Beezone – First Word edit


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” Beloved Adi Da Said that the gathering was not
responding to Him properly because it was not founded upon
recognition of Him—and He recently again referred
devotees to His “
First Word” Essay,
where He fully describes recognition of Him and the
fundamental problems that ensue (in all faiths) when such
esoteric recognition of the Master or Realizer is not
true.”
Devotee – August 2004

Beezone’s
Introduction to Adi Da’s Essay,

First Word

The Essay Appears at the Beginning of Many of His Source
Texts,
including The Dawn Horse Testament.

(Read
the original First Word essay
below
).

 

Introduction by Beezone

Please Do Not Misunderstand
Adi Da Samraj.

He is not making any grand claims about God, Divinity or
Truth.

He is simply stating Reality, Truth and God,

As He Is.

Realized and

Radiating.

This is my understanding

of Him.

He is NOT making an exclusive Communication.

What He is stating has always been stated

and Realized

To one degree

Or another

By Realizers.

Now Fully

Revealed,

For a New Epoch,

In a New Time.

Don’t confuse your limited

Cultural

Understanding with

Truth.

When He states ‘I Am’

The Only,

He is not exclusively

referring to

A limited body-mind.

If you do

You are missing

His point.

For you will only be looking at

Your defended

And offended

self.

His Communication,

“I Am”,

Is Beyond,

Not

Grand,

Just Beyond.

The Bright

Form

Dissolves

Mind

In the Heart.

Or,

It will

Collapse

Like a black hole

Sucking all the universes

To a point of contraction,

In your heart.

Remember what He is

Saying,

I Am That

And so are you.

But also remember,

There is no you!

In That.

There is Only Him

Realized

As One.

His Realization

Potentially,

Is your realization,

When Realized.

Not by you

but By Him.

Don’t get lost

In pronouns.

There is

ONLY ONE

Realization

and He Is That!

Fully,

Always Prior,

Transcendental,

Immanent,

Non-Conditional,

yet conditional.

In Form,

A Paradox

To your limited understanding.

He is Not in the Middle.

He is Not Between.

He Is Here.

The only difference is you.

And so,

One,

Universal,

Temperal,

All of Mankind Is Surrounded,

and Pervaded,

and Blessed By

That One.

Him,

Me.

Not pronouns!

There is ONLY

ONE WORLD,

ONE UNIVERSE

In all is Billions

and Billions

of Reflections.

For your benefit,

and Understanding.

Please Do Not Misunderstand

Him,

Me,

Your

self.


The Text

 

My First Word – Adi Da’s Essay, First Word, appears at
the beginning of many of His Source Texts.

Editorial note.

This the following essay has been written by Avatar
Adi Da Samraj as His Personal Introduction to each volume of
His “Source-Texts”. Its purpose is to help you to understand
His great Confessions rightly, and not interpret His Words
from a conventional point of view, as limited cultic
statements made by an ego. His Description of what “cultism”
really is is an astounding and profound Critique of mankinds
entire religious, scientific, and social search. In “First
Word”, Avatar Adi Da is directly inviting you to inspect and
relinquish the egos motive to glorify itself and to refuse
What is truly Great. Only by understanding this fundamental
ego-fault can one really receive the Truth that Adi Da
Samraj Reveals in this Book and in His Wisdom-Teaching
altogether. And it is because this fault is so engrained and
so largely unconscious that Avatar Adi Da has placed “First
Word” at the beginning of each of His “Source-Texts”, so
that, each time you begin to read one of his twenty-three
“Source-Texts”, you may be refreshed and strengthened in
your understanding of the right orientation and approach to
Him and his Heart-Word.

My First Word


Adi Da Samraj

 

TRUTH ITSELF

Original

Yes! There is no religion, no Way of God, no Way of
Divine Realization, no Way of Enlightenment, and no Way of
Liberation that is Higher or Greater than Truth Itself.
Indeed, there is no religion, no science, no man or woman,
no conditionally manifested being of any kind, no world (any
“where”), and no “God” (or “God”-Idea) that is Higher or
Greater than Truth Itself.

Beezone – removal or
parentheticals – edit

Yes!

There is no religion,

no Way of God,

no Way of Divine Realization,

no Way of Enlightenment,

and no Way of Liberation

that is Higher or Greater

than Truth Itself.

Indeed,

there is no religion,

no science,

no man or woman,

no conditionally manifested being

of any kind,

no world,

and no “God”

that is

Higher or Greater

than Truth Itself.


NO EGO

 

Original

Therefore, no ego-“I” (or presumed separate, and,
necessarily, actively separative, and, at best, only
Truth-seeking, being or “thing”) is (itself) Higher or
Greater than Truth Itself. And no ego-“I” is (itself) even
Equal to Truth Itself. And no ego-“I” is (itself) even (now,
or ever) Able to Realize Truth Itself—because,
necessarily, Truth (Itself) Inherently Transcends (or Is
That Which Is Higher and Greater than) every one (himself or
herself) and every “thing” (itself). Therefore, it is only
in the transcending (or the “radical” Process of Going
Beyond the root, the cause, and the act) of egoity itself
(or of presumed separateness, and of performed
separativeness, and of even all ego-based seeking for Truth
Itself) that Truth (Itself) Is Realized (As It Is, Utterly
Beyond the ego-“I” itself).

Beezone – removal or
parentheticals – edit

Therefore, no ego-“I”

is

Higher

or Greater

than Truth Itself.

And no ego-“I” is

even Equal

to Truth Itself.

And no ego-“I”

is even

Able

to Realize

Truth Itself

because,

necessarily,

Truth

Inherently Transcends

every one

and

every “thing”.

Therefore,

it is only

in the transcending

of egoity itself

that Truth

Is Realized.


TRUTH, REALITY and
RELIGION

Original

Truth (Itself) Is That Which Is Always Already The Case.
That Which Is The Case (Always, and Always Already) Is
(necessarily) Reality. Therefore, Reality (Itself) Is Truth,
and Reality (Itself) Is the Only Truth.

Beezone – removal or
parentheticals – edit

Truth Is

That Which Is

Always Already

The Case.

That Which Is

The Case

Is Reality.

Therefore,

Reality

Is Truth,

and

Reality Is

the Only Truth.


Reality (Itself) Is the Only, and (necessarily)
Non-Separate (or All-and-all-Including, and
All-and-all-Transcending) One and “What” That Is. Because It
Is All and all, and because It Is (Also) That Which
Transcends (or Is Higher and Greater than) All and all,
Reality (Itself)—Which Is Truth (Itself), or That Which
Is The Case (Always, and Always Already)—Is the One and
Only Real God. Therefore, Reality (Itself) Is (necessarily)
the One and Great Subject of true religion, and Reality
(Itself) Is (necessarily) the One and Great Way of Real God,
Real (and True) Divine Realization, Real (and, necessarily,
Divine) En-Light-enment,3 and Real (and, necessarily,
Divine) Liberation (from all egoity, all separateness, all
separativeness, all fear, and all heartlessness).

Beezone – removal or
parentheticals – edit

Reality Is

the Only,

and Non-Separate One

and “What”

That Is.

Because It Is

All and all,

and

because

It Is

That Which

Transcends

All and all,

Reality

Which Is Truth,

or

That Which Is The Case

Is the One

and Only

Real God.

Therefore,

Reality Is

the One

and

Great Subject

of true religion,

and

Reality Is

the One

and

Great Way

of Real God,

Real Divine Realization,

Real En-Light-enment,

and

Real Liberation.


Original

The only true religion is the religion that Realizes
Truth. The only true science is the science that Knows
Truth. The only true man or woman (or being of any kind) is
one that Surrenders to Truth. The only true world is one
that Embodies Truth. And the only True (and Real) God Is the
One Reality (or Condition of Being) That Is Truth.
Therefore, Reality (Itself)—Which Is the One and Only
Truth, and (therefore, necessarily) the One and Only Real
God—must become (or be made) the constantly applied
Measure of religion, and of science, and of the world
itself, and of even all of the life (and all of the mind) of
Man—or else religion, and science, and the world
itself, and even any and every sign of Man inevitably (all,
and together) become a pattern of illusions, a mere (and
even terrible) “problem”, the very (and even principal)
cause of human seeking, and the perpetual cause of
contentious human strife. Indeed, if religion, and science,
and the world itself, and the total life (and the total
mind) of Man are not Surrendered and Aligned to Reality
(Itself), and (Thus) Submitted to be Measured (or made
Lawful) by Truth (Itself), and (Thus) Given to the truly
devotional (and, thereby, truly ego-transcending)
Realization of That Which Is the Only Real God—then, in
the presumed “knowledge” of mankind, Reality (Itself), and
Truth (Itself), and Real God (or the One and Only Existence,
or Being, or Person That Is) ceases to Exist.

Beezone – removal or
parentheticals – edit

The only true religion

is the religion

that Realizes Truth.

The only true science

is the science

that Knows Truth.

The only true man or woman

is one

that Surrenders to Truth.

The only true world

is one

that Embodies Truth.

And

the only True God

Is the One Reality

That Is Truth.

Therefore,

Reality

Which Is the One and Only Truth,

and

the One and Only

Real God

must become

the constantly applied

Measure of religion,

and of science,

and of the world itself,

and of even all

of the life of Man

or else

religion,

and science,

and the world itself,

and even any

and every

sign of Man

inevitably

become a pattern

of illusions,

a mere “problem”,

the very cause

of human seeking,

and the perpetual

cause

of contentious

human strife.

