Sutra 48 Study Sheet – Beezone

SUTRA

48

Study Sheet

 

Humans unique – Mental Reflection and Abstraction

Among the beings On Earth, human beings Are Unique –

but Only In The Sense

That they Are Significantly More Advanced

In The Development Of psycho-physical functions

that Are Only Latent

In the case of the non-human world.

 

The non-human world is The Immediate Progenitor Of the Natural functions and the functional form Of Man.

The world of non-human beings Is A Great Process,

From Which and Relative To Which and In Which

human beings Are Developed and Developing.

Among The Apparent Differences Between Man and all the non-human beings

Is The Greatly Developed Capability For

mentally Reflective and conceptually Abstracted knowledge

That Is Evident in the human case.

 

Nevertheless,

It Is Not conceptual thinking that is The Unique Characteristic Of Man. Neither Is toolmaking, which is a secondary product of conceptual thinking,

 

The Unique Characteristic Of Man.

Abstract thought and technology are themselves only servants Of The Unique Capability Of Man. They are Signs Of The Unique Characteristic Of Man.

The Unique Characteristic Of Man

Is The Capability For self-Understanding.

 

The Unique Capability Of Man

Is The Characteristic Process Of psycho-physical self-Transcendence.

 

Therefore,

The Unique Potential Of Man

Is The psycho-physical Progress Of self-Understanding and self-Transcendence.


 

Enlightenment

And self-Understanding and self-Transcendence, Truly Progressing, Lead Toward The Most Perfect Realization Of The Self-Evidently Divine Source Of the conditional self, and Of the body-mind itself, and Of The Totality Of conditional Existence.

Abstract “thinking” and “technology” Are Useful Means For Directing The Progressively ego-Transcending Process That Is The Unique Potential Of Man.

However,

When egoity, Rather Than ego-Transcendence,

Becomes The Motivator Of Man,

conceptual thinking and technological inventiveness

Tend To Become Exalted As Ends In themselves –

Such That they Become

The Chronic, Compulsive, and Obsessive Preoccupations Of Man.

 

Super-Conscious, Conscious, sub-Conscious, Unconscious Mind

The non-human beings function Largely From The Base Of What Is Commonly Called “The Unconscious”.

That Is To Say,

Compared To Man, they Apparently Operate With Much Less Of What Are Commonly Called

The “Conscious” and “Subconscious” Structures Of mind.

Human beings Are Actively Bringing The Unconscious –

In Its Totality,

Including Its

Superconscious Heights

and Its inherent

Depth and “Brightness” –

Into a More and More Clearly Conscious state of mind.

 


 

Conscious, sub-Conscious and Unconscious

 

The Unconscious Is the Fundamental functional mind.

It Is Constantly Active and Effective,

but

It is Not Immediately known By the Conscious mind.

Therefore,

Between the Unconscious mind and the Conscious mind Is a Transitional mind –

the Subconscious mind.

The Subconscious mind Is Immediately –

Below, or Behind, or Even Above the Conscious mind –

and it is,

To A Degree,

Directly known, Acknowledged,

and Used

By the Conscious mind.

Therefore, the Subconscious mind

Is A Communications Bridge

Between the Unconscious mind and the Conscious mind.

 

Human beings Are Bringing The Unconscious To Consciousness

Through Developmental Stages That Make Transitional Use Of The Subconscious Mechanisms.

The By-Me-Revealed-and-Given

Complete

Spiritual,

Transcendental, and

Divine Process

May Be Understood

As A Sequence

Of Stages

Of Growth

Culminating In

Consciousness Of All Of Reality

Such That

The Hidden Secrets

Of mind

Are Conscious, and

The Transcendental,

Inherently Spiritual,

Inherently egoless, and

Self-Evidently Divine

Source Of mind

Is Realized

To Be Consciousness

Itself

.

Period! – nothing said, nothing done, nothing noted; Only.

 


 

In General, humanity At Large Is Struggling In The Earlier Stages Of This Process.

Nevertheless,

much knowledge Has Been Brought To Consciousness,

but that knowledge is Only Partial –

and,

As A Result,

what human beings now Regard As common or reliable knowledge

Is Only The Beginning Of knowledge,

and what is conditionally known –

Has The Force Of A Problem.

 

Dukkha; duhkha; sdug bsngal –

Dis-satifaction, Fear, Old Age, Sickness, the Search and Death

Among the Most Significant forms of such human knowledge

Is the knowledge of death.

