The Dawn Horse Testament (1991) – Adi Da Samraj – Da Avabhasa


The
Dawn Horse
Testament

The Testament Of
Secrets
Of The Divine World Teacher
and True Heart-Master,
Da Avabhasa
(The “Bright”.)

November 1991
Table of
Contents


read without
parentheticals

 

THE DAWN HORSE TESTAMENT

Chapter 34

And Receive My Spirit-Presence In all Your parts

The Self-Existing, Self-Radiant, and Inherently
Love-Blissful Divine Person, Being, and Condition, Present
As The Transcendental (and Inherently Spiritual, and
Perfectly Subjective, and Necessarily Divine)
Self-Consciousness (Who I Am , and Who Is Signified By The
Word-Sign “Om”), and As The All-Pervading (and Yet
Transcendentally, and Perfectly Subjectively, Existing)
“Bright” Divine Spiritual Presence or Spirit-Power (Who I Am
, and Who Is Signified By The Word-Sign “Ma”, and By Its By
Me Given Variants), and As The (Apparently Objective) Divine
Star, or First Apparent Form, and Also As The Human (or
Otherwise conditionally Manifested) Form, Of The “Bright”
and True Heart-Master Of Grace or Help (Who I Am , and Who
Is Signified By The Word-Sign “Da”), Is That In Which every
conditional being, thing, or world Is arising (As An
Apparent Play Upon The One Divine Being, Person, and
Self-Condition). Therefore, That One Is Present everywhere
and In and To every one.

In the body-mind of every being Within The Cosmic Mandala
(or appearing Within The Domain Of conditional
Manifestation), Each Form Of The Living (or Inherently
Spiritual) and Transcendental (or Self-Existing) Divine Is
Specially Presented In A Unique Fashion In Each Of The Most
Fundamental Dimensions Of the psycho-physical person.

The Special (Apparent, or conditional) Domain Of The
Transcendental, Inherently Spiritual, and (Ultimately)
Divine Self (As Itself, Prior To All Activity) Is The Right
Side Of The Heart.

The Special (Apparent, or conditional) Domain Of The
Universally Manifested Divine Spirit-Power Is The Middle
Station Of The Heart, and The Circle (or The Combined
Frontal and Spinal Lines) Of the body-mind, and The Arrow
Within The Circle (or The Spiritual Life-Current In A Single
Line, Passing From base To Crown Via The Central Axis Of the
body).

And My Special (Apparent, or conditional) Domain (As The
“Bright” and True Heart-Master Of Grace or Help) Is The Left
Side Of The Heart (and Also My Own and Entire and Divinely
Transfigured and Transformed Body-Mind), and Also The
Apparently Objective Divine Star Itself (or, Simply, and In
or Relative To the body of every conditionally Manifested
being, The Brain Core, or Ajna Center, and The Crown Of the
head, and The Space Infinitely Above the head), and (In The
Case Of My Each and Every Divinely Enlightened Devotee, who
Lives In Inherently Perfect Heart-Oneness With Me) Even the
entire and Grace-“Bright” body-mind Of My (Inherently Most
Perfect) Devotee.

Because Of This Unique Association Between The Great
Aspects (or Forms) Of The Divine Person and The Three
Primary (Apparent, or conditional) Domains In the body-mind
(Of Even every conditionally Manifested being), The
Mahamantra (In Any One Of Its By Me Given ” Three Word-Sign”
Variants, Whether “Om Ma Da”, Or “Om Sri Da”, Or “Om Hrim
Da”, As, Potentially, Chosen By You For Use In The Exercises
Of Mahamantra Practice In The Ascending Stages Of The
Technically “Fully Elaborated” Practice Of The Way Of The
Heart, If In Fact You Are Practicing The Technically “Fully
Elaborated” Form Of The Way Of The Heart) May (At Random, In
The Context Of The Ascending Mahamantra Practice, In The
Course Of The Technically “Fully Elaborated” Form Of The Way
Of The Heart) Be Engaged With the breath-Cycle (and Full
Conductivity Of The By Grace Revealed Spirit-Current) In A
Manner That Relates To The Three bodily Apparent (and
conditional) Domains.