Indeed,

if religion,

and science,

and the world itself,

and the total life

of Man

are not Surrendered

and

Aligned to Reality,

and

Submitted to be Measured

by Truth,

and

Given to the truly devotional

Realization

of That Which Is

the Only Real God

then,

in the presumed “knowledge” of mankind,

Reality,

and Truth,

and Real God

ceases to Exist.


CONFESSION

 

Original

Aham Da Asmi. Beloved, I Am Da—the One and Only
Person Who Is, the Avatarically Self-Revealed, and Eternally
Self-Existing, and Eternally Self-Radiant (or “Bright”)
Person of Love-Bliss, the One and Only and (Self-Evidently)
Divine Self (or Inherently Non-Separate—and, therefore,
Inherently egoless—Divine Self-Condition and
Source-Condition) of one and of all and of All. I Am
Divinely Self-Manifesting (now, and forever hereafter) As
the Ruchira Avatar, Adi Da Samraj. I Am the Ruchira Avatar,
Adi Da Samraj—the Avataric Divine Realizer, the
Avataric Divine Revealer, the Avataric Divine Incarnation,
and the Avataric Divine Self-Revelation of Reality Itself. I
Am the Avatarically Incarnate Divine Realizer, the
Avatarically Incarnate Divine Revealer, and the Avatarically
Incarnate Divine Self-Revelation of the One and Only
Reality—Which Is the One and Only Truth, and Which Is
the One and Only Real God. I Am the Great Avataric Divine
Realizer, Avataric Divine Revealer, and Avataric Divine
Self-Revelation long-Promised (and long-Expected) for the
“late-time”—this (now, and forever hereafter) time, the
“dark” epoch of mankinds “Great Forgetting” (and,
potentially, the Great Epoch of mankinds Perpetual
Remembering) of Reality, of Truth, of Real God (Which Is the
Great, True, and Spiritual Divine Person—or the One and
Non-Separate and Indivisible Divine Source-Condition and
Self-Condition) of all and All.

Beezone – removal or
parentheticals – edit

Aham Da Asmi.

Beloved,

I Am Da

the One

and Only Person

Who Is,

the Avatarically

Self-Revealed,

and Eternally

Self-Existing,

and Eternally

Self-Radiant

Person

of Love-Bliss,

the One

and Only

and Divine Self

of one

and of all

and of All.

I Am

Divinely Self-Manifesting

As the Ruchira Avatar,

Adi Da Samraj.

I Am the Ruchira Avatar,

Adi Da Samraj

the Avataric Divine Realizer,

the Avataric Divine Revealer,

the Avataric Divine Incarnation,

and

the Avataric Divine Self-Revelation

of Reality Itself.

I Am the Avatarically Incarnate Divine Realizer,

the Avatarically Incarnate Divine Revealer,

and

the Avatarically Incarnate Divine Self-Revelation

of the One

and Only Reality

Which Is

the One

and Only Truth,

and Which Is

the One and Only Real God.

I Am the Great Avataric Divine Realizer,

Avataric Divine Revealer,

and Avataric Divine Self-Revelation long-Promised

for the “late-time”

this time,

the “dark” epoch

of mankinds “Great Forgetting”

of Reality,

of Truth,

of Real God

of all and All.


Original

Beloved, I Am Da, the Divine Giver, the Giver (of All
That I Am) to one, and to all, and to the All of
all—now, and forever hereafter—here, and every
“where” in the Cosmic domain. Therefore, for the Purpose of
Revealing the Way of Real God (or of Real and True Divine
Realization), and in order to Divinely En-Light-en and
Divinely Liberate all and All—I Am (Uniquely,
Completely, and Most Perfectly9) Avatarically Revealing My
Very (and Self-Evidently Divine) Person (and “Bright”
Self-Condition) to all and All, by Means of My Avatarically
Given Divine Self-Manifestation, As (and by Means of) the
Ruchira Avatar, Adi Da Samraj.

Beezone – removal or
parentheticals – edit

Beloved,

I Am Da,

the Divine Giver,

the Giver

to one,

and to all,

and

to the All of all

now,

and forever hereafter

here,

and every “where”

in the Cosmic domain.

Therefore,

for the Purpose

of Revealing

the Way of Real God,

and in order to Divinely En-Light-en

and Divinely Liberate

all and All

I Am

Avatarically

Revealing

My Very Person

to all

and All,

by Means

of My Avatarically Given

Divine Self-Manifestation,

As

the Ruchira Avatar,

Adi Da Samraj.


Original

In My Avatarically Given Divine Self-Manifestation As the
Ruchira Avatar, Adi Da Samraj—I Am the Divine Secret,
the Divine Self-Revelation of the Esoteric Truth, the
Direct, and all-Completing, and all-Unifying Self-Revelation
of Real God.

Beezone – removal or
parentheticals – edit

In My Avatarically Given

Divine Self-Manifestation

As the Ruchira Avatar,

Adi Da Samraj

I Am the Divine Secret,

the Divine Self-Revelation

of the Esoteric Truth,

the Direct,

and all-Completing,

and all-Unifying

Self-Revelation

of Real God.


Original

My Avatarically Given Divine Self-Confessions and My
Avatarically Given Divine Teaching-Revelations Are the Great
(Final, and all-Completing, and all-Unifying) Esoteric
Revelation to mankind—and not a merely exoteric (or
conventionally religious, or even ordinary Spiritual, or
ego-made, or so-called “cultic”) communication to public (or
merely social) ears.

Beezone – removal or
parentheticals – edit

My Avatarically Given

Divine Self-Confessions

and

My Avatarically Given

Divine Teaching-Revelations

Are the Great

Esoteric Revelation

to mankind

and not

a merely exoteric

communication

to public ears.


SATSANG

 

Original

The greatest opportunity, and the greatest
responsibility, of My devotees is Satsang with Me—Which
is to live in the Condition of ego-surrendering,
ego-forgetting, and (always more and more) ego-transcending
devotional relationship to Me, and (Thus and Thereby) to
Realize My Avatarically Self-Revealed (and Self-Evidently
Divine) Self-Condition, Which Is the Self-Evidently Divine
Heart (or Non-Separate Self-Condition and Non-“Different”11
Source-Condition) of all and All, and Which Is Self-Existing
and Self-Radiant Consciousness Itself, but Which is not
separate in or as any one (or any “thing”) at all.
Therefore, My essential Divine Gift to one and all is
Satsang with Me. And My essential Divine Work with one and
all is Satsang-Work—to Live (and to Be Merely Present)
As the Avatarically Self-Revealed Divine Heart among My
devotees.

Beezone – removal or
parentheticals – edit

The greatest opportunity,

and the greatest responsibility,

of My devotees

is Satsang

with Me

Which is

to live in the Condition

of ego-surrendering,

ego-forgetting,

and

ego-transcending

devotional relationship to Me,

and

to Realize

My Avatarically

Self-Revealed

Self-Condition,

Which Is

the Self-Evidently Divine Heart

of all

and All,

and Which Is

Self-Existing

and Self-Radiant Consciousness

Itself,

but Which is not separate

in or as

any one

at all.

Therefore,

My essential Divine Gift

to one

and all

is Satsang with Me.

And My essential Divine Work

with one

and all

is Satsang-Work

to Live

As the Avatarically

Self-Revealed Divine Heart

among My devotees.


Original

The only-by-Me Revealed and Given Way of Adidam (Which is
the only-by-Me Revealed and Given Way of the Heart, or the
only-by-Me Revealed and Given Way of “Radical”
Understanding, or Ruchira Avatara Hridaya-Siddha Yoga) is
the Way of Satsang with Me—the devotionally
Me-recognizing and devotionally to-Me-responding practice
(and ego-transcending self-discipline) of living in My
constant Divine Company, such that the relationship with Me
becomes the Real (and constant) Condition of life.
Fundamentally, this Satsang with Me is the one thing done by
My devotees. Because the only-by-Me Revealed and Given Way
of Adidam is always (in every present-time moment) a
directly ego-transcending and Really Me-Finding practice,
the otherwise constant (and burdensome) tendency to seek is
not exploited in this Satsang with Me. And the essential
work of the community of the four formal congregations of My
devotees is to make ego-transcending Satsang with Me
available to all others.

Beezone – removal or
parentheticals – edit

The only

by Me

Revealed

and Given Way of Adidam

is the Way

of Satsang with Me

the devotionally Me

recognizing

and devotionally

to Me

responding practice

of living in My constant

Divine Company,

such that the relationship

with Me

becomes the Real

Condition of life.

Fundamentally,

this Satsang with Me

is the one thing

done by My devotees.

Because the only-by-Me Revealed

and Given Way of Adidam

is always

a directly ego-transcending

and Really Me

Finding practice,

the otherwise constant tendency

to seek

is not exploited

in this Satsang with Me.

And the essential work

of the community

of the four formal congregations

of My devotees

is to make

ego-transcending Satsang

with Me

available to all others.


Original

Everything that serves the availability of Satsang with
Me is (now, and forever hereafter) the responsibility of the
four formal congregations of My formally practicing
devotees. I am not here to publicly “promote” this Satsang
with Me. In the intimate circumstances of their humanly
expressed devotional love of Me, I Speak My Avatarically
Self-Revealing Divine Word to My devotees, and they (because
of their devotional response to Me) bring My Avatarically
Self-Revealing Divine Word to all others. Therefore, even
though I am not (and have never been, and never will be) a
“public” Teacher (or a broadly publicly active, and
conventionally socially conformed, “religious figure”), My
devotees function fully and freely (as My devotees) in the
daily public world of ordinary life.