The non-human beings experience

fear,

self-protectiveness,

survival instincts,

adaptation urges,

sickness, and

death,

but their involvement

With all of that

is At The Level

Of Urges

Coming From The Unconscious.

The non-human beings Are Not Very self-Aware Of death,

its Structure or Purpose, or Even

its Inevitability.

Human beings,

However,

Are Acutely Aware

Of death

As An Inevitable and

Apparently Terminal personal Event.

This Awareness Is Unique knowledge,

but

It Is Also Only Partial knowledge.

It Is A Sign

That human beings Are Yet functioning

On The Base Of

The Unconscious

Relative To The Larger Context,

Real Process, and

Ultimate Purpose Of death, and

of life itself.

Thus, For human beings

At The Lesser Level Of human Development,

death Is A Problem,

A Threat,

A Dilemma, or

A Question In the mind.

 

Fear of Death

Because human beings

function Rather Uniquely

At The Level Of Subconscious and Conscious mind,

and

Because human Developmental Progress

Is A Process In mind

and

Only Preliminarily

A Process Of gross form

and

gross adaptation –

human beings Naturally Feel

Threatened By death

As An Always Present Possibility.

 

Likewise, In General,

human beings Characteristically experience sex

As An Always Present Possibility,

Whereas non-human beings

Are Generally Associated With sex

Via instinctive and Unconsciously Generated Cyclic Patterns.

Therefore, human beings

Are Constantly Moved

To Achieve sexual Pleasure,

and they Are,

Otherwise,

Constantly Moved

To Confront

and Answer

or Solve

The Abstract and Really Threatening Problem Of death.

 

In Contrast To the human species,

the non-human species

Are Generally Moved

Only instinctively.

Thus, non-human beings

Are instinctively Moved

To reproduce themselves

Excessively,

and they Are Also

instinctively Moved

To Aggressively Compete

For food, territory, or breeding mates,

and

they Are instinctively Moved To Defend themselves

Only In The Instants

Of Direct Confrontation With a Really Threatening physical opponent –

Whereas human beings Are,

Because Of mental Anxiety,

Sometimes Moved To kill

Even their own kind in Invented wars,

and

To Be Aggressive and Defensive and Agitated

Even In circumstances

that Are Not Directly Threatening.

Therefore, human beings Must Develop Further Than all non-human beings,

So That they May Transcend

All The mental, emotional, and physical Exaggerations

Of their non-human Inheritance Of instinct.

 

It Is Also Notable That,

As Mankind Develops Its Abstracted Involvement With sex and death

To The Degree

That most human individuals

Tend To live to the Natural reproductive age,

human populations Tend

To Become Overlarge,

Such That The Quality

Of ordinary human experience

and The Possibility Of Growth

Beyond The First Three Stages Of Life

Become Either Threatened

Or Really Diminished.

This Indicates That,

As human populations

Acquire The Capability For longevity,

they Must Control human reproduction,

and they Must Also Become

Informed and Guided

By The Wisdom-Culture Of Superior self-Understanding and Purpose –

or Else

human beings Will Tend,

In The Likeness Of non-human beings,

To Continue To reproduce Excessively

and To Remain Devoted To

self-Survival

and To Effort

and Seeking Merely

For The Sake Of The Survival Of the organism itself.

 

When human populations Achieve The Capability For individual longevity,

they Must Control

or Transcend

The instinctual reproductive Strategies Of Excess –

Because Those Strategies Work Only

If The Rate Of early-life deaths

Is Relatively Large.

Likewise,

As human beings Acquire longer lifespans,

they Must Realize

The Superior Purpose Of conditional Existence,

and they Must Be Moved

and Grown

To Demonstrate That Purpose

In The Context

Of The Stages Of Life

Beyond The First Three –

or Else

conditional Existence

Will Be Devoted

To sub-human

and egoic Survival games

and The petty territorial Conquests

That Come From

The Increase Of experience

and knowledge

and power

In The lower human Context

Of The First Three Stages Of Life.

 

Therefore, As human groups increase in size,

death itself

Must Be Really Understood

and Transcended

In Consciousness,

and In The Context

Of The Fourth Stage Of Life

and Beyond.

 

Likewise, merely reproductive sexuality

Must Be Controlled,

In both its performance

and its effects,

By various Intelligent techniques

and sexuality itself

Must Be Converted

By Heart-Sensitive,

and Love-Based,

and Energy-Conserving,

and Rejuvenative,

and Spiritually Active

and Spiritually Effective

emotional-sexual Practice.

