Three Stations of the Heart

The Three Stations of the
Heart,
the Three States of Consciousness,
and the Seven Stages of Life

 

The preceding section presented Avatar Adi Da’s description of the
three primary perceptions, conceptions, or presumptions, and how they
relate to the seven stages of life. These three orientations also
correspond with what Avatar Adi Da describes as the three stations of
the heart, which can also be described as the three aspects of the
single heart.

The preceding overview of the seven stages of life emphasized what
Avatar Adi Da Samraj has called the “vertical” dimension of the
body-mind. The vertical pathways contain both the descending and then
ascending energy, associated with the fourth and fifth stages of
life, which, in the sixth stage of life, finally falls into its
source in the heart. This description is corroborated by many
traditional descriptions, which speak of the chakras rising from the
base of the perineum, and reaching the apex at the top of the head.

The three aspects of the heart all appear in the great heart
region, or the chest area of the body. Avatar Adi Da calls the three
aspects: the left side (or station) of the heart, the middle depth
(or station) of the heart, and the right side (or station) of the
heart. Consciousness has traditionally been understood to have three
basic states, called the “avasthas” in Sanskrit. These are the states
of waking, dreaming, and deep sleep that everyone knows.

The region of the left side of the heart is the station of the
waking state, and bodily experience. The middle station of the heart
is the station of the dreaming state, and all that is the deeper
psyche or subtle and higher mind. The right side of the heart is the
base of the state of deep sleep, and the presumption of an individual
separate conscious self.

Each of the stations of the heart is, of course, associated with
the seven stages of life, as well as the vertical dimension of the
body-mind. The left side of the heart is associated with the first
three stages of life, and the “general” and “basic” contexts of the
fourth stage of life, and thus the descending or frontal line of the
body-mind. The left side of the heart is associated with the physical
heart itself.

The middle station of the heart is associated with what is often
known as the heart “chakra” (or “wheel”), a center of energy in the
subtle dimension. The middle station of the heart is linked with the
ascending fourth stage of life, and the fifth stage of life, in the
spinal line.

The right side of the heart is the seat of the separate conscious
self. In the sixth stage of life, the right side of the heart becomes
awakened as the root-origin of attention, and the seat of the
Witness-Position of Consciousness. As has been described, at the
culmination of the ascending process, the Spirit-Energy “falls”, or
comes to rest, in the right side of the Spirit Energy in heart.

It is in the seventh stage of life that the Spirit-Current rises
again in the “regeneration” of Amrita Nadi, from the right side of
the heart to the matrix above the head. In this process, the body
itself is infused with the Divine Spirit-Current in the Circle of the
body-mind. Thus, the heart on the right remains always as the “foot”
of the “organ” of Divine Self-Realization that is “Amrita Nadi”.

Avatar Adi Da Samraj describes this fully in chapter forty-three
of The Dawn Horse Testament, of the Ruchira Avatar and additionally
describes His Unique Purpose of Introducing the seventh stage
possibility:

 

