Repenting of Ego – Adi Da Samraj – Aletheon

1.

The only-by-Me Revealed and Given Reality-Way of Adidam
(or Adidam Ruchiradam) is about the transcending of
egoity.

Thus, the only-by-Me Revealed and Given Reality-Way of
Adidam is about turning about (and away) from egoity-or
repenting of egoity.

To repent of egoity is to actively turn away from (and,
thus, to renounce and release, or cease to enact)
“self”-contraction (or the turning toward, and to within,
the psycho-physical “self”-structure of ego-patterning).

 

Egoity is “self”-contraction.

Therefore, to repent of egoity is to transcend
“self”-contraction.

The repenting of egoity is about using the faculties,
through right and true devotional recognition-response to
Me, in a manner that is not egoic, not “self”-contracted,
not separative.

 

The repenting of egoity is not a “method” of seeking.

The repenting of egoity is not a “self”-applied
“technique”.

Rather, the repenting of egoity is based on right and
true devotional recognition of Me, and right and true whole
bodily devotional response to Me-As I Am.

 

The only-by-Me Revealed and Given Reality-Way of Adidam
is right and true devotional recognition-response to Me-from
the beginning.

In the course of My devotee’s practice of the Reality-Way
of Adidam, devotional recognition-response to Me becomes
profound-Ultimately becoming Perfect.

Repenting of egoity is the beginning of devotion.

However, repenting of egoity is not about “doing
something” to egoity itself.

Rather, to repent of egoity is to go beyond egoity-by
means of right and true devotional recognition-response to
Me.

 

Thus, the repentance to which I Call My devotees is not
conventional “religious” repentance.

The repentance to which I Call My devotees is not based
merely on a moral (or social-ego) “clean-up”-although the
repenting of egoity certainly requires the “self”-discipline
of right life.

Rather, the repentance to which I Call My devotees is
about no longer turning the psycho-physical faculties
“inward” (in the “self”-contracted manner), but (instead)
turning the psycho-physical faculties to Me, based on right
and true devotional recognition of Me As I Am.

 

2.

In the “world” of human mummery, ego is an absolute.

In the “world” of human mummery, ego pervades every kind
of action.

In the “world” of human mummery, ego pervades the entire
life of every individual.

Therefore, ego pervades the entire “mummery-world” of
humankind.

 

Whatever kind of “face” ego may put on in any moment, ego
is (nonetheless) inherently “self”-deluded, “dark”, and
destructive.

 

The only-by-Me Revealed and Given Reality-Way of Adidam
Is the Way That Transcends all of that.

The only-by-Me Revealed and Given Reality-Way of Adidam
Realizes That Which Is Always Already The Case.

The only-by-Me Revealed and Given Reality-Way of Adidam
Realizes Reality Itself (As “It” Is), Which Is
Self-Evidently Divine.

The only-by-Me Revealed and Given Reality-Way of Adidam
Realizes the Divine Self-Domain-or the Divine Self-Nature,
Self-Condition, and Self-State That Is Prior to “point of
view”, Prior to separateness, Prior to divisibility.

 

3.

There is not anything that anyone does or has done that
gives you a “right”-based on any principle whatsoever-to
dissociate from that person or to deny yourself the quality
of sympathy and compassion relative to that person. Never
wish anyone eternal suffering-anyone!

Through the “play” of your life, you must demonstrate the
taking on of the suffering of everybody, the conditions of
everybody. You must always maintain your sympathy. You must
always be free of the tendency to separate from “others”.
All (including you) are part of the same pattern of
totality. Therefore, in Truth, and in Reality, there is no
individual (or separate and “personal”) pattern of
conditional happening and tendency.

Of course you must transcend your own apparently
individual (or apparently “personal”) patterns of
conditional happening and tendency-but, beyond this, you
must overcome your apparently individual patterns of
conditional happening and tendency that arise in and as the
form of all “others”. This is the true meaning of compassion
and love. This is what Reality-Enlightenment inevitably
expresses. There is no “private destiny”, there is no
“personal righteousness”. All are involved in the same
Reality-together and indivisibly.