 

DEATH

For human beings,

death Is A Proposition

and A Puzzle

That Must Be Understood

and Transcended.

There Is No Peace

For human beings

Until This Matter Is Resolved.

 

Of Course,

This Matter Of death

Is A Perennial Subject

Of Conjecture and Research,

but The Resolution

Of The Question

Requires Even More

Than Information.

As Is The Case With All Truly Developmental Matters,

This Question Can Be Resolved

Only By Tapping

What Is Always Presently

in The Unconscious

and Bringing It Into Consciousness.

That Is To Say,

The Overcoming

Of The Apparent Problem

and Motivating Stress

Associated With death

Requires

The Truly Developmental Process

Of Positively Changing

and Directly Transcending

the limitations of mind.

 

The Unconscious

The Unconscious Is Simply The Totality Of What Is Real

but Not Yet Fully Conscious.

 

Since Mankind Has Gone So Far

As To Become self-Conscious

About death,

Mankind Must Be Surrendered

To A Process

Of Becoming

Really Conscious

Of What Is Yet Hidden.

And This Requires

Truly human Growth,

and Growth Beyond

The First Three Stages Of Life,

Via The human,

and Spiritual,

and Transcendental,

and Divine Process

Of Participatory ego-Transcendence.

Through Such ego-Transcendence,

the knowledge

Of The psycho-physical Potential

Of death

Progressively Becomes Heart-Realization

Of The self-Sacrificial Wound Of Divine Love-Bliss.

 

The Problem of Death is Overcome

Deeper Than the Conscious mind Of Man

In The Third Stage Of Life

Is The Inherent Realization Of Eternal Love,

Immortal Love-Bliss,

Unqualified Being,

Infinite Spirit-Power,

and Inherent Wisdom.

Therefore,

As The Process Of human Growth

Develops

Beyond The Third Stage Of Life,

There Is Developmental Progress, Stage By Stage,

Toward Most Ultimate Realization.

And, More and More,

In That Progress,

The Problem Of death Is Overcome

By Real Conscious Realization

Of What Is Hidden

From the mechanical

and Unconscious point of view.

And That Real Conscious Realization

Is Final Only

In The Most Ultimate,

and Inherently Most Perfect,

Fulfillment Of That Progress,

Which Most Ultimate Fulfillment

Can Be Realized

Only In The Way Of Adidam.

 

Sadhana

Each Of The Progressively Developmental Stages Of Practice

In The Only-By-Me Revealed

and Given Way Of The Heart

Is A Stage In This Progression

From Unconsciousness

To Consciousness

Via Transitional Developments

in The Subconscious Depth Of Existence.

 

Principal Transitional Developments

I Have Indicated

What Kinds Of Changes

Must Be Associated With

Each and Every Stage Of Practice

In The Only-By-Me Revealed and Given Way Of The Heart,

Culminating In

The Only-By-Me Revealed and Given Seventh Stage Of Life and Divine Translation.

The Realization Of The Samadhi Of The “Thumbs”,

The Realization Of Priorly Self-Abiding Jnana Nirvikalpa Samadhi,

and The Realization Of Priorly Ascended Nirvikalpa Samadhi

Are The Principal Such Transitional Developments –

and, When Any Of These Occurs,

It Only Makes Possible

A Further Progress,

By Unlocking

A Profound Level

Of Hidden Realization

From The Unconscious Mass Of Divine Existence.

 

Final Certainty

The conditionally Manifested Cosmos Of beings and forms

Is A Play Upon

The Infinite Indivisible Light Of Infinite Consciousness.

This Becomes A Final Certainty

Only After

The Direct and Spontaneous

True Awakening

To The Witness-Position Of Consciousness,

and The Awakening

To The Only-By-Me Revealed and Given Seventh Stage Of Life.

 

Therefore,

In The Unique,

and All-Completing,

and Only-By-Me Revealed

and Given Way Of The Heart,

Which I Have Revealed

To all

The Listening To Me,

and The Hearing Of Me,

and The Seeing Of Me

Are The Way To

inherent Certainty.

And The Way To Inherent Certainty

Begins

Even From the time Of Listening To Me,

and It Progresses

To Inherent Realization Of Me.