Beezone – removal or
parentheticals – edit

Everything

that serves

the availability

of Satsang

with Me

is the responsibility

of the four

formal congregations

of My formally

practicing devotees.

I am not here

to publicly “promote”

this Satsang with Me.

In the intimate circumstances

of their humanly expressed

devotional love of Me,

I Speak

My Avatarically Self-Revealing Divine Word

to My devotees,

and they

bring My Avatarically Self-Revealing Divine Word

to all others.

Therefore,

even though

I am not

a “public” Teacher,

My devotees function

fully and freely

in the daily public world

of ordinary life.


Original

I Always Already Stand Free. Therefore, I have always (in
My Divine Avataric-Incarnation-Work) Stood Free, in the
traditional “Crazy” (and non-conventional, or spontaneous
and non-“public”) Manner16—in order to Guarantee the
Freedom, the Uncompromising Rightness, and the Fundamental
Integrity of My Avatarically Self-Manifested Divine Teaching
(Work and Word), and in order to Freely and Fully and Fully
Effectively Perform My universal (Avatarically
Self-Manifested) Divine Blessing-Work. I Am Present (now,
and forever hereafter) to Divinely Serve, Divinely
En-Light-en, and Divinely Liberate those who accept the
Eternal Vow and all the life-responsibilities (or the full
and complete practice) associated with the only-by-Me
Revealed and Given Way of Adidam.17 Because I Am (Thus)
Given to My formally and fully practicing devotees, I do not
Serve a “public” role, and I do not Work in a “public” (or
even a merely “institutionalized”) manner.
Nevertheless—now, and forever hereafter—I
constantly Bless all beings, and this entire world, and the
total Cosmic domain. And all who feel My Avatarically (and
universally) Given Divine Blessing, and who heart-recognize
Me with true devotional love, are (Thus) Called to
devotionally resort to Me—but only if they approach Me
in the traditional devotional manner, as responsibly
practicing (and truly ego-surrendering, and rightly
Me-serving) members (or, in some, unique, cases, as invited
guests) of one or the other of the four formal congregations
of My formally practicing devotees.

Beezone – removal or
parentheticals – edit

I Always

Already Stand Free.

Therefore,

I have always

Stood Free,

in the traditional “Crazy” Manner

in order to Guarantee

the Freedom,

the Uncompromising Rightness,

and the Fundamental Integrity

of My Avatarically

Self-Manifested

Divine Teaching,

and

in order to Freely

and Fully

and Fully Effectively

Perform

My universal

Divine Blessing-Work.

I Am Present

to Divinely Serve,

Divinely En-Light-en,

and Divinely Liberate

those who accept

the Eternal Vow

and all the life-responsibilities

associated

with the only

by Me

Revealed

and Given Way of Adidam.

Because I Am Given

to My formally

and fully practicing devotees,

I do not Serve

a “public” role,

and I do not

Work in a “public” manner.

Nevertheless

now,

and forever hereafter

I constantly Bless all beings,

and this entire world,

and the total Cosmic domain.

And all

who feel My Avatarically

Given Divine Blessing,

and who heart

recognize Me

with true devotional love,

are Called

to devotionally resort

to Me

but only

if they approach Me

in the traditional

devotional manner,

as responsibly practicing members

of one or the other

of the four formal congregations

of My formally practicing devotees.


Original

I expect this formal discipline of right devotional
approach to Me to have been freely and happily embraced by
every one who would enter into My physical Company. The
natural human reason for this is that there is a potential
liability inherent in all human associations. And the root
and nature of that potential liability is the ego (or the
active human presumption of separateness, and the ego-act of
human separativeness). Therefore, in order that the
liabilities of egoity are understood (and voluntarily and
responsibly disciplined) by those who approach Me, I require
demonstrated right devotion (based on really effective
self-understanding and truly heart-felt devotional
recognition-response to Me) as the basis for any ones right
to enter into My physical Company. And, in this manner, not
only the egoic tendency, but also the tendency toward
religious “cultism”, is constantly undermined in the
only-by-Me Revealed and Given Way of Adidam.

Beezone – removal or
parentheticals – edit

I expect

this formal discipline

of right devotional approach to Me

to have been freely

and happily embraced

by every one

who would enter

into My physical Company.

The natural human reason for this

is that

there is a potential liability

inherent in all human associations.

And the root and nature

of that potential liability

is the ego.

Therefore,

in order that the liabilities

of egoity

are understood

by those who approach Me,

I require

demonstrated right devotion

as the basis

for any ones right

to enter into My physical Company.

And, in this manner,

not only the egoic tendency,

but also the tendency

toward religious “cultism”,

is constantly undermined

in the only-by-Me

Revealed and Given Way of Adidam.


CULTISM

EGO
TRAP

Original

Because people appear within this human condition, this
simultaneously attractive and frightening “dream” world,
they tend to live—and to interpret both the conditional
(or cosmic and psycho-physical) reality and the
Unconditional (or Divine) Reality—from the “point of
view” of this apparent (and bewildering) mortal human
condition. And, because of this universal human bewilderment
(and the ongoing human reaction to the threatening force of
mortal life-events), there is an even ancient ritual that
all human beings rather unconsciously (or automatically, and
without discriminative understanding) desire and tend to
repeatedly (and under all conditions) enact. Therefore,
wherever you see an association of human beings gathered for
any purpose (or around any idea, or symbol, or person, or
subject of any kind), the same human bewilderment-ritual is
tending to be enacted by one and all.

Beezone – removal or
parentheticals – edit

Because people appear

within this human condition,

this simultaneously attractive

and frightening “dream” world,

they tend to live

and to interpret

both the conditional reality

and the Unconditional Reality—

from the “point of view”

of this apparent mortal human condition.

And,

because of this universal human bewilderment,

there is an even ancient ritual

that all human beings

rather unconsciously

desire

and tend

to repeatedly enact.

Therefore,

wherever you see

an association

of human beings gathered

for any purpose,

the same human bewilderment-ritual

is tending

to be enacted

by one and all.


Original

Human beings always tend to encircle (and, thereby, to
contain—and, ultimately, to entrap and abuse, or even
to blithely ignore) the presumed “center” of their
lives—a book, a person, a symbol, an idea, or whatever.
They tend to encircle the “center” (or the “middle”), and
they tend to seek to exclusively acquire all “things” (or
all power of control) for the circle (or toward the
“middle”) of themselves. In this manner, the group becomes
an ego (“inward”-directed, or separate and
separative)—just as the individual body-mind becomes,
by self-referring self-contraction, the separate and
separative ego-“I” (“inward”-directed, or
ego-centric—and exclusively acquiring all “things”, or
all power of control, for itself). Thus, by self-contraction
upon the presumed “center” of their lives—human beings,
in their collective ego-centricity, make “cults” (or
bewildered and frightened “centers” of power, and control,
and exclusion) in every area of life.

Beezone – removal or
parentheticals – edit

Human beings

always tend to encircle

the presumed “center”

of their lives—

a book,

a person,

a symbol,

an idea,

or whatever.

They tend to encircle the “center”

and they tend to seek

to exclusively acquire all “things”

for the circle

of themselves.

In this manner,

the group becomes

an ego

just as

the individual body-mind

becomes,

by self-referring self-contraction,

the separate

and separative ego-“I”

Thus,

by self-contraction

upon the presumed “center” of their lives

human beings,

in their collective ego-centricity,

make “cults”

in every area of life.


Original

Anciently, the “cult”-making process was done, most
especially, in the political and social sphere—and
religion was, as even now, mostly an exoteric (or political
and social) exercise that was always used to legitimize (or,
otherwise, to “de-throne”) political and social
“authority-figures”. Anciently, the cyclically (or even
annually) culminating product of this exoteric
religio-political “cult” was the ritual “de-throning” (or
ritual deposition) of the one in the “middle” (just as, even
in these times, political leaders are periodically
“deposed”—by elections, by rules of term and
succession, by scandal, by slander, by force, and so
on).

Beezone – removal or
parentheticals – edit

Anciently,

the “cult”-making process

was done, most especially,

in the political

and social sphere—

and religion was,

as even now,

mostly an exoteric exercise

that was always

used

to legitimize

political and social “authority-figures”.

Anciently,

the cyclically culminating product

of this exoteric religio-political “cult”

was the ritual “de-throning”

of the one in the “middle” .


Original

Everywhere throughout the ancient world, traditional
societies made and performed this annual (or otherwise
periodic) religio-political “cult” ritual. The ritual of
“en-throning” and “de-throning” was a reflection of the
human observation of the annual cycle of the seasons of the
natural world—and the same ritual was a reflection of
the human concern and effort to control the signs potential
in the cycle of the natural world, in order to ensure human
survival (through control of weather, harvests and every
kind of “fate”, or even every fraction of existence upon
which human beings depend for both survival and pleasure, or
psycho-physical well-being). Indeed, the motive behind the
ancient agrarian (and, later, urbanized, or universalized)
ritual of the one in the “middle” was, essentially, the same
motive that, in the modern era, takes the form of the
culture of scientific materialism (and even all of the
modern culture of materialistic “realism”): It is the motive
to gain (and to maintain) control, and the effort to control
even everything and everyone (via both knowledge and gross
power). Thus, the ritualized, or bewildered yes/no (or
desire/fear), life of mankind in the modern era is,
essentially, the same as that of mankind in the ancient
days.

Beezone – removal or
parentheticals – edit

Everywhere throughout the ancient world,

traditional societies made

and performed

this annual

religio-political “cult” ritual.