The Heart Is The Primal Structure In the
body-mind.
It Is Basically Made Of Three Parts,
Indicated By The Left Side, The Middle Station, and The
Right Side.
The Left Side Of The Heart Is The Base Of the waking state,
bodily experience,
The Descending or Frontal Line Of the body-mind, and The
First Four Stages Of Life.
(And The Left Side Of The Heart Is Stimulated By any kind of
conceptual activity of mind.)
The Middle Station Of The Heart Is The Base Of the dreaming
state, all that is the deeper psyche,
or subtle mind, The Ascending or Spinal Line Of the
body-mind, The Deeper Purpose Of The
Fourth Stage Of Life (Even Also Expressed In The Region Of
The Left Side Of The Heart and
The Frontal Line Of the body-mind), and The Total Purpose Of
The Fifth Stage Of Life.
(And The Middle Station Of The Heart Is Stimulated By The
Progressively
Effective Relinquishment Of all conceptual activity of
mind.)
The Right Side Of The Heart Is The Base Of the state of deep
sleep, and It Is The Base Of The Uninspected
Presumption Of an individual or Separate Conscious self, and
It Is Associated With The Sixth Stage Course Of
The Spirit-Current (That Moves Downward To The Right Side Of
The Heart From Above The Total Crown Of
the head, Via Amrita Nadi), and With The Ultimate Purpose
Demonstrated In The Context Of (and By Moving Beyond) The
Sixth Stage Of Life. The Right Side Of The Heart Is Both The
Ultimate Root-Origin Of attention and The Ultimate
Root-Origin Of The Divine Spirit-Current Itself. The Right
Side Of The Heart Is The bodily Seat Associated With The
Witness-Position Of Consciousness (Which Even Witnesses, or
Is Always Already Prior To, the conditional “I”, or the
self-Contraction, and Which, Thus, Witnesses, Inspects, and
Inherently, or Always Already, Transcends the body-mind, the
conditional states of waking, dreaming, and sleeping, and
The Presumption Of an individual or Separate Conscious
self). Therefore, The Right Side Of The Heart Is Also The
bodily Seat Associated (Apparently) With Transcendental,
Inherently Spiritual, and (Most Ultimately) Divine
Self-Realization, The “Regeneration” Of Amrita Nadi (or The
Apparent Return Of The “Bright” Spirit-Current To the
body-mind After The Awakening Of Divine Self-Realization),
The Continuous Spontaneous Demonstration Of “Open Eyes” (or
The Native Divine Recognition Of the body-mind and all of
its phenomenal relations), and The Entire “Bright” Process
Of The Seventh Stage Of Life. (And The Right Side Of The
Heart Is Stimulated By Direct and Persistent
Feeling-Observation, or Mere and Tacit Witnessing, Of The
Root-Feeling Of Relatedness, but The Right Side Of The
Heart, and Even The Total Heart, Is Fully Awakened, or Most
Perfectly Resolved In Its Perfect Source, Only In The
Inherently mindless, and, Thus, Inherently thought-free,
Feeling-Transcendence Of All “Difference”, In The Most
Ultimate and Inherently Most Perfect Awakening Of Perfectly
Subjective Transcendental, Spiritual, and Divine
Consciousness Itself.) In the daily course of human
functioning (“moving” from deep sleep, to dreaming, to
ordinary waking–or from naturally unconscious, to
subconscious, to ordinary conscious states), The
Life-Current In Man Moves From The Right Side Of The Heart
To The Middle Station Of The Heart and Then To The Left Side
Of The Heart, On The Free Base (and In The Perfect
Self-Domain) Of Consciousness Itself, Associated With The
Right Side Of The Heart (Prior To The Knot Of attention, and
The Coincident Feeling Of Separateness, and Of Relatedness,
and Of “Difference”, That Is Superimposed There). Once The
Life-Current Moves In The Heart, From The Right Side To The
Middle Station and Then To The Left Side, and attention
(Thereby) arises, With (and As) The Presumption Of ego-“I”
(or the conditional, and Inherently self-Contracted, and
Inherently psycho-physical, self), In The Context Of the
body-mind, The Inherent (and Perfectly Subjective) Feeling
Of Being (Itself), or The Transcendental (or
Non-conditional) “Point Of View”, Becomes (Apparently)
limited by the body-mind-self (or The Necessarily
conditional Feeling Of Separateness, Relatedness, and
“Difference”), and The “Point Of View” Of The Transcendental
(or Non-conditional) Origin (or Real Condition) Tends
(Thereby) To Be Forgotten. Thereafter, The Spiritual,
Transcendental, and Divine Process (Of Realization Of The
Original, or Always Already Real, Self-Condition and
Source-Condition) Naturally Becomes A Kind Of “Great Path Of
Return” (Via The Stages Of Life, and, At Last, Via The Right
Side Of The Heart) To The Original or Transcendental (and
Inherently Spiritual) Divine (or Perfectly Subjective)
Self-Condition and Source-Condition. The ego-“I” Tends To
Relinquish its conditional viewpoint Only Gradually, Through
The Extended or Vertical Process Of The Stages Of Life (and
The Progressive Stages Of The Developmental Process Of The
Way Of The Heart). Therefore, The Way Of The Heart Tends To
Progress In The Likeness Of The “Great Path Of Return”,
Until The Final Crisis Of The Sixth Stage Of Life (Which
Crisis Establishes The Seventh Stage Of Life). My Purpose
(or Heart-Work) Is Not Only To Communicate Right
Understanding Of the ego-“I”, The Seven Stages Of Life, and
The Practices and Signs Naturally Associated With Each Of
The Seven Stages Of Life, but To “Radically” (or Most
Directly) Introduce The Most Ultimate (Divine, and
Inherently Most Perfect) Possibility Into That Entire
Affair. Therefore, By Entering Into Relationship With all
conditionally Manifested beings, I Call (and Work To Align)
each and all To My Free Heart-Baptism (and, By Means Of My
Free Heart-Baptism, I Attract each and all To My Very, and
Inherently Perfect, State).


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