Difference between Fourth to Seventh Stage of Realization
Fourth and fifth stage traditions poist a cosmological philosophy of “emanation” …a hierarchical sequence, from the Divine. Whereas a sixth stage tradition are based on the transcendence of the first five stages.
The first three stages of life are operative until the navel breaks and the heart opens. Then all life is lived from the heart. It is at this stage of life one begins the fourth stage of life.
Fourth Stage
This stage of life corresponds to the fourth charka.
The Heart Opens in Love, Truth and Reality. There is a natural disposition of devotional surrender to god truth, or the Mystery.
The of course does not mean one does not have to function in the first three stages of life. Quite the opposite, one continues to live just as before except that all life is lived from the heart and is primarily broken from the egoic struggle for identification with the three lower stages of life. One if fundamentally orientated and dependent on The Divine Reality or Truth, not the ego struggle to the survival, recognition or domination of the egoic bodymind. It is truly the first stage of the Bodhisvatta.
Fifth Stage
Persons in the fifth stage of life are always in Yogic Samadhi, always immersed in the ascended Spiritual energies. Examples: Swami Nityananda, Swami Muktananda, Swami Rudrananda, Sai Baba of Shirdi, and Rang Avadhoot and Akkalkot Maharaj (Upasani Baba).
Way of Absorption is a way associated with devotional and Yogic disciplines associated with fourth stage of life. Of which there is the “basic” and “advanced” phases. The advanced stage is the second step in this Energic Way – “absorption in energy”. This advanced step is also corresponds to the fifth stage as a whole.
1. Way of Absorption – basic
2. Engeric Way – advanced
3. Absorption in the Void
4. Absorption in Bliss
A Realization of the fourth and fifth stage would affirm that the conditional self is Really Siva (or the Formless Divine) and the conditional world (from top to bottom) is Really Siva. The confession that the conditional self sublimed by the Revelation as subtle Yogic forms, is (even as a psycho-physical self) Divine.
Sixth Stage
The sixth stage is someone always founded in the Bliss of the Heart Itself, The Feeling of Being, which transends the rising and falling energies of the Circle (ascending and desending circuit of energies) of the body-mind. Examples: Brahmagna Ma, Sadguru Gnanananda, Ramana Marharshi.
A sixth stage tradition is based on a Transcendental point of view, rather than on a conditional point of view, or a psycho-physical or emanated, hierarchical cosmos.
A Realization of the sixth stage tradition would confess the transcendence of the conditional self and only the Trnascendental Self is affirmed. Identifing with only the Transcendental Self.
Traditions
Kashmir Saivism – Muktananda
Saiva Siddhanta
Tibetan Buddhism
Advaita Vedanta – (talking (Shankara*, Atmananda, Swami Satchinanandendra Saraswati, Nisargaddatta Maharaj) and practicing schools (Shankara, Swami Gnanananda, Brahmajna Ma Ramana Maharshi).
This school has as a characteristic method of teaching is engaging their listeners to verbal arguments. Which is in contrast to the real ordeal and deep meditative process and sadhanna.
Practical self discipline, disinclination toward the ‘search’ for (and attachment to) conditional satisfactions associated with the first five stages of life.
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