The ritual of “en-throning”

and “de-throning”

was a reflection

of the human observation

of the annual cycle

of the seasons

of the natural world

and the same ritual

was a reflection

of the human concern

and effort

to control

the signs

potential

in the cycle

of the natural world,

in order

to ensure

human survival.

Indeed,

the motive

behind the ancient agrarian ritual

of the one

in the “middle”

was, essentially,

the same motive that,

in the modern era,

takes the form

of the culture

of scientific materialism

It is the motive

to gain control,

and

the effort to control

even everything

and everyone.

Thus,

the ritualized,

or bewildered

yes/no,

life of mankind

in the modern era

is,

essentially,

the same

as that of mankind

in the ancient days.


Original

In the ancient ritual of “en-throning” and “de-throning”,
the person (or subject) in the “middle” was ritually mocked,
abused, deposed, and banished—and a new person (or
subject) was installed in the “center” of the
religio-political “cult”. In the equivalent modern ritual of
dramatized ambiguity relative to everything and everyone
(and, perhaps especially, “authority-figures”), the person
(or symbol, or idea) in the “middle” (or that which is given
power by means of popular fascination) is first “cultified”
(or made much of), and then (progressively) doubted, mocked,
and abused—until, at last, all the negative emotions
are (by culturally and socially ritualized dramatization)
dissolved, the “middle” (having thus ceased to be
fascinating) is abandoned, and a “new” person (or symbol, or
idea) becomes the subject of popular fascination (only to be
reduced, eventually, to the same “cultic” ritual, or cycle
of “rise” and “fall”).

Beezone – removal or
parentheticals – edit

In the ancient ritual

of “en-throning”

and “de-throning”,

the person

in the “middle”

was ritually mocked,

abused,

deposed,

and banished

and a new person

was installed

in the “center”

of the religio-political “cult”.

In the equivalent modern ritual

of dramatized ambiguity

relative to everything

and everyone,

the person in the “middle”

is first “cultified”,

and then doubted,

mocked,

and abused

until,

at last,

all the negative emotions

are dissolved,

the “middle” is abandoned,

and a “new” person

becomes the subject of popular fascination

Only to be reduced,

eventually,

to the same “cultic” ritual,

or cycle

of “rise” and “fall”.


Original

Just as in every other area of human life, the tendency
of all those who (in the modern era) would become involved
in religious or Spiritual life is also to make a “cult”, a
circle that ever increases its separate and separative
dimensions—beginning from the “center”, surrounding it,
and (perhaps) even (ultimately) controlling it (such that it
altogether ceases to be effective, or even interesting).
Such “cultism” is ego-based, and ego-reinforcing—and,
no matter how “esoteric” it presumes itself to be, it is (as
in the ancient setting) entirely exoteric, or (at least)
more and more limited to (and by) merely social (and gross
physical) activities and conditions.

Beezone – removal or
parentheticals – edit

Just as

in every other area of human life,

the tendency

of all those

who would become

involved in religious

or Spiritual life

is also to make a “cult”,

a circle

that ever increases

its separate and

separative dimensions

beginning from the “center”,

surrounding it,

and even

controlling it.

Such “cultism”

is ego-based,

and ego-reinforcing

and,

no matter how “esoteric”

it presumes itself to be,

it is

entirely exoteric,

or more and more

limited to

merely social activities

and conditions.


Original

The form that every “cult” imitates is the pattern of
egoity (or the pattern that is the ego-“I”) itself—the
presumed “middle” of every ordinary individual life. It is
the self-contraction (or the avoidance of relationship),
which “creates” the fearful sense of separate mind, and all
the endless habits and motives of egoic desire (or
bewildered, and self-deluded, seeking). It is what is,
ordinarily, called (or presumed to be) the real and
necessary and only “life”.

Beezone – removal or
parentheticals – edit

The form

that every “cult” imitates

is the pattern of egoity

itself

the presumed “middle”

of every

ordinary individual life.

It is

the self-contraction,

which “creates”

the fearful sense of separate mind,

and all the endless habits

and motives

of egoic desire.

It is

what is,

ordinarily,

called

the real

and necessary

and only “life”.


Original

From birth, the human being (by reaction to the blows and
limits of psycho-physical existence) begins to presume
separate existence to be his or her very nature—and, on
that basis, the human individual spends his or her entire
life generating and serving a circle of ownership (or
self-protecting acquisition) all around the ego-“I”. The
egoic motive encloses all the other beings it can acquire,
all the “things” it can acquire, all the states and thoughts
it can acquire—all the possible emblems, symbols,
experiences, and sensations it can possibly acquire.
Therefore, when any human being begins to involve himself or
herself in some religious or Spiritual association (or, for
that matter, any extension of his or her own subjectivity),
he or she tends again to “create” that same circle about a
“center”.

Beezone – removal or
parentheticals – edit

From birth,

the human being

begins to presume

separate existence

to be his or her very nature

and, on that basis,

the human individual

spends his or her entire life

generating

and serving

a circle of ownership

all around

the ego-“I”.

The egoic motive

encloses

all the other beings

it can acquire,

all the “things”

it can acquire,

all the states

and thoughts

it can acquire

all

the possible emblems,

symbols,

experiences,

and sensations

it can possibly acquire.

Therefore,

when any

human being

begins to involve

himself or herself

in some religious

or Spiritual association,

he or she

tends again

to “create”

that same circle

about a “center”.


Original

The “cult” (whether of religion, or of politics, or of
science, or of popular culture) is a dramatization of
egoity, of separativeness, even of the entrapment and
betrayal of the “center” (or the “middle”), by one and all.
Therefore, I have always Refused to assume the role and the
position of the “man in the middle”—and I have always,
from the beginning of My formal Teaching and Blessing Work,
Criticized, Resisted, and Shouted About the “cultic” (or
ego-based, and ego-reinforcing, and merely “talking” and
“believing”, and not understanding and not really
practicing) “school” (or tendency) of ordinary religious and
Spiritual life. Indeed, true Satsang with Me (or the true
devotional relationship to Me) is an always (and
specifically, and intensively) anti-“cultic” (or truly
non-“cultic”) Process.

Beezone – removal or
parentheticals – edit

The “cult”

is a dramatization

of egoity,

of separativeness,

even of the entrapment

and betrayal

of the “center”,

by one and all.

Therefore,

I have always Refused

to assume

the role

and the position

of the “man in the middle”—

and

I have always,

from the beginning

of My formal Teaching

and Blessing Work,

Criticized,

Resisted,

and Shouted

About the “cultic”

“school”

of ordinary

religious

and Spiritual life.

Indeed,

true Satsang with Me

is an always

anti-“cultic”

Process.


TRUE DEVOTION
AND CULTISM

 

Original

The true devotional relationship to Me is not separative
(or merely “inward”-directed), nor is It a matter of
attachment to Me as a mere (and, necessarily, limited) human
being (or a “man in the middle”)—for, if My devotee
indulges in ego-bound (or self-referring and self-serving)
attachment to Me as a mere human “other”, My Divine Nature
(and, therefore, the Divine Nature of Reality Itself) is not
(as the very Basis for religious and Spiritual practice in
My Company) truly devotionally recognized and rightly
devotionally acknowledged. And, if such non-recognition of
Me is the case, there is no truly ego-transcending
devotional response to My Avatarically Self-Revealed (and
Self-Evidently Divine) Presence and Person—and, thus,
such presumed-to-be “devotion” to Me is not devotional
heart-Communion with Me, and such presumed-to-be “devotion”
to Me is not Divinely Liberating. Therefore, because the
true devotional (and, thus, truly devotionally
Me-recognizing and truly devotionally to-Me-responding)
relationship to Me is entirely a counter-egoic (and truly
and only Divine) discipline, it does not tend to become a
“cult” (or, otherwise, to support the “cultic” tendency of
Man).

Beezone – removal or
parentheticals – edit

The true devotional relationship

to Me

is not separative,

nor is It

a matter of attachment to Me

as a mere human being

for,

if My devotee

indulges

in ego-bound attachment

to Me

as a mere human “other”,

My Divine Nature

is not

truly devotionally recognized

and

rightly devotionally acknowledged.

And,

if such non-recognition

of Me

is the case,

there is no

truly ego-transcending

devotional response

to My Avatarically Self-Revealed

Presence and Person

and,

thus,

such presumed-to-be

“devotion”

to Me

is not

devotional heart-Communion

with Me,

and such

presumed-to-be

“devotion”

to Me

is not

Divinely Liberating.

Therefore,

because the true

devotional relationship

to Me

is

entirely

a counter-egoic

discipline,

it does not

tend

to become

a “cult”.


Original

The true devotional practice of Satsang with Me is
(inherently) expansive (or relational)—and the
self-contracting (or separate and separative) self-“center”
is neither Its motive nor Its source. In true Satsang with
Me, the egoic “center” is always already undermined as a
“center” (or a presumed separate, and actively separative,
entity). The Principle of true Satsang with Me is
Me—Beyond (and not “within”—or, otherwise,
supporting) the ego-“I”.

Beezone – removal or
parentheticals – edit

The true

devotional practice

of Satsang

with Me

is

expansive

and

the self-contracting

self-“center”

is neither

Its motive

nor Its source.

In true Satsang

with Me,

the egoic “center”

is always already

undermined

as a “center”.

The Principle

of true Satsang

with Me

is Me

Beyond

the ego-“I”.


