Chapter 7: What Is Wisdom? Stress Chemistry and Whole Bodily
Enlightenment A talk by Da Free John Part I DA FREE JOHN: We live under stress, in a subhuman culture
whose populace is completely confused even in the most
elemental levels of existence. We are all involved in an
animal-like struggle for survival, without much intelligence
even at the level of the verbal mind. Such a circumstance
tends to stimulate a chemical profusion in the body that
enables it to function and survive under stress, but that
chemical design does not allow the higher psychic and subtle
centers of the body-mind to awaken. On the contrary, this
stress chemistry triggers the degenerative processes of
aging as well as all other forms of bodily degeneration, and
this same stress chemistry is generally empty of the
profound genetic signals that can trigger the higher
evolutionary functions of Man. In response to the stress of the usual worldly life,
practitioners of traditional mysticism and yoga found ways
to evolve into the consciousness of the higher states of
mind, particularly those awakened in the right hemisphere of
the brain. These practitioners commonly went out into the
wilderness and used esoteric “tricks,” such as fasting,
prayer, and techniques of brain-stimulating meditation, to
encourage the body not only to stop producing the chemistry
of stress, anger, sexual desire, and fear, but to start
producing another and superior kind of chemistry. They were
thus able to awaken certain aspects of the brain that will
be naturally and commonly awake only in the future
evolutionary stages of mankind. Until we have created a human order that is fundamentally
free of mutual threat, it will not be common for people to
live in a truly awakened and peaceful state, not only of
mind, but of body (or the total body-mind). The body-mind
must receive the signals that the stressful world has been
overcome, that we need not fear, that we presently have a
peaceful human society, not a society full of bombs and
benighted craziness. The evolutionary mechanism of the
bodily being is programmed to awaken its next higher centers
of function only when the chronic problems of its lower
functional centers have been solved and when the being can
live without chronically creating degenerative stress
chemistry. You can perhaps make yourself more comfortable by
becoming free of some of the anxiety of your ordinary daily
life, but you cannot thus become so peaceful that the right
hemisphere of the brain and the higher evolutionary
mechanisms of the body-mind as a whole are stimulated. To
enter into your higher human destiny, you must be altogether
“cured” in your deep psychic heart. Basically, the human race is yet functioning within the
realm of the threatened existence of beings who are eaten by
other beings. We stressfully and chronically continue to
animate the urge to reproduce, because we feel that
everybody is in danger of being eaten! We feel, bodily, that
everyone is prey to someone else. In fact, we continually
witness the drama of hunter and prey all over the world.
Listen to the daily news! People are being killed all over
the Earth every day-simply murdered in weird personal and
social or political conflicts. Such a dreadful circumstance
is a natural part of the unevolved and lower state of Man.
Everybody asks, “Why are we doing this?” But no broad social
and political agency has come up with any reason to stop
doing it! We could just as easily change our circumstances.
Why dont we just change them then? It is because the animal
still lives in our hormones, you see. Our bodily chemistry
is yet stimulating us to live like the vital-elemental
creature. Thus, we must have conflicts and opponents. We
must eat and be devoured ourselves. Certainly, we would like the quality of our existence to
be different. But people in general are not yet moving
toward anything significantly different. Thus, the would-be
human world is yet a lower-adapted, subhuman world. Perhaps
some people are more highly evolved-people who can live an
apparently moral, ecstatic, or spiritually devoted life but
they are not common. Most people are fixed in their
adaptation to living under stress, and they do not know
enough to create human and spiritual sanctuary for
themselves. To create a human sanctuary for higher adaptation and the
ultimate transcendence of Man is a true urge, even the
primal human urge. We inherently desire a human and natural
environment in which we can live without the chronic
production of stress chemistry. We want to be cured at the
heart of our mind and thereby transformed bodily. And we
know, deeply, psychically, that we cannot realize that
transformation until we can create a culture in which people
can live without degenerative stress. Thus, sanctuary, or
spiritual community, is the motive in Man that contains the
genetic secret of the next stage in human evolution. We do not live a life of love and blissfulness and peace
and harmony, in which the basic requirements of ordinary
physical and social life are mutually granted. Yet, such is
the state of evolution or adaptation that mankind must enjoy
in order to experience spiritual and bodily bliss both
significantly and continuously. And it will not be natural
or common for people in general to exist in such a
condition, until the human world is profoundly changed in a
very practical way. This consideration of chronic stress, or confinement to
lower adaptation, is not simply a negative criticism of the
way we tend to live; it is also, unfortunately, a
description of the way most of us must live at the present
time. We must be stressful, politically and socially, to
protect the world and our own lives and families and
communities from the profoundly chaotic madness of this
subhuman global society. We are all struggling. We all have
our eyes on what happens in the daily world, in the news.
