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Acausal Adidam
by The Avataric Great Sage, Adi Da
Samraj
I.
Action does not (and cannot)
cause Perfect Realizationor the Intrinsic
Transcendental Spiritual Self-Realization of Inherently
egoless Reality Itself.
Mere action has nothing to do with
Perfect Realization.
Mere action is simply
psycho-physical activity.
If action could cause
Perfect Realization, then what is merely conditional would
be able to cause the Non-conditional to exist.
Perfect Realization Is Intrinsic
(or Non-caused and Non-conditional)
Self-Realization of the Intrinsically Acausal (or
Self-Existing and Self-Radiant) Self- Nature,
Self-Condition, and Self-State of Inherently egoless,
Non-Separate, and Indivisible Reality Itself.
All action is an intention and an
effort to cause.
All action is initiated at
point of view (or the location of
separate self).
All action is directed at
objectsor objectified others,
things, conditions, or states.
All action is a searchor a
point-of-view-located intention and effort to
cause changeseither in the separate
self or its objects.
Action cannot cause
Reality Itself.
What Is Acausally Self-Existing
cannot be caused to exist.
What Is Always Already The Case Is
(Always Already) The (One and Only) Case.
Therefore, Reality Itself Is never
not The Case.
What Is never not The Case need
not, in any moment, be caused to Be The Case.
Therefore, there is never any
moment in which Reality Itself must be caused to
Be Realized.
Nevertheless, the separate
point of view (or ego-I) is the
illusion of non-Realization of Reality Itself.
What is the cause of
the illusion of the non-Realization of Reality Itself?
The cause of the
illusion of the non-Realization of Reality Itself is the
action (of self-reflexive and self-reflecting
self-contraction) that is the ego-I.
The only-by-Me Revealed and Given
Way of Adidam is the radically devotional (and,
in due course, Transcendental Spiritual) relationship to Me.
Right and true practice of the Way
of Adidam is only and entirely a matter of cultivating right
and true relationship to Me.
Right and true practice of the Way
of Adidam is not a searchnot an intention and an
effort to cause Perfect Realization as a result
of any action.
Right and true practice of the Way
of Adidam does not (and cannot) cause Perfect
Realizationwhether by self-effort or by
any Effort of Mine.
The only-by-Me Revealed and Given
Way of Adidam is the radical (or always
at-the-root) practice of searchless devotion to
the Acausal Reality-Principle.
The only-by-Me Revealed and Given
Way of Adidam is radical (or always
at-the-root) devotion to Methe Divine
Avataric Self-Revelation of the Acausal Reality-Principle.
The Acausal Reality-Principle Is
Always Already Self-Evident (and Self- Evidently Divine)
Reality Itself.
The only-by-Me Revealed and Given
Way of Adidam Is the Unique (and seventh stage) Way of the
Self-Revealed Divine Reality-Principlesuch that,
merely in right and true devotional (or
self-forgetting, self-surrendering,
and self-transcending) recognition-response to
Me (As I Am), Reality Itself Is Perfectly Realized.
All ego-bondage is the search to
cause.
All true freedom is
searchlessnessor the acausal (and inherently
egotranscending) disposition toward all-and-All.
My right and true devotee is (and
must be) thoroughly and constantly aware of the difference
between the would-be causative search that is
self-directed (or egobound) activity and the
acausal (or inherently searchless) disposition that is
surrender to Me.
My right and true devotee always
rightly and truly recognizes Me As I Am.
Therefore, My right and true
devotee never presumes Me to be a mere egorelation (or a
mere other, objectified to the
ego-I)but My right and true devotee always
(whole bodily) subordinates and surrenders self
to Me (As I Am).
II.
The ego is the psycho-physical
activity of
self-separativenesssubordinating
all-and-All to itself.
The ego is not (and cannot be)
Mastered.
The ego knows no
Absolute.
The ego only knows
itself (or the self-limited state and
experience that is itself).
Therefore, the ego does not (and
cannot) Know the Absolute Acausal State That I
Am.
Surrender to Me is something one
isnot something one prepares to do.
Either surrender to Me is the case
or it is not.