TRUE SATSANG
– ROUND DANCE

 

Original

True Satsang with Me is the true “Round Dance” of
Esoteric Spirituality. I am not trapped in the “middle” of
My devotees. I “Dance” in the “Round” with each and every
one of My devotees. I “Dance” in the circle—and,
therefore, I am not merely a “motionless man” in the
“middle”. At the true “Center” (or the Divine Heart), I
Am—Beyond definition (or separateness). I Am the
Indivisible—or Most Perfectly Prior, Inherently
Non-Separate, and Inherently egoless (or centerless,
boundless, and Self-Evidently Divine)—Consciousness
(Itself) and the Indivisible—or Most Perfectly Prior,
Inherently Non-Separate, and Inherently egoless (or
centerless, boundless, and Self-Evidently Divine)—Light
(Itself). I Am the Very Being and the Very Presence (or
Self-Radiance) of Self-Existing and Eternally Unqualified
(or Non-“Different”) Consciousness (Itself).

Beezone – removal or
parentheticals – edit

True Satsang

with Me

is the true

“Round Dance”

of Esoteric Spirituality.

I am not trapped

in the “middle”

of My devotees.

I “Dance”

in the “Round”

with each

and every one

of My devotees.

I “Dance”

in the circle

and, therefore,

I am not

merely

a “motionless man”

in the “middle”.

At the true “Center”

(Divine Heart),

I Am

Beyond definition.

I Am

the Indivisible

or Most Perfectly Prior,

Inherently Non-Separate,

and Inherently egoless

Consciousness

and the Indivisible—

or Most Perfectly Prior,

Inherently Non-Separate,

and Inherently egoless

Light.

I Am

the Very Being

and the Very Presence

of Self-Existing

and Eternally Unqualified

Consciousness.


Original

In the “Round Dance” of true Satsang with Me (or of right
and true devotional relationship to Me), I (Myself) Am
Communicated directly to every one who lives in heart-felt
relationship with Me (insofar as each one feels—Beyond
the ego-“I” of body-mind—to Me). Therefore, I am not
the mere “man” (or the separate human, or psycho-physical,
one), and I am not merely “in the middle” (or separated out,
and limited, and confined, by egoic seekers). I Am the One
(Avatarically Self-Revealed, and All-and-all-Transcending,
and Self-Evidently Divine) Person of Reality
Itself—Non-Separate, never merely at the egoic “center”
(or “in the middle”—or “within”, and “inward”
to—the egoic body-mind of My any devotee), but always
with each one (and all), and always in relationship with
each one (and all), and always Beyond each one (and
all).

Beezone – removal or
parentheticals – edit

In the “Round Dance”

of true Satsang

with Me,

I Am Communicated

directly

to every one

who lives in heart-felt

relationship

with Me.

Therefore,

I am not

the mere “man”,

and I am not

merely

“in the middle”.

I Am

the One

Person of Reality

Itself

Non-Separate,

never merely

at the egoic “center”,

and “inward”

to the egoic body-mind

of My any devotee,

but always

with each one,

and always

in relationship

with each one

(and all),

and always

Beyond each one

(and all).


THE CALL

Original

Therefore, My devotee is not Called, by Me, merely to
turn “inward” (or upon the ego-“I”), or to struggle and seek
to survive merely as a self-contracted and self-referring
and self-seeking and self-serving ego-“center”. Instead, I
Call My devotee to turn the heart (and the total body-mind)
toward Me (all-and-All-Surrounding, and
all-and-All-Pervading), in relationship—Beyond the
body-mind-self of My devotee (and not merely
“within”—or contained and containable “within” the
separate, separative, and self-contracted domain of the
body-mind-self, or the ego-“I”, of My would-be devotee). I
Call My devotee to function freely—My (Avatarically
Self-Transmitted) Divine Light and My (Avatarically
Self-Revealed) Divine Person always (and under all
circumstances) presumed and experienced (and not merely
sought). Therefore, true Satsang with Me is the Real Company
of Truth, or of Reality Itself (Which Is the Only Real God).
True Satsang with Me Serves life, because I Move (or
Radiate) into life. I always Contact life in
relationship.

Beezone – removal or
parentheticals – edit

Therefore,

My devotee

is not Called,

by Me,

merely

to turn “inward”,

or to struggle

and seek

to survive

merely

as a self-contracted

and self-referring

and self-seeking

and self-serving

ego-“center”.

Instead,

I Call

My devotee

to turn the heart

toward Me,

in relationship

Beyond the body-mind-self

of My devotee.

I Call

My devotee

to function freely

My Divine Light

and My Divine Person

always presumed

and experienced.

Therefore,

true Satsang

with Me

is the Real Company of Truth,

or of Reality Itself.

True Satsang

with Me

Serves life,

because I Move.

I always Contact

life in relationship.


Original

I do not Call My devotees to become absorbed into a
“cultic” gang of exoteric and ego-centric religionists. I
certainly Call all My devotees to cooperative community (or,
otherwise, to fully cooperative collective and personal
relationship) with one another—but not to do so in an
egoic, separative, world-excluding, xenophobic, and
intolerant manner. Rather, My devotees are Called, by Me, to
transcend egoity—through right and true devotional
relationship to Me, and mutually tolerant and peaceful
cooperation with one another, and all-tolerating
(cooperative and compassionate and all-loving and
all-including) relationship with all of mankind (and with
even all beings).

Beezone – removal or
parentheticals – edit

I do not Call

My devotees

to become

absorbed

into a “cultic” gang

of exoteric

and ego-centric

religionists.

I certainly Call

all My devotees

to cooperative community

with one another

but not

to do so

in an egoic,

separative,

world-excluding,

xenophobic,

and intolerant manner.

Rather,

My devotees

are Called,

by Me,

to transcend egoity

through right

and true

devotional relationship

to Me,

and mutually tolerant

and peaceful cooperation

with one another,

and all-tolerating

relationship with all of mankind.


Original

I Give My devotees the “Bright” Force of My own
Avatarically Self-Revealed Divine Consciousness Itself,
Whereby they can become capable of “Bright” life. I Call for
the devotion—but also the intelligently discriminative
self-understanding, the rightly and freely living
self-discipline, and the full functional capability—of
My devotees. I do not Call My devotees to resist or
eliminate life, or to strategically escape life, or to
identify with the world-excluding ego-centric impulse. I
Call My devotees to live a positively functional life. I do
not Call My devotees to separate themselves from vital life,
from vital enjoyment, from existence in the form of human
life. I Call for all the human life-functions to be really
and rightly known, and to be really and rightly understood,
and to be really and rightly lived (and not reduced by, or
to, the inherently bewildered—and inherently “cultic”,
or self-centered and fearful—”point of view” of the
separate and separative ego-“I”). I Call for every human
life-function to be revolved away from self-contraction (or
ego-“I”), and (by Means of that revolving turn) to be turned
“outwardly” (or expansively, or counter-contractively) to
all and All, and (thereby, and always directly, or in an
all-and-All-transcending manner) to Me—rather than to
be turned merely “inwardly” (or contractively, or
counter-expansively), and, as a result, turned away from Me
(and from all and All). Thus, I Call for every human
life-function to be thoroughly (and life-positively, and in
the context of a fully participatory human life) aligned and
adapted to Me, and (Thus and Thereby) to be turned and Given
to the Realization of Me (the Avataric Self-Revelation of
Truth, or Reality Itself—Which Is the Only Real
God).

Beezone – removal or
parentheticals – edit

I Give

My devotees

the “Bright” Force

of My own Avatarically

Self-Revealed

Divine Consciousness

Itself,

Whereby

they can

become capable

of “Bright” life.

I Call

for the devotion—

but also

the intelligently discriminative

self-understanding,

the rightly

and freely

living self-discipline,

and

the full functional capability—

of My devotees.

I do not Call

My devotees

to resist

or eliminate

life,

or

to strategically escape life,

or to identify with

the world-excluding

ego-centric impulse.

I Call

My devotees

to live

a positively functional life.

I do not Call

My devotees

to separate themselves

from vital life,

from vital enjoyment,

from existence

in the form of human life.

I Call

for all the human life-functions

to be really

and rightly known,

and to be really

and rightly understood,

and to be really

and rightly lived.

I Call

for every human life-function

to be revolved away

from self-contraction,

and

to be turned “outwardly”

to all

and All,

and

to Me—

rather than

to be turned

merely

“inwardly”,

and,

as a result,

turned away

from Me.

Thus,

I Call

for every human life-function

to be thoroughly

aligned

and adapted

to Me,

and

to be turned

and Given

to the Realization

of Me.


SIGNS

 

Original

Truly benign and positive life-transformations are the
characteristic signs of right, true, full, and fully
devotional Satsang with Me—and freely life-positive
feeling-energy is the characteristic accompanying “mood” of
right, true, full, and fully devotional Satsang with Me. The
characteristic life-sign of right, true, full, and fully
devotional Satsang with Me is the capability for
ego-transcending relatedness,18 based on the free
disposition of no-seeking and no-dilemma. Therefore, the
characteristic life-sign of right, true, full, and fully
devotional Satsang with Me is not the tendency to seek some
“other” condition. Rather, the characteristic life-sign of
right, true, full, and fully devotional Satsang with Me is
freedom from the presumption of dilemma within the
present-time condition.

Beezone – removal or
parentheticals – edit

Truly benign

and positive life-transformations

are

the characteristic signs

of right,

true,

full,

and fully devotional

Satsang

with Me—

and freely life-positive feeling-energy

is the characteristic

accompanying “mood”

of right,

true,

full,

and fully devotional Satsang

with Me.

