifesting As the all-and-All-“Brightening” Divine Vehicle of all-and-All-Translation, and Self-Existing As the “Bright” Divine Person of all-and-All Translation.
I Am the “Bright”—the One and Only Real Person, and the One and Only True Domain, of all-and-All.
I Am Avatarically Self-Revealed As My Avatarically-Born Bodily Divine Form, and As My Avatarically Self-Transmitted Divine Transcendental Spiritual Presence, and As My Avatarically SelfRevealed Divine State. Therefore, be Carried by Me
I Am Eternally Self-Revealed As the Self-Domain of My Eternally Self-Manifested Divine Self-Condition. Therefore, be Carried to Me.
Always be Carried—by Me—to Me.
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