When a seeker approaches a
Realizer, it is required that the bodily self be
prostrated, in the bodily attitude of
self-surrender. If the seeker is to practice as
the devotee of the Realizer, the search must end at the
Realizers feet.
Therefore, the seeker (once
prostrated) is (as a devotee) expected to remain (forever)
thus prostratedor perpetually surrendered in
devotional response to the Realizer.
The prostrated
devotee-self must be surrendered
absolutelynot just physically, but in every manner and
mode of self.
The right and true sign of
perpetual self-prostration is the means whereby
a seeker becomes a devotee of a Realizerthus accepting
the Realizer as the Spiritual Master of the prostrated (or
totally surrendered) self.
Every right and true devotee is the
servant of his or her Spiritual Master.
The right and true devotee is
constantly obedient (and, thus, subordinate) to his or her
Spiritual Masters Person and
Instructionsexplicitly, implicitly, exactly, and
absolutely.
The right and true devotee does not
pick and choose from among his or her Spiritual
Masters Instructions.
The right and true devotee does not
revise his or her Spiritual Masters
Instructions.
The right and true devotee does not
transform the Spiritual Masters Instructions into his
or her own words.
The right and true devotee simply
does what he or she is told by the Spiritual Master.
III.
My Instructions are Given to My
devotees as a form of Blessing, to Serve the Purpose for
Which all My devotees come to MeWhich is to
devotionally Commune with Me and, Ultimately (in and As That
Communion alone), to Realize Me.
My devotee will not Realize Me by
attempting to imitate Me.
My devotee will Realize Me only by
the Acausal Means of My Divine Avataric Self-Revelation of
My egoless and Self-Evidently Divine Reality-State (As I
Am)and not by any self-effort of My
devotee, or, otherwise, by any would-be-
causative Self-Effort of Mine.
My Divine Avataric Blessing does
not (and cannot) cause Perfect Realization in My
devotee.
My Divine Avataric Blessing Is
Perfect RealizationAcausally Self- Revealed.
My Divine Avataric Self-State Is My
Blessing.
Therefore, My devotee must (simply
and constantly) be whole bodily turned to Me (As I Am
Divinely Avatarically Self-Revealed) and whole bodily
conformed to Me (As I Am)such that My devotee can
always (rightly and truly) Locate Me and
devotionally Commune with Me.
Nothing else but this searchless
(or Perfectly Acausal) devotion to Me is the Way of Adidam.
IV.
My right and true devotees are
those who simply surrender to Me on Sight.
Surrender to Me is not something to
work on.
Surrender to Me is something to
always immediately demonstrate, moment to moment, in the
perpetual real and true Sighting of Me.
Only the real and true Sighting of
Me manifests surrender to Meand no action otherwise
(or apart from spontaneous recognition-response to Me) can
manifest surrender to Me.
Only right and true devotional
recognition-response to My Divine Avataric Personon
Sightdemonstrates itself as surrender to Me (As I Am).
V.
Death comes soon.
Suffering is every day.
Illusions are the constant content
of ego-bound existence.
Who canor shouldbe
comfortable with any and all of that?
Only a fool could be comfortable
with any and all of that, or would want to be comfortable
with any and all of that.
There is nothing about
anyones conditionally actual situation that is
comfortable.
If My devotee feels any sense of
comfort in life and action, My devotee should examine how he
or she is egoically self-perpetuating the
illusion of comfort, and, thereupon, be surrendered into
greater profundity and seriousness of surrender to Me.
VI.
Surrender to Me is done now, or it
is not done at all.
Surrender to Me is right and true
devotional recognition-response to Me (As I
Am)immediately upon Sighting Me.
Surrender to Me is not something My
devotee causes by working on his or
her self.
Surrender to Me is a Gift I Reveal
and GiveAs My Own Person, Divinely Avatarically
Self-Manifested and Self-Revealed.
Surrender to Me is the whole bodily
devotional recognition-response to My Divinely Avatarically
Self-Manifested and Self-Revealed Person and Self-State.
Surrender to Me occurs only through
recognition-response to the Sighting of My Divine Avataric
bodily (human) Person.