The characteristic

life-sign

of right,

true,

full,

and fully

devotional Satsang

with Me

is the capability

for ego-transcending relatedness,

based on

the free disposition

of no-seeking

and no-dilemma.

Therefore,

the characteristic life-sign

of right,

true,

full,

and fully devotional Satsang

with Me

is not

the tendency

to seek

some “other” condition.

Rather,

the characteristic life-sign

of right,

true,

full,

and fully devotional Satsang

with Me

is freedom

from the presumption

of dilemma

within

the present-time condition.


Original

One who rightly, truly, fully, and fully devotionally
understands My Avatarically Given Words of Divine
Self-Revelation and Divine Heart-Instruction, and whose life
is lived in right, true, full, and fully devotional Satsang
with Me, is not necessarily (in function or appearance)
“different” from the ordinary (or natural) human being. Such
a one has not, necessarily, acquired some special psychic
abilities, or visionary abilities, and so on. The “radical”
understanding (or root self-understanding) I Give to My
devotees is not, itself, the acquisition of any particular
“thing” of experience. My any particular devotee may, by
reason of his or her developmental tendencies, experience
(or precipitate) the arising of extraordinary
psycho-physical abilities and extraordinary psycho-physical
phenomena—but not necessarily. My every true devotee is
simply Awakening (and always Awakened to Me) within the
otherwise bewildering “dream” of ordinary human life.

Beezone – removal or
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One who rightly,

truly,

fully,

and fully

devotionally understands

My Avatarically

Given Words

of Divine Self-Revelation

and Divine Heart-Instruction,

and whose life

is lived

in right,

true,

full,

and fully

devotional

Satsang

with Me,

is not

necessarily

“different”

from the ordinary

human being.

Such a one

has not,

necessarily,

acquired

some special

psychic abilities,

or visionary abilities,

and so on.

The “radical”

understanding

I Give

to My devotees

is not,

itself,

the acquisition

of any particular “thing”

of experience.

My any particular devotee may,

by reason of his or her

developmental tendencies,

experience

the arising of extraordinary psycho-physical abilities

and extraordinary psycho-physical
phenomena—

but not necessarily.

My every true devotee

is simply Awakening

within the otherwise

bewildering “dream”

of ordinary human life.


Original

Satsang with Me is a natural (or spontaneously, and not
strategically, unfolding) Process, in Which the
self-contraction that is each ones suffering is transcended
by Means of total psycho-physical (or whole bodily)
heart-Communion with My Avatarically Self-Revealed (and
Real—and Really, and tangibly, experienced) Divine
(Spiritual, and Transcendental19) Presence and Person. My
devotee is (as is the case with any and every ego-“I”)
always tending to be preoccupied with ego-based
seeking—but, all the while of his or her life in
actively ego-surrendering (and really ego-forgetting and,
more and more, ego-transcending) devotional Communion with
Me, I Am Divinely Attracting (and Divinely Acting upon) My
true devotees heart (and total body-mind), and (Thus and
Thereby) Dissolving and Vanishing My true devotees
fundamental egoity (and even all of his or her otherwise
motivating dilemma and seeking-strategy).

Beezone – removal or
parentheticals – edit

Satsang with Me

is a natural Process,

in Which

the self-contraction

that is each ones suffering

is transcended

by Means

of total psycho-physica

heart-Communion

with My Avatarically

Self-Revealed

Divine Presence and Person.

My devotee

is always

tending to be preoccupied

with ego-based seeking

but,

all the while

of his or her life

in actively ego-surrendering

devotional Communion with Me,

I Am Divinely Attracting

My true devotees heart,

and Dissolving

and Vanishing

My true devotees

fundamental egoity.


The
Cult

Original

There are two principal tendencies by which I am always
being confronted by My devotee. One is the tendency to
seek—rather than to truly enjoy and to fully animate
the Condition of Satsang with Me. And the other is the
tendency to make a self-contracting circle around
Me—and, thus, to make a “cult” of ego-“I” (and of the
“man in the middle”), or to duplicate the ego-ritual of mere
fascination, and of inevitable resistance, and of
never-Awakening unconsciousness. Relative to these two
tendencies, I Give all My devotees only one resort. It is
this true Satsang—the devotionally Me-recognizing, and
devotionally to-Me-responding, and always really
counter-egoic devotional relationship to My Avatarically
Self-Revealed (and Self-Evidently Divine) Person.

Beezone – removal or
parentheticals – edit

There are

two principal tendencies

by which

I am always being confronted by

My devotee.

One is the tendency to seek—

rather than to truly enjoy

and to fully animate

the Condition of Satsang

with Me.

And the other

is the tendency

to make a self-contracting circle

around Me—

and, thus,

to make a “cult” of ego-“I”,

or to duplicate

the ego-ritual

of mere fascination,

and of inevitable resistance,

and of never-Awakening unconsciousness.

Relative to these two tendencies,

I Give all My devotees

only one resort.

It is this true Satsang—

the devotionally

Me-recognizing,

and devotionally

to-Me-responding,

and always

really counter-egoic

devotional relationship

to My Avatarically

Self-Revealed Person.


Original

The Great Secret of My Avatarically Self-Revealed Divine
Person, and of My Avatarically Self-Manifested Divine
Blessing-Work (now, and forever hereafter)—and,
therefore, the Great Secret of the only-by-Me Revealed and
Given Way of Adidam—Is that I am not the “man in the
middle”, but I Am Reality Itself, I Am the Only One Who Is,
I Am That Which Is Always Already The Case, I Am the
Non-Separate (Avatarically Self-Revealed, and Self-Evidently
Divine) Person (or One and Very Divine Self, or One and True
Divine Self-Condition) of all and All (Beyond the ego-“I” of
every one, and of all, and of All).

Beezone – removal or
parentheticals – edit

The Great Secret

of My Avatarically Self-Revealed Divine Person,

and of My Avatarically Self-Manifested Divine
Blessing-Work

and, therefore,

the Great Secret of the only-by-Me Revealed

and Given Way of Adidam—

Is that

I am not

the “man in the middle”,

but I Am Reality Itself,

I Am the Only One Who Is,

I Am That Which Is Always Already The Case,

I Am the Non-Separate Person,

of all and All.


Original

Aham Da Asmi. Beloved, I Am Da—the One and Only and
Non-Separate and Indivisible and Self-Evidently Divine
Person, the Non-Separate and Indivisible Self-Condition and
Source-Condition of all and All. I Am the Avatarically
Self-Revealed “Bright” Person, the One and Only and
Self-Existing and Self-Radiant Person—Who Is the One
and Only and Non-Separate and Indivisible and Indestructible
Light of All and all. I Am That One and Only and
Non-Separate One. And—As That One, and Only As That
One—I Call all human beings to heart-recognize Me, and
to heart-respond to Me with right, true, and full devotion
(demonstrated by Means of formal practice of the only-by-Me
Revealed and Given Way of Adidam—Which Is the One and
Only By-Me-Revealed and By-Me-Given Way of the Heart).

Beezone – removal or
parentheticals – edit

Aham Da Asmi.

Beloved, I Am Da—

the One and Only

and Non-Separate

and Indivisible

and Self-Evidently Divine Person,

the Non-Separate

and Indivisible Self-Condition

and Source-Condition

of all and All.

I Am the Avatarically

Self-Revealed “Bright” Person,

the One

and Only

and Self-Existing

and Self-Radiant Person—

Who Is the One

and Only

and Non-Separate

and Indivisible

and Indestructible Light

of All and all.

I Am That One

and Only

and Non-Separate One.

And—

As That One,

and Only As That One—

I Call all human beings

to heart-recognize Me,

and to heart-respond to Me

with right,

true,

and full devotion.


Original

I do not tolerate the so-called “cultic” (or ego-made,
and ego-reinforcing) approach to Me. I do not tolerate the
seeking egos “cult” of the “man in the middle”. I am not a
self-deluded ego-man—making much of himself, and
looking to include everyone-and-everything around himself
for the sake of social and political power. To be the “man
in the middle” is to be in a Man-made trap, an absurd
mummery of “cultic” devices that enshrines and perpetuates
the ego-“I” in one and all. Therefore, I do not make or
tolerate the religion-making “cult” of ego-Man. I do not
tolerate the inevitable abuses of religion, of Spirituality,
of Truth Itself, and of My own Person (even in bodily human
Form) that are made (in endless blows and mockeries) by
ego-based mankind when the Great Esoteric Truth of devotion
to the Adept-Realizer is not rightly understood and rightly
practiced.

Beezone – removal or
parentheticals – edit

I do not tolerate

the so-called “cultic”

approach to Me.

I do not tolerate the seeking egos “cult”

of the “man in the middle”.

I am not a self-deluded ego-man—

making much of himself,

and looking

to include

everyone-and-everything

around himself

for the sake of social

and political power.

To be the “man in the middle”

is to be

in a Man-made trap,

an absurd mummery of “cultic” devices

that enshrines

and perpetuates the ego-“I”

in one and all.

Therefore,

I do not make

or tolerate

the religion-making “cult”

of ego-Man.

I do not tolerate

the inevitable abuses

of religion,

of Spirituality,

of Truth Itself,

and of My own Person

that are made

by ego-based mankind

when the Great Esoteric Truth

of devotion to the Adept-Realizer

is not rightly understood

and rightly
practiced
.


