Adi Da’s Divine
Emergence A Study by Beezone “I Achieved ‘un-Enlightenment’,
Achieved human existence, Achieved mortality, Achieved
sorrow.” Beezone Note: The following material has been assemble by
Beezone to give the reader an opportunity to study Adi Da’s
‘Divine Emergence Event’ in January, 1986. In this “dark” epoch of “end-time”, in which I Am
Avatarically Descended (to Begin My forever Divine
“Emergence”-Work), even the limited (and never Most Perfect)
portion of Truth that was Revealed to humankind previous to
My Avataric Divine Appearance was already lost — or
was, at least, under profound threat, and even much
falsified — before My Avataric Birth to Human Life
Began. Therefore, Most Perfect Truth Is all My Cause and
Motive here. And the absence of Most Perfect Truth in
human-time was humankind’s most wounding “gift” to Me —
that made My Avataric Human Life into a Struggle to Be
Divinely Full, of Me. I Am The
Divine Self-“Emergence” My Avataric Divine spiritual descent is the secret of
my early life. My avataric Divine spiritual descent is the
secret of my avataric Divine self-“emergence” within the
cosmic domain. My avataric Divine spiritual descent is the
secret of all the secrets of the Divine and complete and
thoroughly devotional way of practice and realization in my
company. The Aletheon – Adapted by Beezone AVATAR ADI DA SAMRAJ: It should be explained to people
that the Struggle I have been involved in since the
Initiation of My Divine “Emergence” was one in which I was
moving everything to the point where I would have a
sufficient core gathering of renunciate devotees to make
Adidam into an effective mission and a true culture of
response to Me. And so, since 1986 (the period I have
described as My Revelation Years), my struggle was in some
respects like that of My Teaching Year. I had to endure and
instruct immature people. Even so, this process has become
fruitful. Adi Da Samraj, September 28, 1998 Since the beginning of His formal Teaching Work in
1970, Sri Da Avabhasa had repeatedly emphasized to His
devotees that, once the true bond of the Guru devotee
relationship is,established and is thereafter properly
maintained by the devotee through practice, the Miraculous
Process of Divine Enlightenment that is Alive in the Guru is
duplicated, or awakened, or made resonant, in the
devotee. Though His entire Life has been filled with remarkable
Breakthroughs of the Divine into the human world via His own
body-mind, the most crucial such Event, which He refers to
as His “Divine Emergence”, occurred in January 1986. And
that Event marked the transition between His Teaching Work
and what we have sometimes called His Blessing Work. But,
because He has always been involved in the universal
Heart-Blessing of all beings (even during His years of
Teaching), it is even technically more appropriate to refer
to Sri Da Avabhasa’s Work since that time as His “Divine
Emergence Work”. Like so many of the other Breakthrough Events of His
Life, Sri Da Avabhasa’s Divine Emergence came to pass in the
midst of an extremely harrowing Personal Ordeal in His
Service to His devotees and the world: SRI DA AVABHASA: The basic Method of My Teaching Work
was to reflect people to themselves and to comment on and
“consider” what I was reflecting to them, and what they were
also demonstrating in their daily activity. In a sudden
moment, spontaneously, on the morning of January 11, 1986, I
relinquished this orientation of Submitting to the point of
identification with others. Initially, in that first moment,
the Process began as a swoon of despair and giving up in the
face of the apparent unresponsiveness of My devotees and,
therefore, the seeming failure of My Teaching Work
altogether. This despair manifested as a kind of swooning
collapse, bodily and emotionally. And there was an utter
relinquishment of the body. It was a kind of giving the body
up to death. And so, immediately, signs appeared of this
swooning-dying kind of collapse. Even before it began, the
mind (or apparent human personality) associated with this
body was emotionally speaking of this despair. All of that
led up to this spontaneous turnabout in My
Disposition. But suddenly, in the midst of this swoon, there was no
more of despair or giving the body up to death. I was, as
always, simply Standing In and As My own Nature. This
desperate swoon, as if to die, became a spontaneous
turnabout in My Disposition, and a unique Spiritual Event
was initiated in the midst of that swoon. And That Spiritual
Event is still continuing. What actually occurred on the morning of January 11,
1986, was a sudden and spontaneous Transition from My
Teaching Work to My Blessing Work (or, to My Work As the
eternally Free-Standing and always presently Emerging Divine
World-Teacher, or Divya Jagad-Guru). It was a Transition in
My Disposition from My Work of Submitting to others (even to
the point of complete identification with them in their
apparently limited condition) to simply Surrendering this
body (or body-mind) into My own Self-Condition. Therefore,
the context of My Blessing Work is no longer one of
Submission to others to the point of identification with
them. It is a matter of simply Standing As I Am, while this
apparent body-mind is thereby Surrendered utterly into My
own Self-Condition. And, by My thus Standing Free, My Work
has ceased to be a Struggle to Submit My Self to mankind,
one by one, and It has become instead a universally
effective Blessing Work, in which mankind, in the form of
each and all who respond to Me, must, one by one, surrender,
forget, and transcend separate and separative self in
Me. The Process of this continuous Surrendering of My own
body-mind into My Very Self-Condition is a perpetual
Sacrificial Act, and a unique kind of Tapas (or Sacrificial
Fire),8 that is producing more and more profound
Signs of the Divine Set(- “Brightness” via My Manifestation.
(October 27-28, 1989) 8. “Tapas” means, literally, “heat”,
“fire”, or “penance”. Sri Da Avabhasa’s Tapas is the
spontaneous result of His Divine Emergence and His “Standing
Firm” as the Inherently Enlightened, Incarnate Divine
Person. Thus, it is to be distinguished from the purifying
effects of any sacrificial discipline that might be applied
by an un-Realized practitioner for the sake of serving
Spiritual growth and Awakening. The “Sacrificial Fire” of
Sri Da Avabhasa’s Divine Embodiment Serves the purification
and Liberation of all His devotees and of the
world. Introduction, The Dawn Horse Testament, 1991. **** DEVOTEE: Could You please clarify the history of Your
penance in 1986, because I have a very conventional point of
view about what that was. HEART-MASTER DA: It was not for the sake of my
sadhana. It was something done for the sake of others. As I
said of it during those months in 1986 when I assumed the
formal signs of a sannyasin, this body-mind took on the
qualities of people from those many years of submission.
This body-mind was a link to everyone then. The Death Event
did not just stop. It was not just a moment, you see. A
process was initiated then. In addition to that particular
event on that one night, the qualities shown through this
body for some period thereafter were signs of what you could
call tapas, or penance, if you will – heat in the body,
burning up, purifying. It was a purification, not merely of
personal karmas, because this vehicle is not fundamentally
about personal karmas – it is not a karmic personality. But
it used these mechanisms in such a way that they took on the
likeness of, established a link with, all beings. And so the karma that was overcome in this body is all
karma, not just that of an individual. All karma has been
overcome in this one. Not that in that Death Event something
has now been done in the world so that everybody is going to
become Enlightened spontaneously. No. The One in Whom, by
Whom, the sadhana has been done has become your opportunity.
The One in Whom and by Whom the sadhana has been done, Who
has made this vehicle available through the process of
Incarnation and this great Work, is now the relationship,
the circumstance, in which the same Liberation can take
place in others, through a unique Gift, a unique Graceful
opportunity, which is quite different from my just giving
you a Teaching and now you work out your salvation. A unique
relationship, a unique vehicle, in which all karma has been
transcended, has become available for your contemplation,
your guidance. It is the mechanism of Grace for anyone who
will take up the sadhana. This is how the Work that transcends all karmas and
that has been done even in this body becomes effective in
the case of others. It did not become effective merely as an
historical event, back in 1986, and now everyone is free. It
all was concentrated through this mechanism and prior to it
and at all levels in which it is continuous, and now a
unique relationship is available if you will choose it. Even
in the past it was available, but people did not choose
it. There
is Nothing Left But the Ash, Adi Da Samraj
This secret knowledge of the Ashvamedha was canfully
guarded by the Rishis, who suspected, and rightly so, that
non-initiates of the mysteries of sacred knowledge would
wrongly adhere to a magical, conventional, or exoteric
interpretation of the highly esoteric, and
world-transcending Ashvamedha. Such exoteric, conventional,
and cultic renderings of the great Spiritual mysteries
wrongly presume there is no need for concentrated practice
(“sadhana”), true devotion, renunciation, and all
the tribulations and glories of a life of sacrifice on the
part of those who receive Grace. Nothing could be further from the truth. As the
history of Da Love-Ananda’s Teaching Work reveals,
there is an absolute necessity for personal responsibility,
or submission to the Way of Divine Grace. A life of
renunciation, real meditation, and discipline must coincide
with the necessary Gift of Spiritual and Transcendental Help
and Realization. The cause of the Rishis’ praise and
safeguarding of the Ashvamedha was that they knew the
Adept’s Supreme Yoga was the “means”, the
Gift of Grace, Freely Given, whereby their practice could be
fulfilled in perfect Realization Thus it was said that
“men did not know the way to the heavenly world, but
the horse did.” Love-Ananda’s Great Event was the sign
of the Sacrifice of the “Horse”, or the Incarnated
Adept, who leads all those who “hear” and “see” to the
Realization of Love-Ananda. With the completion of His Sacrifice, Da Love-Ananda
now points to His Love-Ananda Gita, wherein He says that the
practice is to simply “hear Perfectly” and
“see Perfectly”. Via this practice, devotees
duplicate the Consciousness of Sri Da Love-Ananda.