Therefore, for My right and true
devotees, surrender to Me is the happening that coincides
with the intrinsic profundity of mere Sighting of My Divine
Avataric bodily (human) Person.
In that profoundest (and profoundly
unguarded) Sighting of Me, My devotee Locates My
Inherently egoless Self-StateWhich Is the Self-State
of Reality Itself.
My egoless Self-State Is Divinely
Avatarically Self-Manifested, Self-Revealed, and
Self-Evidently Divine.
If anyone is My right and true
devotee, My egoless Self-State Is (and does not merely do or
cause) the Mastering of My thus right and true
devotee.
Therefore, surrender to Meand
be Instructed and Mastered by Me.
When My devotee is rightly and
truly surrendered to Me, he or she is (and can constantly
be) Blessed by Me, and always further Instructed and
Mastered by Meuntil (at last) the
practice-demonstration of devotion to Me is Perfectly
Perfect.
VII.
The Reality-Process in My Divine
Avataric Company is not a program.
There is no self-image
in That Reality-Processand no self
survives That Reality-Process.
The Reality-Process of devotional
surrender to Me is shown by every bodily sign and every
psycho-physical attitude.
If surrender to Me is authentic, it
is evident both outside and inside.
The demonstrating of surrender to
Me through right and true whole bodily signs is not a matter
of engaging in merely ceremonial behavior, or
any kind of mummery or mere seeming.
Right and true whole bodily
surrender to Me is a devotional (and, in due course,
Transcendental Spiritual) matter.
VIII.
Right and true whole bodily
surrender is what true devotees have always done in relation
to their Spiritual Masters, for many thousands upon
thousands of yearsmore thousands of years than human
beings can account for, because there is no specifically
preserved pre-historical account.
The Ancient Walk-About Way of
devotional surrender to Realizers has existed since
prehistory.
Recorded human history extends back
only about four or five thousand yearsbut the Ancient
Walk-About Way existed before that, for many thousands of
years.
Human beings do not
know what went on before five thousand years
agobut, nevertheless, throughout all the recorded and
unrecorded time of humankind, there have been those who were
devotees of Realizers (of one or another degree, within the
context of the first six stages of life).
All those who have, since
pre-recorded time, come to any Realizer and become his or
her devotee, surrendered to the Realizer (as Spiritual
Master) on sightaware they were beholding the Divine
(or Real) Nature, Condition, and State That Perfectly
Transcends (and, yet, Perfectly Is) all-and-All.
IX.
If anyone is My devotee, his or her
turning of the faculties to Me, whole bodily and moment to
moment, must be right and true.
To pretend, by means of physical
performances and words of devotion-speak, that one is here
to surrender to Me and Realize Me is nothing but
play-acting, or an effort to deceive, control,
exploit, and abuse Me.
If anyone does not rightly and
truly devotionally recognize Me, he or she will (inevitably)
manifest egoic signs all over the life, all over the body,
and all over the inside as well.
The signs of egoity are programmed
(by means of self-contraction) into the total
psycho-physical entity.
If anyone does not rightly and
truly devotionally recognize Me, he or she cannot possibly
hide all of those signs in every moment, or manipulate them
such that they could not be identified by Me.
Right and true surrender to Me is a
totality.
Right and true surrender to Me is
whole bodily.
Right and true surrender to Me is
all over My right and true
devoteeinside and outside.
Right and true surrender to Me is
not something a person can do piecemealor
in progressive stages, like the installments of obligation
to a public debt.
Right and true surrender to Me is
not something a person can merely seem to be doing, by
controlling his or her apparent behavior.
My right and true devotee is always
just soself-surrendered to Me, with
nothing to hide, nothing to protect.
My right and true devotee is
simply, whole bodily, totally, and constantly
self-surrendered to Me.
X.
This Is My Divine Avataric
Revelation-Instruction to all.
The only-by-Me Revealed and Given
Way of Adidam Is the Acausal Reality-Waythe Way of
Reality Itself (As It Is).
Therefore, in the only-by-Me
Revealed and Given Reality-Way of Adidam, there is no
effort, no strategy, no seeking, and no intention or effort
to cause.
If you are My right and true
devotee, do not work on devotion to Me.