In The Course Of That Progress,

Greatly Profound Certainty

Is Brought To Consciousness

When The limiting Capability

Of the body-mind

Is Transcended –

First, In The Samadhi Of The “Thumbs”,

and, Then, in

Priorly Self-Abiding Jnana Nirvikalpa Samadhi

and Priorly Ascended Nirvikalpa Samadhi.

However,

Certainty itself –

or

The Inherent Realization

Of The Only inherent Certainty –

Is Brought Most Fully,

Un-conditionally,

Inherently Most Perfectly,

and Finally To Consciousness Only

In Seventh Stage Sahaja Nirvikalpa Samadhi,

Which Is The Supreme Awakening

That Begins The Only-By-Me Revealed and Given Seventh Stage Of Life.

 

No Seeking

Therefore,

In The Only-By-Me Revealed and Given Way Of The Heart,

Practice Is Not Purposed

To The “Having” Of merely psycho-physical,

or conditional,

or Otherwise Dependently

arising experiences.

In The Only-By-Me Revealed and Given Way Of The Heart,

Not Even one of the Possible lesser Spiritual experiences

Is To Be Sought.

Indeed,

in The Only-By-Me Revealed and Given Way Of The Heart,

Not Even One Of The “Great” Spiritual Experiences

Is To Be Sought.

In The Progressing Course Of Spiritual Practice

In The Only-By-Me Revealed and Given Way Of The Heart,

The “Great” Spiritual Experiences

Of The “Thumbs”,

and Priorly Self-Abiding Jnana Nirvikalpa Samadhi,

and Priorly Ascended Nirvikalpa Samadhi

Will arise,

Entirely By Means

Of The By-Me-Spiritually-Given Grace

Of My Avatarically Self-Transmitted Spiritual Divine Presence –

and, Thus,

Entirely As Spontaneous Developments

Of The Process Of ego-Transcending Feeling-Contemplation

Of My Avatarically-Born Bodily Divine Form,

and, Thus and Thereby,

Of My Avatarically Self-Transmitted Spiritual Divine Presence.

Nevertheless,

Access To My Avatarically Self-Transmitted Spiritual Divine Presence

Is Not Given In Order

That My Devotees May Seek

Any or All Possible “Great” Realization-Experiences

Of My Avatarically Self-Transmitted Spiritual Divine Presence,

or any or all

Possible lesser effects Of My Avatarically Self-Transmitted Spiritual Divine Presence.

Rather, Access To My Avatarically Self-Transmitted Spiritual Divine Presence

Is Given In Order

That all those who

Listen To Me

May Hear Me

and See Me.

The lesser effects

Of My Avatarically Self-Transmitted Spiritual Divine Presence

Are Not Me.

Not Even

The Otherwise “Great” Realization-Experiences

Of My Avatarically Self-Transmitted Spiritual Divine Presence

Are Me.

Only My Avatarically Self-Transmitted Spiritual Divine Presence

Itself

Is Me.

Therefore,

My Devotees Are Called To Transcend themselves –

and Also

all conditional knowing,

and all Presumed knowledge,

and all psycho-physical experiencings and experiences,

and Even All

“Great” Realization-Experiencings

and Realization-Experiences –

By

Surrendering,

Forgetting,

and Transcending the ego-“I” –

and This

By Means Of Heart-True

Ruchira Avatara Bhakti Yoga,

Which Is Truly

ego-Surrendering,

ego-Forgetting,

and ego-Transcending Feeling-Contemplation

Of My Avatarically-Born Bodily Divine Form,

and My Avatarically Self-Transmitted Spiritual Divine Presence Itself,

and My Avatarically Self-Revealed State Of Person.

 

By Devotionally Surrendering

To My Avatarically Self-Transmitted Spiritual Divine Presence Itself,

My Seeing Devotee Is Led Directly

To My Avatarically Self-Revealed State.

 

Therefore,

Once My Devotee Is Baptized

and Converted At Heart

To Direct,

and Always “Going-Beyond”,

Devotional

and Spiritual Communion

With Me,

The Inherent Purpose

Of Spiritual Practice

Of The Only By-Me Revealed and Given Way Of The Heart

Is To Inherently Transcend

the point of view

that is the physical body,

and To Inherently Transcend

the point of view

that is the mind,

and To Inherently

Transcend Identification

With Even every kind of psycho-physical,

or conditional,

or Otherwise Dependently arising

point of view.

