Beezone





 

Beezone – Adapted from
The
Dawn Horse Testament
Chapter
19

Adi Da Samraj


Glimpses – Temporary Pointers

 

If my argument relative to divine ignorance is
“considered” at the beginning of the way of the heart, it
allows an intuitive glimpse of the self-radiant,
self-existing, and divine condition, and that glimpse or
intuition acts to magnify and perpetuate the impulse toward
perfectly self-transcending god-realization.

That intuitive glimpse of the transcendental divine
reality or self-condition can be regenerated in any moment
by formally pondering my argument relative to divine
ignorance and on that basis, and in any moment, simply by
means of self-surrendering, self-forgetting, and
self-transcending feeling-contemplation of my
divine-ignorance revealing bodily form.

Such intuitive glimpsing of the divine self-condition is
like the intuitive glimpsing of reality as it may be
awakened in any moment of practice in the way of the heart
by “considering” my argument associated with the first stage
of the “perfect practice”, and which argument is epitomized
by the proposition that you always already are, in this and
every moment, the conscious witness of body, mind, and
conditions, inherently free of identification with
conditional existence.

All such intuitive glimpses of the divine self-condition,
and all my arguments that permit or awaken those intuitive
glimpses of the divine self-condition, are profound and
useful motivators of the real process of practice in the way
of the heart, but until that self-transcending practice
fulfills itself, the arguments relative to divine ignorance
and consciousness itself are only temporary awakeners that
point toward the sixth stage of life and the seventh stage
of life.

 

Adapted from The
Dawn Horse Testament
Chapter
19

Adi Da Samraj


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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba,  Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Tripura
Rahasya
,
Chap XX,
128-133


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