If you are My right and true
devotee, do not work on right life.
If you are My right and true
devotee, do not work on the practice of
Perfect Knowledge.
Radical devotion to Me
is right and true devotional recognition of Me, always
responsively whole bodily turning to Me and searchlessly
self-surrendering to Meon Sight.
Right life is straightforward
obedience to Me, without reservations (or looking
right and left).
The preliminary practice of
Perfect Knowledge is the attentive listening to
My Divine Avataric Revelation-Instruction relative to
Reality ItselfWhich Is Always Already The (One and
Only) Case, and Which Is Self-Evidently Divine (As Is).
Radical devotion to Me,
right life, and Perfect Knowledge areall
threeimplicit (or Always Already Given, by and As Me)
in right and true devotional (and, in due course,
Transcendental Spiritual) Communion with Me (As I Am).
If anyone does not rightly and
truly devotionally recognize Me (As I Am), the practice of
the Way of Adidam becomes a demand that he or she is not
willing and able to fulfill.
If anyone does not rightly and
truly devotionally recognize Me (As I Am), he or she may
even tend to perceive Me as an
obstaclebecause I permit no license to
Narcissus, and I neither Teach nor Approve any
kind of seeking.
If anyone rightly and truly
devotionally recognizes Me, he or she will (spontaneously,
and inevitably) be moved to practice right-life obedience to
Me and (beginning in the preliminary manner) to demonstrate
Perfect Knowledge of My State.
The Reality-Way of
radical devotion to Me, and of right-life
obedience to Me, and of Perfect Knowledge of My
State is Unique in the history of humankind.
The Reality-Way of
AdidamRevealed and Given only by Meis an
Avatarically-Given Divine Gift to all-and-All.
The right and true practice of
devotional relationship to Me is not a seekers path.
The right and true practice of
devotional relationship to Me inherently cancels all
God-seekingor all efforts to
cause Realization of Divine Reality and Truth.
The ruling paradigm of the
Great Tradition of humankind is the great
path of return.
The great path of
return is the intention and effort to always be
working on it, always efforting, always seeking,
always striving to cause the goal.
To always be working on
it is the first six stages of life.
To always be working on
it is the Great Tradition of
humankindprevious to My Divine Avataric
Self-Revelation here.
To always be working on
it is precisely not the Way of Adidam.
The Way of Adidam is the always
immediate demonstration of What all human paths otherwise
and merely seek.
If anyone is seeking, he or she is
working on itnever getting it
yet.
If anyone is seeking, he or she is
always moving toward some idealized (or otherwise egoically
desired) goal.
Such seeking is what, at the very
best, goes on in the Great Tradition of
humankind.
The Way of Adidam is not about
working on the self.
To work on the
self is the first-six-stages-of-life formula.
To work on the
self is the seekers formula.
To work on the
self is exactly what I Say is not Truth, not the
Way of Reality Itself, not the Way of Adidam.
The ego does not want to practice,
willfully refuses to practice, and, indeed, cannot practice
the Way of Adidam.
The ego will not surrender in
devotion to Me.
The ego will not practice right
life in obedience to Me.
The ego cannot enjoy Perfect
Knowledge of Me (As I Am).
The ego is never in Communion with
Me.
The ego is not about Me.
If anyone rightly and truly
devotionally recognizes Me (As I Am), right-life obedience
to Me is inevitablelike water running to the sea.
In that case, there is no
inhibition, no awkwardness, no balking, no refusal, no
revolt.
In that case, the demonstration of
devotional Lawfulness with Me is instantaneous and
constantwithout any argument, without any reflexive
gesture back to separate and separative self.
The only-by-Me Revealed and Given
Reality-Way of Adidam Is a Divine Avataric Revelation,
Unique in the world.
When anyone rightly and truly
devotionally recognizes Me, all the nonsense and fruitless
seeking of the world-mummery becomes perfectly
evidentlike the nakedness of the emperor in his
new clothes.
When anyone rightly and truly
devotionally recognizes Me, the eyes open to Me, and he or
she Perfectly sees Who Is in front of the face.
When anyone rightly and truly
devotionally recognizes Me, he or she tacitly understands
and Perfectly transcends all the nonsense of
seekingbecause I Am (As I Am) always in front of the
eyes.
