The Bee Hive

The following excerpt is taken from:

There’s No Escape, There’s Only Realization

A Gathering “Consideration” with Beloved Bhagavan Adi Da In The Manner of Flowers On January 5, 1995


“A true democratic order, then, is responsible individuals in tolerant cooperation with one another, handling the business of life but keeping it straight and simple, supporting one another in the sadhana of going beyond. But if you reverse it, turn it away from that directedness, just focus on the individual, the single conditional manifestation, that is what egoity does. That’s the fault from which you’re suffering. You must reverse that orientation”.


DEVOTEE: Beloved, when You were talking about the hive, I was reminded that the queen bee in a hive, in a beehive, is the source of every individual in the hive. She’s the only one that lays eggs. So there’s nothing that exists in that that isn’t directly related to her.

AVATARA ADI DA: And its all structured from the beginning. These aren’t a lot of little guys, you know, making it up as they go along, nor are they thinking it in the conceptual way you know about thinking. They are structured inherently. They are participating in a structuring energy. So they do all of this spontaneously, very orderly but entirely spontaneous, because its controlled at the structural level. It doesn’t involve individuation or figuring-it-out kind of business. And so the entire group goes through a cycle, and then that’s the end of that one-like a plant or a flower. Its just as structured as that. Even though they look like individuated beings, they’re not.

DEVOTEE: Its really a plant or-the hive is really a plant-a flower.

AVATARA ADI DA: Yes. Its just like that. They thrive on flowers. You become what you meditate on, you see. There is a kind of identity there. They are identical, structured the same, and this is how they relate to one another. This is how they get in touch with one another, because they are structured to do so, from the structural side, not from the outer interaction side merely.

So the bees aren’t making it up as they go along, and they’re not individually creative. They’re doing something they are structured to do, just like a plant grows flowers, petals, gets bushy and all the rest, and then fades or whatever, goes through all these cycles. Its structured exactly the same way. There’s force there and pattern enforcing itself.

You all like to think that you’re not quite like that, that all of your movements, behaviors, thoughts, internal activities, and so forth are some kind of creative thing you’re generating, and you’re very individuated, very independent, very individual altogether, and not part of a structure immense, universal, just patterned. You don’t even like to think of yourselves being patterned. Its a particular part of the modern consciousness. It was more acceptable to past generations, many generations ago, to think of being part of a pattern and controlled by it, the Divine Will being behind it, but nonetheless a pattern that fixed all events and determined your destiny, the everything-is-at-the-mercy-of-God point of view.

But, in reality, you are as structured as the hive, as structured as the rest of the cosmic domain. You are imagining individuation in a unique modern way, and separation in a more excruciating way, but you are manifesting a pattern. The pattern can go haywire. Not everything that grows survives and becomes great. There are all different kinds of fates. And you are the examples of that, you see. That’s what egoity is about. That’s being haywire.

So I’m here to show you how to wire it up straight, and make it fulfill its real purpose. Otherwise you have a bad destiny as a plant or a bee or a beehive really-there is no such thing as a bee. There are only bees. There is no such thing as a person in the absolute sense, in the separate sense.

So you’re all kinds of patterned to move in the total direction of the seven stages of life, to Perfect Realization, but you’re aberrated in the midst of that pattern. The hive doesn’t work. All the apparent individuals in it are messed up from going all kinds of directions and feeling unpleasant feelings. They are out of the pattern. They’re misdirected-you are, in your ordinariness.

The force of the hive must redirect you. The Person of the hive must reconform you to Himself.

You see what I Do.

Then the structure of the human being can show its greatness, living the law of its purpose, sacrificed to it, in the Realization sense. And all the human faculties and designs demonstrate their real purpose, fulfill their real purpose. Paradoxically that real purpose is not about preserving the body-mind forever, but about transcending it in the Divine Condition.

So its got to be hip and cool again to be conformed to the hive, to the Law, to unity and cooperation and Godwardness in the fullest sense, the most profound sense.

The body-mind of Man is structured for Enlightenment. Its structured to self-destruct in God. But you are diverting yourself from that purpose, by identifying with the body-mind independently, separatively, egoically, in the self-contracted manner. You’re becoming eccentric, falling out of the pattern. The structure, if allowed to fulfill itself, leads to perfect Divine Realization, but you want to stop along the way. You want to be possessed of separate self and carry on an adventure from that frightened point of view.

That’s“no watermelons this season”, you see. [Beloved is making reference to devotees inability to consistently grow watermelons on Naitauba] Its not fruitful. Its just a complaint, a form of suffering. Do sadhana, and the body-mind is conformed to its law, and you to your great purpose, and it all falls in line. The force of structure is there, if you allow it to be so. And you’ll see that the body-mind has to be a sacrifice in the Divine Person. There is suffering in the mortal condition itself, and you must feel beyond it. You must submit it to the Divine Condition. Play your role in life, but as sadhana. Don’t be bound to the form itself, but be given up.