Love-Ananda’s Incomprehensible Yoga of duplication, whereby
beings are Liberated by the Divine Being, is the secret and
the result of the ancient Ashvamedha, and it is this same
means of Grace that is being offered in our time. Wilh His Teaching Work and the writing of the
Love-Ananda Gita finished, and the many auspicious Signs of
practice and renunciation awakened in Hermitage members of
the Free Renunciale Order, Love-Ananda was moved to be with
devolves again. Owning nothing, attached to no one, without
interest or concern for ordinary life, neither a
householder, nor a public man, nor an institutional man,
belonging to no creed or country, yet embracing the whole
world in His Universal Love—such is the Free
Renunciation of Love-Ananda Avadhoota, a true sannyasin, an
eternal swan (“Paramahansa”) or preserver of
mankind. He journeyed to The Mountain of Attention Sancutary
in northern California to magnify His faculty of unlveisal
Blessing, and through His “mere Presence” is
grantng dispassion (“vairagya”), renunciation
(“tyaga”), and countless advantages to all living in
beings. Love-Ananda Gita, Swami Da Love Ananda Paramahansa
Avadhoota (Adi Da Samraj), Introduction – The Grand Victory
of Da Love-Ananda, pp. 46-47.
The Love-Ananda Gita
It was not until weeks later that Da Love-Ananda first
began to speak about the Great Event of His life: SWAMI DA LOVE-ANANDA: Presumably for you all the Great
Event of your life—if it ever occurs, in whichever life
it does occur, or whenever, or wherever—the Great Event
of your life would be God-Realization. You imagine, then,
that a number of the Events in my life must have been Great,
and that the consummate Event must have been the Vedanta
Temple Event. But that is not so. It is a very important
Event for you all. It initiated my Teaching Work. But the
Realization in the Vedanta Temple was not overwhelming, as
you know from all the signs I described to you. In my case,
the Condition Realized in the Vedanta Temple is Inherent,
and priorly Realized. To achieve such an Event was just part
of my Work in this world. It was not the Great Event in my
life. Perhaps it would be a Great Event in the lives of
others, but for me there was a greater Event, an Event that
occurred more recently, in fact. On the morning of January 11, I told certain of my
devotees of my grief and sorrow and frustration in my Work.
I told them that I just could not endure anymore the
rejection, the offensiveness, the abuse, the futility. I
told them I wished to leave, wished to die then, and I said:
“May it come quickly. ” They all thought it might
happen soon. It seemed to me also that it could happen
within hours. But suddenly it began to happen xm the spot.
As I was describing the possibility of this physical event,
I felt numbness coming up my arm, numbness in my spine, a
certain numbness in my body, and convulsions. Finally I
passed out of the body, and it just fell down. I do not have memory of the sequence of events that
followed for a little while, but I am told that many
devotees came running to my house. Doctors came and tried to
resuscitate me. Eventually, I began to reassociate with the
body, although I was not aware of the room exactly, nor of
who was there. I began to speak of my greater concerns and
impulses and of my great sorrow for the four billion humans
and all the | rest of the beings everywhere. I cannot endure
such I sorrow very well—I have never endured it very
well. I have had to bring myself very deliberately to this
Work. And in this Event, I was drawn further into the body
with a very human impulse, a love-impulse. Becoming aware of
my special relationship with Kalottara Devi
Mataji10 and my profound relationship with all my
devotees, I resumed the bodily state. 10. “Kalottara Devi” is the
name of a female
devotee with whom Swami Da
Love-Ananda’s struggle with all was epitomized. The
name “Kala” implies time or the Goddess Kali as
endless manifestation. “Uttara” means
“transcending”. “Kalottara Devi”, then,
is the Goddess who transcends the illusion of time or
separation, through submission to Siva, the ultimate
Reality, Self, or Transcendental Being. Thus, the name
Kalottara Devi implies the eternal Oneness or Unity of Siva
and Shakti. This is the Event I am referring to, not just the
death (which was real—I did die on the spot) but the
occasion of reassociating with the body. I was attracted
back by very human things, not by impulses to Liberate
mankind—those impulses are there already, you
see—but by very human impulses, responding to my own
intimate human life and the human existence of others, of
all of you. Even though I have existed as a man during this
lifetime, obviously—I became profoundly
incarnate—I now assumed an impulse toward human
existence more profound than I had assumed before, without
any reluctance relative to sorrow and death. On so many occasions I have told you that I wish I
could kiss every human being on the lips, embrace each one,
and enliven each one from the heart. In this body I will
never have the opportunity. I am frustrated in that impulse.
Even though I have done all kinds of Spiritual Work, I will
never be able to do that exactly. But in that motion of
sympathetic incarnation, that acceptance of the body and its
sorrow and its death, I realized a kiss, a way to fulfill
the impulse. Now that my Teaching Work is essentially fulfilled, a
different kind of gesture was made, which in some
fundamental sense is the equivalent of the embrace I would
give to everyone, to all human beings, all four billion,
even all beings, all that are self-conscious and dying in
this place, not by embracing each one literally with this
body, but by assuming this body as the likeness of all and
accepting the sorrow without the slightest resistance,
nothing abstracting me from mortality, nothing. In some sense that Event was my birthday. You have heard descriptions, by yogis and other
Spiritual figures, of how before Realization you try to go
beyond the world to Realize God, and then after Realization
you come down into the body just so far, down to the brain,
down to the throat maybe, down to the heart maybe, but
typically not any lower than the throat. Well, I have until
now invested myself more profoundly than just down to the
throat or the heart, but not down to the bottoms of my feet.
I remained a kind of shroud around this body, deeply
associated . with it, with all of the ordinary human things,
playing l as a human being often in very ordinary ways, but
in ¦ my Freedom somehow lifted off the floor, somehow
not \ committed to this sorrow and this mortality, expecting
: having come as deep as I had, to perhaps Teach enough,
embrace enough, kiss enough, Love enough to ¦ make the
difference, as if through a single body I could ; indulge in
intimacy with everything and everyone t
self-conscious. I have realized the futility of that expectation, even
the futility of not being able, through a kind of Submission
of my own, to utterly Transform and Liberate even those I
could embrace and know intimately. That l frustration is
fully known by me now. Even the futility of Liberating those
most intimate with me is known by me. The kiss is not
enough, even for those I know intimately, and I cannot know
all intimately. In my profound frustration, this body died.
I left this body. And then 1 suddenly found myself
reintegrated with it, but in a totally different
disposition, and 1 achieved your likeness exactly,
thoroughly, to the bottoms of the 1 feet, achieved
un-Enlightenment, achieved human existence, achieved
mortality, achieved sorrow. To me, this is a Grand Victory! I do not know how to
communicate to you the significance of it. For me, it was a
grander moment than the Event at the Vedanta Temple or any
of the other Signs in my life that are obviously Spiritually
auspicious. To me, it seems that through that will-less,
effortless integration with suffering, something about my
Work is more profoundly accomplished, something about it has
become more auspicious than it ever was. I have not
dissociated from my Realization or my Ultimate State.