Only Reality Itself Is Divine.
Reality Itself Is the Way of
Adidam.
The Way of Adidam is only the
demonstration of radical devotion to Me, right
life in obedience to Me, and Perfect Knowledge
of Me (As I Am)and, Most Ultimately, all of that is to
be demonstrated As Transcendental Spiritual Divine Self-
Realization of My Divine Avataric Person and Self-State.
Only That Reality-Process, and
nothing elseno form of seeking, no form of
self-referenceIs the Reality-Way I have
Revealed and Given.
The only-by-Me Revealed and Given
Reality-Way of Adidam is always easily practiced.
The Way of Adidam allows no search
and (therefore) requires no ego-effort.
The Way of Adidam happens easily,
and readilysimply because My devotee is rightly and
truly devotionally moved to Me.
The life of radical
devotion to Me, of right-life obedience to Me, and of
Perfect Knowledge of Me is like naturally
flowing waterpure and straightforwardand
egoless, from the beginning.
Such Is My Unique
Revelation-Teaching.
My Revelation-Teaching is not
merely a verbally-declared philosophy.
My Divine Avataric Means are Given
in and As My Personon Sightin the form of My
Divine Avataric Self-Transmission of My egoless Self-State,
Which Is Divine Self-Realization of Intrinsically Acausal
Reality Itself.
My Divine Avataric
Self-Transmission does not (and cannot) cause
Divine Self-Realization in anyone.
My Divine Avataric
Self-Transmission Is the Acausal Self-Revelation of the
Acausal Divine Self-Nature, Self-Condition, and Self-State
of Reality Itself.
I do not cause Divine
Self-Realization.
I Am Divine Self-Realization.
Therefore, right and true
devotional recognition-response to Me Is Divine
Self-Realizationor the tacit, direct, and Acausally
Self-Evident Realization of Reality Itself.
_________
The Forever-Spoken Word of Reality
Itself1
from THE
by The Avataric Great Sage, Adi Da
Samraj
1. The Source-Texts of
My Direct Self-Utterance are the
Always-Living Word
of Reality Itself, now (and forever
hereafter) Spoken by Me to
absolutely every one,
and all, and All.
2. The Source-Texts of
My Divine Avataric Word always Communicate
Reality
Itself in-present-time.
3. The Source-Texts of
My Divine Avataric Word are the Perpetual
and (now,
and forever hereafter) Always
Direct and Non-mediated Self-Utterance of
My Real
PersonAs I Am.
4. The Source-Texts of
My Divine Avataric Word are Addressed (by
Me)
directly to every particular
individualpersonally, but, also, in and
As Reality
Itself (and, Thus, Eternally Prior
to the ego-I). Such is the
Uniqueness of the
Forever-Spoken Word of Reality
Itself.
5. No matter how many times you
read My Divine Avataric Word, every
time you
read It (or listen to It) you will
experience unique and distinct
responses, unique and
distinct subjective
activity, and a distinctly unique
circumstance altogether.
Nevertheless, the reason that My
Divine Avataric Word is (in Reality)
new every
time you approach It is not simply
that you are always going through
changes.
Rather, the reason My Divine
Avataric Word is always new (and Always
Now) is
that It Is the Direct
Self-Utterance of Reality ItselfWhich Is
Always Already
Prior to time, space,
location, point of view, and
ego-I.
6. The conventions of everyday
speech and writing are based on a social
convention that is, in Reality
Itself, untrue. The I of the
presumed separate and
independent self is an
illusory (or, in Reality Itself,
non-existing) and abstract
(and, thus, universal, and
inherently non-personal) identity, by which
(as a device
for social
dramatization, or relational reference) all
common
spoken and written
language is proposed. My Divine
Avataric Word is not spoken or
communicated
fromor, Ultimately, even
tothe egoic point of view.
7. It is commonly presumed (merely
as a matter of convention, rather
than of
experiential observation) that
intelligence and thought are functions
of personal
identity, inherently associated
with a central and constant
source-construct, which is
the I-thought (or a
separate self, or a separate
personal mind,
identified as the
origin of intelligence, thought,
and action in general). However, in
fact (confirmed
by direct experiential
observation), intelligence and thought are
autonomous
activities, associated with the
brain-body-complex and with the
structure and
symbols of language itself (both
verbal and abstract).