Thus, we cannot exist in anything like a blissful condition
all the time-and, truly, except in the case of profoundly
creative spiritual practice, we cannot enjoy the higher
bliss of Man even some of the time. Because we believe that we are not easily surviving, that
we are indeed under constant mortal threat, we die early. We
think it is extraordinary to live to the age of seventy or
eighty. Our expected life span is better than it was even a
few decades ago, but, even so, our lifetime is no time at
all. And we live under stress the whole time! Very little
tends to be accomplished in such a span. Therefore, we are
always dropping the body and having to begin again. You must
find the ways to overcome the stresses of lower adaptation,
to transform the chemistry of the body-mind literally, so
that you can live your daily life without personal, social,
cultural, and chemical stress. Such a life is not possible
for a group of people until they manage to create sanctuary
with one another-a mutually protected, stable, basically
unthreatened way of life. “We are threatened!” is the message of the news. It
reminds us of our chronic situation. The theatre of the news
is all about people who are threatening one another, either
with terrible violence or with just plain social nastiness,
exploiting one another to death. We constantly reinforce
loveless society in our associations with one another. We
teach each other and we pass on to our children all the
techniques for living as a stressful personality. We believe
bodily, stressfully, that our life cannot, even should not,
be long, that it is not good to be alive in the body, that
we are only supposed to go elsewhere. We have all these
ideas that are Life-negative in bodily terms, but the
ultimate way of Enlightenment is to become Life-positive in
bodily terms, which is just the reverse of what we are
tending to do. Human beings are living way down at the
bottom of their evolutionary potential. Nevertheless, if you
can personally, and with a few others, grasp the higher
realities of the mechanisms in which you live, then you can
practice a Way of life that stimulates and develops those
higher factors. You must have sanctuary, a relatively
protected world, in which to do that, because, if you are
going to rise above the civilization of the daily news, you
must live in a way that is superior to the way that people
in general tend to live. Part II DA FREE JOHN: How, then, will you come to that point of
feeling totally without anxiety, without fear, without any
of the ordinary mortal consciousness in the midst of your
daily life? How will you transcend that fear so that you can
truly develop the mystical and ultimate spiritual phenomena
that I have described, and that are effects of the
stimulation of the right side of the brain and the deep
totality of the body-mind? You can have a taste of those
phenomena through suspension of attention in the lower
psycho-physical centers while you are still under stress.
But you cannot generate such phenomena to the point that
they become the principal forms of your consciousness until
you overcome the lower evolutionary dimension of the
body-mind, which is oriented to a life of physical distress
and the struggle to survive bodily without higher
consciousness. You cannot rest naturally in a higher realm
of consciousness until you are able to manage the stresses
of your daily life-including the stress of feeling that you
are mortal, that perhaps when you die you are just plain
dead. Until you enjoy a greater consciousness, you can never
be certain about the matter of your death, you see. When we first become involved in the possibility of
spiritual life, we tend to want to “turn within,” because,
physically, we are under stress. The first dimension of
higher human realization is indeed mental, subtle,
subjective, astral; it is realized to be “within” in a
certain sense. But there is a higher or greater level of
Realization, or true Enlightenment. Such is whole bodily
Enlightenment, in which the mind is transcended and the body
is realized to be simply Energy and Consciousness. Can you feel that the body is only free energy right now?
You can feel a tension, an urge to want to hold something in
at your heart. But that is just your stress, you see, your
reluctance to relax, your suppression of radiance, of love,
of profuse happiness. Let that contraction go, and you will
feel the whole body radiate. The body is energy. An aspect
of it appears to be solid, but it is only a certain
frequency of vibration. There exist many higher and many
lower vibrations of the being. Beyond a certain point in
this great spectrum of vibrations we lose the visibility of
God, we lose track of the depth of Infinity, because our
physical stress attunes us only to this limited vibration of
apparent matter. But if we relax the stress, then we can
feel that energy and the physical body are the same. The question is, how do you learn to persist as energy
all the time? You must develop the capacity to stimulate the
blissful sensation that the right side of the brain feels in
its conventional transcendence of the physical dimension of
existence. Why should you not exist with such good feeling?