Rather, I \ have accomplished your state completely, even
more \ profoundly than you are sensitive to it. Perhaps you
j have seen it in my face. I do not look like I did last j
month, and I am never again going to look like that. ‘
Don’t you know? \ I have become this body, utterly. My mood is
different. My face is sad, although not without
Illumination. I have become the body. Now I am the
“Murti”,u the Icon, and It is full of the Divine
Presence. The nature of my Work at the present time and in the
future is mysterious to me. It is a certainty, it is
obvious, but on the other hand it has not taken the form of
mind fully. It has taken an emotional form, but not the form
of mind. I cannot explain it really. But you will see Signs
of it. You all must progressively adapt to something that
has happened that even I cannot explain altogether. (January
27, 1986) 11. The Sanskrit word “murti” literally
means “form”. Traditionally there are many Murtis or
Forms of Divine Representation. The most highly valued and
respected Form or Murti of the Divine is the human
manifestation of a Divinely Realized Adept. In this talk
Swami Da Love-Ananda is referring to His Perfect Incarnation
of the Divine Transcendental Being. All the sorrow of His Birth, His own Awakening, and
His’loving embrace of devotees, their great friendship and
love, the great passion and enjoyment and sorrow of their
meeting, His mood and impulse to Teach—all came to an
end on the morning Da Love-Ananda achieved His “Grand
Victory”. Da Love-Ananda’s re birth into the world on that
January morning was a literal sacrifice. There was nothing
abstract about it whatsoever. It required, as Love-Ananda
described, a dramatic ordeal of human emotion, suffering,
and feeling, and at last the giving up of His life. In that moment of literal death, the purposes and
activities of Da Love-Ananda’s mighty Teaching Work
ended. In a matter of days, the energies and signs of the
Teacher that had motivated and characterized Him for many
years fell away from Him completely. Immediately, Da
Love-Ananda passed through a revolutionary change in His
habit of living and appearance. The peace of dispassion came
over Him. His Supreme and natural State of Self-Radiant
Being, in Which even the phenomenal world is seen to Shine
with the Radiance of His own Being, made Him serene. His
ways of relating to others changed. He no longer responded
to the “problems” of devotees or discoursed on the
earlier stages of practice. His Enjoyment of the absolute
Freedom of the Invisible Transcendental Self shone forth
through the purity and serenity of His appearance and
actions. Now He was more often silent. When He did speak, He
spoke only in the language of the Radical Teaching.
Spontaneously, He
The following is a Beezone Study of the talk: “THE SWOON OF MY SAMADHI”
Introduced by Saniel Bonder Published in ‘The Free Daist Magazine’, Vol 1, NBR
4, January 1990. On the day-long celebration of Naitauba
Padavara, I was Blessed to serve as Heart-Master Da’s formal
spokesman to the Fijian community during the traditional
ceremony in which they presented Him kava (a traditional
Fijian drink) and a “tabua” (pronounced tam-BOO- uh), a
whale’s tooth, in the traditional Fijian manner of honoring
a great personage. My principal task that day was challenging. It was
clearly time for us devotees to share with the Fijian
community far more of the sacred realities of our lives with
Heart- Master Da, and to unequivocally tell them Who He Is
and How He Works among us. At one point in the speech I spoke briefly about Sri
Gurudev’s Divine Emergence, and the Event of January 11,
1986. I told of how He had literally died on that day, and
that when He resuscitated it was with even greater Divine
Powers of Love, Happiness, and Blessing for all beings. I
was hesitant to offer a more complex Spiritual explanation
of these Great Matters. My friends who had gotten to know
the Fijian community over many years had cautioned that
their weakness in the English language (the offering of an
immediate translation notwithstanding) and their lack of
technical sacred esotericism even in their own language,
would make it difficult for them to appreciate any but the
simplest conceptions of Heart-Master Da’s Life and
Work. But, Heart-Master Da later suggested, my description
was not merely simple but simplistic-and (l) it also
misrepresented the Event of January 11, 1986, as a
principally physical incident, a “death and resuscitation”
event, and (2) it failed to address the esoteric Spiritual
Nature of His Divine Emergence. That night of October 27, and on several occasions for
the next twenty-four hours, Heart- Master Da Gave verbal
Communications that clarify His Divine Emergence completely,
that contextualize the physical dimension of the Event of
January 11, J986, and that place the whole ongoing Process
of His Divine Emergence and Divine Indifference in the
larger context of His Work as Divine World- Teacher. On the following evening, Monday, October 28, Kanya
Tripura Rahasya read aloud the original version of the
following Communications, which Heart- Master Da continued
to rework for several days thereafter, concluding with this
draft on November 3, the day before His Fiftieth Birth
Anniversary (Fijian time): on a number of
occasions in the past, I have addressed the tendency of
practitioners of the Way of the Heart to focus on the
“death and resuscitation” story when describing My
Divine Emergence. My Divine Emergence must be understood in
much larger terms, and in quite different terms, in fact. My
Divine Emergence must be understood as a Spiritual Event
that was initiated on January 11, 1986, and that is still
continuing. Yet even though I have Said this many times, the
“death and resuscitation” story continues to be
told as if it is the very Truth of that Event. Key Points It was a Spiritual Event It was an ‘initiation’ It is continuing
There has been a tendency for My Divine Emergence to
be most often described from the point of view of those who
observed Me physically at the time of Its initiation.
Therefore, the typical descriptions of My Divine Emergence
are necessarily limited by the external and bodily-based
point of view of those observers and their observations. But
the right understanding of even that original Event can only
be based on My own Description of It as a Process, rather
than on the eyewitness accounts of physical
observations. Key Points Not just a physical event. It was a process. Only He can accurately describe what it was.
My Divine Emergence began in the context of a Struggle
with practitioners in the ordinary circumstance of that
time. But the Process of My Divine Emergence utterly
Transcends the limitations of that ordinary circumstance. As
I said at the time, the True Import of that original Event
could not then be fruitfully Described even by Me. And, as I
said then, the True Import of the Event of My Divine
Emergence could only be Demonstrated (by Me) and understood
and felt (by all others) over time. My Divine Emergence is
not something that simply happened on January 11,1986, and
that is to be remembered as the Event of January 11, 1986.
Rather, My Divine Emergence was initiated and fully began as
a Process on January 11, 1986, and It is continuing to
Unfold. It is something that every individual must (always
presently) encounter, experience, and find to be
Revealed. Key Points Began with a struggle. But the process transcends those limitiations. The understanding of the ‘event’ could only be understood
over time. It was not limited to January 11, 1986. It is continuing to unfold. It must be Revealed by the individual. It can not be ‘mouthed’ and ‘believed’.
Because they are based merely on the physical
circumstance, the eyewitness accounts of the original Event
of My Divine Emergence do little to serve a right
understanding of the Event Itself. There must be a new level
of communication about this Event, if It is to be understood
and communicated about properly. Key Points The right understanding is not in the physical
circumstances. A new level of understanding needs to be
communicated.
When someone’s death is observed by another
person or a number of other persons, the death appears to be
an ending. However, one experiences one’s own death not
as an ending, but as a process. The individuals who were
present on January 11, 1986, to observe the various physical
signs associated with the initiation of My Divine Emergence
have described It as a clinical death Event with a
subsequent return to life. But for Me, that Event was, and
continues to be, a Process. In other words, there was no
ending, and therefore, no death in the sense of an
ending. Key Points It was not a physical death. It was a Process.
There was, in My case, already at that time no
identification with the body, so there was no ego-death to
take place. Ego-death had already occurred. In My Experience
on January 11, 1986, there was an apparent swoon, but with
no loss of Consciousness Itself. The body was dropped to the
bed, and it may have appeared to the observers to be
unconscious, or perhaps not alive, or barely alive, but all
the while I Was and Am Consciousness Itself. In the initial
Event associated with this Process, this body was
Surrendered utterly into Me, the Self-Existing and
Self-Radiant “Bright”, and necessarily Divine,
Self-Consciousness. And this Process of Surrendering this
body into My Ultimate Self-Condition is still continuing. It
did not come to an end on that early morning of January 11,
1986. In other words, there was no death and then a coming
to life. There has simply been an unbroken and continuing
and ever more profound Process in which this body (or
body-mind) is Surrendered into Me. Key Points There was not ‘death’ – no physical death, no ego
death. The body was surrendered utterly in the Divine, The
Bright. This surrender is a process. Still continuing. The process is continuing surrender of the body into the
Divine Bright Condition.
This Process is constantly Revealing more and more,
moment to moment, if only devotees would truly practice
feeling-Contemplation of Me. What was unique in the initial
Event was a turnabout in My own Disposition relative to this
body. Up until that moment, I had been involved in an
intentional Process of Submission of this body (or apparent
bodily personality) to identify with others in all their
limitations, in order that, by that Submission, I could
Teach them. I was able to Teach them because I was fully
Awake as the Heart, the Divine Self-Consciousness, but I
used My own body as a means of identification with others by
Submitting to their condition. Key Points The process is being revealed more and more. The Event was a turnabout. A turnabout from identify with others, to teach. A turnabout (surrender) into the Divine Bright.
The basic Method of My Teaching Work was to reflect
people to themselves and to comment on and consider what I
was reflecting to them, and what they were also
demonstrating in their daily activity. In a sudden moment,
spontaneously, on the morning of January 11, 1986, I
relinquished this orientation of Submitting to the point of
identification with others. Initially, in that first moment,
the Process began as a swoon of despair and giving up in the
face of the apparent unresponsiveness of devotees and,
therefore, the seeming failure of My Teaching Work
altogether. This despair manifested as a kind of swooning
collapse, bodily and emotionally. And there was an utter
relinquishment of the body. It was a kind of giving the body
up to death. And so, immediately, signs appeared of this
swooning-dying kind of collapse. Even before it began, the
mind (or apparent human personality) associated with this
body was emotionally speaking of this despair. All of that
led up to this spontaneous turnabout in My
Disposition. Key Points My method of teaching was one of reflecting devotees to
themselves. The Divine Emergence relinquished this method based on
it’s failure. It was a ‘despire’ and a collapse. It was a kind of giving up to death, swoon. The personality of this body was in utter despair. All of this lead to a ‘turnabout’.