8. Truly, the exercises of
intelligence and thought go on constantly,
and, in
general, without a context of
I-reference (or of a
separate-self
presumption).
Intelligence and thought are, in
general, no more the evidence and the
result of an
active and central ego-identity
than any instance of mere perception,
originating (as
it does) from the simple contact
between the brain-body-complex and a
source of
sensation.
9. The I-reference is a
convention of social
representationand, in fact,
no
definable, quantifiable, or
comprehensively identifiable separate
self is (or even
can be) observed. Likewise, no
separate, definable, quantifiable, or
comprehensively identifiable
personal mind is (or even can be)
experienced or
1 Paragraph numbering has been
added for the sake of easy reference.
(by any means) known.
Thus, the I-reference, the separate
self, and the
separate personal mind
are mere (and otherwise un-knowable)
conventions of
common speechand, otherwise
(or in, of, and as themselves),
they are fictitious
entities, or socially
and subjectively presumed myths.
10. In general, the
I-thought does not arise in the context of
active intelligence
and active thought. The exercise of
intelligence and thought does not,
in general,
include
I-referencesas if to remind oneself
who is
thinking, reading,
counting, perceiving, talking, and
walking. Thus, the I-reference
is, in general,
reserved for socially interactive
communication (and other forms of
sociallydramatizing
or socially-speaking
mind)and, otherwise, the I-thought (or
I-
concept) does not arise in the
reveries of intelligence and thought
(whether in the
waking state or in the dreaming
state).
11. My Divine Avataric Word is,
primarily, a Spoken Message. However,
That
Message is not Spoken by an
ego-Inor is That Message Spoken
(either
originally or, forever hereafter,
in any then-present-time moment)
within a mere
social context, or as an address to
any mere social ego.
12. Written language is, basically,
a representation (or a picture) of
spoken
language. Therefore, My Divine
Avataric Word is (in Its Written form) a
visual
Representation (or always
Now-Spoken Textual Sign) That Extends (or
Self-
Radiates) My egoless Self-Nature,
Self-Condition, and
Self-StateWhich Is the
egoless Self-Nature,
Self-Condition, and Self-State of all-and-All.
13. I Spontaneously Uttered the
Picture that is My every
Source-Text of Divine
Avataric Wordeach of Which is
a by-Me-Given Means Whereby I Speak
from
and As the Reality-Position That Is
Prior to egoity, Prior to the
body-mind, Prior to
conditional existence, and Prior to
time and space. Therefore, My
Written Word Is
the Speech (or Direct
Self-Presentation) of Inherently egoless (and
Self-Evidently
Divine) Conscious Light
Itselfthe Most Perfectly Self-Awakened (and
Self-
Evidently Divine)
Self-Consciousness, the Heart-Word of Reality
(Itself), Which Is
the
by-Me-Avatarically-Self-Transmitted Inherent (and Tacit)
Self-Apprehension of
Being (Itself).
14. Ordinary speech and written
language are a
theatrically-conceived
mode of
communication, which (as such) is
played upon the fiction
of an ego-I
much as a tent for social meeting
is hoisted on a centerpole.
Therefore, in the
ordinary written language of
English, the ego-word I is commonly
capitalized,
and everything presumed to be (at
least grammatically) subordinate to
the ego-I is
shown in lowercase. Indeed,
everything that is grammatically and
linguistically
conceived to be other
than the ego-I is grammatically
subordinated to the egoic
I-referenceand,
thus and thereby, defined as
not-self. Any presumed
persons grammatically
identified as other than the
principal subject or speaker
are commonly shown in lowercase
onlyunless they are being addressed
or
referred to by name. Capitalization
is otherwise commonly reserved for
big
meanings, or whatever the
fictional ego-I presumes to be
somehow great, or
even Larger (and, therefore, the
ego presumes, Greatly Other)
than itself.