Why should not that bliss be what human life is all about?
You certainly should be in at least such a state, but you
must learn how to adapt to it physically. The body must
naturally produce the higher chemistry of blissful
radiance. The play of energy that appears in our daily world is a
play on the threat of death. The ordinary games of energy
force the body to retain a subhuman level of chemical
awareness, the lower-adapting chemistry that is expressed in
the left side of the brain. The right side of the brain
remains, for the most part, negative, inert, not consciously
active. Thus, until you learn how to transcend the stress of
this world, you cannot seem to be blissful without using
some artificial and degenerative means. Even yoga,
mysticism, and all the rest of the methodology of esoteric
self-effort are just as artificial to the body as drugs.
They are simply ways of “tricking” or deliberately
stimulating parts of the brain-mind. The only difference
between taking a drug and performing yogic disciplines is
that the blissful bodily and psychic state attained through
yoga is realized through the native capacity of the
body-mind itself. Thus, such bliss can eventually become
natural and permanent, making all effort obsolete. At present, however, you do not know how to function in
the world and to be blissful at the same time. You are
distracted from bliss by stressful attitudes and games of
survival. Your creative being is asleep-not only mentally,
but also physically. You can still feel yourself tightening
up your chest and solar plexus, cant you? You have learned
to live with that constriction. What do you think that
constriction is doing? It is turning off the more subtle
chemistry and turning on the gross chemistry that keeps you
fastened in stressful survival games, such as chronic sex
obsession. What do you think generates this intense sex
drive? A hormonal signal in the body constantly urges you to
reproduce, because human bodily life is so profoundly
threatened. In other words, stress chemistry keeps us
profoundly attached to self. That stress chemistry maintains
the urge of the body to reproduce without fail, independent
of our consciousness or intention, and that chemistry is
being stimulated all the time. Truly human sexuality is not a matter of tolerating the
constant stress of sexual desiring and anxiety. Truly human
sexuality is a matter of coming to the point bodily, not
just sexually, but altogether, of not living under the
Life-negative emotional stress of the erotic. Eroticism is
an expression of threatened or Life-negative bodily
chemistry. Erotic fascination stimulates our reproductive
drive and thus our stress-reinforcing chemistry. Eroticism
is related to the chronic and stressful urge to orgasm,
which is an expression of bodily chemistry that is vitally
important for producing children, but that does not
enlighten you. Therefore, you must create another chemistry,
higher or more subtle than the one that moves you to orgasm,
in order for the body to become blissful. Only when the
Life-Current is inverted, or polarized toe to crown, rather
than crown to toe (as in the degenerative display of
conventional orgasm), is the higher-adapting activity of the
brain stimulated. Therefore, if you keep the chronic
emotional and physical stress of sex in your life, then you
are always working against the benign transformation that
must ultimately be initiated in the higher brain. Sex and
emotion must become free of stress, but very few in the
modern world show the signs of living without
emotional-sexual stress. Our entire lives tend to be
expressions of such emotional-sexual stress-not only in the
problems we have in our actual personal sexual intimacy, but
in the stressfulness of being promiscuously and constantly
driven by emotional reactivity and sexual obsession or mere
sexual desire itself. Besides sex, there is also the stressful chemistry of
digestion and the entire obsessive ritual of food-the threat
that you will not get enough to eat, that you will not be
fed, that you will not be permitted to breathe, that you
will be snuffed out. There is the stress of all the games of
worldly life-of money, food, and sex. This stressful,
threatened consciousness is the frenzy in which you always
tend to function. You cannot afford to be blissful. That is
the truth of it. That is what this evolutionary trigger in
the brain is revealing to you under stress. You may feel
good for a moment now and then, but you have not learned how
to adapt to the point of enjoying the highest level of
feeling in the body-mind and at the same time functioning
effectively and sanely in ordinary life. There are too many
things that you must take into account in your daily life.
You must be under stress. You must protect yourself.
Survival is your impulse. That is the reason you feel
depressed, and that is the reason you are struggling for
life. And you will continue struggling until you have
conquered the game of the world at this ordinary level of
money, food, and sex. Presently, most people can enjoy a relatively blissful
condition of experience only in extreme circumstances, such
as when under the influence of an intoxicating stimulant or
some profound outward success. But if you were literally
dying at this moment, you would become a mystic so fast it
would amaze you. That is what happens, you see. That is what
death involves: the passing of attention upwards via the
sensory currents into the right hemisphere of the brain, and
then into the separable astral being, the subtle body of
manifest energy. This mechanism is the source of all those
experiences that people report when they have been
clinically dead for a period of time and have then come back
to physical consciousness and the downward-outward motor
impulses of the left hemisphere of the brain. The
extraordinary experiences reported in such cases are
basically phenomena of the right hemisphere of the brain,
where the sensory currents are collected upwardly and
inwardly, permitting temporary identification with the
astral or subtle dimension of the body-mind without yet
requiring permanent dissociation from the physical body.