But suddenly, in the midst of this swoon, there was no
more of despair or giving the body up to death. I was, as
always, simply Standing In and As My own Nature. This
desperate swoon, as if to die, became a spontaneous
turnabout in My Disposition, and a unique Spiritual Event
was initiated in the midst of that swoon. And That Spiritual
Event is still continuing. Key Points Suddenly there was no more despire. It was Simply Standing My Own Nature. A unique Spiritual Event was initiated.
What actually occurred on the morning of January 11,
1986, was a sudden and spontaneous Transition from My
Teaching Work to My Blessing Work (or, to My Work As the
eternally Free-Standing and always presently Emerging
World-Teacher, or “Jagad-Guru”). It was a
Transition in My Disposition from My Work of Submitting to
others (even to the point of complete identification with
them in their apparently limited condition) to simply
Surrendering this body (or body-mind) into My own
Self-Condition. Therefore, the context of My Blessing Work
is no longer one of Submission to others to the point of
identification with them. It is a matter of simply Standing
As I Am, while this apparent body-mind is thereby
Surrendered utterly into My own Self-Condition. And, by My
thus Standing Free, My Work has ceased to be a Struggle to
Submit My Self to mankind, one by one, and It has become
instead a universally effective Blessing Work, in which
mankind, in the form of each and all who respond to Me,
must, one by one, surrender, forget, and transcend self in
Me. Key Points Transition from Teaching Work to Blessing Work Blessing Work is Standing As I Am Universal Blessing Work
The Process of the continuous Surrendering of My own
body-mind into My Very Self-Condition is a perpetual
Sacrificial Act, and a unique kind of “Tapas” (or
“Sacrificial Fire”), that is producing more and
more profound Signs of the Divine
Self-“Brightness” via My Manifestation. Therefore,
the Event that was initiated on the morning of January 11,
1986, not only marks the Transition from My Teaching Work to
My Blessing Work, but It also initiated, in My case, the
progressive Demonstration of “Divine
Indifference”, which, in due course, becomes the
Demonstration of “Divine Translation”. And the
Process wherein My every devotee surrenders, forgets, and
transcends self in the feeling-Contemplation of My bodily
(human) Form, My Spiritual Presence, and My Very (and
Inherently Perfect) State is, likewise, a sacrificial act
and a course of tapas (or self-discipline) that participates
in (and is progressively Identified with) My own Sacrificial
Action, Tapas, and (necessarily Divine)
Self-Brightness”, even, ultimately, to the degree of
Divine Translation. Key Points The Process is a perpetual Sacrifical Act. A Tapas. Demonstration of ‘Divine Indifference” (Seventh Stage
Process of Divine Translation). The process allows devotees to participate in the same
Process.
All of that being said, the original Event associated
with My Divine Emergence is not properly understood if It is
regarded as a physical event. Truly, It was not Itself a
physical event of any kind. It cannot properly be understood
as a physical event of clinical death and resuscitation,
even though there were perhaps some signs people may
interpret to one or another degree in those terms. Even the
physical dimension of the Event should simply be
characterized as a swoon, in which there were some unique
physical signs. It is better described as an instant
associated with a unique form of Samadhi, rather than with
the clinical signs of a physical death and
resuscitation. Key Points The Process is NOT a physical event. The Event was a Samadhi.
That Event, on the morning of January II, 1986, began
with a spontaneous and even apparently desperate Act of
yielding up the body, as if to death. But that Action did
not come to an end in a terminal physical death, nor did It
produce an end result or an ending in the form of a terminal
physical death. Instead, this Act became spontaneously
Transformed. And It continued, rather than came to an end.
And It is still continuing, and developing more and more the
profound Divine Signs, moment to moment. The Event began as a ‘giving up’ but was Transformed. It is Continuing, becoming more and more Profound by
Divine Signs.
Properly understood, the original Event of January 11,
1986, was a Sacrificial Act that, in the beginning, had a
certain quality similar to giving up to death. But that Act
was spontaneously Transformed, and It developed into and
became the profound Signs and Siddhis of My
“Bright” Divine Self-Revelation. Key Points Sacrificial Act, Transformed, and developed into Signs
and Siddhis of His Bright ‘Self-Revelation’.
To describe that original Event from an external
observer’s point of view, and as a clinical process of
physical death and resuscitation, limits It to a gross
phenomenal event, and that, as I said, is not a correct
understanding of It. Such a description is based on reports
of physical observations made by individuals present on that
occasion. From that time, I have been trying to help people
to correctly understand the nature of this Event, and to
understand It as a Process that is continuing. The correct
understanding of the original Event is that It is not merely
a physical event of clinical death and resuscitation, but
rather It is the beginning of the Process of the Emergence
of My Sign of Divine Self-Realization in the context of the
Divine Indifference phase of the seventh stage of
life. Key Points The Divine Emergence event was not just a phyiscal
event. The Divine Emergence is the beginning of a Process of
Emergence and a Sign of My Realization in the context of the
Seventh Stage process.
Whatever may have been externally observed by others
on the morning of January 11, 1986, there was, on My part,
no great involvement in any kind of physical event or any
physical process. I would Describe the physical (or
psycho-physical) dimension of the Event as a profound swoon,
an utter giving up of the body, but in the manner of a
unique Demonstration of Samadhi, rather than in the manner
of a terminal event of clinical death. In My view, the Event
was associated with a profound swoon, in which the Character
of My Samadhi was uniquely Demonstrated. It was, and
remains, a Spiritual Process, rather than a physical event
of clinical death and resuscitation, and the Process, as It
developed that morning, utterly changed My Spiritual
association with this body, and It initiated a new Divinely
Revelatory Process even via this body. And that Process has
not come to an end. Key Points From My Point of View The Divine Event was a ‘swoon’, a
Samadhi. It remains a Process rather than a physical event. This process utterly changed My Spiritual association
with the body. It also initiated a new Divinely Revelatory Process. That Process has not come to an end.
In that Event on the morning of January 11, 1986,
there was, for Me, no loss of Consciousness Itself. There
was, for Me, no significant involvement in any physical
changes. Whatever physical events took place were entirely
secondary and fundamentally unimportant. I would say that
the physical signs were more of the nature of a profound
swoon, or, more properly, a unique “Bhava”—in
other words, there was an entrance into a unique Sign of
Samadhi in that initial Event, and that initial Event became
(or was, and is) a Process that continues even now. There
was no ending, or end phenomenon, so to speak, but there is
simply the Inherently Perfect Process of the Submission of
this apparent body (or body-mind) to and into My
Self-Existing and Self-Radiant “Bright”
Self-Condition. Key Points The Even was an entrance into a unique Sign of
Samadhi.
In fact, there is in no case such a thing as death, in
the sense of an ending. To the external observer, something
appears to come to an end when someone dies. But for the one
who dies, there is simply a process that unfolds. There is
no absolute ending. If terminal (clinical) death can be
described as a loss of bodily awareness, this is still not
an unusual experience. In fact, it happens to everyone daily
in the process of falling asleep. But there is no absolute
ending to that. When one goes to sleep, one proceeds in a
continuing process. And so also in death. Therefore, no
terminal event, clinical or otherwise, occurred to Me on the
morning of January 11, 1986. Rather, a Process was
initiated, and that Process is still continuing. And that
Process, which continues even today, is what is properly
referred to as My Divine Emergence.
The bodily-based point of view of the observers who
were present on that morning of January 11, 1986, has tended
to become the model for the description and interpretation
of the Event Itself. These descriptions are naive and
prijnitive, since they are not based on My own Realization
of the Event, but rather on the point of view of an external
observer. Therefore, the original Event, and the Process It
initiated, has, because of this bias caused by the
body-based presumption of an “observer”, not been,
heretofore, communicated directly and fully and with an
altogether right understanding.
As I have said, there were no physical signs that
happened in My case on that morning of January 11, 1986,
that make any difference whatsoever. What is significant is
the Great Process of Demonstration that began then and that
continues. It is an Event in the Divine Domain of
Consciousness Itself. It is an Event in a Process entirely
of a Spiritual kind, and It is being Demonstrated through
the Vehicle of this body-mind. This is what must be
understood and appreciated.
Fundamentally, I have not wanted to say very much
about this Process, because I have wanted devotees to
sensitize themselves to Me and to see My Demonstration and
receive It and respond to It. Truly, this Process is not
Itself something that can be rightly or truly communicated
through any conceptual language at all. I hope that devotees
will simply discover this Emergence of My Divine
Self-Condition and communicate to one another and the public
about It in a right and responsible fashion. Key Points I have not said much about this Event as I am waiting for
devotees to senitize themselves to the Process that was
initiated.