 

4.

The ego-transcending Reality-Way of Adidam Is, Itself
(Intrinsically, and Necessarily), egoless.

Therefore, the egoic body-mind-“self” is totally humbled
in the Reality-Way of Adidam.

Indeed, the egoic body-mind-“self” has no place in the
Reality-Way of Adidam.

In the Reality-Way of Adidam, the egoic body-mind-“self”
has no virtues to demonstrate-none.

Therefore, in the Reality-Way of Adidam, the
body-mind-“self” is simply turned to Me, and (thus and
thereby) participates in My Self-Evidently Divine State.

 

5.

To rightly and truly devotionally recognize Me on Sight
is to be turned to Me with all the psycho-physical faculties
and to (thus and thereby) be surrendered to Me.

Surrender to Me is demonstrated through the practice of
right and true obedience to Me.

Right and true obedience to Me is demonstrated through
the practice of right life in accordance with My Given
Instructions.

Therefore, when My true devotee is devotionally turned to
Me (Communing with My State by turning to My Person),
“Perfect Knowledge” will self-evidently be the case.

 

The preliminary mode of “Perfect Knowledge” is not a
“method” by which to achieve some kind of state.

Rather, the preliminary mode of “Perfect Knowledge” is
simply the noticing of Reality Itself (As “It” Is)-a
noticing which I Enable in My true devotees by Means of My
Revelation-Utterance.

However, that noticing will not (and cannot) occur unless
My devotee is established in ego-transcending devotional
Communion with Me, in the context of right-life
practice.

If My devotee is not (thus) established, there is nothing
to notice but the collapse of attention onto “self”.

 

The collapse of attention onto “self” is not Intrinsic
Self-Realization of the egoless Divine Self-Nature,
Self-Condition, and Self-State.

The collapse of attention onto “self” is not the
devotional recognition-response of whole bodily surrender to
Me (As I Am).

Rather, the collapse of attention onto “self” is you-as
you are in your ego-bondage, your “self”-contraction, your
“self”-meditation as separate and separative
“Narcissus”.

The collapse of attention onto “self” is ego-“I”-always
“looking in the pond” of “point of view’s” own mirror of
body-mind-“self”.

 

6.

My true devotee repents of egoity by turning the
psycho-physical faculties to Me and surrendering separate
“self” to Me.

Egoity is the indulgence in separation, separateness, and
separativeness.

 

Right and true devotional recognition of Me is tacit
“radical” (or “at-the-root”) “self”-understanding.

“Radical” (or “at-the-root”) “self”-understanding is the
motion beyond “self”-contraction-beyond the illusion of
separateness and the activity of separativeness.

Right and true devotional recognition-response to Me
transcends the illusion of separateness.

The practice of right life disciplines the activity of
separativeness.

 

My true devotee who devotionally turns to Me and embraces
right life in obedience to Me is, thus and thereby,
surrendered to Me (As I Am).

In the equanimity of that devotional turning to Me and
right-life obedience to Me, My true devotee notices that My
“Perfect Knowledge” Teaching Is Self-Evidently So.

Therefore, the practice of “Perfect Knowledge” is simply
moment to moment participation in That Which Is
Self-Evidently So (or That Which Is Self-Evidently
True).

 

The practice of “Perfect Knowledge” is not an exercise
you do with the body-mind-“self”.

The practice of “Perfect Knowledge” is not an exercise
you do with attention.

The practice of “Perfect Knowledge” is not a “method” for
going “inward”.

 

The practice of “Perfect Knowledge” is simply the Tacit
and Intrinsic (and Intrinsically egoless) Self-Awareness
That Is Non-conditionally (and Acausally) Self-Awakened on
the basis of right and true devotional recognition-response
to Me and right-life obedience to Me.