Even so, once ordinary physical consciousness resumes, the
suddenly awakened higher consciousness generally goes to
sleep again, just as we forget to dream once we awaken to
the gross physical world. Therefore, people who have “died”
and then revived report this remarkable experience they once
had-they usually talk about it for the rest of their
lives-but they generally never have anything like the same
experience again, until they actually die. At death, then,
this profound change in the brain-mind occurs, and it throws
the being into the astral body, or “star body.” However, yet
possessing the accumulated tendencies toward the stressful
experience of lower adaptation, the subtle individual is
eventually reborn, reassociated with this vital-elemental
plane of possibility. Thus, we continue to be reborn under
stress until we evolve beyond this realm of experience. The whole affair of birth and experience and death is
primarily a matter of the evolutionary physiological
transformation of the body. It is not principally an affair
of the soul, or the inwardly conscious being, separate from
the body. The soul is the body at this moment. When you lose
this body, you will immediately attain another one of some
kind. You always have a body, until you dissolve in God. The
body, not the soul apart from the body, is the mechanism of
evolution. The soul simply becomes more and more conscious
and ecstatic via various kinds of embodiment. The soul is
gradually transformed, eventually becoming Radiant to
Infinity. The soul acquires all the faculties of God through
ecstatic surrender, and it acquires a more and more Divine
body. Such a Divine body is a body of Light, created from
the transformation of the physical into Light, or Radiant
Consciousness. That transformation is like an atomic
explosion. It is not a matter of abandoning the physical,
but of disintegrating the physical through the
identification of the physical (or “matter”) with Energy and
Consciousness. Such disintegration or dissolution of the
body-mind in Transcendental Light and Consciousness is the
secret of Enlightenment. How are you going to become aligned to that ultimate
process? In order to realize the degree of freedom from fear
that it requires, you must conquer the little fear that is
causing stress in your daily life. Like everyone else, you
are afraid of death, and you are obsessed with food and sex
and every kind of self-fulfillment. You are aligned only to
the physical level of survival, so you do not have the
bodily sensation and subtlety necessary for higher
consciousness. You cannot become Divinely intoxicated, you
cannot become Enlightened, until you can simply live a
happy, ordinary, human life, free of these obsessions-the
fear obsession, the food obsession, the sex obsession.
Therefore, we must transcend our subhuman adaptation to food
and sex as stressful mechanisms of survival. We must signal
the body that it need not constantly gorge itself nor
reproduce in thousands or in millions in order for the
species to survive. The body must feel that it is alive with
Divine Life itself, with basically no inherent problems, or
obstructions to Life. That is why it is also important that
we learn all about health and longevity. We must turn off
the stress mechanisms that are threatened by death. We must
overcome the fear of death. All of this means that you must simply let death happen.
Now you feel the threat of death in every moment. If you
yield to it, you will find the body acting differently. At
some time you will also literally and physically die, but
you must die in every moment, as it is said in all the
Scriptures. Death must happen in every moment, for me and
for everyone. It is not that you must try to work on your
fear of death. In that case you conceive yourself to be
other than your fear. Do not work on the fear of death.
Simply die. You are presently threatened. You have the fear
already. You are already reacting to the possibility of
death. Thus, you need only yield, even bodily, and relax
beyond fear. That yielding in the body signals the physical
being that it is unqualifiedly alive, and so the body will
begin to function at a higher evolutionary level. To
surrender in every moment, even to the degree of permitting
death, is thus the highest of the traditional spiritual
disciplines. It is self-transcendence, ecstatic love of the
Living God, Divine Communion. We must constantly fall into
Life without resistance to death. In such surrender we do
not stressfully overcome fear or even wonder or think about
death. Part III DA FREE JOHN: We must discover all the ways whereby we
can minimize and eliminate the stress factors in the bodys
chemistry. Our spiritual task must be understood in just
these physiological terms. You must understand that the
processes involved in the ultimate affair of esoteric
religion and spirituality are fundamentally a physiological,
biological, and evolutionary matter. True religious life is
not devoted to all the cosmological and mythological
nonsense through which popular religion is communicated in
the world in general. Religion is a psycho-physical matter,
fundamentally. As a human being, you are always basically dealing with
the structures of your own body-mind, your brain, your
nervous system. Therefore, whatever you call religion should
be examined in terms of what it does to your brain, your
nervous system, your emotional state, and your body itself.