I hope this Statement will correct any errors relative
to this Event and Process, and relative to My Work
altogether. I hope that this that I have now Said will
remain a sufficient Statement, and that I will not have to
Say anything further about It. Rather, whatever needs to be
said in the future should take the form of the confession of
devotees, based on their reception of My “Brigr.
Emergence. Key Points I have said enough about this Event, what remains is the
Confession of devotees. —-
In 1988 Frank Marrero wrote a letter to Adi Da about The
Divine Emergence. In reponse to his letter Adi Da replied,
“Finally someone understands the high aspects of my
Work.” Below is what was published in The Free Daist Magazine
about that letter.
Heart-Master Da also clarifirf prexious statements about
His Divine Emergence and others’ perceptions of it,
which, hare been published in The Love-Ananda Gita and
elsewhere: In Part I of ‘The
Love-Ananda Gita’, specifically on pages 110-12, I Describe
the Event of January 11, 1986. My statement that is quoted
on these pages was made a few days after the Event, and it
includes the recounting of My apparent wish to die and the
physical phenomena that arose during the Event. For example,
the Description says that I passed out of the body and then
the body fell down. This Description is fine, but it should
be regarded simply as a Description of My swooning (without
the loss of Consciousness Itself). In the days following the Event that devotees refer to
as My Divine Emergence, I was relating to people in the
midst of their experience. They told me all that they
experienced and saw, and, therefore, my earliest discussions
were responsive to (and based on) the objective descriptions
of others. I Described the Event in terms of people’s
perception of Me, and also in terms of My own simplest
feelings about It. Was this Surrendering of the body to death all that
was in My Disposition in the beginning of this Event? It
certainly was My original feeling. It was a Surrendering to
die, and such was also the perception of others. All such
feelings of Mine and all such perceptions of others were
certainly part of the original Event. Therefore, in My
subsequent “consideration” of that original Event,
I did not offend the perceptions of others. I tried to
address the Event in terms of their perception, and I tried
to help everyone to understand the original Event and
Process that had occurred in Me. I also tried to help them
understand the significance of that original Event and My
own Perception and Awareness of It. In order to do all of
this, I simply allowed people their own experiential
perception, and I helped them to understand what they had
perceived. Thereafter, rather than try merely to
“explain” It, I simply Gave everyone time in My
Company to observe the Transformation in Me. I did not get
into long descriptions of My “dying” (or
swooning). I simply intended that people should take time to
feel the Event, and thoroughly. * Thus, I told the story as it appears orr” pages 111-12
of The Love^Ananda Gita. I Said: “In My profound
frustration, this body died. I left this body. And then I
suddenly found My Self reintegrated with it, but in a
totally different Disposition, and I achieved your likeness
exactly, thoroughly, to the bottoms of My feet, achieved
un-Enlightenment, achieved human existence, achieved
mortality, achieved sorrow.” In this Description I was trying, while using the
language of people’s reported perception, to Give them
a sense of My Relationship to the Event, and to Give them
the right meaning of It altogether. This body did go through
various apparent changes, even, to some degree, as in the
process of dying. Therefore, I said “this body
died”—because there were signs observed that
appeared to correspond to death—but immediately after I
said “this body died”, I said, in order to clarify
the meaning, “I left this body”. Therefore, in this Description, published in The
Love-Ananda Gita, I was not trying to explain the Event of
January 11, 1986, as a clinical death. I was trying to Give
people the sense of a Process, a Process of profound
Relinquishment, and a Process of Spiritual Reintegration
with this body in a different way altogether than was
previously the case. The perception of others, however, and
the limited sensitivity they have to the Process in My case,
has moved some of them to characterize this Event as a
clinical death and resuscitation, which is different from
the Process I endured and afterward Described. With the remarks I have made today about My Divine
Emergence, I have tried to Give everyone a clearer sense of
the Process from My own “Point of View”, in order
to distinguish the Event of January 11, 1986, from the
bodily-based perception of others, and from the tendency of
people to think of that Event in terms of clinical death and
resuscitation. Yes, there was the process of relinquishment of the
body, but I do not like the description of it as a clinical
death. It is rightly characterized as a kind, of swooning,
as if unto death. However, the spooning did not produce an
ending, as apparently is the case in a clinical death.
Instead, it simply, and more and more profoundly, became a
Demonstration of the unique Bhava of My Samadhi, or of My
Very (and Inherently Perfect) State. From that “Point of View”, I re-Associated
with the body in a different manner than before, as I have
Described. The emphasis on clinical death and resuscitation
limits the Event and does not allow for an understanding of
the Event as It was and as It is from My “Point of
View”. What should be understood is that this Event is
much more profound than a clinical death and resuscitation.
The physical signs can be referred to as a kind of swoon
associated with the unique Bhava of My Samadhi, involving
Surrendering of this body to My own Self-Condition. This is
what occurred, rather than a clinical death and
resuscitation. If you superimpose your own point of view on the
Event, rather than be sensitive to Me, then you are stuck
with the idea that perhaps some curious physical thing
happened. “Maybe He died”, you say, and you wonder
and doubt. What difference does it make whether or not I
died? The Event is not about clinical death and
resuscitation. It is about My Samadhi, and My Revelation,
and My Work. It is not about believing or disbelieving what
happened as a physical matter. It was a physical swoon and a
unique Spiritual Sign, but It was observed by people with no
traditional background. Making use of Me in My Blessing Work is about
self-surrendering, self-forgetting, and self-transcending
feeling-Contemplation of Me. Only by doing this can you
understand and participate in My Divine Emergence and My
Divinely Self-Realizing Blessing Work as the eternally
Free-Standing and always presently Emerging World-Teacher
(or “Jagad-Guru”). As in My own case, occasional “death and
resuscitation” signs were also reported to have been
manifested by Ramakrishna, Nityananda, Ramana Maharshi, and
many other Saints, and Yogis, and Sages, while they were yet
alive. Often Ramakrishna would fall into states of ecstasy,
and people thought he was crazy. At other times he would lie
motionless, and people no doubt thought he was dead. People
in the ordinary disposition do not understand Samadhi.
Others, who do understand the Spiritual Process and its
signs, generally know (or at least suspect) when a
God-Realizer is showing the physical signs of an ecstatic
state. Just so, there is no appropriate reason to consider
the Event of January 11, 1986, in “clinical”
terms. The “clinical” and otherwise conventional
point of view is not a way to rightly understand My Divine
Emergence. Because people are commonly involved in the
body-based view, they tend to superimpose that point of view
on that Event and misinterpret It and think of It in
objective body-based terms, rather than seeing It from My
“Point of View”, the “Point of View” of
the One Who is actually Demonstrating this Sign. To view the original Event of My Divine Emergence from
the body-based point of view tends to create a false
description, even a myth. The right understanding of this
Event is not based on the body-based point of view, or on
the perception of an objective viewer, but it is based on My
own “Point of View”, the “Point of View”
of Divinely Self-Realized (or Self-Existing and
Self-Radiant) “Bright” Consciousness Itself.