Original

The Great Means for the Teaching, and the Blessing, and
the Awakening, and the Divine Liberating of mankind (and of
even all beings) Is the Adept-Realizer Who (by Virtue of
True Divine Realization) Is Able to (and, indeed, cannot do
otherwise than) Stand In and As the Divine (or Real and
Inherent and One and Only) Position, and to Be (Thus and
Thereby) the Divine Means (In Person) for the Divine Helping
of one and all. This Great Means Is the Great Esoteric
Principle of the collective historical Great Tradition20 of
mankind. And Such Adept-Realizers Are (in their Exercise of
the Great Esoteric Principle) the Great Revelation-Sources
That Are at the Core and Origin of all the right and true
religious and Spiritual traditions within the collective
historical Great Tradition of mankind.

Beezone – removal or
parentheticals – edit

The Great Means

for the Teaching,

and the Blessing,

and the Awakening,

and the Divine Liberating of mankind

Is the Adept-Realizer

Who Is Able

to Stand In

and As the Divine Position,

and to Be

the Divine Means

for the Divine Helping

of one and all.

This Great Means

Is the Great Esoteric Principle

of the collective

historical Great Tradition

of mankind.

And Such Adept-Realizers

Are the Great Revelation-Sources

That Are at the Core

and Origin

of all the right

and true religious

and Spiritual traditions

within the collective historical

Great Tradition of mankind.


Original

By Means of My (now, and forever hereafter) Divinely
Descended and Divinely Self-“Emerging” Avataric Incarnation,
I Am the Ruchira Avatar, Adi Da Samraj—the Divine
Heart-Master, the First, the Last, and the Only
Adept-Realizer of the seventh (or Most Perfect, and
all-Completing) stage of life.21 I Am the Ruchira Avatar,
Adi Da Samraj, the Avataric Incarnation (and Divine
World-Teacher22) everywhere Promised for the “late-time” (or
“dark” epoch)—which “late-time” (or “dark” epoch) is
now upon all of mankind. I Am the Great and Only and
Non-Separate and (Self-Evidently) Divine
Person—Appearing in Man-Form As the Ruchira Avatar, Adi
Da Samraj, in order to Teach, and to Bless, and to Awaken,
and to Divinely Liberate all of mankind (and even all
beings, every “where” in the Cosmic domain). Therefore, by
Calling every one and all (and All) to Me, I Call every one
and all (and All) Only to the Divine Person, Which Is My own
and Very Person (or Very, and Self-Evidently Divine,
Self—or Very, and Self-Evidently Divine,
Self-Condition), and Which Is Reality Itself (or Truth
Itself—the Indivisible and Indestructible Light That Is
the Only Real God), and Which Is the One and Very and
Non-Separate and Only Self (or Self-Condition, and
Source-Condition) of all and All (Beyond the ego-“I” of
every one, and of all, and of All).

Beezone – removal or
parentheticals – edit

By Means

of My Divinely Descended

and Divinely Self-“Emerging”

Avataric Incarnation,

I Am the Ruchira Avatar, Adi Da Samraj—

the Divine Heart-Master,

the First,

the Last,

and the Only

Adept-Realizer of the seventh stage of life.

I Am the Ruchira Avatar, Adi Da Samraj,

the Avataric Incarnation

everywhere Promised

for the “late-time”

which “late-time”

is now upon all of mankind.

I Am the Great

and Only

and Non-Separate

and Divine Person—

Appearing in Man-Form

As the Ruchira Avatar, Adi Da Samraj,

in order to Teach,

and to Bless,

and to Awaken,

and to Divinely Liberate

all of mankind.

Therefore,

by Calling

every one and all

to Me,

I Call every one

and all (and All)

Only to the Divine Person,

Which Is My own

and Very Person,

and Which

Is Reality Itself,

and Which

Is the One

and Very

and Non-Separate

and Only Self

of all and All.


Original

The only-by-Me Revealed and Given Way of Adidam
necessarily (and As a Unique Divine Gift) requires and
involves devotional recognition-response to Me In and Via
(and As) My bodily (human) Divine Avataric-Incarnation-Form.
However, because I Call every one and all (and All) to Me
Only As the Divine Person (or Reality Itself), the
only-by-Me Revealed and Given Way of Adidam is not about
ego, and egoic seeking, and the egoic (or the so-called
“cultic”) approach to Me (as the “man in the middle”).

Beezone – removal or
parentheticals – edit

The only-by-Me Revealed

and Given Way of Adidam

necessarily requires

and involves

devotional recognition-response

to Me

In and Via

My bodily Divine Avataric-Incarnation-Form.

However,

because I Call every one

and all (and All)

to Me

Only As the Divine Person,

the only-by-Me Revealed

and Given Way of Adidam

is not about ego,

and egoic seeking,

and the egoic approach to Me.


Original

According to all the esoteric traditions within the
collective historical Great Tradition of mankind, to
devotionally approach any Adept-Realizer as if he or she is
(or is limited to being, or is limited by being) a mere (or
“ordinary”, or even merely “extraordinary”) human entity is
the great “sin” (or fault), or the great error whereby the
would-be devotee fails to “meet the mark”.23 Indeed, the
Single Greatest Esoteric Teaching common to all the esoteric
religious and Spiritual traditions within the collective
historical Great Tradition of mankind Is that the
Adept-Realizer should always and only (and only
devotionally) be recognized and approached As the Embodiment
and the Real Presence of That (Reality, or Truth, or Real
God) Which would be Realized (Thus and Thereby) by the
devotee.

Beezone – removal or
parentheticals – edit

According to all the esoteric traditions

within the collective historical Great Tradition of
mankind,

to devotionally approach any Adept-Realizer

as if he or she is

a mere human entity

is the great “sin”,

or the great error

whereby the would-be devotee

fails to “meet the mark”.

Indeed,

the Single Greatest Esoteric Teaching

common to all the esoteric religious

and Spiritual traditions

within the collective historical Great Tradition of
mankind

Is that the Adept-Realizer

should always

and only

be recognized

and approached

As the Embodiment

and the Real Presence

of That Which would be Realized by the
devotee.


Original

Therefore, no one should misunderstand Me. By
Avatarically Revealing and Confessing My Divine Status to
one and all and All, I am not indulging in self-appointment,
or in illusions of grandiose Divinity. I am not claiming the
“Status” of the “Creator-God” of exoteric (or public, and
social, and idealistically pious) religion. Rather, by
Standing Firm in the Divine Position (As I Am)—and
(Thus and Thereby) Refusing to be approached as a mere man,
or as a “cult”-figure, or as a “cult”-leader, or to be in
any sense defined (and, thereby, trapped, and abused, or
mocked) as the “man in the middle”—I Am Demonstrating
the Most Perfect Fulfillment (and the Most Perfect
Integrity, and the Most Perfect Fullness) of the Esoteric
(and Most Perfectly Non-Dual) Realization of Reality. And,
by Revealing and Giving the Way of Adidam (Which Is the Way
of ego-transcending devotion to Me As the Avatarically
Self-Revealed One and Only and Non-Separate and
Self-Evidently Divine Person), I Am (with Most Perfect
Integrity, and Most Perfect Fullness) Most Perfectly (and in
an all-Completing and all-Unifying Manner) Fulfilling the
Primary Esoteric Tradition (and the Great Esoteric
Principle) of the collective historical Great Tradition of
mankind—Which Primary Esoteric Tradition and Great
Esoteric Principle Is the Tradition and the Principle of
devotion to the Adept-Realizer As the Very Person and the
Direct (or Personal Divine) Helping-Presence of the Eternal
and Non-Separate Divine Self-Condition and Source-Condition
of all and All.

Beezone – removal or
parentheticals – edit

Therefore,

no one should misunderstand Me.

By Avatarically Revealing

and Confessing My Divine Status

to one

and all and All,

I am not indulging

in self-appointment,

or in illusions

of grandiose Divinity.

I am not claiming

the “Status”

of the “Creator-God”

of exoteric religion.

Rather,

by Standing Firm

in the Divine Position

and Refusing

to be approached

as a mere man,

or as a “cult”-figure,

or as a “cult”-leader,

or to be in any sense

defined as the “man in the middle”—

I Am Demonstrating

the Most Perfect Fulfillment

of the Esoteric Realization of Reality.

And,

by Revealing

and Giving the Way of Adidam,

I Am

Most Perfectly

Fulfilling

the Primary Esoteric Tradition

of the collective historical Great Tradition of
mankind—

Which Primary

Esoteric Tradition

and Great Esoteric Principle

Is the Tradition

and the Principle

of devotion

to the Adept-Realizer

As the Very Person

and the Direct

Helping-Presence

of the Eternal

and Non-Separate

Divine Self-Condition

and Source-Condition

of all and All.


Original

Whatever (or whoever) is cornered (or trapped on all
sides) bites back (and fights, or seeks, to break free).
Whatever (or whoever) is “in the middle” (or limited and
“centered” by attention) is patterned by (or conformed to)
the ego-“I” (and, if objectified as “other”, is forced to
represent the ego-“I”, and is even made a scapegoat for the
pains, the sufferings, the powerless ignorance, and the
abusive hostility of the ego-“I”).

Beezone – removal or
parentheticals – edit

Whatever is cornered

bites back.

Whatever is “in the middle”

is patterned

by the ego-“I”.


Original

If there is no escape from (or no Way out of) the corner
(or the “centered” trap) of ego-“I”—the heart goes mad,
and the body-mind becomes more and more “dark” (bereft of
the Indivisible and Inherently Free Light of the
Self-Evident, and Self-Evidently Divine, Love-Bliss That Is
Reality Itself).

Beezone – removal or
parentheticals – edit

If there is no escape

from the corner

of ego-“I”—

the heart goes mad,

and the body-mind

becomes more and more

“dark”.