Religion is a specific activity which, if it is actually
practiced, transforms you into a benign personality. If you
are not in this moment a benign personality, you are not
practicing religion. You are only consoling yourself in some
conventional fashion. If you are not becoming a more
radiant, loving, benign, happy person, you are not
practicing religion. If you are not bringing order to your
life, if you are not becoming tranquil and more capable of
existing in a higher, pleasurable state, then you are not
practicing religion, because religion is about literally
transforming the body-mind in the process of love-surrender
to the Living Divine. Therefore, we must judge our religion in
psycho-physiological terms, in factual terms, real, actual,
living, human terms. That is how you tell the difference
between true teachers or prophets or practitioners and mere
believers. What is their quality of existence? What do they
do? If you see people practicing some religious path and
they look happy, and they are healthy, and they are sane,
and they are also intelligent, and their experience is real
and also extraordinary, then naturally they are attractive
and there is value in listening to them and talking to them.
They must be doing something appropriate at some level if
they are in such a good state. But if you see a group of
crazy fanatical people, who call themselves true believers
but who have no clarity, no humanity, no love, no ability to
inspect and transcend themselves, then you can know that,
whatever they are doing, they are not practicing anything
more profound than mechanically feeling their own insides or
mumbling the usual belief in the Myth of Jesus. They are
performing a very modest physiological trick with their
religion, whereas we must associate with people who are
performing extraordinary physiological tricks with their
religion! Anatomists can now identify many of the key physiological
factors in this affair of converting the degenerative
pattern of stress chemistry into the regenerative,
transformative, blissful chemistry of spiritual ecstasy. For
instance, the thymus gland, in the upper center of the
chest, is directly related to the subtle or astral heart, or
what has traditionally been called the “heart chakra.” The
thymus gland is a primary key to the whole bodys response to
stress. If the thymus is weak and contracted, we feel a
physical contraction in the heart and the solar plexus, even
throughout the entire body, and we are afraid. The depressed
thymus gland secretes a chemical message that triggers all
the rest of the glands of the body into a Life-negative,
contractive pattern. It triggers the total body to react to
stress, to attempt to survive, to reproduce endlessly, to
struggle for food, to continue to kill, and to animate the
distress of all the rest of our vital and elemental
motives. This stress mechanism in the heart equips us with
negative, reactive emotions. Conventionally, therefore, we
associate the heart with emotion. Heart-stress triggers the
limbic system-the structures in the brain concerned with
emotion and visceral responses-and the other mechanisms of
the brain core that relate to stress. Then the body itself
receives all the signals that call for stressful reactions.
Thus, under stress, we are always ready with anger for
self-defense and attack, lust for reproduction, and cravings
of all kinds, and we are continually subject to sorrow and
fear and guilt and shame. Since all of this is so, the thymus gland must become the
generative center of a new and Life-positive response to the
conditions of existence. You must get your heart to function
differently. You must awaken to the fourth or psychically
awakened stage of life, wherein the heart or deep psyche is
naturally free of the reactive patterns that cause the
stress-signalling biochemical secretions of the thymus gland
and all the other parts of the endocrine system. You must
realize the disposition of the heart that is in its native
state, free of the chronic tendency toward reactive
emotions. Then you can live in the Life-positive emotion of
love, or natural, whole bodily radiance. You accomplish or
realize this transformation in the fourth stage of life, so
that you can then enter into the fifth stage of life
equipped with a higher chemical advantage that stimulates
bodily blissfulness, interior or astral forms of perception,
psychic capabilities, extrasensory perception, and the
like. We must adapt and evolve in our yogic and mystical use of
the right hemisphere of the brain, as well as in our
verbal-conceptual use of the left hemisphere. But we must
ultimately evolve beyond Man. Thus, we have to do more than
evolve mystically, you see. We must realize the Energy
itself of which we are now composed. We must release
ourselves into the Condition of Energy. We must transform
even the physical body into Light, through surrender,
through relaxation into and beyond fear, into and beyond the
threat of non-existence. We must be Enlightened bodily. The
final stage of Enlightenment is the Translation of the body
into pure Energy, or the Realization that the body is
identical to Infinite Energy, fundamental Energy, the White