 

Realization is

HEART-IDENTIFICATION

with Divine State Of Person

 

In The Only-By-Me Revealed and Given Way Of The Heart,

inherent Transcending

Of Identification

With Even every kind of psycho-physical,

or conditional,

or Otherwise Dependently arising

point of view

Is Realized

Through Devotional

and Spiritual Communion

With Me,

By Surrendering

or Feeling Beyond

every kind of lesser experience,

and Even Every Kind Of “Great” Realization-Experience,

Whether the lesser experience

Or The “Great” Realization-Experience

arises in,

as,

to,

from,

or Dependent Upon

the point of view

of the body,

or of the body-mind,

or of the mind.

And,

In The Only-By-Me Revealed and Given Way Of The Heart,

This Surrendering

Is Realized

By Means

Of Ever-Deepening Heart-Communion

With My Avatarically-Born Bodily Divine Form –

and With My Avatarically Self-Transmitted Spiritual Divine Presence –

and, Ultimately,

By Means Of Inherent,

and Inherently Perfect,

Heart-Identification

With My Avatarically Self-Revealed,

and Very,

and Transcendental,

and Perfectly Subjective,

and Inherently Spiritual,

and Inherently egoless,

and Inherently Perfect,

and Self-Evidently

Divine State Of Person.

 

Therefore, In The Only-By-Me Revealed and Given Way Of The Heart –

and By Means

Of ego-Surrendering,

ego-Forgetting,

and ego-Transcending

Devotional

and Spiritual Communion

With My Avatarically-Born Bodily Divine Form and Person –

My Avatarically Self-Revealed State

Is Directly Realized

As The Witness-Consciousness.

By Means

Of My Avatarically Self-Transmitted Divine Spiritual Grace,

The Only-By-Me Revealed and Given

Samadhi Of The “Thumbs”

Self-Reveals

The Witness-Consciousness.

And The By Me

Spiritually Self-Revealed

Witness-Consciousness

Inherently “Confesses”:

 

Not this, not this, not this – But THAT

“I Am Not the one who wakes, or dreams, or sleeps –

but I Am The Witness Of all these states,

and Of all conditional states of body,

or body-mind,

or mind,

and Of All ‘Un-Perfect’ States.”

And,

In The Only-By-Me Revealed and Given Way Of The Heart,

The By Me

Spiritually Self-Revealed

Witness-Consciousness

Becomes

A Perfect Realization,

In The Only-By-Me Revealed

and Given Awakening

To Seventh Stage Sahaja Nirvikalpa Samadhi.

In The Only-By-Me Revealed

and Given Way Of The Heart,

Consciousness Itself

Is Realized

By Spiritual Means,

Rather Than Merely philosophically Affirmed.

 

If Consciousness

Is Merely philosophically Affirmed

To Be The Case,

The Practice That Ensues

Is Merely philosophically True –

but Such Practice

Is Yet Spiritually Un-Real.

Therefore,

The Transcendental Reality

and Truth Of Consciousness

Itself Must Be Spiritually Established,

and Not Merely

intellectually Established.

And, For This Reason,

The “Perfect Practice”

Of The Only-By-Me Revealed and Given Way Of The Heart

Requires,

As A Prerequisite,

The Yogic Spiritual Fulfillment

Of The

Me-Hearing

and Me-Seeing

Process

Of Ruchira Avatara Bhakti Yoga,

Such That

The Witness-Consciousness

Is Self-Evidently

and Inherently Awakened,

Established,

and Tacitly Realized

To Be The Field (CONTEXT)

Of All

Further Practice

and Realization

In The Only-By-Me Revealed and Given Way Of The Heart.

If You Are To Practice

The “Perfect Practice”

Of The Only-By-Me Revealed and Given Way Of The Heart,

The Position Of Consciousness

As The Witness

Must Not Merely Be mentally Affirmed

To Be The Case.

Rather,

The Position Of Consciousness

As The Witness

Must First Be Established

As Your Actual Position.

 

If I Ask You,

In any moment,

“Is It Not True That,

Even In this moment,

No Matter what arises,

You Are Merely The Witness Of it?”-

You Will Say “Yes”,

Because Consciousness,

In The Witness-Position,

Is Inherently “True” Of You.

However,

Previous To The Real Transition

To The “Perfect Practice” Of The Way Of The Heart,

The Witness-Position

Is Not Your Position.

Previous To The Real Transition

To The “Perfect Practice” Of The Way Of The Heart,

You Can,

In Random moments Of Recollection,

Return To Conscious Recollection

Of The Inherent Fact

Of The Witness-Position.