This (Potential) Practice Is Demonstrated Via A Pattern
That Repeats Itself, Spontaneously or Intentionally, In
Cycles Of Six Parts Each: Thus, With “Om” (and The Direct
Feeling-Contemplation Of Its Referent, Which Is Infinite,
Inherently and Spiritually Self-Radiant, Inherently
Self-Existing, and Inherently Identical To Mere Being
Itself, or To The Native and Simple Feeling Of Mere Being,
Which Is Ultimately Identical To Consciousness Itself),
inhale (or Magnify) The (By Grace Revealed) Spirit-Current
In (and Into) The General (or Total) Heart-Region (and,
Thus, Generally Including, but Not Strategically
Concentrating Upon, The Right Side Of The Heart), and Feel
The Spirit-Current Expand The Heart Full, and (Via Continued
inhalation and Heart-Feeling) Feel The Spirit-Current Ascend
From The (General) Heart-Region To the top of the head.
Then, With “Ma” (or With Either One Of Its Other Two By Me
Given, and By You Chosen, Variants, and With The Direct
Feeling-Contemplation Of Their Common Referent, Which Is
Infinite Spirit-Radiance, The All-Pervading Spirit-Energy Of
The Heart, or The Tangibly perceptible and Heart-Awakening
Spirit-Current Of Grace), exhale The (By Grace Revealed)
Spirit-Energy (From the top of the head) Into The Circle,
Feeling It Move From the top of the head, Down The Frontal
Line, Through the bodily base, and Then Up The Spinal Line
To The Ajna Door. Then, With “Da” (and The Direct
Feeling-Contemplation Of Its Referent, Which, In The Context
Of Ascending Feeling-Contemplation In The Way Of The Heart,
Is My Own “Bright” Person, Merely and Spontaneously Felt
Above, or Even Spontaneously Perceived Above, and, Thus,
Perhaps, Shown In My Bodily Human Form, or, Perhaps, As The
Apparently Objective and Objectively Perceived Divine Star,
or, Perhaps, As A Perceptible Illumination or, Otherwise, As
A Merely Felt Spirit-Radiance, Above the body-mind, or,
Perhaps, Most Simply, As Love-Bliss Itself, At The Ajna Door
and Above the body-mind), inhale The (By Grace Revealed)
Spirit-Current Upwards At The Ajna Door. And the following
exhalation Should Be Done With “Om”, Feeling The Gracefully
Revealed Spirit-Current Expand In The Total Heart-Region and
Rise To the top of the head. Then inhale With “Ma” (or With
Either One Of Its Other Two By Me Given, and By You Chosen,
Variants), From the top of the head, Down The Frontal Line,
Through the bodily base, and Up The Spinal Line To The Ajna
Door. Then exhale With “Da” At The Ajna Door.

This Cycle (or Variations Of It, Such As breathing The
Spirit-Current In The Frontal Line With “Om”, Then In The
Spinal Line With “Ma”, or With Either One Of Its Other Two
By Me Given, and By You Chosen, Variants, and Then At The
Ajna Door With “Da”) May Be Repeated A Number Of times,
Always Feeling (and Thereby Contemplating) Me (and, Thus and
Thereby, The Divine Person and Condition) With Each Part Of
The Mahamantra, Until (In The Context Of Any Particular
Occasion Of Ascending Mahamantra Practice) The
Spirit-Current and attention Collect Steadily At The Ajna
Door, At Which Time The Mahamantra May Simply Be Engaged At
The Ajna Door (Perhaps Occasionally Associated With
inhalation or exhalation).

This Combination Of The Practice Of Spirit-Conductivity
and The Engagement Of The Mahamantra Should (I It Is
Practiced) Be Done (Along With The Other By Me Given
Varieties Of Spirit-Conductivity Practice) To Serve The
Transcendence Of bodily Awareness At The Ajna Door.
Therefore, If (In A Manner That Corresponds To Your
Particular and Already Chosen Form Of By Me Given Practice)
This (or Any Other By Me Described or Otherwise Spontaneous
Variation On The Practice Of Spirit-Conductivity In The
Circle or The Arrow) Appears Attractive or Necessary To You
In The Course Of Ascending Mahamantra Practice (or Even In
The Course Of Any Other By Me Given Form Of Ascending
Practice) In The Way Of The Heart, Do It Freely, and At
Random, but Also Only For As Long As Necessary To Collect
and Steady The Spirit-Current and attention At The Ajna Door
(and Even Above It). Therefore (and Even In The Context Of
Any By Me Given Form Of Practice Of The Way Of The Heart),
Practice Spirit-Conductivity Always Primarily As A
Devotional or Heart-Feeling self-Sacrifice, Rather Than As
An Activity That Reinforces bodily Awareness and The Sense
Of Separate self.

The Tendency Of the embodied personality Is To Contract
Upon itself. The (Ascending) Mahamantra Practice, and,
Indeed, The Exercise Of Even Any By Me Given Form Of
Practice Of The Way Of The Heart, Is To Be Done For The Sake
Of self-Transcendence In God (or Truth, or Reality Itself).
Therefore, Practice Mahamantra Meditation, or Even Any Other
By Me Given Form Of Practice Of The Way Of The Heart, As A
Gesture Of self-Release, By Feeling-Contemplating My Bodily
(Human) Form, My Spiritual (and Always Blessing) Presence,
and My Very (and Inherently Perfect) State (and, Thus and
Thereby, By Feeling-Contemplating The Divine Person and
Condition). In This Manner, Relinquish The Hold On the body.
Relinquish All Identification With its conditions and
states. Relinquish The Search For bodily and psychic or
mental self-Fulfillment In the field of conditional
relations, whether gross or subtle, low or high, external or
internal. Realize The Condition Of Divine Communion By
Grace-Given Means, and Thus (By Virtue Of Grace-Given Divine
Communion and, Ultimately, Divine Realization) Gradually and
Effectively Let Go and Be Released Of all conditions, Until
The Final Degree Of Outshining, or “Bright” Divine
Translation.

 

The Dawn Horse Testament –
Table of Contents


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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba, Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
“The perfect
among the sages is identical with Me. There is absolutely no
difference between us”
Tripura
Rahasya
,
Chap XX, –


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