***
P. 617-634 My Avataric Divine Self-“Emergence” Is an Event in My
Divine “Bright” Spherical Self-Domain of Conscious Light I. For you, presumably, the
Great Event of your life–if It occurs, or in whichever
lifetime It occurs–would be Most Perfect Divine
Self-Realization. Therefore, you may imagine that the
Consummate Event of My Life must have been My Divine
Re-Awakening. But that is not so. My Divine Re-Awakening is
a very important Event for you, because It Initiated My
Avataric Divine Teaching-Work, but That to Which I Awakened
in the Vedanta Temple is My Inherent and Priorly Realized
Divine Self-Condition. To eventually Achieve Such an Event
was simply part of My necessary Avataric Divine Spiritual
Work in this world. Therefore, My Divine Re-Awakening was
not the Great Event of My Life. For Me, there have been even
Greater Events–Which occurred after the Great Event of My
Divine Re-Awakening (at the Vedanta Society Temple) on
September 10, 1970. The first such Great Event took place on January 11, 1986
(at Adidam Samrajashram). I was Speaking (over an intercom)
to a group of My devotees, Telling them about My Grief and
Sorrow and Frustration relative to My Work, and how I simply
could no longer endure the rejection, the offensiveness, the
abuse, the futility. I Told them that I wished to leave this
physically incarnate existence, wished to die quickly. It
seemed to Me that My physical death could even happen within
hours–but, suddenly, it began to happen on the spot. I
Described the physical event to them as it was
occurring–the numbness that was coming up My arm, the
numbness in My spine, a certain numbness in My Body
altogether, convulsions starting, and so forth. Finally, I
passed out of the Body, and the Body just fell down. Many people came over to My house, including the doctors
who were present on the Island–and, eventually, I began to
Re-Associate with the Body, although I was not exactly
(naturally) aware of the room, nor was I (at first)
naturally aware of who was present in the room. I began to Speak of My Great Sorrow for the billions of
humans, and all the other beings in this humble realm. I was
Drawn further into the Body through a very human impulse, a
love-impulse, as I became Aware (once again) of My
Relationship with My devotees, in the process of resuming
the bodily state. Thus, I was Attracted back by very human
connections–not by My Impulse to Divinely Liberate
humankind, because that Liberating Impulse is Always Already
the Case. In the midst of this Attraction to human connectedness, I
Assumed an Impulse toward human existence more profound than
ever before–without any reluctance relative to sorrow and
death. On many occasions, I had Confessed to My devotees that I
wished I could Kiss every human being on the lips, Embrace
each one bodily, and Enliven each one from the heart. But
That Impulse could not possibly be fulfilled in This Body. I
could never have such an opportunity. However, in the Great
Event of January 11, 1986, I Realized–in that Incarnating
Motion, that Sympathetic Acceptance of the body and its
sorrow and its death–a Means of Fulfilling My Impulse to
Kiss each and all. In that Great Event, I spontaneously Made
a different kind of Gesture toward all, which was (in some
fundamental sense) the equivalent of the Bodily Embrace that
I would Give to all human beings, and even to all who are
self conscious and dying in this place–by Fully Assuming
This Body, in the apparent likeness of all, and Accepting
the sorrow of mortality without the slightest
reservation. In some sense, that day was My Birth Day. There are descriptions by various Yogis of how a Realized
being “comes down” into the body only so far–down to the
brain or the throat or the heart, but (typically) no “lower”
than the heart. In My Avatarically Self-Manifested human
Life here (previous to the Initiation of My Avataric Divine
Self-“Emergence”), I had Invested Myself more profoundly in
human existence than merely down to the throat or the
heart–but I had never “come down” all the way to the
bottoms of My Feet. I had remained a kind of “shroud” around
This Body–deeply Associated with It, but somehow “Lifted
off the floor”, somehow not entirely embracing the sorrow
and the mortality, somehow expecting (having Come as deep as
I had) to Teach enough, Embrace enough, Kiss enough, Love
enough to make the difference. At last, I Realized the
futility of Making My Own Submission as a Means of Utterly
Transforming and Liberating even those I could Bodily
Embrace and Know intimately. That futility and frustration
was Fully Known by Me. In that profound frustration, I Left
This Body–and, then, suddenly, I Found Myself Re-Integrated
with It, but in a remarkably different Disposition. In that
Great Event, I Achieved your likeness exactly, thoroughly,
to the bottoms of the feet. I Achieved “un-Enlightenment”,
Achieved human existence, Achieved mortality, Achieved
sorrow. To Me, This was a Grand Victory! Through that effortless, will less Integration with human
suffering, something about My Avataric Divine Work became
more profoundly Accomplished and more Auspicious than ever
before. I have not dissociated from My Native (or Inherent)
Divine State of Being. Rather, I have Accomplished your
state completely, more profoundly than you (yourself) are
sensitive to it. On January 11, 1986, I Became This Body–Utterly. And My
Mood is different. My Face is sad, but not without
Illumination. Now I Am the Murti, the Icon–Full of My Own Avatarically
Self-Transmitted Divine Spiritual Force, but also Completely
what you are, Suffered constantly. I have no distance
whatsoever from this suffering anymore. After January 11, 1986, I Said: I Am In the Body
now–more than you. After January 11, 1986, I Said: I Am This Body, down to
its depth–Invading these cells, these toes, this flesh,
more profoundly than has ever occurred in human time. II. August 15, 1988 I am neither the gross personality nor the Deeper
Personality. I have simply been at Work via these
mechanisms. The Vedanta Temple Event was not an “ending”, but simply
a Sign that My “Sadhana”-Work with these
Personality-Vehicles had gone on long enough that I was
prepared to begin My Teaching-Work. A sufficient
Transformation of the Vehicles had occurred for the
Confession of Divine Re-Awakening to be Made in the context
of This Body-Mind, with Its gross and deeper parts. The
Vedanta Temple Event was only the beginning of the Divinely
Liberating Work for Which I have Taken Birth. The Vedanta
Temple Event was the beginning of My Time of Taking on and
Transforming the qualities of others, through the gross and
subtle Vehicles of This to-Me-Conformed Body-Mind. And That is What I Did, for all My Years of
Teaching-Work–until the Great Event of January 11, 1986.
From the time of the Vedanta Temple Event until the Yogic
Establishment of My Avataric Divine Self-“Emergence”, I Used
all the ordinary and extraordinary Signs in this
psycho-physical Vehicle–all the ordinary Signs of the gross
personality, and all the extraordinary Signs of the Deeper
Personality–in a Play with others, to Instruct them and
Awaken them. For all those years, I Used My Capability to
Assume the likeness of others as a Means of Reflecting them
to themselves. In that Process of Assuming the likeness of others (in My
Submission to them), the gross and subtle Vehicles took on
all those karmas, absorbing all that likeness and
(ultimately) forcing the crisis of 1986, when I began to
“Shed” the Teaching-Function of Submitting to others, and My
Life (in Its appearance) ceased to be a matter of Assuming
the likenesses of the gross-personality Vehicle (of
“Franklin Jones”) and the Deeper-Personality Vehicle (of
Swami Vivekananda and Ramakrishna) associated with This
Birth. Whatever qualities there may be in This Body (by
virtue of Its gross inheritance) and in the deeper Psyche
(by virtue of Its subtle inheritance) are no longer animated
(so to speak) “on their own”. Such mechanisms are inherently
karmic–and, in the Great Event of the Yogic Establishment
of My Avataric Divine Self-“Emergence”, all such gross and
subtle karmas were utterly Purified. It is not that there was “one kind” of Enlightenment in
1970 and “another kind” of Enlightenment in 1986. I am not
talking about My Enlightenment. I am Talking about your
Enlightenment–Work done for your sake, Which has manifested
in different forms, for your sake, at various points in My
apparent human Lifetime. In the Vedanta Temple Event, both the gross personality
and the Deeper Personality became a circumstance of the
Confession of Divine Self-Realization. There was not
anything that was not transcended in the Great Event of My
Divine Re-Awakening. However–because Most Perfect Divine
Self-Realization was Prior to My Avataric Divine Birth, and
Known from Birth–My Work with These (gross and subtle)
Vehicles was simply a matter of dealing with the Vehicles
Themselves, until They ceased to be an obstruction to That
Which Is Prior to Them and were able to Confess That Divine
Self-Realization. The gross personality still existed, with all of its
karmas, after the Vedanta Temple–and, likewise, the Deeper
Personality. Those psycho-physical Mechanisms were not
cancelled. Indeed, those Mechanisms were the “materials” of
My Teaching-Work. Because they were like people are
generally, those Mechanisms were allowed to function in
relation to others in the ordinary manner, and (also) to
combine with others in an extraordinary manner. The Vehicles
were Awakened to Who I Am, within the Context of Most
Perfect Divine Self-Realization. Nevertheless, the Mechanisms (themselves) remained what
they were. And, when My Teaching-Work was Done so Fully that
It came to the point of My spontaneously starting to “Shed”
the Teaching-Function, the psycho-physical Vehicles were
Transformed. In the moment after the Vedanta Temple Event,
the Vehicles were not different–but They were different in
the moment after the Yogic Establishment of My Avataric
Divine Self-“Emergence”. The gross and subtle Vehicles
themselves became Divinely Transfigured and Divinely
Transformed–to the point of Entering into Divine
Indifference. Since that Great Event of January 11, 1986, there is
nothing left of the gross personality and the Deeper
Personality. There is nothing left but the ash. The Fire of
the Divine Process has been Allowed to Burn everything. This
Body-Mind, is, in effect, already ash–even while Alive. In
some sense, Such has always been the Case for This One, even
from the beginning of This human Lifetime. And, yet, there
is the sequence of Unique Avataric Divine Demonstrations
following upon My Intentional Birth for the Sake of Divinely
Liberating others. III. October 28, 1989 In My Experience of the Great Event of
January 11, 1986, there was an apparent Swoon, but no loss
of Conscious Awareness. When the Body fell from the bed, it
may have appeared (to those observing) to be unconscious, or
(perhaps) barely alive or even not alive at all–but, all
the while, I Was and Am Consciousness Itself, the One and
Only Conscious Light Itself. Therefore, in the initial Event
associated with that Process, This Body was Surrendered
utterly Into Me–the Self Existing, Self Radiant,
Spiritually Self-“Bright”, and Self-Evidently Divine Self
Consciousness. And the Process of Surrendering This Body
Mind into My Own Divine Self-Condition Continued. That
Process did not come to an end on that early morning of
January 11, 1986. In other words, the Great Event of the
Yogic Establishment of My Avataric Divine Self-“Emergence”
was not a death-and-resurrection event. Following that Great
Event, there is simply an unbroken and continuing Process,
in Which This Body-Mind is ever more profoundly Surrendered
into Me. In the first moments of the Event, the Process began as
one of Despair, and Giving Up in the face of the apparent
unresponsiveness of My devotees, and the (consequent)
seeming failure of My Teaching-Work. This Despair manifested
as a kind of swooning collapse, bodily and emotionally.
