and Fear is the truth of your
existence Adi Da Samraj
The motivations of religion
eastern and western are typically founded on fear; the
revulsion, the reaction to bodily existence, bodily
experience, frustration, mortality and you all are looking
for some message or other that will relieve you of this
fear. You are all seekers. Youve been made seekers by
your fear by your reaction to bodily existence, and the
traditions of religion and spirituality as they are
conventionally communicated tend to support this search in
you and give you answers, methods of seeking, alternative
experiences that will relieve you of the pain, the creative
struggle of this life. People are offered utopian schemes of a perfect political
social environment. Theyre offered inward mystical
schemes for absorption and internal phenomena and so forth.
All of these oriental and western religious and spiritual
messages are calculated to support you, to console you in
your fear and this fundamental sub-human reaction to bodily
existence. If it were not for mortality and frustration, none of you
would be here with me tonight. On the other hand, it is
because of mortality and frustration that you are here for
the wrong reasons (laughter from audience). So its good that mortality and frustration have
brought you here. My job is to help you overcome this fear
so that you can be here for the right reasons so that you
can make right use of my company, so that you can live a
truly human life. You all for whatever reasons are born in
bondage, born and grown into fear to the illusion of
mortality of independent and threatened existence. Most human beings apparently are born and grown into this
condition. I for whatever reason created by this same
mechanism of existence in which you have appeared have been
born and grown free without this illusion of threatened
mortality. There are all the obvious mortal things about this bodily
personality, all of the natural experiences and difficulties
to overcome and so forth but the illusion of godlessness,
illusion of separation, the absence of God, the absence of
the realization of the Divine Person, the Transcendental
Reality, you see, none of that has ever characterized my
existence whereas in your case and in the case of most human
beings, this is exactly and fundamentally what characterizes
your existence, the sense of separation, of mortal weakness,
being threatened by all the phenomena of existence. Your motivation then is to escape, to be relieved of this
mortal life either by having this mortal life turn out to be
really pleasurable through it becoming a great utopia or
self-indulgence awakening in you a sense of pleasure that
makes you forget youre afraid or on the other hand by
your escaping into subtle mystical realms you may be
relieved. You seek release and this is typical of religion and
spirituality since ancient times. People have always been
offered means of release or consolations for their fear and
those who offered those means of release and those
consolations for fear were individuals who fundamentally
were born into fear, born into this revulsion, this reaction
to bodily mortality. They through the struggle with that fear attained a kind
of experience that felt consoling to them or that released
their consciousness from meditation on the bodily life but I
appear in a different frame of understanding. My work is not
then to fall for your consoling belief or to offer you a
path of inwardness that will release you from this life,
even this bodily existence. My work is founded on a criticism of fear, a criticism of
the search itself, a criticism of this reaction, of this
revulsion, this separation into self-possession. The mood,
the creative motive of my life has not been to escape this
life while others are busy trying to escape it, to go beyond
it, to do all of the conventional things that produce a
sense of ordinary release. My motive has been to incarnate from the point of view of
freedom, you see, the transcendental realization already
free. There is no need for me to seek to be free. But what
is there? For me there is this creative opportunity,
possibility to incarnate, to live this bliss, this
transcendental love precisely in the form in which I am
appearing. The lesson of all of our experience then is to transcend
our fear, transcend our self-possession, transcend our
flight from relationship, transcend our flight from the body
and all of our longings for some sort of imaginary heaven or
utopia, heaven above, utopia here. We must through
self-transcending God communion, evolve and transcend the
circumstance of existence and we must pass far beyond the
human world before we live in anything approximating
perfection or beauty or immortality, longevity. The possibilities within which we are straining as human
beings are modest. Theyre the beginnings of the
evolution of the manifest universe and our fear, our
reaction to the bodily circumstance of existence makes us
want to be merely consoled and free of all bother and have
everything be secure and pleasurable twenty-four hours a
day. But our work as human beings is to be the body and to
evolve, to be the body in love. The test of human existence is not whether or not you can
achieve some ordinary human knowing and power over the
natural realm through some scientific or other worldly
means. The test of human existence is not whether you can
oppress your attention within and have all kind of
magnificent mystical distractions to observe and become
absorbed in. The test of human existence has nothing to do whatever
with either science or mysticism, worldly power or psychic
power. The test of human existence is whether you will
persist as love, whether you will transcend yourself;
transcend your contraction, your flight from relationship,
your limitation on love. Thats the only thing that is going on here. There
is absolutely nothing else going on that is of any
consequence whatsoever. It seems like because we have
through the method of science become capable of creating
atomic destruction that there is the possibility that this
earth could come to an end even very soon, but to man who is
so unevolved, thats not very probable (laughter). There needs to be a place like this because if the world
were blown up and there were no earth at all, everybody
would be stopped in the midst of this incarnation. Everybody
would be floating in space in this dense atmosphere of
exploded earth matter with no place to collect and carry on
their idiocy (more laughter from audience). So the earth is perfectly suited even in its present
limitations for what the mass of humanity is up to and
everybody dies from time to time and simply falls into the
subtler atmosphere of the earth and is born again.
Thats just the physics of things this cycle of birth
and death in which nothing really great is accomplished
merely by dying. Its just a time of refreshment, something like
going to sleep at night and you wake up and get bodily
refreshed the next day. Death is a kind of sleep of the
elemental part so as death you enter into the etheric or
astral aspects of the earth plane and then return in another
birth without much memory, without representing anything
superior to what you were the last day you were alive in
your last incarnation. So birth and death is not the point except to those who
are afraid. You are motivated in the conventional way based
on fear reaction to this mortal in its limitations and your
anger about the fact that thats the way it is. You
kind of feel thats unnecessary. Why didnt God
make it all wonderful (audience laughter). If God is so
omnipotent, then why didnt God create a world in which
you could just be happy and meditative and love God and
enjoy your friends and why didnt he do it that way you
see. Of course thats a childish view of God. God is the
kind of God that makes places like this. God is exactly that
kind of God you see because God is the God of us. God is the
kind of God that makes people like this that makes people in
this state of limited understanding and self-possessed
motivation. What kind of God is God then? God is the absolute reality
in which all possibilities are arising. To live in God, to
commune with God while you are alive means that you enter
into the creative and evolutionary circumstance of
possibility. You must grow to be a lover of God and that
means you have to suffer limitations and all the
mysteriousness of a frustrated and ultimately mortal
life. So thats what youre all struggling with you
see, love. Youd sit in caves or sit in meditation
twelve hours a day long before youd begin to get
serious about the matter of love, do all kinds of things in
life to get yourself pleasurably situated sexually, in work,
in your household, your clothing, your automobiles and all
the rest of the stuff. You work very hard to do all that.
You work very fitfully hard to study and read about and
think about, imagine and even perform meditative exercises
but love is the thing. It is most profound most difficult to perform but what
you are most reluctant to do. It is most fundamental this
matter because the whole reason why you want to be released
and consoled by all other things of experience is that you
have fallen from love. You have become contracted,
self-possessed therefore you want to meditate. You want to be satisfied, whereas if you could be
released of your heart, could cease to be hardened, then the
whole body would become full of light and bliss and it is
from time to time. Every now and then you get a glimpse of
it and grace is actually to be given this love awakening but
you must become responsible for the matter. That is the
discipline.
1978