ONE WHO UNDERSTANDS
“One whose understanding of the seeming world is founded on the heart’s own Perfect Knowledge of the one and True and Very Self of all, knows that conditional causation and constant changes of form and state and in every due course the utterly transformative dissolution of one and all that seems to be are the inherent and inevitable characteristics of the entire conditionally experienced or seemingly known world.”
“One who understands thus and on the basis of Perfect Knowledge transcends all apparent Self-Disturbance. And even any pain can never touch the heart of one who locates such true peace and perfect ease.”
“One whose understanding of the seeming world is founded on the heart’s own Perfect Knowledge of the one and True and Very Self of all, knows the one and True and Very Self of all is itself the one and only source of all and the one and fundamental substance of all. “In all the seeming world of universe, only the one and True and Very Self is, pervading all as all and transcending all by being all at once.”
“One who understands thus and on the basis of Perfect Knowledge transcends all apparent desire and seeking and even any would-be motion of attachment can never touch the heart of one who locates such true peace and perfect calm.”
“One whose understanding of the seeming world is founded on the heart’s own Perfect Knowledge of the one and True and Very Self of all knows that all conditional experience, whether apparently negative or apparently positive, is self-caused and is arising only as a direct consequential result of the previous actions of body and mind.”
“One who understands experience and action thus and on the basis of Perfect Knowledge, transcends all apparent discontent, and every possible perturbation of the sensory and would-be active body and mind and even any outgoing motivation or any would-be recoil from happenings without can never touch the heart of one who locates such true peace and perfect self-control.”
“One whose understanding of the seeming world is founded on the heart’s own Perfect Knowledge of the one and True and Very Self of all, knows that both pleasure and pain and every yes or no and even birth and also death are the direct consequential results of previous actions of body, of mind, and of every kind of exercise of cause within the seeming world of yes and no or all the proto-oppositions of energy and form.”
“One who understands experience and action thus and on the basis of Perfect Knowledge transcends all reactions to the natural process of all birth and death and sees neither suffering nor death as alien to the natural form and even all would-be concerns for actions, goals of life and after death results, can never touch the heart of one who locates such true peace and perfect equanimity.”
“One whose understanding of the seeming world is founded on the heart’s own Perfect Knowledge of the one and True and Very Self of all knows that self-concern and willful puzzling for actions, happening of either yes or no, is the one and all and only cause of every contrariety of suffering, sorrow, misery, and ill-ease.”
“One who understands self-contraction and all results of action thus and on the basis of Perfect Knowledge transcends all anxiety and all remorse, and even every possible perturbation of sensation or thought can never touch the heart of one who locates such true peace and perfect desirelessness.”
“One whose understanding of the seeming world is founded on the heart’s own Perfect Knowledge of the one and True and Very Self of all knows the one and True and Very Self is not the body or the mind, but it is only Consciousness Itself, alone and only and absolute.”
“One who understands the body and the mind thus and on the basis of Perfect Knowledge, transcends all would-be active memory and all the seeming residue of motions done or yet undone, and even every possible thought to do or not to do can never touch the heart of one who locates such true peace and perfect forgetfulness.”
“One whose understanding of the seeming world is founded on the heart’s own Perfect Knowledge of the one and True and Very Self of all, knows the one and True and Very Self alone IS everything and all, from all above and high above to all below and low.”
“One who understands the entire seeming world thus and on the basis of Perfect Knowledge, transcends the contradictions and commotions in the thinking mind and all the motions yes or no in kind that would yet seek a consequence upon the plane of seeming world event, and all or any seeming fate to come or even any destiny’s anticipation, can never touch the heart of one who locates such true peace and perfect indifference.”
“One whose understanding of the seeming world is founded on the heart’s own Perfect Knowledge of the one and True and Very Self of all knows this complicated here-arising world of universe in countless planes of what and where and when and how and why and who is really non-existing and only merely seeming by an imaginary twist of light.”
“One who understands the total universe of seeming what and so as thus and on the basis of Perfect Knowledge transcends every one and all of the illusions of existence or of seeming to be as seems to be, and no insistence on persistence or of self-existence here, can ever touch the heart of one who locates such true peace and perfect selflessness.”
Chapter Eleven – Steadiness of Perfect Knowledge Shows Itself as a Truly Liberated Understand of the Seeming World, ‘The Scapegoat’s Book‘, Adi Da Samraj, 2005