15. Thus, the fiction
of ego-I is a mere grammatical
conventionas is every
other, and, indeed, all
of not-self. The ego-I, the
other, all of
not-self, all
of separateness, all of
relatedness, all of
otherness, and all of
difference is a
mere convention of speech (and of
speech-born thought). In this manner,
grammar
(or the conventional logic inherent
in the autonomous proceedings of
language
itself) rules both daily life and
all of human thought and
philosophyunless Reality
Itself (Which Is Truth Itself)
Intervenes, and subordinates all
language to Itself.
16. My Divine Avataric Word of
Direct Self-Utterance is Spoken from the
Inherently Perfect Self-Position of
Reality Itself (Which Is the True
Divine Heart,
or the Context of Prior and
Inherently Free Being, Itself), the
Ultimate Self-Nature,
Self-Condition, Source-Condition,
and Self-State That Always Already
Transcends
the ego-I, the
conditional world of others and
things, and the primary
illusions of
separateness, otherness,
relatedness,
and difference.
Therefore,
My Divine Avataric Word Always
Presumes and Communicates a View
of the
world (and of Truth)
That is Prior to egoity, and Prior to the
vision of the
world (and the
vision of Truth) made by the
theatrically-presumed
fictional
character (or the merely
grammatically-originated and, thus and thereby,
conventionally-presumed social
persona) of ego-I.
17. My Divine Avataric Word is the
Spoken and Written Extension of My
Spontaneous Intention to (by
Acausally Effective Means) Awaken the Root-
Consciousness of every being to its
Real (egoless, Transcendental,
Spiritual, and
Self-Evidently Divine) Self-Nature,
Self-Condition, and Self-State.
Therefore, the
conventions of capitalization (and
non-capitalization) in My
Source-Texts are
Word-Signals to the Inherently
egoless (and Self-Evidently Divine)
Conscious
Light That Is the every
you of all My Word of all-and-All-Address.
18. The only Centerpole
of My Divine Avataric Word Is Reality
Itself, the
Conscious Light (or True Divine
Heart) That Is Transcendental,
Inherently
Spiritual, Inherently egoless, and
Self-Evidently Divine Being
(Itself). The
uppercase Written Words Represent
(or Picture) the Reality-Truth of
Heart-
Significanceand the lowercase
words, by comparison,
characteristically achieve
significance as indicators (or
representations, or pictures) of
conditional (or limited)
existence.
19. To read (or listen to) and
understand My Divine Avataric Word is to
be
Acausally Released from having to
exercise the egoic vision and its
separate and
separative point of
view.
20. Therefore, read, and recite,
and feel (rather than merely think)
the Words of My
Divine Avataric Message.
21. The big and small letters of My
Texted Gift always interrupt the
common flow
of mind, and Signal the Heart of
you that this moment Is The
Necessary Instant of
Self-Awakeningto Be As
you Are.
22. My Divine Avataric Word is a
Form of My Divine Agencyan
Extension of
Myself, a Means Whereby I Bless
all-and-All.
23. My Divine Avataric Word is not
independent of Me.
24. My Divine Avataric Word is not
a substitute for Me.
25. Therefore, as you read My
Divine Avataric Word, do not abstract
yourself from
Me.
26. Do not approach My Divine
Avataric Word as if It were a
something in and
of Itself, separate from Me.
27. Do not make My Divine Avataric
Word into a substitute for Me.
28. Always use My Divine Avataric
Word rightlyas a (by-Me-Given)
Means to
turn to Me.
29. Only by turning to Me, and not
merely to My explanations in
mind, can
anyone receive the Divine Avataric
Gifts I Offer to all-and-All by
Means of My alland-
All-Brightening Word of
Heart.
30. By turning all the faculties of
body-mind to Me, My true devotee
tacitly
Locates Meand (in
that ego-transcending devotional turning,
and entirely by
Means of My Avataric
Self-Transmission of Divine Bright
Transcendental
Spiritual Grace) My true devotee
will (in due course) be Spiritually
Pervaded (in all
the body-mind) by Me, and will
(Thus and Thereby, in the perpetual
circumstance
of turned-to-Me devotion) Realize
Perfect Non-separateness from Me.
Hymn of Conformation.1s
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