There was an Utter Relinquishment of the Body Mind, a kind
of Giving the Body Mind Up to death. Therefore, signs of a
swooning dying kind of collapse immediately appeared,
accompanied by verbal expressions of Despair (which were
generated by the bodily-born mind). Then, suddenly, in the midst of the Swoon, there was no
more Despair, no more Giving the Body-Mind Up to death. I
Was (As I Always Am) Simply Standing In (and As) My Own
Divine Self-Nature. The desperate Swoon, as if to die,
became a Spontaneous Turnabout in My Disposition–and a
Unique (and Ongoing) Spiritual Event was (Thereby)
Initiated. The (continuing) Surrender of This Body Mind into Me is a
Sacrificial Act, a unique kind of Divine Tapas, Which is
Producing more and more profound Signs of My Divine
Spiritual Self-“Brightness”, via My Avataric Divine
Self-Manifestation here. The Original Swoon of January 11, 1986, cannot be rightly
understood in merely physical terms. Fundamentally, that
Swoon was not a physical event of any kind. That Swoon is
better described as an instant in which the Body-Mind was
associated with a unique form of Samadhi, rather than with
the signs of a physical death and resuscitation. That Swoon
was (and remains) a Spiritual Process–and the Process, as
it developed that morning, utterly changed My Spiritual
Association with This Body, Initiating a new Divinely
Revelatory Process even via This Body. Therefore, in that
Event on the morning of January 11, 1986, whatever physical
events took place were entirely secondary (and fundamentally
unimportant). In fact, there is no such thing as death, in the sense of
an ending. To the external observer, something appears to
come to an end, or someone dies–but, for the one who dies,
there is simply a process that unfolds. There is no absolute
ending. If death can be described as a loss of bodily
awareness, this is still not an unusual experience. In fact,
it happens to everyone daily, in the process of falling
asleep. But there is no absolute ending. When a person goes
to sleep, he or she continues in an ongoing process–and,
so, also, in death. Therefore, there was no “terminal event”
that occurred to Me on the morning on January 11, 1986.
Rather, a Process was Initiated–the ongoing Process of My
Avataric Divine Self-“Emergence”. My Avataric Divine Self-“Emergence” was (and is) an Event
in My Divine “Bright” Spherical Self-Domain of Conscious
Light. My Avataric Divine Self-“Emergence” is a Perpetually
Magnifying Event of an entirely Spiritual kind–Demonstrated
through the Vehicle of This Body-Mind. This is what must be understood and appreciated. Ultimately, the Process of My Avataric Divine
Self-“Emergence” is not something that can be rightly and
truly communicated by means of any kind of conceptual
language whatsoever. Therefore, you must, by Means of your participatory
devotional and (in due course) Spiritual experience of Me,
discover This Avataric Divine Self-“Emergence” of Mine. IV. Decenber 29, 1992 / January 5, 1993 My Avataric Divine
Self-“Emergence” takes place not only in This Body. My
Avataric Divine Self-“Emergence” takes place in your body,
the bodies of My devotees, the bodies of all beings, the
world altogether. All must experience My Avataric Divine
Self-“Emergence”, transformatively. My Avataric Divine
Self-“Emergence” is My Spiritual Invasion of you, My
Self-“Emergence” to you (in your place). Understand That,
and become sensitized to It (more and more) as you grow in
My Company. My Avataric Divine State is Beyond the body-mind, Beyond
the world, Beyond the cosmic domain. This Body is your
Passage to Me, the Great Person. Be willing, then, to
embrace Me bodily, to rejoice. Be moved by your oblivious
Attraction to Me. This is My Avataric Divine Word to My
devotees. That is the beginning. Do that, and grow. My Avataric Divine State is neither in this world nor in
This Body. This Body of flesh is a corpse here–lasting
since Its Death, to Reveal the Divine Person to you. I am not like you. All My Spiritual Energies Surround
This Body, outside the brain. This Appearance here, as you
see It, is even a kind of mockery of Me. You do not comprehend Me–and you need not. All you need
do is respond to Me. Examine yourselves, do the sadhana I
have Given You. That is all. Do not require Me to be like you. I am not like you. When
you experience My Spiritual Attractiveness, then be My
devotees. Embrace the discipline of devotion, of service, of
self-discipline, of meditation. Magnify that Attraction to
Me. Be devoted to Me through the sadhana I have Given you to
do. Do not imagine that I am as you are. I am not. I cannot
be. This Body of flesh here died. Some among My devotees saw
this Corpse and saw It Re-Awaken. No Master ever Lived on
Earth as I Am. Do not waste this Opportunity. Respect your
heart-recognition of Me, your heart-response to Me, your
heart-Attraction to Me. Do the sadhana I have Given you. Be
made serious by My Incarnation here. You have no notion what has been Endured in This Body for
your sake. And This Body is dead. The gross personality, the
Deeper Personality, the inheritance that made This Body–all
this is dead, done. The psycho-physical influence of the
parents of This Body, the influence of the former lifetimes
that inhabited this Sign–dead. Dead! Once lived through
this Sign–now dead. Altogether dead. The One in front of you never appeared so nakedly before.
All the prayers ever made are now fulfilled. I have Done all
the Work I can Do for you all. There is no more Work to be
Done. None. None. No more Lessons, no more Gestures, no more
Kisses. This Kali Yuga had no chance with Me. What no one told
you about the Kali Yuga is that She is a Lady, Requiring a
Man–and I Am He. Her murderous intentions are Dissolved in
Me. I will Show you. But, for your own sake, make a lot less
time out of it. Find Me out. This is a Unique Visit. It has
never been done before. I Kiss you. I Embrace you. I Accept you. I Purify you of
all of your “sins”. Acknowledge My Avataric Divine
Self-“Emergence” here, receive Me Spiritually, and get on
with the practice that I have Given to you. Do not require Me to be like you any more. I Did My
Teaching Time, and I Died. Now My Sign to you is Silent, not
socially expressive. My formal, most solemn Darshan is My
Gift to you. I have Given you the Kisses. I have Manifested My Kisses
to all humankind. You must allow Me My Silence, the
Simplicity that is My Sign. You must do so. You must do the
sadhana I have Given you. Allow Me the Silence That is My
true Sign. This Body is dead but Radiant. Your relationship to Me in
This Body is not social, not ceremonial, not organizational.