It started a few hundred years ago, this modern consciousness of individuation as it is politically made. Its an extraordinary exaggeration of egoity made into politics. Of course, it has some attractive and positive elements, but it has great faults, and supports the culture of body-identification and so-called materialism and so forth, and dissonance from the structure, the purposes of right life, but also Ultimate Realization.

That great pattern is structuring you like it structured the flowers and bees to go with them simultaneously, and every other form. You are structured in that particular fashion to experience in certain ways common to others, and then some may be unique, but to struggle in that limitation, to go beyond it. Your brains and other structures are purposed to allow the operation of the body-mind, even from a subtle level. But they’re also purposed to keep out all kinds of things, all kinds of experiences, perceptions, that if you had them fully and directly, you couldn’t function bodily, you couldn’t function in the human form. So all kinds of experiences and perceptions, etc., shut off. It is possible to go beyond those structural knots and be purposed to do that for its own sake in order to have the experiences that result from it, but its not Liberation yet.

So right purpose is to transcend the knots in directedness to the Divine Person, and to allow the body-mind, all experience, simply to be a structure of inevitability. Align it rightly, lawfully, and then let it be. Then you have the sufficient purity to advance further, to grow beyond it.

So the politics of individuation is, apart from some of its merits one might presume, basically the politics of egoity. And it glorifies egoity. And the messages commonly given in such a disorderly hive, hiveless gathering, tend to support a point of view that keeps you from considering a greater resolution, a greater principle. Its all this “me, me, me independently doing my own thing” kind of business, failure to be aligned to the lawful structure of existence and oriented toward Ultimate Realization.

So its certainly appropriate and necessary to be individually responsible. That’s a good democratic idea. But its also necessary to be combined by right life with the structure of existence and the ultimate purpose of existence. So you cant just have the politics of individuation. You must have the politics of cooperation and tolerance, but demonstrated by free individuals, rightly aligned individuals.

So the culture and politics of individuation is abandonment of the structure that is universal and making the apparent individual separated being into the principle of existence. There must be some kind of a balance between participation in the universal and functioning clearly and freely as an individual individually responsible. But you must participate in the structure of reality, and be disposed in it such that you transcend all limitations ultimately.

A true democratic order, then, is responsible individuals in tolerant cooperation with one another, handling the business of life but keeping it straight and simple, supporting one another in the sadhana of going beyond. But if you reverse it, turn it away from that directedness, just focus on the individual, the single conditional manifestation, that is what egoity does. That’s the fault from which you’re suffering. You must reverse that orientation.

Don’t you all profoundly prefer never to have to be afraid again?


DEVOTEE: Profoundly.

DEVOTEE: Absolutely.

AVATARA ADI DA: Don’t you most profoundly wish never to experience anxiety?


AVATARA ADI DA: And the collapse on separateness altogether? I mean, if you really examine yourself, do you have any greater impulse than that impulse to be free of all this? In your ordinary distractedness and preoccupations and so forth you may seem to be choosing something else. But if you really examine yourself, is there anything at all more important to you than to be utterly free of fear, utterly free altogether, in a state of unalloyed Happiness?

So if you know this, whenever you get serious with yourself and examine yourself, then you show your maturity, your real humanity, by being willing to commit yourself to it, to do that in fact, rather than continue the preoccupations, the superficialities, of your current grind. You choose the profound life instead-if you’re really serious about not wanting to be afraid anymore. How can one not be serious about it? But it seems like you’re not all that serious.

You want never to be snuffed out, never thrown into unconsciousness, darkness, and yet somehow aware of your isolation and disturbance. You don’t want that. So why should you play life unconsciously, such that it produces that very thing? You have to use your discrimination, your listening to Me, to profoundly consider these matters and really choose a reorientation of life. You have to become thoroughly intelligent about it and intelligent with it.

That’s why I have down here, in the back of the Ashram here, Fear No More Zoo. Come in and get involved. Living things are there being without fear, human beings without fear, all beings without fear. There’s a kind of congeniality in the Zoo-almost any zoo really, at least some level of it, especially as we do it here-that is immediately capturing, like going to Disneyland or something like that.

So Fear No More Zoo is one of the sacred places in this Ashram. Just as you go to Earth Fire and Skyway and so on, you should go to the Zoo as a sacred place. Feel what its particular components are. The more I get to do what I Intend there, the more you will observe it. But even as it is, as simple as it is, it immediately awakens a certain congenial disposition in you, if you go down there sensitively of course and free to do so.

Its another place of puja, a kind of walking, petting puja. [Laughter.]

DEVOTEE: It awakens compassion for all living beings just to be down there.

AVATARA ADI DA: And a feeling of non-difference, of Unity, and non-difference too.