Energy, the Transparent Energy, the Radiant Form that is
identical to Consciousness itself, the Living God. We are
destined to Realize and thus become Translated into that
very Identity. We are more and more profoundly transformed
in the midst of the process that leads toward Radiant
Transfiguration and Translation, and in the ultimate moment
of literal bodily Translation into Light we become perfectly
identified with the Absolute Energy of the Room, the Domain,
the Transcendental Being, the Divine Person in Whom the
entire manifest universe is appearing. What destiny lies beyond that? It is beyond
comprehension. We realize so much that is extraordinary long
before such Bodily Translation. Therefore, so much of what
you may now imagine to be Enlightenment is really just a
moment on the Way. The explosion that occurs when the
physical body is Translated into Light is larger than the
universe. No single individual may attain such Translation
while alive without destroying the universe. Therefore, the
attainment is secret, a matter of esoteric Realization in a
state of Transfigured Bliss. The devotee in the final stage
of Enlightenment is a Paradox in the Realm of Nature. He is
exploded, and yet everything appears to continue. QUESTIONER: Does this consideration relate to the present
level of our understanding of nuclear energy-nuclear bombs
and atomic fission? DA FREE JOHN: Yes. The splitting of the atom is an
expression of the law involved in Bodily Translation, or the
Translation of matter into energy. The considerations of
natural science have not yet understood the human
implications of nuclear processes, and mankind has not yet
adapted psychically to the level of understanding implicit
in the practical theories of modern physics. We have not
developed a real human, cultural and bodily sensitivity to
the atom and its potential, and so it is frightening, you
see. Truly, however, the explosion of the atom is our own
future. We must split the atom in our own person. Man, in
the form of every individual, must enter into the space of
the atom, even as now we enter bodily into the outer space
where Earth and all the stars are mysteriously moving. If each of us could exist at a level of energy equivalent
to that of an atomic explosion, we would be altogether
different people! Now we are all short-lived, like five-watt
light bulbs. The wind comes up and we collapse. We are
wasting time in the unconscious recycling of ourselves from
life to life, instead of deciding to opt for what is true of
us and creatively determining a life in which we can live
the Enlightened existence of both the mind and the body.
Those who are involved in spiritual techniques of one or
another kind are generally looking toward the enlightenment
of the mind. The traditions of that search and its
techniques are very old. But the most ancient spiritual
tradition is the one that leads to Bodily Enlightenment,
which is beyond ordinary psychic comprehension and beyond
the next higher stage of psychic and mystical evolution. The
possibilities we represent are immense. The body is the last principle, and it is also the
vehicle, of the entire process. All of the levels of
Enlightenment are realized bodily in some fundamental sense.
The bodily being is even now identical to Light, but it
seems to be present in a state in which it is not yet awake
and functioning as Light. It is still differentiated from
Light in its apparent existence as “matter.” Thus, the urge
in us, based on what we are fundamentally, or atomically, is
to transcend the differentiation of the self, of the mind,
and of the body from Light. This is Realized through direct
and radical psycho-physical Translation of all that we seem
to be into the Realm of Perfect Light. All limits must be
transcended. We must die completely, but we must die into
the Light, not away from Light into the unconsciousness of
ordinary bodily death. We must give ourselves up to the
Life-Principle from the deep psyche or heart. The Condition of Dissolution in Light is a latent
disposition in our own nervous system, in our own endocrine
system. It is potential in every part of the body. All the
cells are ultimately moving toward Illumination and
Translation. We must cooperate with that native disposition
of the body, of the cells. If the cells are put to another
task, then we postpone true Enlightenment. Therefore, we
must stop living under stress. We can feel a little yogic or
mystical energy for a moment, but we cannot enjoy it
continuously, we cannot be alive, until we awaken to the
Divine Radiance of Life. We must create the conditions
wherein to realize such Energy and Consciousness. Now we are
wasting our potential in fretting, wasting our lives in
stress. We are doing nothing but getting older. Even if we
are staying essentially healthy, we are still just getting
older. In other words, we are not evolving. But if we are
ever to Realize the Ultimate Divine Enlightenment that is
our true Destiny, then we must change our lives, evolve, and
become capable of the Translation of the very body into the
Light beyond all knowing. Table of Contents
Scientific Proof of the Existence of God Will Soon Be
Announced by the White House!