This Body has nothing more to say, nothing more to do. Even though I sit here apparently solemn and quiet, the
Same One Kisses you, Kisses every one. All of you have My
Kiss. All of those not even yet My devotees already have My
Kiss. I have My Solemn, Deep, Extraordinary, Unknown Work to
Do, Alone in My House. You must allow Me to Do this Work in
the terror of this “late-time”, and forever. Now I can Retire into this Solemnity. Engage in the Great
Conversation Made by Me. Report it to one another, to all
the beings here, all the billions–including the frogs and
the cows, all the poor things who suffer and die here. Live
with compassion, in love of Me. I am not Silent here for no
reason. I am Silent here because I am Doing My Avataric
Divine Work. I only Do One Thing, all the time. It is the same Work,
the same Seriousness, the same Rejoicing. It is all the same
Thing. I Respond to you, I Work with you, I Play with you. I
Do whatever is necessary, always with the same Disposition,
the same Attention, the same Work. It is always the Same. I
never lapse from It. It never stops. I Do the same Thing,
always. My Divine Samadhi is Perpetual. My Avataric Divine Work
is Perpetual. The Force of My Avataric Divine Work never
stops. SECTION V IDENTICAL TO SECTION III OF LOVE.PT1 (17 –
21) V. Spiritual Teachers, in their various degrees of
Real-God-Realization, have often suggested that, having thus
Realized Real God, they have Agreed to Enter into the human
body–perhaps only as far down as the eyes, or (perhaps) the
throat, or (at most) the heart. Ramakrishna, for example,
used to suggest this. However, I, in My Avataric Divine
Incarnation*FNXX here, have Agreed to Accept (and to
Embrace) the even gross physical conditions of the gross
physical body, down to the toes–including all that comes,
inevitably, with that “unamusing” situation. I have Done
this in order to Most Perfectly (and Most Fully, and Truly
Completely, and Really Finally) Demonstrate My Own Divine
Person here–in order to Avatarically Self-Manifest (or
Demonstrate) My Divine Self-Condition Utterly, without the
slightest withholding, and Radiant to the Degree that
Exceeds all mere clinging, by Embracing all conditional
relations in an “Heroic”*FNXX Spiritual Act of Avatarically
Self-Demonstrated Divine Love-Bliss–even, Thereby, passing
through the “dark” time*FNXX of mortality, passing through
the confrontation with change and necessary natural endings,
in the case of My Avataric-Incarnation-Body, and in the case
of Its relations, which include both all and All. In order
to Perform My Avataric Divine Self-“Emergence”*FNXX here
(and every “where” in the cosmic domain), I have had to
Accept all relations, Absolutely, without the slightest
withholding, and without the slightest clinging. This is the
unique Nature of My Divine Leela*FNXX of Avataric Divine
Incarnation here. I have Told you that, in the Event Which Initiated My
Avataric Divine Self-“Emergence” (on January 11, 1986), I
Descended to the toes, I Embraced this limited condition
Absolutely. I Asked those around Me at the time to observe
the Divine “Sorrow” in My Face, which “Sorrow” is Absolute,
and which “Sorrow” My (from then, and forever thereafter)
Avataric Divine-Self-“Emergence”-Work here (and every
“where” in the cosmic domain) is “Brightly” (now, and
forever hereafter) Overcoming, in all cases–not by My
dissociating from My Profound “Sorrow” of Avataric Divine
Descent, but by My constant Acceptance of the “Sorrow” (or
Feeling-Depth of Sympathetic Love) inherent in all My
conditionally appearing and disappearing relations. I have
also Told you that, in the Lopez Island Event (on April 12,
2000)–Which was the Culminating Event (or Seal) of the
Great Process of My Avataric Divine Self-“Emergence”–I
Ascended Directly to the Primal “Bright” Spiritual
Self-Condition of Conscious Light. Since then, I Stand Where
I Am, on the “Other Side”–and, yet, I am even more
profoundly Integrated than ever before with the cosmic human
circumstance. Thus, I am not Speaking to you as an “Abstracted” (or
Separate and Separative) “Other”, dissociating from here,
never having come down fully into the body. I am not Proud
of asceticism. I am not Looking Forward to “Leaving”. I am
not Dwelling “Elsewhere”. Always, in My (now, and forever hereafter) Avataric
Divine-Self-“Emergence”-Work, I Am–Dwelling here, and every
“where” in the cosmic domain, moment by moment–constantly
Dissolving a “Sorrow” more Immense than you can contemplate
or imagine. The Overcoming of universal egoic sorrow, and
fear, and anger–the Overcoming (in and as every one, and
all, and All) of the imposition of apparent
“difference”,*FNXX of mortality, of change–Is the Radiant
“Bright” Nature of My Avataric Divine-Self-“Emergence”-Work.
Now, and forever hereafter, My Avataric
Divine-Self-“Emergence”-Work (Divinely Liberating
all-and-All) Goes On here, and every “where” in the cosmic
domain. The Divine Translation*FNXX of all-and-All into My Divine
“Bright” Spherical Self-Domain*FNXX Is the Most Ultimate
Fulfillment of My Avataric Divine-Self-“Emergence”-Work.
Therefore, My Avataric Divine-Self-“Emergence”-Work cannot
be Finally Demonstrated (in the case of every one, and all,
and All) within the physical Lifetime of My
Avataric-Incarnation-Body here. My Avataric
Divine-Self-“Emergence”-Work is My Forever Work. I am not seeking anything whatsoever. I Am Utterly
Entered into this apparent psycho-physical confinement, this
seeming entrapment of all-and-All-Multiplied body-minds and
worlds. Therefore, I Am Suffering all of this, Completely
(even in My Own Avatarically-Born bodily human Divine Form),
without the slightest ability to be distracted from it. This
is the Nature of My intentional Embrace of all-and-All. My “Bright” Outshining of all egoic fear, sorrow, and
anger Is the Divine Translation of all beings. The suffering
of egoic fear, sorrow, and anger will not end (for every
one, and all, and All) until there is the Divine Translation
of all beings, all worlds, all conditions. And
yet–uniquely, paradoxically, and all the while of My (now,
and forever hereafter) Avataric
Divine-Self-“Emergence”-Work–there is not the slightest
egoic fear, sorrow, or anger in Me. Enter most fully into most profound heart-Communion with
Me, and you will understand What I Am Saying. My Own (and Avatarically Self-Transmitted) Love-Bliss Is
My Divine Spiritual Means (and the Only Really and Truly
Effective Means) in this vast cosmic domain of egoic fear,
sorrow, and anger. The Effective (or Real) Dissolution of
your egoic fear, sorrow, and anger is in your Me-“Bright”
devotional reception of My Avatarically Self-Transmitted
Spirit-Current of Divine Love-Bliss, Which must Infuse your
body-mind under all the conditions that would (otherwise) be
egoically fearful, sorrowful, or angering. Therefore, in the
only-by-Me Revealed and Given Way of Adidam, you are tested
according to My Divine Spiritual Law of Avatarically
Self-Transmitted Divine Love-Bliss Itself, in your every
moment of heart-Communion with Me. There is always (in every conditionally manifested
body-mind) the tendency to withhold (or withdraw) and the
tendency to cling. These are the fundamental signs of
ego-“I” (or self-contraction). In true (or total psycho-physical) heart-Communion with
Me (ego-surrendering, ego-forgetting, and, more and more,
ego-transcending), you transcend both withholding and
clinging. This is how you are Spiritually “Brightened” by Me. This is the Nature of My “Bright” Kiln*FNXX of
Adidam. The Way of practice I have Revealed and Given is not the
search for Truth, not the search for Reality, not the search
for Real God, not the search for Love-Bliss-Happiness–not
the search for Me. Rather, the Way of practice I have
Revealed and Given Is the Way and the practice of always
present-time Love-Communion with Me–Such That, in every
moment, you are “Brightened” by Me, “Brightened” by My
Avatarically Self-Transmitted Spirit-Current of Divine
Love-Bliss (and, necessarily, in every moment, going through
the testing ordeal of transcending your every tendency to
withhold or to cling). If you understand what I have just now Told you, then you
understand the uniqueness of Adidam. Adi Da Samraj, August 2008 Below is what was written from the talk In the Context of My Teaching in the likeness of everyone, I was Required to Enter into a profound Struggle with those who approached Me as My devotees.
The Process of My Divine Avataric Self-Submission in the Context of My Divine Avataric Teaching-Work Culminated in the Initiation of My Divine Avataric Self-“Emergence”, at Adi Da Samrajashram, in January 1986. The Initiation of My Divine Avataric Self-“Emergence” Was the Turn-About Moment of My Divine Avataric Incarnation here.
Previous to the Initiation of My Divine Avataric Self“Emergence”, I had (first) Submitted to the Combined Vehicle of My Divine Avataric Birth—the gross bodily Vehicle and the Deeper-Personality-Vehicle—and Self-Established Perfect Coincidence with all-and-All in that Mode. Having Made My Divine Avataric Self-Submission Whole Bodily, This Body Itself then Became the Vehicle of My Divine Avataric Teaching-Work and My further Work of Divine Avataric Self-Submission. Finally, in January 1986, I had Done My Divine Avataric Self-Submission Completely, and had Suffered everyone Completely. In January 1986, My Divine Avataric Self-Submission had Reached the point of Utter Crisis, since all the limitations of everything and everyone were on Me. In My Divine Avataric Self-Submission, I Was Perfectly Non-“different” from everyone—and That Is When the Great Event of the Initiation of My Divine Avataric Self“Emergence” Happened.
The Initiation of My Divine Avataric Self-“Emergence” was not the end of the Process of My Perfectly Coinciding with everything and everyone—because there was yet no right and true whole bodily devotional recognition-response to Me on the part of My devotees.
Therefore, My Divine Avataric Work necessarily yet remained in the Context of My Divine Avataric SelfSubmission to, and My Divine Avataric Self-Identification with, everything and everyone—and, altogether, My Divine Avataric Self-Submission to, and My Divine Avataric SelfIdentification with, all the limitations of all-and-All in this “world” and plane and everywhere in the cosmic domain.
Since the Great Event of January 1986, My Divine Avataric Process has Been an Extrication from the patterns with which I had Become Conjoined. That Process of Extrication (rather than dissociation or detachment) has Been a Process of Purification (or “Tapas”, or the “Heat of Purifying Fire”). That Process of Extrication has Been not only the Purification of the Combined Vehicle of My Divine Avataric Birth but also the Purification of all of Its associations and relations.
By Means of the Process of My Divine Avataric Renunciate Demonstration, all-and-All have Been Purified by Me. That Purification was not a Purification of Myself—for there is no ego here as Me. Rather, That Purification Was the Purification of all-andAll, Unfolding in My Struggle with everything and everyone. The Purification of all-and-All Began with the Great Event of January 1986 and Culminated fourteen years later, in the Ruchira Dham Event of April 2000.
Glossary, The Knee of Listening, 2004
See Part Three below