However,

In the next Random moment,

attention Is Wandering –

and The egoic Process

Persists In All Its Patterns.

Therefore,

It Is Not Sufficient

That Consciousness In The Witness-Position

Is In Truth The Case –

It Must Also Be In Fact The Case.

 

The Witness-Position Of Consciousness

Must Be,

Thus and So,

Consciously,

Always Presently,

and Stably Established

and Realized In Your Case.

 

The Witness-Position

Must Be Your Conscious Position –

Now,

and Now,

and Now.

To Really

and Stably

Stand

As The Witness-Consciousness

Is Not

A Matter

Of The Witness-Position

Being Held

In Place

By some thought

or condition

or focus

or noticing

in the moment.

Your Stand

As The Witness-Consciousness

 

Established

Must Be Always

The Case,

Under all circumstances

and In all relations.

When You Really

and Stably

Stand As The Witness-Consciousness,

It Is Self-Evidently The Case

In every moment

of the arising of conditional experience.

Thus,

To Stand As The Witness-Consciousness

Is Not Merely A Matter Of Presuming

The Witness-Position To Be The Case

-Based On Your Idealizing Of The Witness Consciousness,

or Your philosophical Arguing For The Fact Of It,

and So On.

Yes, The Witness-Position Is “True” Of You,

In Any Case

-but It Must Be Realized To Be So.

The Witness-Position

Must Be Self-Evidently The Case –

Not Merely “On Call” (Memory)

Whenever You Gather The Faculties

To Notice That It Is The Case.

 

When The Witness-Position

Is Spiritually Realized

To Be Your Position,

Then You Are Able

To Continue The Process Of Devotional

and Spiritual Communion

With Me

In The Non-“Different” Manner

Characteristic Of

The Inherently egoless Domain Of Consciousness Itself.

The “Perfect Practice” Of The Only-By-Me Revealed and Given Way Of The Heart

Cannot Be Taken Up

Merely As A Result

Of philosophical Understanding

or verbal Argument.

I Have Given My Full verbal Wisdom-Instruction

Relative To The “Perfect Practice”.

And That Wisdom Instruction

Is Certainly To Be Studied

and Deeply “Considered”

By All My Devotees –

Even From The Beginning Of their Practice

Of The Only-By-Me Revealed and Given Way Of The Heart.

Nevertheless,

Only

When My Truly Hearing

and Seeing Devotee

Enters Into

Whole bodily Devotional

and Spiritual Communion

With Me

To The Point Of Realizing

The Spiritual Fullness

Of The Samadhi Of The “Thumbs”,

and The Experience Of The “Thumbs”,

Does My Devotee

Really,

Tacitly,

Directly,

Stably,

and “Radically”

Realize The Witness-Position Of Consciousness.

It Is In

The Yogic Fullness

Of Devotional and Spiritual Communion With Me

That The Witness-Position Of Consciousness

Is Tacitly Confirmed

As Being Always Already The Case –

Now,

and Now,

and Now.

Then The Witness-Position

Is Not Something

Of Which You Have To Be “Reminded”.

Rather,

In That Case,

The Witness-Position

Is The Constantly

Self-Evident Position

Of Consciousness –

Even In every moment

of conditional experience.

Thus,

In The Only-By-Me Revealed and Given Way Of The Heart,

The Witness-Position

Must Be Established

Through The Spiritual Process

Of ego-Transcending

Devotional Communion With Me.

The Witness Position Of Consciousness

Cannot Be Stably Realized

Merely By philosophically Presuming It To Be So –

Nor By Even Any Act

Of interpreting mind,

or By Any Act Of will,

or By Any Gesture

Of the thinking mind.

Indeed,

No Such Presumption

or Act

or Gesture Can Ever Become

The “Perfect Practice”

Of The Only-By-Me Revealed and Given Way Of The Heart –

and No Such Presumption

or Act

or Gesture

Will Ever Go Beyond

the limitations

Inherent

In The Sixth Stage Of Life itself.

Therefore,

Understand This:

You Cannot Merely

Decide To Practice

Ruchira Avatara Bhakti Yoga

On The Basis

Of The Witness-Position Of Consciousness Itself.

You Must First,

By Means Of My Avatarically Self-Revealing Divine Spiritual Grace,

Realize

The Witness-Position Of Consciousness Itself.