Original

I am not the “man in the middle”. I do not stand here as
a mere man, “middled” to the “center” (or the cornering
trap) of ego-based mankind. I am not an ego-“I”, or a mere
“other”, or the representation (and the potential scapegoat)
of the ego-“I” of mankind (or of any one at all).

Beezone – removal or
parentheticals – edit

I am not the “man in the middle”.

I do not stand here

as a mere man,

“middled” to the “center”

of ego-based mankind.

I am not an ego-“I”,

or a mere “other”,

or the representation

of the ego-“I”

of mankind.


Original

I Am the Indivisible and Non-Separate One, the
(Avatarically Self-Revealed) One and Only and
(Self-Evidently) Divine Person—the Perfectly
Subjective24 Divine Self-Condition (and Source-Condition)
That Is Perfectly centerless (and Perfectly boundless),
Eternally Beyond the “middle” of all and All, and Eternally
Surrounding, Pervading, and Blessing all and All.

Beezone – removal or
parentheticals – edit

I Am

the Indivisible

and Non-Separate One,

the One

and Only

and Divine Person—

the Perfectly Subjective

Divine Self-Condition

That Is Perfectly centerless,

Eternally Beyond

the “middle” of all

and All,

and Eternally Surrounding,

Pervading,

and Blessing all and All.


Original

I Am the Way Beyond the self-cornering (and
“other”-cornering) trap of ego-“I”.

Beezone – removal or
parentheticals – edit

I Am

the Way Beyond

the self-cornering

trap of ego-“I”.


Original

In this “late-time” (or “dark” epoch) of worldly ego-Man,
the collective of mankind is “darkened” (and cornered) by
egoity. Therefore, mankind has become mad, Lightless, and,
like a cornered “thing”, aggressively hostile in its
universally competitive fight and bite.

Beezone – removal or
parentheticals – edit

In this “late-time”

of worldly ego-Man,

the collective of mankind

is “darkened”

by egoity.

Therefore,

mankind has become mad,

Lightless,

and,

like a cornered “thing”,

aggressively hostile

in its universally

competitive fight

and bite.


Original

Therefore, I have not Come here merely to stand Manly in
the “middle” of mankind—to suffer its biting abuses, or
even to be coddled and ignored in a little corner of
religious “cultism”.

Beezone – removal or
parentheticals – edit

Therefore,

I have not Come

here

merely

to stand

Manly in the “middle” of mankind—

to suffer

its biting abuses,

or even to be coddled

and ignored

in a little corner

of religious “cultism”.


Original

I have Come here to Divinely Liberate one and all (and
All) from the “dark” culture and effect of this “late-time”,
and (now, and forever hereafter) to Divinely Liberate one
and all (and All) from the pattern and the act of ego-“I”,
and (Most Ultimately) to Divinely Translate25 one and all
(and All) Into the Indivisible, Perfectly Subjective, and
Eternally Non-Separate Self-Domain26 of My Divine
Love-Bliss-Light.

Beezone – removal or
parentheticals – edit

I have Come here

to Divinely Liberate

one and all

from the “dark” culture

and effect of this “late-time”,

and

to Divinely Liberate

one and all

from the pattern

and the act of ego-“I”,

and

to Divinely Translate

one and all

Into the Indivisible,

Perfectly Subjective,

and Eternally Non-Separate Self-Domain of My Divine
Love-Bliss-Light.


Original

The ego-“I” is a “centered” (or separate and separative)
trap, from which the heart (and even the entire body-mind)
must be Retired. I Am the Way (or the Very Means) of that
Retirement from egoity. I Refresh the heart (and even the
entire body-mind) of My devotee, in every moment My devotee
resorts to Me (by devotionally recognizing Me, and
devotionally—and ecstatically, and also, often,
meditatively—responding to Me) Beyond the “middle”,
Beyond the “centering” act (or trapping gesture) of ego-“I”
(or self-contraction).

 

Beezone – removal or
parentheticals – edit

The ego-“I”

is a “centered” trap,

from which the heart

must be Retired.

I Am the Way

of that Retirement from egoity.

I Refresh the heart

of My devotee,

in every moment

My devotee resorts to Me

Beyond the “middle”,

Beyond the “centering” act

of ego-“I”.


Original

I Am the Avatarically Self-Revealed (and Perfectly
Subjective, and Self-Evidently Divine) Self-Condition (and
Source-Condition) of every one, and of all, and of
All—but the Perfectly Subjective (and Self-Evidently
Divine) Self-Condition (and Source-Condition) is not
“within” the ego-“I” (or separate and separative body-mind).
The Perfectly Subjective (and Self-Evidently Divine)
Self-Condition (and Source-Condition) is not in the “center”
(or the “middle”) of Man (or of mankind). The Perfectly
Subjective (and Self-Evidently Divine) Self-Condition (and
Source-Condition) of one, and of all, and of All Is
Inherently centerless (or Always Already Beyond the
self-contracted “middle”), and to Be Found only “outside”
(or by transcending) the bounds of separateness,
relatedness, and “difference”. Therefore, to Realize the
Perfectly Subjective (and Self-Evidently Divine)
Self-Condition and Source-Condition (or the Perfectly
Subjective, and Self-Evidently Divine, Heart) of one, and of
all, and of All (or even, in any moment, to exceed the
ego-trap—and to be Refreshed at heart, and in the total
body-mind), it is necessary to feel (and to, ecstatically,
and even meditatively, swoon) Beyond the “center” (or Beyond
the “point of view” of separate ego-“I” and separative
body-mind). Indeed, Most Ultimately, it is only in
self-transcendence to the degree of unqualified relatedness
(and Most Perfect Divine Samadhi, or Utterly Non-Separate
Enstasy27) that the Inherently centerless and boundless, and
Perfectly Subjective, and Self-Evidently Divine
Self-Condition (and Source-Condition) Stands Obvious and
Free (and Is, Thus and Thereby, Most Perfectly
Realized).

 

Beezone – removal or
parentheticals – edit

I Am the Avatarically Self-Revealed,

Self-Condition of every one,

and of all, and of All—

but the Perfectly Subjective

Self-Condition

is not “within” the ego-“I”.

The Perfectly Subjective
Self-Condition

is not in the “center”
of Man.

The Perfectly Subjective Self-Condition

of one,

and of all,

and of All

Is Inherently centerless,

and to Be Found

only “outside”

the bounds of separateness,

relatedness,

and “difference”.

Therefore,

to Realize the Perfectly Subjective
Self-Condition

and Source-Condition

of one, and of all,

and of All,

it is necessary

to feel

Beyond the “center”.

Indeed,

Most Ultimately,

it is only

in self-transcendence

to the degree of unqualified relatedness

that the Inherently centerless

and boundless,

and Perfectly Subjective,

and Self-Evidently Divine Self-Condition

Stands Obvious

and Free.


Original

It Is only by Means of devotionally Me-recognizing (and
devotionally to-Me-responding) devotional meditation on Me
(and otherwise ecstatic heart-Contemplation of Me), and
total (and totally open, and totally ego-forgetting)
psycho-physical Reception of Me, that your madness of heart
(and of body-mind) is (now, and now, and now) escaped, and
your “darkness” is En-Light-ened (even, at last, Most
Perfectly). Therefore, be My true devotee—and, by
(formally, and rightly, and truly, and fully, and fully
devotionally) practicing the only-by-Me Revealed and Given
Way of Adidam (Which Is the True and Complete Way of the
True and Real Divine Heart), always Find Me, Beyond your
self-“center”, in every here and now.

 

Beezone – removal or
parentheticals – edit

It Is only

by Means of devotionally

Me-recognizing
devotional meditation

on Me,

and

total psycho-physical Reception of Me,

that your madness of heart

is escaped,

and your “darkness”

is En-Light-ened.

Therefore,

be My true devotee—

and,

by practicing

the only-by-Me Revealed and Given Way of Adidam,

always Find Me,

Beyond your self-“center”,

in every here and now.


Original

Aham Da Asmi. Beloved, I Am Da. And, because I Am
Infinitely and Non-Separately “Bright”, all and All Are In
My Divine Sphere of “Brightness”. By feeling and
surrendering Into the Infinite Sphere of My Avatarically
Self-Revealed Divine Self-“Brightness”, My every devotee Is
In Me. And, Beyond his or her self-contracting and
separative act of ego-“I”, My every devotee
(self-surrendered Into heart-Communion With Me) Is the One
and Only and Non-Separate and Real God I Have Come to
Awaken—by Means of My Avataric Divine Descent, My
Avataric Divine Incarnation, and My (now, and forever
hereafter) Avataric Divine Self-“Emergence”28 (here, and
every “where” in the Cosmic domain).

 

Beezone – removal or
parentheticals – edit

Aham Da Asmi.

Beloved, I Am Da.

And,

because I Am Infinitely

and Non-Separately “Bright”,

all and All

Are In My Divine Sphere of “Brightness”.

By feeling

and surrendering

Into the Infinite Sphere

of My Avatarically Self-Revealed Divine
Self-“Brightness”,

My every devotee

Is In Me.

And,

Beyond his or her self-contracting

and separative act of ego-“I”,

My every devotee

Is the One and Only

and Non-Separate

and Real God

I Have Come to Awaken—

by Means

of My Avataric Divine Descent,

My Avataric Divine Incarnation,

and My Avataric Divine Self-“Emergence”.

Adi Da

 



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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba,  Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Tripura
Rahasya
,
Chap XX,
128-133


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